Sermon
Living What You Preach || State Road Church Of The Nazarene
Publisher transcript
Transcript
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Thank you everyone. All this group, thanks so
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much. They get here early, early in practice
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and we appreciate that, don't we? So I had some
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folks with some funny names growing up. There
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was a kid a couple years older than me, his name
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was Sonny Afternoon. Sonny Afternoon. There was
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a girl who was one of our rivals and her name
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was Story Love or Love Story. And one that I
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always thought was just a little bit like, I
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don't know, maybe I just felt like maybe mom
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and dad didn't have a whole lot of creativity.
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Robert Bob Robertson. Robert Robertson. Robert
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Robertson played on my baseball team. In fact,
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in case you're wondering, I was a catcher and
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Robert Robertson played first base. So I knew
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Robert Robertson pretty well and in fact I grew
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up in a very small community, so small that pretty
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much everybody knew where everybody lived. and
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Robert Robertson lived on one of the major roads
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that we would take to get into civilization because
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I grew up in the middle of nowhere and it wasn't
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the end of the earth but you could see it from
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there and we drove down this road most of the
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time to go to civilization called Monroe Mills
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and Robert Robertson lived on Monroe Mills. In
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fact, there was like one stop sign on all of
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Monroe Mills, and he lived pretty close to that
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stop sign, and that was close to the state route.
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So he's kind of in between the stop sign and
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that state route. So we went by there all the
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time. I knew that was where Robert Robertson
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lived, and sometimes I would think about Robert
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Robertson while I was driving by his house, and
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one day everything was very different, because
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as we drove on Monroe Mills, as we came to Robert
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Robertson's house, It was on fire. And it looked
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like everybody was home. Because I played baseball
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with Robert Robertson, I knew all of the cars
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that his family drove and they were all there
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parked by the road and it seemed like they were
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all home and we pulled the car off the side of
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the road and left it running and sprinted up
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to the front door and began beating on the front
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door. And after a little while, Robert Robertson's
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dad came to the front door and he said, hey,
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it's dinner time. What do you all want? And we
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said, your house is on fire. And he said, it's
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OK. It's just some buildup creosote. It's the
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first fire of the year, and it's just some creosote
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that's in the chimney. And it's all good. I'd
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like to get back to dinner, if you don't mind.
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And I'm like, you don't understand. It's. I understand
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that it might have started off as some creosote
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that was built up in the chimney, but that's
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not what it is now. Your house is on fire. And
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he's like, I really don't have time for this.
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We're fine. I really just want to get back to
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dinner. And I said, would you please come outside
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and just look up with me? And if you still want
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to maintain that it's all good, then that's fine.
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But just come out here and look up at the roof
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with me. So he came out the front door and he's
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standing in his socks and he kind of leans back
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and looks up with this look on his face like,
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okay, I hope that you're happy now. And he looks
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up and realizes that in fact his house is on
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fire. What probably did start off as a creosote
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fire in the chimney had spread and his house
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was on fire. So you can imagine how quickly his
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calm, we're fine, changed into something radically
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different. We hadn't gotten out of the car that
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day and run up to his door to scare him We got
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out of the car that day and ran up to his door
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to save him If your neighbor's house was on fire
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and you knew that they were inside, even if it
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was dinner time, you wouldn't wait for being
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in the right mood or for the perfect sentence
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structure. You would get out of your car. You
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would run to the door. You would beat on the
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door. You would warn them, not out of judgment,
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not out of anger, but because you love them too
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much to allow them to perish and sit silently
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by. Ephesians chapter four is where we've been
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through our series on the apes, apostles, prophets,
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evangelists, shepherds, teachers. And I want
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to take kind of take one step back for a second
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and give you a bigger pericope. That's a big
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fancy word for this passage of scripture. I'm
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going to give you a bigger pericope today and
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then we're going to kind of drill down on evangelists
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here for a second. So here is Ephesians chapter
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four. I'm going to pick up in verse one. Therefore,
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anytime you see the word therefore, you need
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to ask, what's it there for? See, you guys are
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so bright. And in this case, so Paul has been
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talking about some important things. He's been
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talking about the unity of believers. He's been
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talking about their call to live as God's new
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creation and the importance of humility, patience,
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and love. That's what he's spent three chapters
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now talking about. And then after he's done talking
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about unity, living as new creations, the importance
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of humility, patience, and love, he says, therefore,
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as a prisoner, For serving the Lord beg you to
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live a life worthy of the calling that you have
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been called by God Always be humble and gentle
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be patient with each other Making allowance for
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each other's faults because of your love make
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every effort to keep yourself you Keep yourself
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unified in the spirit binding yourself together
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with peace For there is one body, one spirit,
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just as you've been called to one glorious hope
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for the future. There's one Lord, one faith,
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one baptism, and one God and Father who is over
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all and in all and through all. However, he has
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given each one of us special gifts through the
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generosity of Christ. That is why the scripture
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says when he ascended into the heights, He led
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a crowd of captives and gave gifts to his people.
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Notice that it says he ascended. This clearly
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means that Christ also descended to the lowly
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world. And the same one who descended is the
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one who ascended higher than the heavens so that
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he might fill the entire universe with himself.
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Now, these are the gifts Christ gave to the church,
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the apostles, the prophets, the evangelists,
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the pastors. It's a bad translation. Shepherds
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is a better translation. and teachers. These
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are the gifts that he's given. Their responsibility
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is to equip God's people to do his work and to
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build up the church, the body of Christ. This
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will continue until we all come to such unity
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in our faith and knowledge of God's son that
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we will be mature in the Lord, measuring up to
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the full and complete standard. Christ. So this
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morning here's the big idea. Evangelism is not
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just about proclamation, it's about formation.
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Ephesians 4 talks about walking worthy of the
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calling that we've been given and a worthy walk
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means that we live out the message we share and
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we help others to do the same. That Christ is
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being formed in them, that's the goal of evangelism.
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Not that we just tell them the good news, but
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that Christ gets formed in them. I don't know
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about you, but I think that we often treat evangelism
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like it's somebody else's job. For the most part.
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It's easy for us to assume that only the outgoing,
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the trained, the stage gifted are called to be
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evangelists. And we sometimes, probably not you,
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I know that you're not these people, but you
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know somebody like this who will use excuses
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like... that's not my gift. I know that's not
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us. Nobody here would say that's not my gift,
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that's not my calling. I know that. I get it.
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No one of us would say that, but there are people
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who would say, that's just not my gift. Or, another
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good one is, I just don't want to offend anybody.
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Everybody thought that somebody would do it.
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Somebody knew that it was their responsibility.
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Somebody could have done it, but nobody did it.
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Somebody got frustrated because nobody did what
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somebody should have done. In the end, everybody
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was annoyed with somebody because nobody took
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action even though they all assumed that somebody
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else would do it. Sounds like who's on first?
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The moral is this if you see something that needs
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to be done don't wait for somebody else be the
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somebody who does it One of the biggest ways
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I see this being lived out in the church today
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is how we've relegated evangelism to the church
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I Know that we're not these people but certainly
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you have heard somebody who at least Acts like
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they believe this that I have this friend. I
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have this family member. I I have this a associate,
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this colleague of mine, and they really need
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Jesus. I mean, how many of you can think of somebody
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that they just like, I mean, they really need
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Jesus. I mean, there are people, we all need
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Jesus, but like, this person really needs Jesus.
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So we come up with this idea that if I can just
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get them to church with me, that the church will
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take care of all the problems and that the church
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will lead them to Jesus and then we'll be all
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good, right? I mean, you know somebody like that.
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I know it's not us, but you know somebody who's
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like, you know what? It's the church's responsibility
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to lead people to Jesus. So if I get them to
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the church, Pastor Phil will talk to them about
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Jesus. And if I'm given the opportunity, understand
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that you're right. I will talk to them about
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Jesus. But you also understand that just because
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they're here doesn't mean that I'll have the
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opportunity to have the conversation. Right?
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And just kind of an interesting thought. Do you
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know that in the early church that nobody got
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saved in the church? Now you talk about a bummer
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pastor's report. Like one of the things that
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we report on every year is how many people were
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saved in the church that year. We're required
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to report on that. And we have to estimate how
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many people were sanctified in the church every
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year. We report on the people who are being saved
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in the church. So the early church would have
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failed miserably because nobody was saved in
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church. Nobody. So when we got together as a
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church, the reason that we got together is because
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the world was a tough place. I'm talking the
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early church. The world was a tough place and
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people are being persecuted and literally put
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to death for their faith in Jesus because they
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won't shut up and stop talking about him. So
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people are dying because of their faith in Jesus.
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And we would get together and encourage one another
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and equip one another and say, you know what,
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we're going to make it. And I may not be able
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to solve all your problems, but you at least
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know you're not alone. And we're in this together.
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And if you need something, I'm here for you.
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I mean, I really do mean that. If there's something
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that I have, you'll benefit from it. It's yours.
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I'm not going to hold on to anything tightly
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because people matter to me more than all of
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that stuff. And then how did people come to faith
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in Jesus? Because like thousands would be saved.
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Well, how did they come to Jesus? I'm so glad
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that you ask. It's because people would take
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their relationship with Jesus and then they would
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go out into the streets and they would talk about
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Jesus out there. So on Monday morning when they
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were around the water cooler instead of talking
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about the Cleveland Browns they talked about
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Jesus Instead of talking about the fact that
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you know what the Browns look pretty good in
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preseason They didn't get fired up about that.
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They got fired up about Jesus and That's what
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they want to talk to you about they would go
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to the bagel shop and pick up their cup of coffee
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in their newspaper in a bagel and they would
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talk to you about Jesus and if you would have
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a conversation with them they'd say hey sit down
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with me I want to talk to you about Jesus I want
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to tell you how good that he is and mothers would
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get around and they watched their children play
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with their dreidel and while their children are
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playing with their dreidel they would talk about
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how good Jesus was and people got saved outside
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of the church in the early church no one was
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saved in the church But we've relegated the work
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of evangelism to the church. And we just, we
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don't really talk a whole lot about Jesus outside
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of these walls. Sometimes, if we're real honest,
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we don't even talk about Jesus a whole lot inside
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of these walls. But certainly not outside the
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walls. And it gets relegated to the church. Bottom
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line is this, evangelism starts with you. Evangelism
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starts with me. Evangelism starts when we realize
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that it's not somebody else's responsibility,
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it's my responsibility to talk to people, to
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my friends, my family members about Jesus and
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to make sure they know how good he is. Paul opens
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up Ephesians 4 with this plea to everybody in
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the body of Christ, I beg you to lead a life
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worthy of your calling for you have been called
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by God. Calling includes the call to share the
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good news now this word that's in there is worthy,
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right? I want you to be worthy of the calling
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So I want to make sure that we're clear on one
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thing that does not mean that you have to earn
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Your calling that's not what we're talking about
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at all It means that we should live our life
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in a way that reflects the value of being called
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by him Because that's a big deal in the way that
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we live our lives should reflect that While it's
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true of all believers, today we're talking about
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evangelists. So evangelists, here's the way that
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the Bible would describe what an evangelist is.
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It's a herald of the good news who communicates
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and calls people to respond. So you just communicate
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the good news and call people to respond. But
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too often, we stay silent. Now, I'm going to
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see how brave you are, all right? This is the
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bravery test. So when we're talking about evangelism
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How many would say that one of the reasons that
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I don't do that much is? Because I fear rejection
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That's fair How many would say the reason I don't
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do that much is because I feel unqualified I
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don't feel like I have a good approach. I don't
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have a good system to do it and I would do it
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If I had a good way of doing it, I would talk
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about it. I just don't feel qualified. How many
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feel like, I don't do that as much as I should
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because I get discouraged when people don't respond
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to what I'm trying to do. I mean, I'm faithful
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to do it and I talk to people about Jesus and
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there's just like no fruit whatsoever. So why
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do I waste my time doing it? So I get a little
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bit discouraged, right? Anybody like that? Let
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me take you back to 1956. There were these five
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young missionaries. Jim Elliott was one of them.
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There was another guy, one of his friends by
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the name of Nate Saint. I just think his name's
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great. I mean, who doesn't want a name like Nate
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Saint? I mean, come on. Just an awesome name.
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And three others. They felt deeply burdened to
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share the gospel with the Wodani tribe in Ecuador.
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So, they were warned ahead of time, hey, this
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is a dangerous group of people. They don't know
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anything about Jesus. They've never heard that
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name. but they believed that Jesus was worth
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the risk. So they went and for months they worked
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and they finally made contact with some of the
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tribe and they were speared to death on the riverbank.
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The very first time that they met people from
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that tribe. It looked like a failure but many
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of you know the story. Years later Jim's wife
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Elizabeth and Nate's sister Rachel returned to
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the same tribe and this time hearts were opened.
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The man who killed Nate became a follower of
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Jesus, and he was one of the key leaders in the
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tribe at that point. Because somebody believed
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evangelism was worth more than their comfort,
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because somebody believed faithfulness outlives
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the messenger, they went and did what God was
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calling them to do. Evangelists don't always
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see immediate fruit, but their calling is to
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live the message, speak the truth, and equip
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the church to do the same. That's exactly what
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Paul is describing in Ephesians chapter 4 verses
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1 through 13. So what does it look like for us
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to live a life, to walk a life that's worthy
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of an evangelist? Number one, this is true of
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all of us. I know that there are some who are
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called and gifted in the church to be evangelists.
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This is true of every last one of us regardless
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of that calling. You might say, well, I'm off
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the hook because I'm more of a shepherd. Hey,
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that's awesome. This is still true of you too.
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Here's the first thing that is what it looks
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like to walk worthy as an evangelist. Number
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one, you have to live what you preach. Would
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you say that with me? Live what you preach. Philippians
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1 .27 says, let your manner of life be worthy
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of the gospel of Christ. What does that mean?
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That means that everything that we do in our
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life should reflect the gospel of Jesus. So when
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I go to work on Monday morning, I should work
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like my life needs to reflect the fact that my
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life is connected to Jesus and if I don't work
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in that way I make Jesus look bad so I'm gonna
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go give it a hundred percent because my life
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needs to look different because I'm in relationship
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with Jesus I need to treat my wife differently
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because I'm in relationship with Jesus. What
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does it say to my wife if I'm like on Sunday,
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man I love Jesus. Jesus is so good. He's so amazing.
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He's the Lord of my life and I don't treat my
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wife with respect. What it says to her is there's
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a disconnect there because you can't you can't
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say hey I love Jesus and not have that impact
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the way that you live your life. That it needs
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to impact every part of our life that we need
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to live what we preach 2nd Timothy 4 or 5 says
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do the work of an evangelist fulfill your ministry
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your message must match your lifestyle Many of
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you have heard the expression preach the gospel
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at all times use words if necessary It's often
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attributed to st. Francis of Assisi Not st. Francis
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the sissy the st. Francis of Assisi Do you know
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that there's no evidence he ever said that? In
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fact, a lot of people would say that he probably
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didn't say it. And one of the things that I think
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has happened is that it kind of creates a dichotomy
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in our minds. And I think that it actually is
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more telling about what we believe in the church
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today than we realize. Because we've kind of
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stepped into this time in this culture where
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we... We will say things like I want to I'm gonna
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be an evangelist by the way that I live my life
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But I'm not gonna talk to people about Jesus
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like I I'll live it out I'll treat my wife better
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and I'll work really hard and I'll do those things
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and and maybe somehow that they'll know that
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I'm a Christian because I do those things really
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well and then they'll They'll come ask me right
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though. They'll eventually come ask me what makes
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you different and maybe that's true But so we
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think that if I if I just live a good life And
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if I get that part right, then I'm doing the
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work of being an evangelist. That I don't have
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to necessarily preach the gospel, but I'll preach
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the gospel and I'll just do it with my lifestyle,
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but I'll never get to the point that I tell people
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the claims of the gospel. I think that's a major
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factor in the church right now. There was a generation
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really in the 1970s, 1980s, some of you will
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remember this immediately when I start talking
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about it, you'll be like, Yep, he's telling the
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truth. And unfortunately, that generation of
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people have pretty much disappeared in the church.
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I am thinking of several examples of this right
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now, people that many of you would know. If I
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gave you their names, you'd be like, yep, that's
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absolutely true. But they were the kind of people
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that they talked about the claims of the gospel
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with their family and with their friends. They
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would talk about... This is what Jesus says and
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this is what Jesus can do for you and you can
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have a relationship with him. For the most part
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that's gone in the church today. It's hard to
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find. Now there are people who are trying to
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live it out. I get that. I don't discredit that
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at all. But I think the point is that we need
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to have both of those. Yes our lifestyle needs
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to be different. but we still need to preach
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the gospel of Jesus. We still need to tell people
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the good news of Jesus, that they can have hope
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in Jesus, that their life can be changed in Jesus.
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Saint Francis of Assisi, yes, he lived a life
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that was exemplary, but he also was known to
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actively preach the gospel, and he did not see
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those as being separate endeavors. But he saw
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that both of those were important. Part of the
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Great Commission is to go into all the world
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and show them that you're decent people. And
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by that what I mean is that you should keep your
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mouth shut, don't rock the boat, tell people
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what they want to hear. That's the Great Commission,
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right? I mean obviously that's not what Jesus
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said. But sometimes we act like it and we live
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like it. The Great Commission is actually to
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go into all the world and preach the gospel to
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all of creation. You can't really fulfill the
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Great Commission without a clear proclamation
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of the gospel of Jesus. Let me run that by you
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again. You cannot fulfill the Great Commission
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without a clear proclamation of the gospel of
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Jesus. Sure, absolutely. Our lifestyle needs
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to match what we're preaching. I get that. We're
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talking about that, but we still have to proclaim
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the gospel of Jesus. That's why Paul presses
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the urgency of it in Romans 10 -14. This is what
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it says, how then can they call on the one that
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they have not believed in and how can they believe
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in the one in whom they have not heard? And how
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can they hear without somebody preaching to them?
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The answer is obvious. They can't hear unless
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somebody speaks and that someone isn't just the
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pastor. It's not the missionary. It's not just
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the naturally bold. It's that someone's you and
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that someone's me. So. Our lifestyle needs to
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match our message. We still need to tell the
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message. And when our lifestyle doesn't match
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the message, then what we call that is hypocrisy,
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and hypocrisy undermines the gospel. An evangelist
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doesn't just proclaim the good news, they embody
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it, they live it. Number two, humility, gentleness,
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and patience. 1 Thessalonians 2, 7 through 8
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says, we were gentle among you, we were delighted
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to share with you not only the gospel of God,
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but also our lives as well. Evangelism isn't
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a performance, it's a service. A worthy evangelist
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walks humbly, speaks gently, and loves patiently
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even when the people reject the message. They're
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still humble and gentle and kind. Number three,
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boldness without harshness. Acts 4 .31 says they
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were all filled with the Holy Spirit and spoke
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the word of God boldly. Colossians 4 .6, let
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your speech always be gracious, seasoned with
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salt. Salt adds flavor. It preserves truth. It
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represents wisdom. So our words need to be engaging,
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preserving, and thoughtful. Leonard Ravenhill,
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anyone familiar with Leonard Ravenhill? A great
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theologian, he said this, we must learn to preach
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with broken hearts. We must evangelize with tears.
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We must learn to preach with broken hearts. We
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must evangelize with tears. You do know that
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we're not angry because people are lost. We're
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brokenhearted because people are lost. And there's
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a huge difference. Number four, faithfulness
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over fruitfulness. We've talked about this several
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times in the series. I'm not sure why it's such
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a sore spot with me. I mean, I know part of it
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and I don't need to go into all of that. Yes,
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we're supposed to be fruitful. There will be
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fruit when we're doing the things that we're
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supposed to do. The Bible talks about that. But
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we don't get to dictate our fruitfulness. God
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just calls us to be faithful. And he takes care
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of the fruitfulness. He's the Lord of the harvest.
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What's that about? Fruitfulness, right? But we
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have to be faithful. William Carey, does anybody
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recognize the name William Carey? He's known
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as the father of modern missions. Well, what
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makes you the father of modern missions? Well,
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I'm glad that you ask. So he was the very first
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person who went to another place to preach the
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gospel to another group of people. Specifically,
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Carey labored in India for a long, long time.
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But he showed up in India, he felt like he was
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called to India, and he worked for seven years,
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day in and day out, for seven years before he
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saw one convert. In those seven years, he translated
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the Bible into a bunch of different languages,
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he planted churches, he persevered, and without
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any noticeable results. This is what William
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Carey said. He said, expect great things from
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God. Attempt great things for God. Expect great
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things from God. Attempt great things for God.
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And William Carey was faithful. Some would look
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at his work in India and say that it was not
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fruitful, but he was faithful. God doesn't call
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us to produce the results. He calls us to be
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faithful. He handles the harvest. He's the Lord
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of the harvest. Galatians 6 and 9, do not grow
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weary in doing good. How many of you know that's
-
a lot easier said than done? Do not grow weary
-
in doing good. First Corinthians 3, 6 through
-
7, I planted Apollos water, but God gave the
-
increase. God gave the growth. God is in charge
-
of the harvest. We're called to sow seeds again
-
and again, whether or not we see results. Why?
-
Because we're not called to that, we're called
-
to being faithful. So we do what we're supposed
-
to do, and we leave the results to Him. Urgency
-
number five, urgency with compassion. Second
-
Corinthians 5 20, we implore you be reconciled
-
to God. Jude 1 23, snatch others from the fire.
-
I don't know about you, but I think balancing
-
urgency and compassion in evangelism is probably
-
one of the trickiest things in the entire...
-
business of living a life that's going to be
-
honoring and pleasing to God. It's just so difficult
-
because you're holding two emotional weights
-
at the same time. Urgency says this matters now.
-
Don't delay. Urgency says when you see Robert
-
Robertson's house on fire, you pull the car off
-
the side of the road, you leave the door standing
-
open, you sprint to the front door, you beat
-
on the door, and you say, I need your attention
-
to this now. Your house is on fire. He's like,
-
it's dinner time. I'm about to sit down and enjoy
-
some fried chicken. And I'm like, you're going
-
to be the fried chicken, pal. OK? You don't understand
-
what I'm saying. It's going to be beef jerky.
-
It's going to be your hide, pal. That's what
-
I'm trying to tell you. That's urgency, right?
-
But that's not necessarily compassion. Compassion
-
says, I care about you as a person, not just
-
about your decision. And how many of you know
-
it's so difficult balancing those two? So, like,
-
on one hand, it's urgent. It's a matter of life
-
and death. I mean, you leave the car parked on
-
the side of the road, door standing open. You
-
sprint to the front door. You beat on the door.
-
Like, you've got to get out of the house. It's
-
on fire. He's like, listen, pal, you need to
-
calm down. We're fine. I'm about to have fried
-
chicken. No, you don't understand. You don't
-
understand the danger that's about to consume
-
you. No, it's dinnertime. Just leave me alone
-
and still Valuing the person Regardless of their
-
decision even if they're like no, I'm gonna stay
-
and eat my fried chicken Even though I know my
-
house is on fire I'm gonna eat my fried chicken
-
and still valuing them as a person If urgency
-
dominates without compassion, people feel pressured,
-
manipulated, and treated as a project. You know
-
that because it's true for you. When you've dealt
-
with somebody who is only urgent, you feel used.
-
If compassion dominates without urgency, people
-
will never hear a clear, timely call to respond
-
to the gospel claims of Jesus. We'll be compassionate.
-
We'll be kind. but they'll never know their house
-
is on fire. Evangelism is absolutely serious.
-
It's life and death, but we don't guilt people
-
into the kingdom. We grieve for them and we call
-
them in love. Number six, equip others for evangelism.
-
Ephesians 4, 11 through 12, evangelist, here's
-
why he's called them, to equip God's people to
-
do his work in building up the church. How many
-
of you know an evangelist? I mean, that's just
-
like what they're gifted at. That's what God's
-
called them to. They're fantastic at it. And
-
I don't know about you, but sometimes when I
-
think about people who are outstanding at evangelists,
-
they're outstanding at evangelism in their own
-
right. They do their thing. That's their thing.
-
They're really good at it. They're fantastic
-
at it. They lead people to Jesus. It's happening
-
all the time. That's awesome. That's great. But
-
that's not why God's given that gift to the church.
-
In fact, in that respect, we're all called to
-
do that. We're all called to be talking to people
-
about Jesus. We should all have that enthusiasm.
-
The reason he's called evangelist is to build
-
up the body of Christ so that we all are better
-
at doing that, that we all collectively work
-
better at reaching people for Jesus. That's the
-
role of an evangelist, right? It's not just that
-
they're doing it as a lone ranger, but they're
-
getting other people around them. They're bodybuilders,
-
they're multipliers, they're trainers. They're
-
helping other people to know how they can lead
-
people to Jesus. 2 Timothy 2, 2, entrust to faithful
-
people who will be able to teach others also.
-
Evangelism isn't complete until the evangelized
-
becomes the evangelist. So that's where this...
-
idea of an evangelist comes into play. So evangelists
-
aren't just leading people to Jesus, they're
-
helping the church to understand and reach more
-
people and helping the people who have just been
-
reached to reach their friends with the gospel
-
claims of Jesus. That's why we practice. So I'm
-
going to give you a breakdown of evangelism,
-
all right? And some of this you're going to recognize.
-
So evangelism is this. Step one, present the
-
gospel. How long should you spend on that? Do
-
I even have this on the screen? I do, look, present
-
the gospel. On average, I would say you should
-
spend about 30 seconds presenting the gospel.
-
What do I mean by the gospel? The good news of
-
Jesus. Just this week, I met with somebody, doesn't
-
matter who, but I met with somebody. They're
-
hurting, they're broken right now. Just the Lord's
-
given me the opportunity to speak some life into
-
them and and I cherish the opportunity to do
-
that and they came in and They used to be a part
-
of a church and had a relationship with the Lord
-
and they've made some choices And in their mind,
-
they're absolutely Unredeemable and unforgivable.
-
That's the word that they used That I can't be
-
redeemed So the Good news of Jesus is very simple,
-
right? So I looked at this person and I said,
-
what in the world could you possibly have done
-
that would make you unredeemable? I mean, I just
-
want them to talk about it because I already
-
know the answer, right? There's nothing that
-
you could have done that makes you unredeemable.
-
So I'm like, what in the world could you have
-
done that would make you unredeemable? And they
-
told me something. They said, this is what it
-
is. This is what makes me unredeemable. Oh, God
-
can forgive that. And it also helps when you
-
can back it up with scripture, right? So here's
-
an example of how God did forgive that. And if
-
God forgave it for this person, He'll do the
-
same for you. He's no respecter of person. That's
-
not unredeemable. He's waiting with open arms.
-
So 30 seconds, just give them the good news of
-
Jesus. How's it going to be best received? If
-
you can talk to them about the good news of Jesus
-
where they're living. So have conversation with
-
them and where they say, this is what I'm struggling
-
with and I feel like I'm unredeemable because
-
of this. Speak into that and tell them, no, no,
-
no, see, you've got it all wrong. He's ready
-
to forgive. He's willing to forgive. He wants
-
to be in relationship with you. It's that simple,
-
right? 30 seconds, tell them the gospel, the
-
good news of Jesus. Share your one minute testimony.
-
Do you remember this little tool that I gave
-
you? So that's your one minute testimony. So
-
if it's a one minute testimony, how long should
-
you spend doing it? I don't know, about 60 seconds,
-
right? Probably not more than that. And this
-
will give you a tool that you can say, this is
-
what he's talking about. And if you want that
-
tool again, let me know, I'll get it for you.
-
That maps it out pretty well. So it just basically
-
gives you all the stuff. And you should be able
-
to do it in a minute. So you're gonna present
-
the gospel. This is the good news of Jesus. This
-
is how he can change your life. You're not unredeemable.
-
That's the good news. Let me give you a testimony
-
of how the Lord's done that. So one minute you
-
spend on that. Step number three. So of those
-
steps, how many of you think step number one's
-
the hardest? To talk about this is the good news
-
of Jesus. How many think that's the hardest part?
-
How many of you think step number two is the
-
hardest, where you say like, this is what he's
-
done for me? Here's something I want you to think
-
about. So step number two, they can't argue with
-
you. They can't argue with you. It's your story.
-
They can't possibly argue with you because they
-
don't know your story. So it's like I would think
-
number two would be pretty easy because it's
-
my story. And if they try to argue with me to
-
be like, listen, you don't know, all right? You
-
can't possibly argue with me about this. You
-
don't know. I think, just for me, I think number
-
three is the toughest. And I think that that's
-
where, in the body of Christ, I think that that's
-
where we have the breakdown most often in evangelism
-
is asking for a decision. I don't think it's
-
hard to talk about how good Jesus is. I don't
-
think it's hard to say, you know what, Jesus
-
still loves you, even though you think you've
-
done something that's unredeemable, I'm telling
-
you, he loves you. I don't think that's difficult.
-
I don't think it's difficult to say, hey, listen
-
what he's done for me. I don't think that's difficult.
-
But I think from number two to number three,
-
I think, man, that's a big step. To say, okay,
-
so what are you gonna do about it? What are you
-
gonna do about that and And I think that this
-
is where we fear rejection I think this is where
-
we fear like I'm gonna offend somebody because
-
now the balls in their court and here's the thing
-
I want to remind you of they're not rejecting
-
you They're rejecting him So if they're like
-
no I want nothing to do with that you need to
-
leave me alone. They're not rejecting you they're
-
rejecting him It's like one of those things,
-
would you calm down? Has anyone ever calmed down
-
by being told that? No one, right? No one's ever
-
calmed down from that. And in that moment, I
-
get it, they're rejecting him, but it sure feels
-
like they're rejecting me too, right? I think
-
number three is the toughest. You could think
-
something else is the toughest, but I think the
-
point of saying, okay, what are you gonna do
-
about that? I think that's where it gets tough.
-
And what I would do and what I do do, see I said
-
do do. It's like when I know I'm on step number
-
one and I'm going into step number two, I'm already
-
praying. I don't need to let them know that I'm
-
praying, but I'm like, Lord, allow this moment
-
to be fruitful. Allow this moment to connect
-
with them. Because I know that it's coming. And
-
I need the Holy Spirit's help, right? So I need
-
the Holy Spirit's help because I'm gonna ask
-
them for a decision. Number four, offer to pray
-
for them and offer to pray for them regardless.
-
If they say, no, I don't want to do that, can
-
I pray for you? And pray for them. I followed
-
these four steps. This is not a pat me on the
-
back thing at all. Hundreds, if not thousands
-
of times. I've done those four steps at least
-
hundreds of times, probably thousands of times.
-
and in thousands of times doing one, two, three,
-
four. Do you know how many times somebody has
-
said to me, no, you cannot pray for me? Two times,
-
ever. One of them, one of them I actually wished
-
I hadn't listened to him because he ended up
-
dying shortly after that. And I wish I would
-
have prayed for him anyways. I wish I would have
-
said, and in hindsight I would have said this,
-
I would have said, okay, that's fine. You don't
-
want me to pray for you? I won't pray for you
-
out loud as a way to respect you. You know, urgency
-
and compassion, additive compassion. I won't
-
pray for you out loud, but you can't stop me
-
from praying for you. So I will leave your presence,
-
and I'm still going to pray for you because you
-
can't stop me from praying for you. But I won't
-
pray with you. And one time, so really one time,
-
the circumstances were, they were such that the
-
person said, no, I don't want you to pray for
-
me. I can still tell you what they were wearing.
-
I remember it really well. I was on OSU campus
-
with my friend Jeff Stump and that was the only
-
other time I've ever had somebody say to me,
-
no, you cannot pray for me. I've had lots of
-
people say, no, I'm not ready to make that decision.
-
But then it's always crazy to me because they'll
-
be like, no, I don't want to make that decision.
-
That's fine. Can I pray for you? Yes. I wish
-
you would. Hello? Okay, I'll pray for you. And
-
I'll pray for them. So, how many of you think
-
that this week, if you were given an opportunity,
-
you could do step one, two, three, four? I think
-
you could. So, That's a simple approach that
-
you can use. Number seven, unity in the church
-
and in the community. How many of you have ever
-
been a part of one of the Billy Graham crusades,
-
like when Billy Graham was around? I wish everybody
-
had the opportunity to be a part of those. So
-
anytime that they were anywhere close, I would
-
be a part of all the Billy Graham stuff that
-
I could do. And one of the things that Billy
-
Graham always was really big on was he would
-
talk about church unity and city unity. And the
-
way that they would go about that is they would
-
come in like 18 months before a crusade and they
-
would start meeting with church leaders and they
-
would say, hey, we all need to be on the same
-
page. And we can't be fighting against each other
-
and this thing get off the ground. So we need
-
all the church leaders to be on the same page.
-
And if we need to help with some of that, we'll
-
do that. And then next time, would you bring
-
some of your church leaders? And they would say
-
the same thing all over again. Hey, we need everybody
-
to be on the same page. We've already talked
-
to your pastors about this. And now we're talking
-
to you as church leaders. But we all have to
-
be on the same page. And Billy Graham and whoever
-
it was that was in town and talking for him would
-
say this. And this was almost like scripted.
-
They would always say this. If we don't stand
-
together, we will fall apart. When churches unite
-
cities change Jesus prayed may they be one So
-
that the world may believe that's John 17 21
-
Ephesians 4 3 through 6 make every effort to
-
keep yourself United in the spirit So here's
-
the application for us today when churches work
-
together feeding the hungry serving community
-
praying in unity The world starts to believe
-
the gospel we preach Unity isn't just important,
-
it's evangelistic. Disunity discredits the gospel.
-
It's not in the notes, it's a freebie. And one
-
of the churches that I pastored, not the one
-
you're thinking of but a different one, not this
-
one, a different one, not the one you're thinking
-
of. I told you it's not the one you're thinking
-
of but a different one. Down the road from us,
-
about eight miles down the road, there was a
-
church that... just like everything they touch
-
turned to gold. And so like all of my church
-
leaders, they were a little envious of that.
-
They're like, I still don't understand it. It
-
doesn't matter what they do. It thrives. It's
-
successful. If they put their hand to it, it's
-
going to flourish. And I still don't understand
-
what's going on with it. So they were talking
-
about that in one of our vision meetings. And
-
we were talking about just the fact that, hey,
-
I still don't understand it. If they touch it,
-
it turns to gold. And why is it different for
-
us? And I didn't say a word. I was just kind
-
of listening to the conversation. So one of my
-
leaders is asking that question. Another one
-
of my leaders said, you know what I think it
-
is? He said, I think that it's the fact that
-
I've never known a church that was more unified
-
than they are. And I've never heard one of them
-
say anything negative about anybody else in their
-
church. And I've never heard them say anything
-
negative about one of their church leaders. They're
-
just always positive about each other He said
-
I think that's what it is. I didn't say a word,
-
but it's kind of sat there and listened and I
-
said to myself You know, I think they're absolutely
-
right So when we're unified if we're unified
-
as a church that brings change and if we're unified
-
with and I understand not every church in our
-
community or quote -unquote church in our community
-
we can't agree with them on everything because
-
they don't agree with us on the stuff that matters
-
but I'm saying the stuff that doesn't matter
-
let's just forget about the stuff that doesn't
-
matter and if they agree on the stuff that does
-
matter let's be unified with them and let's together
-
work to reach our community for Jesus right and
-
that's how change really happens is when when
-
we are unified and we work together with the
-
people around us Ephesians 4 or 13, this will
-
continue until we reach such unity in our faith
-
and knowledge of God's Son that we will be mature,
-
measuring up to the full and complete standard
-
of Christ. When the evangelist equips, when the
-
body is unified, when the people of God speak
-
and live the truth and love, the church grows.
-
Maturity in the church leads to effective missions
-
outside the church. So here's the prayer that
-
I want you to pray with me, all right? So here's
-
the prayer I want you to pray with me. I'm going
-
to pray the prayer. I just want you to decide
-
if you can agree with all of it. If you can,
-
when we're done, say amen. That'll just mean
-
that I agree with all of that. I'll receive all
-
of it. Then we're going to sing a song and then
-
there'll be a benediction, okay? So I just want
-
you to listen for a second and be like, okay,
-
I can agree to all of that. And if you can, then
-
the way that you're going to say I agree with
-
all of that is what? You're gonna say amen. Let
-
it be so. Here it is. Lord, make us faithful
-
in our living so that our lives are a clear witness
-
to your grace. Give us a spirit -filled message,
-
not just words we rehearse, but truth alive in
-
our hearts. Stir in us a willingness to train
-
others To pass the torch of the gospel to those
-
who will follow. Break our hearts for the lost.
-
So that we see people the way you see them. Unite
-
your church. One body. One mission. One voice.
-
So that the world may hear and believe. In Jesus'
-
name.