The Blood Still works

Pull up.

I to do you so we don't want to see

no empty seats anyway, especially for the video. Tell your

neighbor we're on TV, and we don't want to see

a whole bunch of empty seats, all right, So when

we were gonna film everything in the front right now

until the back get filled.

Hey man, all right, those of you who have your.

Electronic devices, I want you to use your electric devices

as a tablet today. I don't want you to Google.

I don't want you to I don't want you to

do smiley faces unless you're doing it to the message.

I want you to be able to take the notes

in term what God may be saying to you today.

Look up at me, hold your head up now. I'm

like a real school teacher, all right, Like look y'all

look up at me. All right, don't worry about it anyway.

I don't want you to miss this opportunity. Because when

we go to our jobs to go to school, we

pay attention to what's going on. I don't want you

to miss out with what God has to say to

you through you, so that you can prepare for now

and also for the future. So I want you to

take those electronic pass. I want you to take notes today, okay,

I want you.

To take notes. I want you to refer.

I want you to be able to remember what the

preacher talked about, and then there may be somebody who

summarized the message at the end. I don't care if

y'all like me. You ain't got to like me. I

really hope that you receive the message that God has

given me. Hallelujah, because He gave you the message for you.

Amen.

So I thank God for the opportunity to eat of

the word the Book of Ephesians, if you will, Chapter

A number two. We almost died too, and were going

to three probably the next week. The Lord say the

same verse number nineteen. When you have it, say amen,

now therefore we determined on last week. There's a difference

between the word therefore and wherefore therefore is the summary

or to summarize what has taken place. Wherefore is that

you have to investigate what took place so that you

can have a deeper meaning for what it means. So

here in the text he starts out and says, now, therefore,

ye which is talking about the gentiles, not the Jews.

So he says, ye are no more strangers and foreigners,

but fellow citizens with the saints and of the household

of God, and are built upon the foundation of the

apostles and prophets, Jesus Christ himself being the chief cornerstone,

in whom all the building fitly framed together grow it

into a holy temple in the Lord, in whom ye

also say, ye also are built together for a habitation

of God through the Spirit. Therefore ye are no longer

strangers or foreign us. But you are now connected to

God because of the blood of Jesus and because of

the Spirit of God, who is giving us access to

his promises. Is that God now is building a place

of habitation he dwelled in.

Listen.

God does not necessarily dwell in mortal buildings. Basically, he

dwells within our human soul. As I was back in

the back and our sister Timiga was praying, and I

was telling Sir William about the message, and she says

something about us being the temple of God, the body

of Christ. And Sir William said to me, that's the

confirmation right there, I say, you show this right, there's

the confirmation. So my thought today is we are the church.

Tell your neighbor. We are the church. Want to argue

this a little bit, because you know, people always declined

we are the church, and so when they say that

we are the church, they have this declaration that because

we are the church, then we don't have to attend church.

I wanted to.

Argue that, I really did, but it just wouldn't come

out of the text like I want to. And maybe

the law would allow me to fit it in that

because you are the church, you ought too in the church.

I wish I had a neighbor right there, Holly doo,

you ain't mad, So.

Tell your neighbor one more time. We are the church.

That means we ought to go to church. I know

I'm messing. I'm not no, I'm meddling. I'm meddling a

little bit. But that ain't what it. We are the church.

That's what I want to talk about today, that we

are the church.

Father.

I thank you for this day. I thank you for

a life of health and shreant. I thank you God

for your spirit. I thank you for your annoying that

destroys yokes and lift up burdens. I thank your God

for what you're about to do through your word. Both

taught and preached. But most importantly, God, what you're gonna

do in the heart of your people as we receive

your word from on the high. So God, I high

been behind the cross. God, that'll be less of me

and more of you, that your glory be revealed within

our hearts on today to fill these temples with your glory.

In Jesus' name, we pray. Amen, Now that you're close

high five and least seven people and tell them we

are the church. Tell them we are give me, tell

them we are the Church.

That's the water.

I helujah, Why it's gonna be good. Sayten, it's gonna

be good. Illillujah.

We are the Church. We are the Church. Amen, listen.

Today I think it's a significant day, especially with the

message in which God has given us to talk about

the day. Looking at the confirmations that God do want

us to talk about this specific subject today. I want

to demonstrate the different models of the church. In other words,

as I said earlier, sometimes you got to go back

to the Old Testament and reference back to the New

Testament to really understand what God is saying about. We

are the Church, and there are different models of churches.

As we see through the Old Testament and the New Testament.

The first model is the wilderness model, which is called

the tabernacle. Somebody shouted the tabernacle. We got to remember

that the tabernacle is a tent, so it's always in motion,

being always in motion, that wherever the people went, they

took the church.

Or the tabernacle with them.

In other words, it was not a stable facility because

being in the wilderness you can't be stable.

You have to move around. Tell your neighbor you have

to move around.

And so we ask the question who you gonna take

with you on our prayer line, and Brother Price can probably.

Tell you who were gonna who you who were gonna

take with you?

Who you gonna take with you today, Lord along with

us everywhere we go.

So in other words, when you think.

About the tabernaka, you got to carry the Lord everywhere

you go. Everywhere you go, you got to carry him

along with you. The second model that we'll talk about

today is a temple. Solomon's temple in terms of Solomonst

Temple is a stable facility.

This is when they get into the Promised Land.

In other words, is a permanent place ay Man that

the people go and worship. They go and worship, and

God said to them, listen, when you find yourself in trouble,

when you find yourself in a fireman, when you find

yourself being murdered, when you find yourself in war, he said,

whatever you do and they carry you away, make sure

that you remember the temple. Come, I wish I had

you got to remember the temple. And if you pray

towards this direction, then I will come and see about you.

The temple is significant, the tabernacle is significant, and as

we move forward to the third model. The third model

is Christ himself. Christ means a Manuel mean Christ with us,

which means Christ himself did what he tabernacle among us.

And then moving forward to the fourth model, the body

of Christ, in which we understand that Christ himself is

the head of the church. Tell your neighbors and neighbor,

there are four models of the church. It's important that

we understand this because we have to understand that God

himself designed for himself.

I say, God, not you design.

For himself a dwelling place to exemplify three things. Number one,

I'm going to have the tabernac of the Temple, the

Christ and the Church to exemplify Number one, my presence.

Not only will I exemplify my presence, but through the

matter fold wisdom of.

God, I will show them my plan.

And at the end of the day, not only will

I show them my plan, but I would also exemplify

my power.

Tell your neighbors and neighbor.

God designed a dwelling place to exemplify his presence, his plan,

and his power.

To understand these.

Four sectors the models of the church, we have to

understand that they represent a sign for God's presence to

see the churches to seek God. It is God's dwelling place.

It is what God created in order for him to

dwell in. Second, we understand that the that these four

sectors of models of church represents the central focus of community.

Well, what do you mean by that?

When you look at the tabernacle in the Old Testament,

Remember that the tabernacle was in the center of the community.

I got to say that one more time, when the

world gets in trouble, it's gonna be the Church that's

gonna help them out of trouble. And that's why the

Bible say, if my people who.

Are called by My not the world.

Come on, somebody who are called by my name, will

humble themselves and pray, seek my face and turn from

the wicked land. Then when I hear from heaven and

heal their land. In other words, he says, listen, I

am the center of attention. My tabernacle is placed in

the center of the community. All of the children of Israel,

all twelve tribes were wrapped around the tabernacle. Because the

tabernacle represents unity of the community. Let me say that

one more time. It represents unity of the community. And

he stare right in the center the taberna. Because these

tabernative for models also shows us that we have access

to cards terms.

What do you mean by that?

That means that we don't come to church any kind

of way.

Oh wait, I wish I had somebody.

Now it's too much stuff going on in church, too much,

planing in church, too much come on high siding in church,

too much, other things that are going on in there. Listen,

you don't come in how you want to. You have

access to his order. So he says, in the church,

let everything be done?

What pace? I wish I had somebody?

And in the order, I don't understand how we talk

and doing the message I can't understand how we braiding

hair in the back.

I can't understand.

Why we're drinking slur fees and drinking on coffee in

the sanctuary. I don't understand while we're not reversing the house.

Of a call.

Come on, I don't know about you when we come

into the house. I don't care what you do on

the outer court.

Ooh, over the car, But when you come up in here,

come on.

You just came into the holy place and we're trying

to get to the holy of holiness. So you can't

do anything you want to do, when you want to

do it, and how you want to do it. Kind

your neighbor, take off your shoes. This is holy ground.

We don't treat church any kind of way.

Uh.

He created his church with order, gave us access to

its terms and regulations and rules on how we ought

to conduct ourselves, not only just on the our side,

but also on the inside, that we ought to be

holy God, just as God is holy.

I wish I had a neighbor here.

The purpose of the church, then, is to build and

provide a system of sacrifice, service and praise. Thank God

for the praise team that ursure us in thank God

for the call of worship. Come on, somebody, hallelujah. That's

why we don't take for granted.

Went to me. Don't take for granted.

We ought to participated because we just entered the holy place. Listen,

if you needed to talk about something, you should have

did that in the lobby. You should have did that

in the cafeteria. You should have did that in the

car while you was getting here. But when called to

wash them so that we can offer service and sacrifice

and praise unto God, we ought to leave all of

us behind and put our minds on she Oh God,

y'all don't want to hear me preach today, hallelujah. Tell

your neighbors, say, neighbor up in here, it's not about you,

Oh y'all, ain't gonna talk to them like you wanted to.

Come on.

Tell them folks over there too, all in the bad.

Tell them when you up in here, it's not about you.

It's all about Jesus. Oh see, I said Jesus' name.

You should have clapped your hands right now. I said,

it's all about Jesus. And if you know who he is,

you don't mind giving him some prey clap your hands

right there, right now, and give our a card. You

ain't praise him good enough. To raise him again. Come on,

you ain't praised him good enough. I said, he's a

center of attention. I said, the sanctuary is a center

of attention to contact card.

Come on, somebody, hallylujah.

If you need to get in contact with God, you

done made it to the place.

Listen. This is a.

Hospital for those that are sick. This is a legal

room for those who need a lord, those who in trouble.

This is a bridge over trouble water.

I need to talk to somebody who need card, who

had to come to the sanctuary. Something drew me here

because I needed something from God. I didn't come to

see you, said, I didn't come see you. Came to

see Jez. Came to hear from God. My student will

tell you. We don't need all that fluff. We need

to be asserted right to the point, Holly, we come

to see Jesus.

Thank you.

It's a deed that say, hey man, we're gon take

our time because they don't.

Anybody got to pump you. Why do we? Why would

why would we have to pump you? Every Sunday I'm

trying to.

Want to all we trying to make ourselves feel good

like something happened.

Are we trying to make you feel good like you

made some happen? Because if you ain't off of.

The sacrifice and the service out of your own heart,

then it's in back anyhow.

But keep on coming.

You might catch on one day the contact. You might

don't get it in you, but you might just get

a contact.

Baby. And you know what good stuff smell like?

Quit playing that good right there, Hallylujah, ain't gotta even

smoke it.

But you know what this male like?

Huh Okay, I'll leave that alone. Provides a system. As

matter of fact, it is a earthly copy of the heavenly.

Sanctuary.

What you see in heaven is what God designed in

the earth. Are you out to write that down the

sanctuary that's in heaven? Because there is a temple, And

you're trying to tell me that church ain't important, that

there's a temple in heaven. And when the new Earth

and the new Heaven come, that the new temple gonna

come with it. And you telling me that the temple

it's not important for you to come to that when

we get up there, We're gonna come back down and

still go to the temple. Tell your neighbors that neighbor

is important. It's important. Tell him it's important. Tell him

it's important. So we can agree today that that God

design decides on his own merits where he desires to dwell.

Can we agree in order to express a manifest his presence,

his plan and his power. So in his design of

a dwelling place, God, I want you to understand, is

that God is the architect. Tell your neighbor, God is

the architect. In other words, he is in charge as

the architect. He is in charge of the design. Not

only is he in the charge of the design, he

is in charge of the plan and lastly, he's in

charge of the supervension of the construction of his design. Oh,

I wish I had him, But it's deep and ear

and that's something right there. I said he is in

charge of the design.

Let me say that again. He he is.

I don't know whether we're gonna try to make church

or what when having made church, but he is in

charge of the design, of the planning and over the

supervising of the construction of his design. Not only did that,

but he also have builders for the building and the

Old Testament. He used the people, the priests, and the praisers.

He said, onto Moses, and you had Moses, listen, I

want you to do me a favorite, because I'm about

to build me a tabernacle so that I can dwell

in so the Bible, he says an Exitu twenty five

one through nine. He says, I want you to ask

the people, say asks the people. Asks the people, he said,

asks the people, he says, ask them.

For an offering.

And when they give an offering, don't force them to give.

Don't force them to give, but let them give willingly.

I mind the Bible and from their heart. Now you

gotta understand that these people just came out of Egypt.

They've been slaves for a time. I'm tired of folks

that they ain't act like they ain't got nothing, because

if you got Card, you got everything, and if you

have faith, you have access to Card's kingdom.

Oh I wish I had somebody here, he says Litten.

I'm going to build me a tabernacle in the wilderness.

But I'm not gonna build it by myself. I'm gonna

build it with the piteopole, the priests and the praisers.

I wish I had somebody right here. Hallelujah.

In other word, he says, listen, I know you just

came out of slavery. I know you've been in Bunnich

for a long time. But listen, I want to dwell

among you. And for that, Moses, I want you to

ask the people, ask them to give from the heart,

and to give willingly of the heart.

But I want you to ask them to give me

some cold silver and brass. You act like you broke.

If you are broke, he says, bored, because I'm getting

ready to carry you to a place. This is the

kind of loan that you ain't got to pay back.

I wish I had somebody up in here, hallelujah out called.

I wish I had somebody because.

The people you borrowed it from. Man, give me something

right now. I feel a holy girl.

The people you borrowed it from today.

You will see them no more. So borrow what I

need you to borrow so that.

I can build a tabernacle, so that I can dwell

among you.

But I want you to borrow from them cold silver

and brass. He said.

Also, I want you to give blue purple and call

it fine linen. Yeah, I want you to give some

goat's hair. We' fen right here build a tabernacle. I

want you to give them some round skin. I want

you to dye the skin red. And I want some

aboud your skin and some sheet of wood. I want

you to bring some oiel. Give me some oil so

that I can light the candlestick. He said, give me

some of them sweet spices. Come on, somebody, hallelujah. And

you thought you were poor, come on church. You might

look like that, but don't go by what it looked like.

You might feel like that, but don't go by what

it feels like. Holly Loujas.

I wish I had somebody right here. That car will

supply all you about.

Not worry about another bill. You better not even talking

about that. No, don't even say that. You better not

worry about another bill. In another situation, God would supply what.

I don't care if you don't got it, he got it.

And if he caught it and he's building a tabernacle,

then we oh, gord, I wish I had somebody.

Why you wear it at night about where you come?

Why don't worry about that.

When I caught your back, he said, I want some

spices and for anaingt and on it. I want sweet incense,

and I want some mo next tones. And he said,

let him watch this. In verse No. Eight, he says,

let them make me a sanctuary that I may dwell

among them, according to I don't want you to do

it how you want to do it. I want you

to build it according to how I described it. Look

up here at the at the screen, it says, now,

the first model we talk about is the wilderness model.

Somebody shout the wilderness Yeah, the other one that's the

Solomon's temple. Go to the other one, the wilderness model.

So the wilderness model consists, first of all.

Of a gate.

Tell you're neghborle to consist of a gate, m h.

And the gate only has one door. Anybody went in

one of them clubes before.

One way in.

Okay, I'm trying to relate it to us. You know,

I know we started talking my church that y'all. Can

y'all remember to come out, y'all. I was trying to

get it there. Listen, one way in and one way out,

And you got to understand that.

Jesus is the door and the gatekeeper. I wish I

had somebody up in here.

See, you don't understand that New Testament until you understand

this right here.

There's only one way in and one way out. And

if you come any other kind of way, you are

sief and a robber. I wish I had somebody up

in here.

Hallelujah. Tell your neighbor there's a gate. You can't get

to heaven without Jesus. You can't get to heaven without

the Oh y'all gonna talk back to me? Without the

Holy goos, you can't get to heaven without the Blood.

You can't get to heaven without Then you can't get

to heaven without Jesus.

Jesus is away.

Oh boy, y'all know the Bible. B I like that,

the way, the truth, and the like. No man can

come unto the Father except by me. You can't get

into the temple. You come church, but you can't get

into the temple with heaven A says through the gate.

Oh boy, I wish I had somebody right here. Boy,

you should have been shouting hallelujah. I'm giving you some

teaching and preaching material here. That's no other way to

the Father, but through the sun. And the old model

of the first we see is the gate. They see

it too clear to down. But right now I guess

we can see it. Thou, that's the gate right there,

all right, Tell your neighbor that's the gate right there there,

bergadey say there's only one gate there.

In other words, when we think about the gate, everybody

had access through the gate. Let me say that again.

It wasn't limited to anybody among the Jews, that if

they needed to end into the gate, they had access.

Everybody could come through the gate. The first part of

the sainctuary.

Is called the outer court. Say the outer court.

Now understanding the out of court, brothers and sisters do

only receive natural light?

Or what do you mean by natural light?

The sun is the light that's provided you, whereas you

didn't make it yourself.

But you have access under natural light.

And there's two other articles in the outward and the

number one is the brazen altar and number two is

the laver. Tell your neighbor, say the brazen altar.

And the laver. When it comes from the Old Testament

to the New Testament, this is the initial stage for salvation.

Oh, boy, you ota wrote that down. I say, this

is the initial stage, huh, for salvation? Well, what do

you mean when you get through the gate, you can't

come out without an animal. You have to provide a sacrifice.

And which your sacrifice, they put it on the brazen alter.

And understand this is that when you give your offering,

they give you give what they call a whole burnt our. God, halleluja,

you give a whole burnt offering. In other words, if

you enter into the gate, you need to give all

of you. Hallelujah, said, you need to.

Give all of you.

So they had to come to the brazen altar, and

then after the altar, they had to go to the lever.

The lever is the.

Water for washing, for cleansing. Sometimes all some of us

stay on the out of court too long. It's okay

to be out every now and again, But sometime we

stay out in the sun too long, and we get

sun burned because we've been out in the sun too long,

because we.

Keep bringing back dead works of repentance.

Oh God, now y'all don't like me, hallelujah, because we

still dealing with your flesh in the out of court.

We're still dealing with natural things in the out of court.

There are some things that still need to be burnt

up and sacrifice because of our flesh.

Oh, y'all, don't want to talk with me today. I'm

pretty hallelujah.

And now after you get through the blood, then you

need to go to the lava cause you look blooded,

and that too blooded. You need to be washed in

the word.

Oh car all, y'all ain't gonna talk to me up

in here, hollylujah.

That's the out of court. Everybody, somebody shot. Everybody have

access to the outer courd. I don't care how you

come to this all til a thousand times keep on coming.

People be mad, why he keep coming to the all

again dead works. It's okay because some of us had it.

Some of us were doll of hearing and needed to

be taught again. And not like you learned some new

You just doll of a hearing. Pard has to repeat

himself over again.

When you come.

You come because of dead works to show your sacrifice

of repentance so that car can forgive you. But you

need to get to the lava so that you can

be washed by the word of card. When you wash

by the word of card. Then you can look at

the glass mirrors. Listen, the lava was covered with glass mirrors.

Why was it covered with glass mirrors? Or that you

can examine yourself, Oh card, y'all don't want to talk

to me today, So that you can examine yourself. And

if there be in the pot will wrinkle in you,

you can build back. Oh God, I fit it, I

feel it. You can get pack in the water a

kid and wash all of that sent for shup out

for you.

Thank God for the out of court. It's access to everybody.

You need to be saved.

Come through the gate, come to the out of court. Hallelujah. Yeah,

but don't stay out there. Tell your neighbor, neighbor, please

don't stay out there. Come on, take out some time

to examine yourself. Don't compare yourself to me, compare yourself.

To Jesus.

Oh y'all, don't want to hear what I'm saying. Hallelujah.

Or even when we take communion, you examine yourself. Second part.

The third part, you had the out of court, and

then you had the intercurt. Somebody shot intercurt. The intercourse

is called the holy place. In the inter court you

didn't have natural light. You had man made light with

spiritual services. In that you had three articles. One was

a table of showbread. Number two, the table of candlestick,

number three the table of incense. Now accessing to the

Holy Place is limited. Say, access to the Holy Place

is limited.

Only the priests could come in too, the Holy Place.

Can I encourage you today?

You are a royal, so you have access to enter

into the Holy Place. The next stage, now, yeah, I'm

out of it. I done got out of the sun anyway.

It's too hot in Texas.

Anyway, give me an office job I need. It's too

hot out, it's too heated out.

It's too much trouble out here. Let me get in

the inner place on the inside. And then now you

have three articles. One is the table of show bread.

The table of show bread represents the word of God,

us eating the.

Word of God.

And then you have the table of candlestick, which represents

that we are the light of the world. I wish

I had somebody here. And then we have the table

of insects. What we make prayer and in accessory prayer

for one another. In this place, it's deeper than what

we were in the outer court. In this place is

a place of into me.

You see, Oh, I'm sorry.

In this place is a place of intimacy. In other words,

I'm deeper than just a surface believer. In other words,

I take got time to read the word. I take

got time to eat the word. I take got time

to meditate on the word. I take got time to

repeat the word. In other words, if that word is

in me, then what's in me is gonna come out.

And that's why now I can shine, baby shine, because

I'm a light unto the world.

In other words, I.

Got word in me, not my opinion. I got word

in me, not my own testimony. I got word in me,

and I can let my light so shine. Oh. I

got to get out of here before men that they

may see my because I have an intimate relationship with cause.

Don't be trying to preach when you still dirty, Oh God,

don't preach when you got stained.

You don't preach if.

You ain't got no word in you, don't do it

if you don't pray. Because this is a place of

service and communion.

When you get in here, this is the place of service,

Oh God, and communion. Fellowship and communion.

This is what. We came to fellowship and have communion.

We came to eat the word of card. We came

to shine, We came to pray so that we can

see breakthrough. I wish I had somebody in here. Tell

your neighbors, say, neighbor, get to the Holy Place. That's

a place of communion and fellowship. The more words you have,

the more light you have, the more prayer you have,

the more communication you do, the more communion you have,

and the more fellowship you have with car. Tell your neighbors, say, neighbor,

I'm getting deeper now. You can't get into It's a

limited place. Only the priests can go through. But they

got to make sure they examine themselves before.

They get in there. Tell your neighbor, you.

Can't get in here any kind of way. You gotta

have on the right garments. Lets you get cast out.

He know what filtered in this other flesh and filter

in this of the spirit look like. Come on, Tell

your neighbors and nighbor you need to be cleansed inside out. Oh,

I wish I had a neighbor right there to give

God praise. I'm gonna get out of here.

Uh huh.

Lastly, you have the glory cloud. Tell your neighbor the

glory cloud. Somebody shouts chakanor glory. In other words, you

don't need no natural light. You don't need no man

made light. You don't need no preacher during this session.

You don't need the musicians to play ah.

And this one no union to.

Be taken because God showed up and Card showed out.

Tell your neighbors, and neighbor, let's go beyond the veil.

Tell your neighbors, let's go beyond the veil so that

we can see God's glory. Only one person had access

into the most holy place once a year, and he

was the Hot Priest.

And before he went through the oursis of Canada, they

had to put a bell.

Around him just in case he still had blood on him.

You can't enter into this place unless God called you

to that place. He only had access to that place

once a year for the atonement of the sins. But

I'm here to tell you today that we have a

new hot priest, and his name is Jesus. In other words,

i want to say to you that he is the

tabernacle that dwelled among us, that he's greater than all

of the other ordnances. He's greater than the Arc of

the Covenant. He's greater than the Cheruboms. He's greater than

the Ten Commandments. He's greater than the arons rod For

the Bible said that he entered into the Holy of

Holiness in the heaven and round. As matter of fact,

he died once and for all. And when he died,

the Bible says that his blood hit the mercy seat.

And when it hit the mercy seat for the day

of Atonement, that we didn't have to sacrifice no more pigeons,

we didn't have to sacrifice, no more bulls, we didn't

have to sacrifice no more chickens. Because his blood satisfied,

rather than pacified, our sins.

In other word, he pursed all of our sins away.

But he heals the tabernacle that among us, and we

beheld his glory, the only glory of the Father, the

only begotten son, Jesus Christ. Tell your neighbors, a neighbor,

he's better than the high priests. He's better than the Sacrifice.

He's better than the old Covenant.

He's better.

Oh, y'all don't want to help me preach. I thought

I need some prey to hold your face right now.

He's better than Moses. He's better than a run.

Tell your neighbors and neighbor, his blood.

Washed away all of my sins. Tell your neighbors in neighbor.

His blood cleanse me in the outer court. Tell me

his blood cleanse me at the lava, his blood at

the table of incense. His blood cleanse me at the

table of candlestick. His blood cleanse me from the incense.

Because his prayer is made ready for me. That he's

sitting at the right hand of the Father, making innercession

for me.

This tabernacle was not made with the hands of man.

This tabernacle came from heaven and dweled among us.

He was a full embottlement of God's glory.

If you've seen him, you've seen the Father. And if

you've seen the Father, you seen Jesus. Somebody clap your

hands and your neighbor thank God for the New Testament.

Because I would have died in the outer court. I

could have died in the most holy brace. I could

have died in the holy place. Somebody shout, but his

blood sustain me. His blood help me, his blood save me.

His blood delivered me. Who am I talking to in

here that will give God.

Praise for his blood. I five your neighbor, and tell

your neighbor the blood, Oh the blood, Oh the blood,

Oh the blood. Tell your neighbor the blood.

See your work. Look at me, I'm still here. Look

at me, I'm still standing. Look atting me. I'm still alive.

Look catting me, I'm still preaching.

Look at me, high pipe your neighbor, look them.

In the eyes and tell them, neighbor, the blood still works.

Tell your neighbor, see your neighbor, the blood steal works.

Let me say this real quick. When the blood when

Jesus was on the cross, the Bible says, a historians

say that when they pressed him in the side, blood

and water came out of his side, and when it

came down, it went through the ground. And when it

went through the ground, the mercy seat, y'all, don't hear me,

The mercy seat was right there.

Right under the cross, because the cross is.

The door somebody show, somebody shall glory and the blood

the blood hit.

The mercy seat. And when it hit the mercy seat,

the Bible says that the sky turned black when the

blood hit the mercy seat. The angels rejoice. When the

blood hit the mercy seat, the veil.

Between us and calls had been torn from the top

to the bottom to give.

Us a sense to God. Tell your neighbor, say nahor because.

Of the blood, I can come boney, Oh y'all.

Don't hear me.

I can come boney to the throne of Grace, without fear,

without shame, without you, I can't.

Because of the blood be called them, the blood I

can freely into.

Into God's presence.

Tell your neighbor, say, naghmor, You're free to worship.

Came shot ye shall ye a? Kids shall, yes shall

yes hain't God from the blood? Tain't cad Father blood.

Now I'm there for, he says, now I'm there for yea.

Gentiles, you didn't have access, and you were strangers and

foreigners from the Commonwealth, from the coven of the Promise.

You didn't have no hope, You didn't have God. Tell

your neighbor, but through the blood, I have access. Oh y'all,

ain't heard it? I said, I have access.

To the very presence of God's glory at the cross.

What we first believed he was access because of that blood.

That blood drew us who said that said everybody else

I have said that that blood drew us. Okay, we're

almost there. Let me talk to the blood. Baby. People

did understand the blood. Let me talk about me. I

will fall off. Yeah, I was off, crazy, off the chain.

But the blood drew me. Did it draw anybody nine

that wasn't fit to live and wasn't ready to die?

But it drew me?

Should have been dead and shut up in my grave.

Buddy Crack should have took some of you out. Cocaine

should a heroine should have took some alcohol, sexual her

mis Chris should have took you out.

But the.

Well, y'all ain't praising God. The doctor said, I wasn't

gonna make it.

But the blood they said I was gonna lose my mind.

I was praising, But the blood, they said, I wouldn't

be here today.

Flora, Hi, you should have praised.

Him right there. The blood.

I gotta set out he had on my sake. Thank you,

bla blood. I breed them blood over your sampness. I

bleed them blood over your children. I bleed them blood

over your mind. I bleed them blood over your kindnesses.

The blood children. Somebody said, the blood, the blood, the blood,

the blood, the blood, the blood.

Compluch blood, the blood, the blood, the blood. My children

are being save. My family is men say, people are

here delivered the blood. Kind of glorm it the blood

to blush.

The blood. Just blood are blood there? Blood, the blood,

the blood, the blood, the blood.

Some of y'all sell on the out of court. Don't worrybody.

You can't worship. You don't know how to worship. Yet

you still on the out of court. I need some

folks to go to the holy place. I need you

to go to the most holy place. That's a glory

in here.

That's a glory of cart. There's a glory in your life.

You still on the outer court.

Come on in, what a table that's bread and the

feat Come along, it's going on.

Come on in, Come on in and eat, Come on

in and come on in and eat. Man, I gotta

come on, come on in here, Come on man. Don't

say out there in the sun. Come on, don't say

it out there in the sun. Come on in. Hallelujah.

Me tell your neighbor say navy. That's a shift from natural.

To spiriture. The natural tabernacle, the natural temple. Solomon's temple

was a brick building. But the articles in the temple

are the same. We don't care what the outside looked like.

We don't care what the outside looked like. Were worried

about what's in you?

Greater is he that is in you and me, that

he is in the world. That's a ship. Tell them again,

there's a ship. There's a ship. It already did it.

Y'all missed it.

Jesus already came telling me it was a ship, and

a ship. Said, y'all got y'all got access, You got access.

Tell him it's already happened. No, what you're waiting for,

what you're waiting for is already a ship. It's already

a ship.

He brought us. Note, I got a clothing. Check this out,

and I'm closing now. Shift Now.

Therefore that we went from the physical tabernacle to Jesus.

Now therefore, ye gentiles, are fellow citizens.

With the Saints. Tell your neighbors a neighbor, We are

the church. Oh boy, yd I didn't think I was

gonna swing that around. Hallelujah.

In other words, you got all of the rights, all

of the privileges, all access to God through Jesus Christ.

Tell your neighbors.

A neighbor, I'm a citizen of the Kingdom of God.

Tell him I got access to God. Tell him if

you need anything from God, just come asks me. Tell him,

I got access.

To God.

Oh okay, y'all, don't think y'all Jesus. Jesus says, my

father always hears me. And what if I ask of him,

that is what he gives unto me. I gonna tell

your neighbor, I got access to God. So you should

have been asking them for a million dollars right there, y'all,

slow man, I would have gotten my million dollars right there.

I would have got my man healing everything. Come on

you telling me you standing to the church. If you

the church, the tabernacle. R card dwells that God won't

reveal his shy kind of glory. Tell your neighbor, it's

already worked out. Why are you trying to figure it out?

Oh God, tell him it's already worked out. Eat your towns.

Not only are your citizens of this great city of

Kingdom of God, you're also members of the household of God.

Tell your neighbor, I'm a member. I got special privileges.

You got membership rights, Oh, boy yang shot. And that's

why now God can add you to his building, that

you're part of the divine structure.

The Old Testament was built on the people, on the

priests and the praise Us. But in the New.

Testament's built on the apostles and the prophets, and Jesus

being the chief cornerstone.

Build it unto.

A sanctuary, unto God. Man, we'll build on the apostles.

We don't do it like we want to do it

when we want to do it. We do it like

God want us to do it, because we are the Church.

I wanted to argue on this message about those folks

that say we are the church and we ain't got

to go to church, but they don't understand.

The previous scripture. Listen to me.

I'm closing right here to Jimicky that through the blood

of Jesus, that through his blood he knocked down the wall.

Of partition that stood between the Jews and the Greeks.

In other words, they could go to the place of worship,

but they couldn't enter into the Holy Place, and they

built a wall in the temple.

Y'a, I ain't heard it. I said that the gentile

stayed on one.

Side and the Jews on the other, because the Jews

saw us as filthy rags of fifty dogs. So now

Jesus said, through the blood, I just washed them, I

just cleansed them. I just made them the righteousness of God.

So I'm knocking down the wall a petition so that

they can come into the holy place in the Temple.

Your neighbors and neighbor, we are the church, and that's

why we go to church. Oh oh, let me say

that again. You was restricted from church for over five

thousand years and you're telling me you upset now because

you gotta go to church.

When you couldn't, you wanted to.

Oh boy, I better leave that alone. I say, when

you couldn't, you wanted to. Now you're kN and you won't.

That's an I said, moron, that's silly man. Come on,

that'll break. I mean, come on live.

Let me talk to you. Gentizk.

Y'all was restricted, matter of fact, not all of that,

even in slavery times. Them other folk will let you fellowship,

we'll do. You had the fellowship in the outer court.

Now you couldn't and you wanted to. Now you can,

and you don't want you making like some excuse that

you you the church.

But don't forsake the assembly of yourself together. So the

deed I read a little deeper in that scripture. I said,

what do you mean by that? He said, well, because

I want you to encourage each other and I want

you to exhort want nothing. Watch this because the day

is trying not watch this. It's gonna come a day

that you're not gonna have to invite nobody to come

to church, because when all hell break loose, I said,

when all hell break loose, checks get cut off, hospitals, clothes,

jobs get deleted.

Okay, well, don't worry about it. And the devil show

up and start persecuting the church and poor people and widow,

don't worry about it. I don't know how you ain't

coming to church.

You about to come out, because you know that when

you see these signs of the time that Jesus is

drawing there. So he says, don't forsake Can I say

that again, don't forsake the assembling together. Listen, you are

to go out to everybody. You ought to compare everybody

to come to the house of the Lord, that his

house may be felled listen.

They don't just have to want to come to church.

They need to come to church. Do you want to

see your family member go to hell?

Man?

Huh, you don't wish that on no man.

So we desire that God desired that all men be

saved and all come into repentance. Clap your hands and

give God a praise it