Sermon
John 18:15-27 | Dealing with the Diss
Publisher transcript
Transcript
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Well, good morning, Valley View.
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Morning.
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I think that song, it just reminds me of a few conversations I've had this morning and a phrase has been repeated back to me already that we say a lot has come as you are, so you don't have to stay as you are.
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Right.
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And that song just sums it up.
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It's not about you getting it all together, getting your self figured out so that you can come to God.
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A friend of mine used to say, You don't have to get cleaned up to take a shower.
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No, come as you are with all the mess, with all the dirtiness, with all the mistakes.
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That’s what the cross is for.
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And I love just starting with that position of worship.
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We don't come because we have it all figured out.
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I'm not up here because I'm perfect and have it all figured out.
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Man, just come as you are.
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We need to get in God's Word together and let him direct us and change our lives.
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So thank you for being here today with that posture.
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We have taken a break from the Book of John.
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We were in the Book of John for a long time.
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We'd taken about six weeks off.
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We went through a Habit series to start the New Year.
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We had Christmas, we had New Year's, and now we're getting back into the book of John.
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That'll take us through just after Easter and will be in John 18 today, by the way, today is also a very special day in the history of Valley View.
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44 years Eddie Lee Brooks has served as our children's minister. And today, today she signs on for another 44 years.
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No, no, No, today we will have her official-- and she allowed me to use this word-- retirement party this evening.
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Retirement.
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Then we're going to move into rehirement.
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We're going to bring her back part time to help with our senior adults.
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But it's a big day.
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You want to come this evening.
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We're going to acknowledge her at the end of the service as well, because I know maybe not everyone can make it this evening.
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So make sure you stick around for that at the end of the service.
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Big day for our church, big day for Valley View, big day for families all across this part of town.
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For years and decades even.
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She's influenced a lot, including myself.
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So it's a meaningful day for me as well.
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All right, John, Chapter 18.
John 18 chapter mention
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And here I think we're going to see something in this passage that relates to an experience I had.
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One Christmas, we were gathered with family and one of the kids was opening a box and it was a large box and they peel back the paper and it was just this big white with very thick, sturdy cardboard box.
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And right in the middle was the Silver Apple logo.
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And so Julie and I look at one another and we thought, Who is this from?
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Where is this coming from?
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How do we not know about this?
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This is a big gift.
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Usually you get a heads up on that.
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Probably is a young child probably going to involve some technology questions that we're not sure we're ready for.
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And so we look at the person we think it's from no hint on their face, no expression, no excitement or smile, like, yeah, I really did this, nothing.
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And of course the child is confused, wondering what could this be?
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This wasn't on my list.
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I would have put it on there if I knew you were going this big.
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But confusion all around keeps opening and keeps opening. Lifts the lid and inside the box.
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Now it was used, but in good condition.
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And inside that box was a winter coat.
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And one word summed up the reaction of that child in that moment.
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It was disappointment, right?
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It's not what you expected, of course.
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How many have done this?
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I found an old box to put presents in, keep boxes around for when it's time to pack stuff.
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Person didn't really think about what it might mean or imply or communicate.
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Disappointment might have even been some tears shed in that moment.
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Disappointment.
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Disappointment comes in life.
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We're all going to face disappointment.
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It doesn't always come in the form of a a sweater or an article of clothing or a jacket.
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Sometimes it comes in the form, maybe a loss at school, a challenging relationship.
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Maybe a family member let you down, maybe a sports team let you down, maybe a relationship fell apart.
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Maybe you feel like God has let you down, disappointed you at times.
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One thing is for sure, though, in life you're going to face disappointment.
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How do we handle disappointment?
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I think in today's passage we're going to see a few different people in the ways they encounter disappointment.
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In fact, there's five ways we're going to look at today.
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Five different encounters with disappointment and how people reacted to them.
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And so turn to John, Chapter 18.
John 18 chapter mention
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If you have a church Bible that will be on page 850, if you don't have a Bible, we'd love to put a copy of the Bible in your hands.
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We have those out in the connection corner, slip out at any time and grab one The page numbers on the screen tie in to that specific Bible.
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We're going to start by reading just the first few verses here of 18 and verses 15 through 17.
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Get our bearings for the story today, John. 18 verses 15 through 17.
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Simon Peter followed Jesus.
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So did another disciple.
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Since that disciple was known to the high priests, he entered with Jesus into the courtyard of the high Priest.
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But Peter stood outside at the door.
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So the other disciple who was known to the high priest, went out, spoke to the servant girl who kept watch at the door, brought Peter in.
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All right.
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It's been a few weeks since we've been in John.
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So let me remind you of the context.
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We spent many months in chapters 13, 14, 15, 16, 17, going through the upper room discourse where Jesus was just meeting alone with his disciples, teaching them re-emphasizing things, washing their feet, teaching about service, likely having a Passover meal together.
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He does the high priestly prayer in Chapter 17.
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Then all of that ends and they walk out.
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They go to the garden and Jesus is betrayed.
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Judas shows up with soldiers, turns Jesus over to them, and this follows right on the heels of that Jesus was betrayed.
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He's taken away by soldiers.
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And I think what we see here in this first interaction, this first disappointment, because Peter and the disciples all in that moment were very disappointed.
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They had a picture in their mind of who Jesus was and what he would do.
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They thought he would take over, get rid of the Roman rule.
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More than likely, they thought he would set up his kingdom as the new David, the new king, and instead he's hauled off by a few soldiers and Judas.
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And he just willingly went along.
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He didn't stand up for himself, fight back, didn't calm the storm, use that same power against these men.
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There's disappointment in that moment.
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And so how does Peter react?
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And specifically in that moment, it says here, back in verse 15, Simon Peter followed Jesus and so did another disciple.
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They followed.
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But the other gospels, Matthew, Mark and Luke, they use the phrase they followed at a distance.
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In fact, that's the first reaction to disappointment we see here.
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Disappointment creates distance.
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I mean, if you've been disappointed in any relationship, it creates a distance.
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You back away from that person, whether that's a friend, a loved one, or whether that's Christ.
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Disappointment creates distance.
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Peter says, okay, I kind of want to know what's going to happen to Jesus, but I'm not all in like I was.
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And this this is the guy who said, I will follow you.
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I will die for you no matter what.
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But now he's disappointed.
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That resolve is just it's just gone.
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Now we notice here as well, there's another disciple with him.
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He's not alone in this moment.
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We don't know.
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Many of the disciples scattered, but at least these two say we're going to find out what happens with Jesus.
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In fact, it says so did another disciple.
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Now notice how it describes this disciple.
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That disciple was known to the high priest.
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He entered with Jesus into the courtyard of the high priest.
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That disciple was a little more on the inside.
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Whether he knew the high priest or someone in there.
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He was more connected than Peter.
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He had more access, was able to stay closer to Jesus.
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Peter stood outside the door, so the other disciple known to the high priest went out, spoke to the servant girl, kept watching the door, brought Peter in.
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Now, who is this disciple here?
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There's some debate about exactly who that is.
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I'm just going to say, first of all, we can't know 100% for sure.
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But I think the clues in the book of John point toward it being John the disciple.
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John often speaks of himself kind of in this mysterious way, the disciple whom Jesus loved, without naming himself, but clearly pointing to someone very close to Jesus.
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But when it says another disciple later in chapter 20, he's described that way as well as another disciple.
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And John, in the book of John, when he mentions people, he usually mentions him by name.
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He names people, even obscure, people like Malchus, the guy who got his ear cut off.
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He talks --he names Nicodemus, who goes to Jesus at night.
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He names Joseph of Arimathea, who comes to get the body.
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So he often names people, I think, as John.
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But I think there's something else here going on.
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And I hinted at this last week where you see a little bit of this rivalry between John and Peter throughout the book of John.
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You ever have these friends that it's a little bit of healthy rivalry with?
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And when you start to read it through that lens, you see a little bit of this humor.
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You know, the other disciple was actually on the inside.
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He knew the high priest.
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In fact, twice he mentions, yeah, I knew the high priest.
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I was close to him.
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And by the way, he had to come let Peter in on the inside, start to see a little bit of that friendly rivalry.
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I'm I'm just a little bit better than you are, Peter.
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Again, who knows exactly, but you've had these kind of friendships.
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I've got a couple of guys I've known since college.
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Good friends.
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We hang out a couple of times a year together.
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We're on the phone often texting all the time and we'll share stuff with each other.
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We feel like God's working on our lives.
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We read a good book, hear a good sermon.
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I heard of this great sermon from Tim Keller recently on Envy.
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I never think about envy.
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There's a lot of sins we encounter that you think about.
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I hardly ever think about envy.
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Great sermon.
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I ordered a couple of the books he mentioned.
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Cinema screenshot.
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Look, here's some of the books.
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Great sermon.
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You all should check this out.
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One of the guys texts me back.
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John, we know it's having hard having friends like us, right?
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I mean, I'm not envious of them, and I needed that sermon to get through it.
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You've had friends like that, that rivalry that just that little bit.
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I'm like, Yeah, it is hard having a friend like you.
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Okay, you've had that.
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It's good, it's healthy, it's a good relationship.
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In fact, we need that kind of people in our life.
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We just push back a little.
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You're not perfect, just a little in a healthy way.
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This is likely John and Peter or John, even in the midst of the distance, even in the midst of the disappointment, they’re still staying near, haven’t abandoned everything completely.
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But there's distance and they've got to deal with that.
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Now.
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What's the second reaction we see here to disappointment? Keep reading.
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Look at verse 19. 17.
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Look at verse 17.
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The servant girl at the door said to Peter, You also are not one of this man's disciples, are you?
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He said, I am not. Now the servant and officers had made a charcoal fire because it was cold and they were standing and warming themselves.
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Peter also was with them, standing and warming himself.
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What we see here first we see the servant girl who had let him in immediately recognize him, and she asks him, Are you one of his disciples?
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And the tone here in the grammar's kind of embedded, this tone of a little bit of hesitation.
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I'm a little bit just not exactly sure.
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Yet it also carries a little bit of the tone of a sneer.
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Could you really be someone who followed him?
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How dare you?
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Even just a hint of you would be that low of a person to follow him?
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I remember having a moment like this with a guy I was in a theology class with, and the teacher was teaching kind of an older view on a topic, maybe more of a legalistic fundamentalist view.
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And he taught it and he was fair with teaching it.
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But we leave the class.
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I go out with my friend, we sit down to eat our sandwiches at lunch, and I say, Can you believe that anyone would hold that position?
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Can you believe someone would be that backwards and legalistic and fundamentalist to hold that position?
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And he goes, Well, John, let me explain some reasons why someone might hold that view.
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And lo and behold, quickly I remembered, holy smokes, he comes from a very legalistic, fundamentalist background, and he was working through a lot of that.
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But what he did in that moment, he took my sneer, my condescension and he just graciously met me where I was.
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And he said, Maybe consider some other viewpoints.
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Have you thought about the other side?
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And he didn't really agree with that totally either.
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Just for a moment, he caused me to pause.
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Be fair, be kind, be honest with other people, not just sneer at him, put him in a box, cast him aside.
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You get a hint of that here with her.
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Are you really?
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Could you be the one with him?
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And Peter hears the word how he reacts in his disappointment.
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His response in that moment is denial.
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No way.
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I don't even know who he is.
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In fact, in some of the other gospels, you get you get a reaction like rage.
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You get him saying things like cursing and swearing in the moment.
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I swear I have no idea who he is.
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Now, let's be fair to Peter in the moment.
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In that moment, Peter probably really felt that way.
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I mean, you've had this encounter where you thought you knew someone.
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You thought you knew what they were like.
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He thought he knew who Jesus was in that moment up until just a few minutes ago.
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And now you hear this phrase, I don't even know who you are.
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I'm not even sure who you are anymore.
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And so part of Peter was just being very honest.
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I don't even know him.
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Okay, fair enough, Peter.
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Fair enough.
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And look, I'm guessing some of us have been there before.
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I thought my God was this way.
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This is the picture I had painted of God.
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This is what I had been told who God was.
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And then you see, Whoa! he's let me down.
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That's not who I thought he was.
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I don't know that I even know him.
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And Peter, in this moment responds strongly with denial.
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It comes on strong.
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In fact, this whole passage, when you unpack this section, we're looking at verses 15 through 27.
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The whole point is this contrast between how Jesus handles disappointment, between how Peter handles disappointment and how Jesus handles disappointment.
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Jesus is sandwiched in between Peter's denials and at the center, you see how he reacts to disappointment versus how Peter reacts.
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In fact, we're going to see now what Jesus does in this moment, because Jesus I mean, they're all most likely in the same courtyard.
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This is all going on here within probably sight of one another, probably within sound of one another.
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What happens with Jesus here?
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Let's look at this next section of verses, verse 19 through 24.
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The high priest then questioned Jesus about his disciples and his teaching.
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Jesus answered him.
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I've spoken openly to the world.
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I've always taught in the synagogues and in the temple where all the Jews come together.
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I've said nothing in secret.
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Why do you ask me?
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Ask those who have heard me what I said to them.
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They know what I said.
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When he had said these things, one of the officers standing by struck Jesus with his hand, saying, Is that how you answer the High priest?
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Jesus answered him.
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If what I said is wrong, bear witness about the wrong.
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But if what I said is right, why do you strike me?
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Annas then sent him bound to Caiaphas, the high priest.
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in this section, I think we're going to see two responses to disappointment.
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Two different responses to disappointment.
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And of course, we know Jesus knows in this moment He knows he has disappointed his disciples.
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He knows they had different expectations.
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That's what the whole-- a lot of the upper room discourse was about.
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It's him trying to clarify.
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Look, guys, you think you know who I am, Here's who I really am.
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Be ready. Here's what's coming.
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You're going to disperse, but then endure over and over again.
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He knows he let them down.
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By the way, a good reminder, a good side note related to that is just be aware, you're going to let people down in life.
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You are. There's going to be people who are disappointed with you because of decisions you've made, even the right ones, even the good ones.
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And by the way, you will let people down as well.
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You are going to disappoint people.
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They're going to disappoint you.
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It's going to happen.
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It happened to Jesus.
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Jesus who was perfect.
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It it happened to him.
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And notice in that moment he didn't go, well, I guess I need to change my whole plan.
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People are disappointed in me.
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Let's rethink this whole thing.
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Let's back up. Hold on.
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No, no, no.
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He still knew he was headed the right direction, and yet he's still facing a challenging interaction here when he's talking with Annas.
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Annas is called the high priest in this moment.
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That's confusing because he'll call Caiaphas the high priest, but it's much like he, Annas wasn't the active high priest, Caiaphas was. Much like you'll call a former president Mr. President, still considered that way, but Annas confronts Jesus and here’s the word that I think sums up the way Jesus handled all of that disappointment that’s swirling in this moment.
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Just one word.
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Jesus defends.
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In the midst of the accusations, in the midst of the disappointment he defends.
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Look back at what he says when Annas questions him.
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He says, I've spoken openly to the world.
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This is verse 20.
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I've always taught in synagogues and in the temple.
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Look, this is who I am.
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This is what I've done.
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You can check it with your spies that have been following me around in the crowd.
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You already know the truth.
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Jesus, in that moment, just pauses to stand for truth.
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He doesn't pretend.
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He doesn't change his message.
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He doesn't become someone else.
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He doesn't cater to the disappointment.
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Now, look, here's what I've done.
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It's true. You've seen it.
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You can verify it.
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And he's kind of also in a subtle way.
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This whole process is a mess.
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He's kind of subtly calling him to also stand for truth.
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Look, you know, you've drug me out at night.
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I'm not in front of a real trial.
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You've used these rogue soldiers.
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This isn't done right.
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So Jesus responds and defending himself in this moment.
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Notice how Annas responds, though.
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Annas In this moment, the word he uses, I think that sums up his reaction to this disappointment because he obviously is disappointed in Jesus.
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I mean, they've tried to hint over and over again, We don't want you doing this.
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We don't want you teaching.
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Know your place Jesus.
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His disappointment, though, turns, I think, the word to use here.
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It turns to disdain.
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Disdain, hatred, contempt.
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How dare you mess up my plan?
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How dare you undermine my authority and plan in power?
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In fact, in this moment, his disdain, it really.
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It turns to violence.
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One of his cronies smacks him across the face, likely kind of some backhanded slap in that moment.
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And it's really interesting to see how Jesus responds.
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You look at verse 23 after he gets hit, verse 23 says.
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Notice it doesn't say and Jesus hitting him back said...
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No, Jesus defends himself, but he's not defensive.
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You know that.
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You know, you understand the difference.
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No, Jesus answered him and the midst of Anna says, Disdain, hatred.
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He said, Now, look, if you have reason, defend that.
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And here's what happens. Annas- and when you back someone into corner and they're at the end of logic, they go to anger.
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They go to violence.
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Tim Keller talks about how anger often reflects the idols in our heart.
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The thing we must protect and defend above all else.
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You see that coming out here.
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And he knows I've got nothing left.
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And he sends them on to Caiaphas, the next step of the process.
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His heart remains hard.
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The disdain and hatred stays there.
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He doesn't soften at all.
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Now let's look again.
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We turn back to Peter here and their interaction once again to get our final.
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There are five disappointments in this passage.
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We'll get our final disappointment here.
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Look at verse 25, now Simon Peter was standing and warming himself.
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So they said to him, you also are not one of his disciples, are you?
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He denied it and said, I am not.
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Same thing he said before, we get another denial.
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One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, Did I not see you in the garden with him?
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Peter again denied it.
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And at once a rooster crowed.
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We know Peter denied in the midst of his disappointment.
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In fact, he does it again here.
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He had this moment and I can almost imagine them catching eyes.
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Locking eyes and him going, no, I've seen this guy before.
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I mean, I'm sure you've had that.
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You may have had that happen this morning even, Right.
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Had that happen once at church.
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When I first came back here, when I first came as pastor, I had grown up here and I knew one of the things that would happen is there would be lots of little old ladies I hadn't seen in 30 years who would remember me and I wouldn't remember them.
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And I thought, How am I going to navigate this?
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And I was at this dinner and I'm sitting at the table.
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I got seated right next to a lady and right away, no, know, I know who she is.
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Who is she?
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I can't remember her name.
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And I'm searching for hints the whole time, glancing at her.
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And I'm looking for help for someone.
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No one's offering me any help.
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Finally she turns to me and goes, You've been staring at me this whole time trying to figure out who I am.
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Haven't you?
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I said yes.
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You've got me. Guilty as charged.
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Tell me, please help me out. I'm sorry.
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I used to drive you to elementary school every day for years.
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Yes, I remember right away.
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I remembered. Yes, I know.
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Thank you.
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I'm sorry. You have changed a little.
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Give me a little bit of credit.
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So have I. Peter, In this moment, Oh, who is this guy?
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I know this guy.
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You cut off my family member's ear.
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Yes, I remember that.
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That's pretty memorable.
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Nope. Wasn’t me.
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Peter denies it in the moment.
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And then what happens?
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you will deny me and a rooster will crow.
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And we don't see it here.
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You got to jump across Matthew, Mark and Luke, the other gospel accounts.
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But his response to that in that moment, I would say dejection, utter dejection.
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In fact, it says he ran out and he wept and cried and wailed.
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One of them translations, he wept bitterly.
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Not crazy about that word wept bitterly.
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It makes it sound like his tears were bitter or he was a bitter person.
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That word also severely.
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It also is used to translate to describe the roar of a lion as ferocious.
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He's wailing.
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He's inconsolable.
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His heart is at its desperate end.
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He is in complete regret for having done something he thought he would never do.
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And I'm guessing some of us have said the same thing.
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I thought I would never do that.
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I thought I would never cross that line.
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I swore that would never happen.
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You're not alone.
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Peter was there.
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Peter -- listen, I don't care what you've done.
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You've not done that.
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To his face, I'll never deny you.
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I don't even know you.
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You have faced disappointment.
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Peter faced disappointment.
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Jesus faced disappointment.
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You're not alone.
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How do we respond to this disappointment that we've all encountered?
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What do we do?
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I think there's four things we can do in this passage.
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Four ways that actions we can take.
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Four ways we can respond to disappointment.
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Four ways we can handle disappointment.
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Let's look at this first one.
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Number one, don't become isolated.
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In the midst of your disappointment don't become isolated.
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That's how the passage starts.
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Peter and another disciple.
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Yeah, they're at a distance from Jesus, but they're staying together. In fact, Peter, the friend he stayed near is the one who brings him closer to Jesus.
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Which really leads us to number two.
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Stay near Jesus.
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In the midst of your disappointment don't get isolated, don't get alone, and stay near Jesus.
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I think too often when there's a letdown, maybe you think I tried that it didn't work.
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The temptation is just to give up on the whole thing, but stay near Jesus.
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That may mean you have to back off.
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That may mean you're like, I can only just sit in the back and come in and out and just barely interact with people for the season.
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I don't know what that means for you, but stay near him.
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Don't just bail on the whole thing.
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Listen, he loves you.
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He really does.
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And he's going to keep pursuing you.
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And it may take time.
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Take that time, but stay near him in the midst of it.
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Now, this next one, I got this one from a guy, Josh Moody and his commentary on John.
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But I love this phrase so much that I just wanted to put it up on screen.
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Number three, be careful not to treat every denial as a betrayal.
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Isn’t that a good wording?
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Be careful not to treat every denial as a betrayal.
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The two are different.
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What Judas did was different than what Peter did, and someone in their weakness and their immaturity as a Christian may deny Jesus.
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Don't immediately assume that they are betraying and hate him and never want to have anything to do with him again.
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Continue to love on them, continue to pursue them, even in the midst of the confusion of that, you may wonder who are they?
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I thought I knew them.
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I don't know who they are.
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Keep pursuing them.
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Don't assume that a denial is the same as a betrayal.
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And then number four, stand firm for truth.
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Stand firm for truth.
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That's what Jesus did when he was met with Annas and Caiaphas.
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He stood firm for truth.
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He didn't change truth to accommodate the culture, and he stood firm for truth.
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And we live in such a crazy age where everything is being redefined every week, it seems like.
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What are you going to stand on?
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If it's not this, what are you going to stand on?
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If it's anything else, it will change next week.
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It really will.
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What are you going to stand on?
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Stand firm for truth.
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In the midst of the disappointment, come back to truth.
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Have a foundation to stand on in the midst of truth.
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Because the reality is you're going to face disappointment.
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Disappointment will happen.
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I read a story recently of a guy.
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He became a stockbroker trader on Wall Street, but so much pressure was put on him as a kid.
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In fact, his dad's dream was that one of his kids would go to Harvard.
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They were immigrants.
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His parents had worked hard to help his family be successful.
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And my dream one day is that one of my kids would go to Harvard and his son, he did well.
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He did really well in school, valedictorian of a successful school.
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But he didn't have what it takes to make it into Harvard.
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Still made it into an amazing school.
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A great school obviously does well for himself.
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But on his 18th birthday, his dad presents him with a plaque and it said on it, To my son, who has shattered my dreams.
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Can you imagine?
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How petty of the father to do that?
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You may have faced disappointment.
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Someone has said to you, You have let me down.
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All my dreams are ruined because of you.
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You may have experienced being disappointed by someone else.
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I spoke with a gentleman this week who said when my parents separated in that moment, I faced a tremendous amount of disappointment. There was a hole.
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There was a gap in my life that I desperately wanted them to fill that for years I couldn't put a voice to.
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There was a hurt, a disappointment there.
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Rightfully so, by the way.
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Here's what I want you to hear today.
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Whatever disappointment you faced, whatever it is, there is one who faced a much greater disappointment than whatever it was.
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And that's not to minimize your disappointment, but it's to give you the hope it means to find hope in him.
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Why have you forsaken me?
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Jesus feeling the utter dejection on the cross?
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Denial.
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I mean the weight of complete turning away from his father in that moment.
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That's unlike any disappointment any of us have faced.
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In the midst of your disappointment, turn to him.
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He's there for you. Turn to him.
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Find hope and joy in him.
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Come to him, repent.
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Say Jesus, I'm sorry for how I've lived.
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I'm sorry for how I've run from you.
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And I know hope is found in you.
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Restore me.
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Because look, Peter, we're going to see in a few chapters the guy - I will never deny you.
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I don't even know you - that guy Jesus restores.
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And I don't know what you've been through.
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I don't know what journey you've been on.
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Whatever it is he can restore you too.
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Let's pray