Sermon
2026: Living in God’s Grace | Titus 2:11-15 | Pastor Andrew | 1/11/2026
Publisher transcript
Transcript
-
If you don't have a sermon outline, some
-
guys are coming forward to give one to
-
you. I want to encourage you to take one
-
and um have it there in your hand as we
-
study the Bible together. Our church
-
believes in studying the Bible and I am
-
very excited about this message um
-
because of its origin a little bit.
-
You know, the beginning of the year is a
-
beautiful time. Pastor Ruben helped us
-
last Sunday as we enter into this year
-
and think about 2026.
-
And um as I stand today to preach from
-
God's word, I will just say to you that
-
God changed the plan a little bit. Uh
-
while we were in Greece, the Lord laid
-
this passage on my heart. Um and so I'm
-
going to be preaching from that. and he
-
laid it on my heart actually for the
-
missionaries that were there and uh for
-
their families. And God has morphed that
-
into a conviction that you need to hear
-
this message and that your life and your
-
2026 is going to be stronger because of
-
it. Um do you enjoy sunrises?
-
I enjoy sunrises.
-
You know, in Lamentations 3, it says,
-
"God's mercies are new every morning,
-
and his faithfulness is great." Well,
-
I'm one of those people that need his
-
mercies to be new every morning because
-
I sin a lot. I blow it a lot. And
-
there's times when I go to bed seeking
-
his grace and uh his favor with a world
-
of care on my mind, whether it be about
-
myself or whether it be about the church
-
or about my family. But there's
-
something about the morning. There's
-
something about each morning that God
-
tells us that his mercies are new. If
-
you haven't discovered that, I want to
-
encourage you. Some of you, the alarm
-
goes off, you're flailing for it, you
-
get it, and you run for the shower or
-
the coffee maker, and then you run out
-
the front door of the house, and you
-
speed in South Florida traffic to
-
church, I mean to church, to work. And
-
that is no way to start the day.
-
Um, I want to encourage you um to be
-
finding
-
God's grace in the mornings. I took this
-
picture. Go back one picture. Go back.
-
Uh, I took this picture this week. Um,
-
and uh, I, you know, it's just a
-
beautiful thing. In fact, Pastor Jason
-
and I were together when I took that
-
picture. I also took another picture
-
this week and I will use it um for our
-
title slide in 2026 living in God's
-
grace. I want to encourage you to live
-
in God's grace in 2026. And I believe
-
that this passage from Titus which we
-
studied a few years ago um though uh a
-
very different application this morning
-
in a way um we're going to be coming to
-
this. So, if you have your Bible, turn
-
with me to there to Titus chapter 2. And
Titus 2 chapter mention
-
um uh in the life of our church, we
-
always want to know where a passage is
-
in this course of scripture and what
-
does it mean? And so, if you're new to
-
us, we always look at the context. And
-
as a student of the Bible, I just want
-
to encourage you when you start to read
-
the Bible, start to find out where what
-
is the context of this passage. And so
-
very briefly um I want to mention that
-
notice the context of this passage. The
-
Apostle Paul leaves a guy named Titus
-
on an island called Cree to straighten
-
out several corrupted churches. So this
-
island um takes two or three hours to go
-
across it in a car. It's a large island
-
out there in the Mediterranean. And uh
-
there were many churches by this time,
-
probably around 60 AD. And those
-
churches that had been planted, listen
-
to this, even though they were new
-
churches, they had already succumbed to
-
some corruption. They had already had
-
trouble. They already had some real
-
problems. In fact, notice what some of
-
these problems are that the Apostle Paul
-
wants straightened out. The churches had
-
problems with doctrine. The churches, so
-
they believed the wrong things. They had
-
problems with ungodly leadership
-
and they had problems with worldliness.
-
So the sinfulness of the world and the
-
culture had made its way into those
-
church families and they were struggling
-
with that. So the Apostle Paul tells
-
Titus to appoint new leaders. He's
-
saying get rid of the bad leaders and
-
bring in new leaders who are qualified.
-
And that's the reason we see um in Titus
Titus 1 chapter mention
-
chapter 1 right at the beginning. Do you
-
have your Bible open? Look at Titus
Titus 1 chapter mention
-
chapter 1 over there where it's it's
-
talking about the qualifications for
-
elders. And so this is one of the places
-
in the scripture where we see that given
-
and it's because he has to appoint new
-
leaders. In fact, if you have your Bible
-
open, look there, chapter 1 and verse 5.
-
Look what he says. The Apostle Paul to
-
to Titus. He says, "This is why I left
-
you in so that you might put what
-
remained in order and what? Appoint
-
elders in every town as I directed you."
-
And then he goes on to describe what
-
those elders should look like and should
-
be like. So very very important
-
beginning here. And uh I want us to read
-
this passage of scripture. As we come to
-
Titus chapter 2,
Titus 2 chapter mention
-
we see this beautiful snapshot
-
of what God's grace can mean to us. Look
-
what it says. Verse 11.
-
For the grace of God has appeared,
-
bringing salvation for all people. Verse
-
12, training us to renounce ungodliness
-
and worldly passions and to live
-
self-controlled, upright, and godly
-
lives in the present age,
-
waiting for a blessed hope, the
-
appearing of the glory of our great God
-
and Savior Jesus Christ. Verse 14, who
-
gave himself for us to redeem us from
-
all lawlessness and to purify for
-
himself a people for his own possession
-
who are zealous for good works. Look
-
what he says in verse 15 to to Titus.
-
Declare these things, exhort and rebuke
-
with all authority.
-
Let no one disregard you.
-
So this is a very serious statement.
-
This is a very clear statement about how
-
a church
-
should be operating as a congregation
-
and also how Christians should operate
-
as individuals. And I will add this
-
morning as I did when we were in Athens,
-
Greece with the missionaries, I was
-
dealing with the parents and I said this
-
passage of scripture can also be applied
-
to your home, to your family.
-
So I want us to see this that God
-
intends for us to live in his grace.
-
And you know there's a there's a lot of
-
people when people talk talk about grace
-
there's a lot of people who kind of
-
distort the idea of grace. In fact about
-
25 years ago there came a very um
-
pervasive theology and evangelicalism
-
that just really as there was a focus on
-
grace it it kind of came to the idea of
-
grace grace. grace. Do whatever you want
-
because God has grace. I mean, this is
-
the amazing thing about God's love and
-
his grace and his forgiveness is is that
-
you just you don't have to worry about
-
anything because everything is under the
-
under the grace of God.
-
And I would say that there's always
-
potential for distortion, right?
-
And um so what we want to see is what
-
this really how this really applies and
-
how we as Christians as as Titus was
-
called to live in his day on Cree and as
-
we are called to live in 2026 in our day
-
in South Florida. It's this present age.
-
One of the things that some of the
-
missionaries pointed out as we were
-
talking about this passage was one of
-
them just quickly said, "Isn't it
-
amazing that," and by the way, we were
-
just a not very far from Cree when we
-
were in Greece, but one of the one of
-
the things that the missionary pointed
-
out was, you know, it says here in verse
-
at the end of verse 12 that we are
-
called to live godly lives, underline it
-
there, in the present age.
-
Well, the Christians 2,000 years ago on
-
Cree were called to live godly lives in
-
the present age. And we are called to
-
live godly lives in the present age
-
because this word is to us, too. And the
-
other thing that's interesting is is
-
that there's nothing new under the sun.
-
The church has always struggled with
-
toxic leaders, bad doctrine, and
-
worldliness.
-
We see that that's part of human nature.
-
That's part of our flesh. And that's the
-
reason we have a table set before us is
-
that Jesus died to redeem us.
-
And so whether you're in CIT 2,000 years
-
ago or whether you're in South Florida
-
at this present moment,
-
this message is for us. And God calls us
-
to live in a very powerful way to live
-
in his grace because that's truly where
-
this passage begins. In fact, look at
-
the main theme. If you would fill these
-
in, God's saving grace does not merely
-
forgive us,
-
but it forms us for life in the present
-
age. You see, there's a lot of times
-
when we only think about the forgiveness
-
that comes from grace. Listen, there's
-
so much more to the true effectiveness
-
of grace in a believer's life. It is
-
God's grace that empowers you. It's it's
-
called enabling grace. There's saving
-
grace that will forgive you, but there's
-
enabling grace
-
that will give you the strength to obey.
-
And that's really what this passage is
-
talking about. It's talking about both
-
of those. Surely, you see it there in
-
verse 11. for the grace of God has
-
appeared bringing what? Salvation for
-
all people. So there's the saving grace
-
of God, but then it quickly goes to this
-
enabling grace. So that main theme,
-
God's saving grace does not merely
-
forgive us, but it forms us for life in
-
the present age. Look at the second one.
-
The same grace that saves us also fill
-
it in trains us to live godly lives as
-
we wait for glory. It's exactly what
-
Pastor William was talking about in that
-
second song that we sang, the new song
-
that we sang. Every step I take, I'm I'm
-
I'm still I've been saved. I have all I
-
need in Christ, but I'm still waiting on
-
that final glory.
-
And that's exactly what we'll see in
-
this passage that he's calling us to
-
look toward the final glory um that he
-
has for us. I love this. Number one, I
-
want you to notice this morning this
-
grace has appeared giving us a totally
-
new foundation. A totally new
-
foundation. This is a really really
-
important foundation to the whole
-
passage. And I want you to see this.
-
Look what it says in verse 11. For the
-
grace of God has appeared, bringing
-
salvation for all people. So there are
-
those who in initiation.
-
They're not to live like they used to
-
live. They're to live in a new way, a
-
new foundation. I'm going to ask you to
-
read verse 11 right there underneath the
-
outline. Would you read that as I take a
-
sip of water? But I want you to read
-
that good and strong. Look what it says
-
and read it. For the grace,
-
>> so this this grace and that word
-
appeared. Circle that word appeared
-
because it shows up twice in this
-
passage.
-
It it's the grace that appears and and
-
it's that's what God does when Jesus
-
Christ appears on the scene.
-
We see that what the full measure of
-
God's grace looks like through Christ.
-
The fact that Jesus would die on the
-
cross for our sins
-
and then he would bring us new life.
-
Now, notice this on the outline there.
-
Salvation is available to all
-
to all. There's there's no one that it's
-
not available to. In fact, we see a
-
little hint of this in verses 1-10 just
-
before our passage. It's old men, young
-
men. You know, he goes through that
-
list. We studied that a couple of years
-
ago. Look what it says. Old men, young
-
men, old women, young women, and even
-
free people or slave people. God's grace
-
is is there in how we are to behave, how
-
we are to live our lives. Cree had all
-
of those. And there's a lot that we see
-
here that that this is for everyone. Not
-
only salvation, but also that we would
-
grow
-
in grace of holiness. Notice this.
-
Salvation comes through grace. It only
-
comes through grace. Starting point,
-
folks, what did we just talk about? For
-
those of you who are in starting point,
-
does anybody remember what I said? And
-
don't
-
answer Andrew. Don't give that. Sally
-
solution. Don't give that. If you're in
-
starting point,
-
what did we say grace means? Do you
-
remember those two words? What did we
-
say?
-
>> Very good. undeserved favor.
-
Undeserved favor.
-
This is what grace is. It's undeserved
-
favor. And it's the only way in which
-
we're saved. While we were still
-
sinners, Christ died for us. Now, notice
-
this. In the context of Titus, cit was a
-
mess. There was a great deal of
-
immorality and ungodliness.
-
Well, you could put out there to the
-
side, South Florida, too.
-
Paul doesn't begin the call to reform
-
through law, culture, war, or shame. He
-
doesn't begin the call to reform through
-
those things.
-
What Paul does is he says
-
it's grace. That's where our passage
-
begins here. He's calling them out of
-
the worldliness. Really get this. Our
-
passage begins in verse 11 with the
-
grace of God has appeared. That's what
-
calls you to godliness,
-
not the law. Not somebody standing up
-
and saying, "You terrible cretins, you
-
need to give, you know, and railing at
-
them about this and railing at them
-
about that. Why don't you do this? Why
-
don't you do that? Why don't you get up
-
and have your quiet time with God? Why
-
don't you give as you should give? Why
-
don't you stop being immoral? Why don't
-
you stop lying? Why don't you limit your
-
diet? Apparently, they were glutton.
-
That's what it says. Um, you know, you
-
need to do all these things.
-
That's not the motivation.
-
The motivation to live a godly life is
-
because grace appeared. God had grace on
-
you. So, we don't we don't do these
-
things because we want to be saved.
-
Finish it with me. We do these things
-
because we
-
>> are saved.
-
>> Praise the Lord. You got it. Some of you
-
are wondering what just happened.
-
There's a big difference in doing what
-
is right. Even coming to worship or
-
letting the guy in in traffic or
-
forgiving the crazy neighbor or whatever
-
it is that you have to deal with in
-
life. There's a big difference in doing
-
that because you are saved versus you
-
want to be saved. The true message of
-
the gospel is we do what is right
-
because we're God's. We've experienced
-
God's grace.
-
We have experienced it. So this is so
-
pivotally key to your parenting
-
that you learn to parent in such a way
-
where grace flows through you to your
-
child. And yes, we discipline. Yes, we
-
have a high standard. Yes, we do all
-
those things, but we do those things
-
from the lens of grace, not law.
-
The law only condemns.
-
Grace, as we have said in our main
-
theme, trains us for righteousness.
-
And this is true Christianity. This is
-
the true message of the Bible. So, we've
-
been given a new foundation. It's a
-
beautiful foundation.
-
So, for 2026, I want you to know this.
-
Notice this. Sheran Hills, um, in
-
Sheridan Hills, we do not trust in
-
clever schemes,
-
but we trust in Christ's finished work
-
at Calvary.
-
That is what this church has to be based
-
on. We're not trying to come up with a
-
better website, a cooler this, or a
-
cooler that. In fact, here in the life
-
of our church, we often say cool is
-
fool. So, our pastors don't even try.
-
Um, so, sorry, I've got these shoes.
-
They're not $200 sneakers. Whatever. We
-
We're not trying to be cool. We're just
-
simply trying to be faithful. And that's
-
how we should all be in our lives. Um,
-
this is what God's called us to.
-
Friendship with the world
-
is
-
war
-
with God.
-
Friendship with the world is a very
-
dangerous thing. Now, we don't hate the
-
world. We love the lost and we pray for
-
them and we want for them to come to
-
know Jesus. We really do. I mean, I
-
really do. I I love the fact that the
-
god that the god of the gospel is still
-
saving people right now this morning at
-
Sheridan Hills
-
there were I believe many in starting
-
point one immediately came to me
-
afterwards and said I was over here
-
until this morning I think I'm over here
-
I was believing and trusting in religion
-
but this morning that's finally over I'm
-
I'm looking to the cross
-
praise the Lord
-
So, we're not looking for clever schemes
-
to be cool and be attractional. What
-
we're seeking to do is to look to the
-
finished work of Calvary and live our
-
lives in worship.
-
For your family, godliness at home
-
begins with grace received, not pressure
-
imposed.
-
Not pressure imposed. If we keep getting
-
back to the motivation of grace and our
-
children learn that this is our great
-
motivation, it can really change some of
-
the tensions and some of the
-
frustrations. When they begin to see
-
that we're seeking to live in God's
-
grace, honoring him, even as this
-
passage is going to suggest,
-
then our children can begin to see, oh,
-
it's not all about the law and doing the
-
dos and the don'ts of the law, but it's
-
about living in the grace of a loving
-
God. And that's why we seek to love him,
-
to reflect him, to obey him. How about
-
for you? you personally,
-
you do not outgrow grace. Instead, you
-
build your life on it. You build your
-
life on grace.
-
Um, we don't come to salvation and then
-
think, okay, now it's just time to do
-
all the time and the the doing becomes
-
the great focus after salvation. No, the
-
grace continues to flow in our lives and
-
that's what motivates everything we do.
-
The key principle of this is grace is
-
not the reward of godliness. Instead, it
-
is the root of it. God doesn't give you
-
grace because you're godly. No, God
-
gives you grace so you can become godly.
-
And there's a very big difference. So in
-
2026
-
that may we live in God's grace as the
-
source of our hope. Well, how does this
-
happen? We see it up there in verse 12.
-
Look at the box on the top of the page.
-
Verses 11 says, "For the grace of God
-
has appeared, bringing salvation for all
-
people." Verse 12, look up there at
-
verse 12. Oo, key word. Training us. Can
-
you circle that word? Training. Verse
-
12. Training us to do what? to renounce
-
ungodliness and worldly passions and to
-
live self-controlled, upright, and godly
-
lives in the present age. So in verse
-
12, we see this grace trains us and here
-
it is, it's our present formation
-
and that's in as in being formed.
-
Um,
-
in Europe we use a different word than
-
the word disciplehip. Okay. So in
-
Christian communities
-
there's the issue of salvation, coming
-
to know Jesus and what he did on the
-
cross and placing our faith totally in
-
him. That's that's coming to salvation.
-
But part of that eventually goes into
-
something we call disciplehip.
-
And disciplehip is when you continue to
-
grow in becoming a follower of Christ
-
like a disciple. You're following
-
Christ. And so when we talk about
-
teaching people Christian people who
-
have now become Christians to grow, we
-
talk a lot of times about disciplehip. I
-
think it's really cool in French
-
and in a lot of places in Europe, the
-
word isn't disciplehip. The word is
-
formation.
-
You're forming them. you're forming your
-
life differently now. So, it's kind of
-
like a potter has clay and a potter has
-
the the the clay that's spinning there
-
and the potter is using his hands and
-
he's using his tools to form this vessel
-
into a usable, useful, beautiful thing.
-
That's kind of the mentality of what God
-
is doing with us when we go on to grow.
-
He's forming us. It's formation.
-
And so in in French we we say it's we
-
use that word. Um and I and I I remember
-
when I was learning to speak French and
-
I was starting to hear that I thought
-
that's good
-
>> because a lot of times we don't know
-
what disciplehip really means and the
-
fact that it's changing the shape of our
-
life.
-
But this is formation. And so here's
-
what grace does. Grace doesn't just save
-
you. It saves you, but it also trains
-
you. It forms you. And the word training
-
is kind of difficult. The word training,
-
it's kind of like when when you're
-
talking about child rearing. I mean, is
-
potty training hard?
-
Very often, yes. That's a difficult
-
thing, right? There's a lot to clean up.
-
There's a lot there. they're they're
-
finally getting it and things will go
-
well for a little while and then they
-
regress a little bit, right? So,
-
whatever. But it's it's consistency and
-
I'm sitting here looking at Sam and I'm
-
looking at all these moms. His Johnny
-
had three sons and everything. Hope
-
they're all potty trained by now. Um
-
um are they all potty trained guys?
-
Okay. Um you know, we we kind of go
-
through this training training. Well, we
-
have people in our church that are
-
physical trainers. They they help people
-
to get their health under control, their
-
activity under they they're training,
-
they're they're doing the exercise,
-
they're doing the workouts, they're
-
doing this particular
-
um the particular activities in order to
-
train it. Now, it's not easy and
-
sometimes it's hard. This is part of the
-
Christian life is that it's the
-
disciplined development or the formation
-
of this. And so what we see here in this
-
verse is is that grace is not passive.
-
Fill it in. Grace is active.
-
Grace is active in your life. And you
-
need to start to see and understand and
-
think of grace that way. There's a lot
-
of times we go through a difficult time
-
and they and we talk about grace and we
-
talk about God's grace saving us and
-
that's good. But do we talk about God's
-
grace for each day, each moment? And do
-
we think of it as simply like this peace
-
thing where God gives me peace in the
-
midst of trouble? Well, listen, it may
-
be a training thing where God's grace is
-
to come upon your life so that you
-
actually learn to do some things
-
differently. And I want us to see what
-
some of those things are. Um, first of
-
all, we want to notice the bidirectional
-
nature of grace. Fill that word in.
-
Birectional. That means it goes both
-
ways here. And the birectional of it is
-
there's a negative side of it that goes
-
to the what you're going to stop. And
-
notice this, it's to renounce
-
ungodliness and worldly passions. But
-
then there's the positive that talks
-
about you're going to live a
-
self-controlled, upright, godly life. So
-
there's some things you don't do and
-
there's some things you do. And there's
-
a there's a difference. Now, this is
-
where some of the people that were off a
-
little bit on understanding grace a
-
couple of decades ago misled a lot of
-
people where they kind of ignored this
-
whole section. They would just say, "Oh,
-
it's just all about grace. Don't worry
-
about it. God will work it out." Oh,
-
you're having sin problems? Don't worry
-
about it. God will work it out. Just
-
look to his grace. just said like there
-
was this ethereal mystical thing of
-
looking at looking for God's grace and
-
thinking about forgiveness but not
-
knowing how to overcome your sin habits
-
as if it's just okay it's all covered
-
under the blood.
-
My friends, that's a very dangerous
-
mentality to have. What we begin to see
-
in scripture, and we see it certainly in
-
this passage, is that grace was given to
-
train you. And that training means doing
-
away with some things and taking on
-
other things. Some of you really need to
-
listen to my voice this morning and
-
understand that God's grace is calling
-
you to leave some of your sin and some
-
of your mentality that you're thinking
-
that's very worldly.
-
You need to listen to that. You need to
-
say, "Lord," maybe even right now, you
-
would say, "Lord, what things in my life
-
are you putting your finger on?
-
What part of my thinking
-
is not of you?"
-
Because you may be calling me to leave
-
those things as you're calling me to
-
bring on some things. And and here's the
-
thing that I I also want to say at this
-
moment right along these lines. I always
-
want to say this.
-
God will not ever take anything from you
-
that he will not replace with far more
-
value.
-
We're always afraid, well, God's going
-
to take this fun thing away, or God's
-
going to take this valuable thing, or
-
God's going to take this security thing
-
away from me, and it's it life is not
-
going to be better because God's going
-
to God is requiring me to give that up.
-
Listen, he will replace with joy and
-
fulfillment and provision a thousand
-
times over the sinful things that you
-
want to hold on to if you'll let him.
-
And so go on and grow. Be willing to ask
-
the question, Lord, what about my
-
Instagram
-
is not honoring to you?
-
Lord, what about my finances? What about
-
my schedule?
-
What about my work life?
-
What about my marriage? What about my
-
parenting?
-
What about my hobbies? What about my
-
inner thought? What about my
-
entertainment?
-
What is not honoring to you? And don't
-
be afraid that he listen.
-
Hebrews 11:6 says, "For the Lord is a
-
rewarder of those who seek him." This is
-
seek him. You don't have to be afraid
-
that he's going to that you're going to
-
miss out on anything. The whole FOMO
-
thing, it doesn't work with God. You
-
don't need to have any fear of missing
-
out when you are right with Jesus.
-
You're not going to miss anything. Young
-
lions suffer want and hunger, but those
-
who seek the Lord lack no good thing.
-
That's Psalm 34. So, I want you to see
-
this that you're never going to miss out
-
on anything. Um, Sheran Hills, we form a
-
counterculture that is unlike the world.
-
You know, Sheran Hills, the inside of
-
Sheran Hills shouldn't be just like the
-
world. We ought to be different. If the
-
world is super racist and all divided,
-
we shouldn't be that way. If the world
-
is super greedy and super stingy, we
-
shouldn't be that way. If the world is
-
super fleshly and sexual, we shouldn't
-
be that way. If the world is super
-
sensitive and, you know, always
-
offended, easily offended, we shouldn't
-
be that way. You see, we should be we
-
march to the beat of a different drum.
-
We march to the beat of the Holy Spirit.
-
And he has saved us. He's given us grace
-
to live a different way. So your family,
-
our homes are training grounds, not
-
performance stages. You're not just
-
trying to get your kid to perform like a
-
little circus monkey and do the right
-
thing. Instead, you know, don't just
-
train out of that. Listen, go for the
-
heart. Train grace in from the
-
beginning. And then notice here with me
-
for your own life, spiritual growth is
-
learned and glad obedience. Obedience is
-
not a bad word. It's a good word. You
-
don't need to dread obedience. Obedience
-
is wonderful. It may be hard and
-
difficult at moments, but it is super
-
super good. Notice this. Spiritual
-
growth is learned and glad obedience,
-
not what?
-
>> Robotic response.
-
God doesn't make robots. He doesn't want
-
you to be a robot. He wants you to be
-
one who loves to obey.
-
And again, that you obey not because you
-
want to be saved, but because what?
-
>> You are saved. And there's a very big
-
difference in motivation. So the key
-
principle is this. Grace doesn't lower
-
God's standard. It empowers obedience.
-
That's what it does.
-
God's grace doesn't lower the standard.
-
That's that's what all the free grace
-
folks used to emphasize
-
um and maybe still do. Instead, what it
-
does is it empowers obedience. In fact,
-
notice these two passages of scripture I
-
have here. They immediately came to my
-
mind as I was thinking of this. Romans
-
6:1. What shall we say then? Are we
-
continue? Are we to continue in sin that
-
grace may abound? You know, the idea
-
that, well, God lo I God loves to
-
forgive and I love to sin, so just let
-
grace abound. That sounds good.
-
Circle the beginning of verse two.
-
By no means.
-
How can we who died to sin still live in
-
it?
-
Now, key thought at that point is this.
-
If you can still live in it,
-
what does that might what might that
-
indicate?
-
>> Maybe you're not saved.
-
So, if you just sit there and defend all
-
your sin and you go, "Ah, it's no big
-
deal. God will get over it."
-
That may indicate you don't know the
-
Lord. And so, it's worth it's worth
-
testing yourself. We're told in
-
scripture, test yourself to see if
-
you're in the faith. Well, here we we
-
want to obey the Lord. Again, Satan
-
always tries to convince us that God's
-
going to take something away and we're
-
going to miss it. And we need to go back
-
to Psalm 34 that says, "Those who seek
-
the Lord lack no good thing. You're
-
going to have everything you need." Look
-
at Ephesians chapter 2:es 8-10. Starting
-
point, people, we studied this one real
-
good this morning. Look what it says.
-
There's that verse again. Verse eight.
-
For by grace you have been saved through
-
faith. And this is not your own doing.
-
Remember it says that twice. Starting
-
point folks. This is not your own doing.
-
It is the what?
-
>> The gift of God. Circle the word gift.
-
Very important. A gift is free.
-
Verse nine. Here it is again. Not as a
-
result of what?
-
>> Works that no one may boast. And then
-
verse 10, which we didn't look at in
-
starting point, but this is very key to
-
this message. Look at verse 10. For we
-
are his workmanship. You see, Christ on
-
the cross worked to save us and make us
-
new in him. For we are his workmanship,
-
created in Christ Jesus for what?
-
>> For good works. So good works are a big
-
deal to God. If you were at starting
-
point and we put the big X over all
-
those arrows indicating the arrows of of
-
good works, right? It's not that good
-
works are not important. It's just that
-
good works won't save you. And the real
-
picture here is is that God has prepared
-
us. He saved us for good works. He wants
-
us to grow in good works. And that's not
-
just holding the door for somebody.
-
That's a wide range of living with your
-
wife with grace and patience. Living
-
taking time with your children to teach
-
them as we should. It is giving where we
-
need to give. It is caring where we need
-
to care. It's not being obsessed with
-
all of our wants and our happiness and
-
our entertainment, but it's starting to
-
look outward
-
as Christ did.
-
So, these are the good works of a life
-
that's not when they come into the room
-
thinking everybody, you know, what does
-
everybody think of me? Instead, when you
-
come into the room, you're thinking
-
about everybody else. By the way, that's
-
that's two different ways in which
-
people enter a room.
-
Some people enter the room and think,
-
"I'm here." And other people enter the
-
room and they go, "You're here."
-
That's a very big different way to live
-
your life.
-
And if you struggle with the I'm here,
-
ask God to change that. And if you're a
-
Christian, let me tell you that he will.
-
He will help you stop being so
-
self-conscious and so selfish that when
-
you walk into the room, you think, "I'm
-
here." Instead, you walk into the room
-
going, "Oh, look, look who's here. How?"
-
You know, and we focus our lives on
-
others instead of ourselves. Because you
-
see, the first one is miserable.
-
The first one is no way to live your
-
life. When you get over yourself and
-
start looking to God and looking to
-
other people, that is when living
-
becomes fun.
-
>> Fun and fulfilled.
-
So notice this here that we are called
-
to this look at at walking in obedience.
-
So we're called to Yes. fill that in
-
that we should walk in these good works.
-
We're called to walk in them. Finally, I
-
want you to see this as we close this
-
morning.
-
Number three and number four. Number
-
three, we get from verse 13.
-
Grace
-
reorients our hope and this is our
-
future expectation.
-
So look at our passage up at the box at
-
the top. Look up there at the top. Verse
-
11. For the grace of God has appeared
-
bringing salvation for all people. Verse
-
12, training us to renounce ungodliness
-
and worldly passions and to live
-
self-controlled upright godly lives in
-
the present age. And then here it is
-
verse 13.
-
Waiting. There's that word again,
-
waiting for our blessed hope, the
-
appearing of the glory of our great God
-
and Savior Jesus Christ. So in verse 13,
-
we see that already but not yet thing
-
that Pastor William was talking about
-
the beginning of the service. We already
-
are in Christ, but we still have
-
promises that are yet to be fulfilled.
-
He we we're not in heaven yet. So the
-
already of our salvation, the not yet
-
that we're not there yet, but it's
-
coming. That which is coming is greatly
-
inspiring. And that's what verse 13 is
-
saying.
-
How do you live the Christian life?
-
Well, you don't just look back at the
-
cross, as wonderful as that is. You look
-
at the promise of his second coming and
-
all that is going to happen when we are
-
caught up together with him in the air
-
and when we are finally with the Lord
-
and it's no longer possible to sin and
-
we live in eternity and death is over,
-
disease is over. There's no more
-
leukemia and there's no more broken
-
relationships and there's no more debt
-
and there's no more stress and there's
-
no more anxiety. It's all done.
-
>> And we we we we have to be mindful of
-
this promise
-
because that's what gets you through the
-
hard times.
-
>> This is what can rescue you
-
from mental illness in so many ways. As
-
we focus on heaven,
-
emotional stress, as we learn to look
-
forward to heaven, as we learn to the
-
promises that have been made,
-
this is beautiful. So, waiting for our
-
blessed hope, the appearing of the glory
-
of our great God and Savior Jesus
-
Christ. Now, that's the second word
-
appearing. In verse 11, we see the grace
-
of God has appeared. In verse 13, we're
-
waiting again for that which hasn't
-
happened yet. It's the appearing of the
-
glory of our great God and Savior Jesus
-
Christ because he is coming again. He
-
came a first time and brought grace.
-
He's coming a second time. The Bible
-
fits together, by the way, like lock and
-
key. It's just beautiful the way this
-
works.
-
So, fill it in. For the true Christian,
-
the way we live is deeply affected by
-
our future hope in Christ. For the true
-
Christian, the way we live is deeply
-
affected by our future hope in Christ.
-
Do you have a future hope in Christ?
-
Do you think about that? Is it on your
-
mind? Are you looking forward to his
-
appearing? Are you looking forward to
-
your death and new life in Christ? You
-
say, "Well, no preacher has ever asked
-
me, are you looking forward to your
-
death?"
-
You know what? In a strange way, you
-
can.
-
I mean, there's a lot of times when
-
stress comes along way, Marcy and I just
-
kind of look at each other and go, "Man,
-
I wish he'd come today."
-
Or there's even been times when we go,
-
"Well, there's been times we're on
-
flights, you know, the plane's going all
-
over the place and everything, and
-
you're just kind of sitting there and
-
everybody else IS GOING, "OH, NO." AND
-
we're going, "Oh, yeah,
-
it's coming."
-
I mean, do you have that faith?
-
You can
-
for a true Christian the way we live is
-
deeply affected by our future hope in
-
Christ.
-
This second appearing fuels
-
faithfulness.
-
It fuels faithfulness for everyone
-
between Christ's first appearing in
-
Bethlehem and his second appearing as he
-
comes with the clouds.
-
And you can see those in Revelation,
-
Matthew, and Zechariah.
-
How about the third one there? Our hope
-
is not in circumstances improving,
-
but Christ returning.
-
Circumstances may not improve, they may
-
deteriorate.
-
You may die of L Garerri's disease.
-
You may die of Morgllan's disease. You
-
may die of whatever it may be. I mean
-
there. But listen, the circumstances of
-
this earth is not what we are depending
-
upon. What we are depending upon and
-
looking forward to is the return of
-
Christ
-
when all things are made new.
-
This is the beautiful. So for Titus, the
-
cret and culture like ours lives for the
-
immediate moment.
-
The immediate moment. But Paul calls
-
them to anchor their hope in
-
escatological
-
hope. Fill that in. Essatological hope.
-
You say, "Why in the world is that
-
pastor giving us such a big word?"
-
Because it's a really important word.
-
You should understand the idea of
-
esquetology. Esquetology is this. And
-
now I want you to see it here. Here's a
-
a dictionary definition of it. And
-
notice where we're going to focus here
-
where it's circled. See the big circle
-
here. It's relating to death, judgment,
-
and the final destiny of the soul and of
-
humankind.
-
So esquetology has to do with for the
-
Christian the ultimate and final
-
salvation.
-
It's when you go past death and you go
-
through the judgment and Christ is
-
standing there in your place and there's
-
the final destiny of the soul which is
-
safely in the grace and in the hands of
-
God.
-
So notice again here Paul calls them to
-
anchor their hope in escatological hope
-
which is all of his promises that he has
-
made concerning the end. And you can't
-
anchor your hope in that if you don't
-
know what they are, which is why we
-
study the Bible. The last one here is
-
notice that Paul identifies Jesus as our
-
great God and Savior Jesus Christ. I
-
didn't want to miss that concerning our
-
Christology. Who is Jesus? Well, here
-
the Apostle Paul makes very clear this
-
is our great God and Savior Jesus
-
Christ. This is one of the very very
-
clear statements of the Bible regarding
-
who Jesus is.
-
our great God and Savior. So for 2026,
-
Sheron Hills, we encourage one another
-
to remember our blessed hope. Fill it
-
in. To remember our blessed hope for
-
your family. We train our marriages and
-
our p parenting on our future reward.
-
So if if you if you work on your
-
marriage and you work on your parenting
-
with all of the picture of where we're
-
ending up, it makes it so much more
-
worthy. And then for you, your deepest
-
pains and fears can be calmed by fixing
-
your eyes on the promise.
-
When we fix our eyes on Jesus, the
-
author and the perfector of our faith,
-
we have the peace that surpasses all
-
human comprehension.
-
This is Hebrews passage. This is
-
Philippians passage. This is the picture
-
of God's great peace. And the key
-
principle is this. We live godly lives
-
not to earn the future, but because the
-
future is secure.
-
Let that be your motivation for choosing
-
Christ instead of crazy ideologies at
-
FAU or UF or FSU or wherever you go to
-
college. No, I'm focusing on the secure
-
hope that there is in Christ, not the
-
ideologies of the world that are going
-
to come and go.
-
We live godly lives not to earn the
-
future but because of the future is
-
secure in Christ. Number four, finally,
-
God redeems an entire people. And we see
-
this God redeems an entire an entire
-
people, his people. It's God's people
-
and our identity is together in that.
-
And that's a absolutely critical part of
-
this passage. Look what it says here in
-
verse 13. And it says, "Waiting for our
-
blessed hope, the appearing of the glory
-
of our great God and Savior Jesus
-
Christ." And then here it is, verse 14,
-
"who gave himself for us to redeem us
-
from all lawlessness and to purify for
-
himself." Underline it, a people for his
-
own possession.
-
What an amazing thing that God calls
-
you. If you're in Christ, you're a
-
people. You're a person for his own
-
possession.
-
You're you're intimately his.
-
He He says, "You're mine."
-
When I was a father of two little girls,
-
I would hold them and I would look at
-
them and I would say, "You're mine.
-
You're mine."
-
I would tell them that over and over
-
again. And then one of them said they
-
listened too much in Sunday school and
-
they said, "No, I'm God's."
-
Got a point there, kid.
-
But in an earthly sense,
-
we love that picture. And God says,
-
"That's how I feel toward you.
-
You're mine. I love you."
-
Oh, how we need the love of God.
-
Notice this. Fill it in. The great hope
-
of our life in 2026 goes back to the
-
power and the beauty of Christ's
-
sacrifice
-
to redeem us and to purify us. Why? So
-
that we may live for him.
-
My friends, the table that is set before
-
us is to remind us of what he did for us
-
and the beauty of that. And oh, what a
-
way to live 2026
-
in grace. It says the grace of God has
-
appeared to you,
-
appeared for you in Christ.
-
So that we can live lives that are
-
meaningful, not lives that are passing
-
away.
-
Some of us need to really think about
-
renouncing ungodliness in our homes,
-
in our work,
-
in our own minds.
-
renouncing ungodliness and worldly
-
passions
-
and to live self-controlled,
-
upright, and godly lives for him.
-
Why do we do all that? Because he laid
-
down his life for us.
-
Reflection questions. Here we go.
-
Number one,
-
when you think about 2026,
-
what is your greatest
-
concern?
-
What is your greatest concern? You know,
-
you should probably take some time and
-
think about that
-
right now.
-
Maybe you should think about that this
-
week. Lord, what's on my mind? What am I
-
concerned about? What is what is really
-
important to me?
-
Number two,
-
when you think about 2026, what is your
-
greatest hope?
-
Maybe another way to ask that is, what
-
is the source of your hope?
-
Is it your own paycheck?
-
Is it your children?
-
Is it your parents? Is it is the source
-
of your hope your health?
-
Is it the hope for
-
the power ball?
-
Let me tell you something. Far more
-
powerful than the power ball is the King
-
of Kings and the Lord of Lords.
-
So whatever your concerns are and
-
whatever your hopes are, we really need
-
to think about that and then live in
-
faith
-
toward those things. Number three,
-
how does this is a key question for you.
-
How does the reality of the cross of
-
Christ and all that it represents affect
-
these two things? Your concerns and your
-
hope.
-
See, if you're concerned about lost
-
people getting saved,
-
you're looking at the cross. If you're
-
concerned about whether or not you're
-
living a more holy life
-
for the glory of God, you're concerned
-
for the cross.
-
If you're
-
hoping in him,
-
the cross is on your mind.
-
I really want to challenge you to
-
consider those things. Let's pray
-
together. And I'm going to ask if you
-
would to stand with me as we pray.
-
Father, heaven in heaven, Titus chapter
Titus 2 chapter mention
-
2 reminds us that grace has appeared
-
and it's appeared not only to save us
-
but to enable us to live for you.
-
And Lord, I thank you for that glorious
-
truth. Thank you, Lord, that our hearts
-
can be encouraged with this. Thank you
-
that your word is encouraging
-
as it invites us in.
-
Father, I pray that this morning that
-
those in this room who have not yet come
-
to your grace, they've never yet trusted
-
in your grace, they've been kind of
-
looking and trying to figure it out. I
-
pray that you would give Lord the grace
-
and the faith that they need to believe
-
to say if never before then certainly
-
now I want to place all of my hope in
-
the cross of Christ.
-
Even right now, Lord, I pray that they
-
would have the grace to repent of their
-
sins and say, "Lord,
-
these are yours.
-
I give them to you.
-
Forgive me. Wash me clean.
-
Make me yours.
-
Never let me trust in anything else ever
-
again other than you.
-
Lord, I pray for that. I pray for that
-
this morning, especially as we stand in
-
front of this table.
-
And Lord, for believers in this room, I
-
pray that God, wherever we've been
-
toying with the world or Satan has kind
-
of deceived us into fear or disobedience
-
or things that don't matter. I pray that
-
this morning that you would help us to
-
repent.
-
Say, Lord, take my heart. Take my whole
-
heart.
-
Wash it clean.
-
Create in me a new heart.
-
Thank you that this table represents the
-
price that you paid for us.
-
And I pray that this morning that you
-
would help us to be prepared for this in
-
our hearts.
-
Lord, for those who should not observe
-
this, who have not yet come to faith or
-
those who are
-
for whatever reason resisting you.
-
I pray that you would help them to have
-
the wisdom not to participate.
-
But Lord, for those who were willing and
-
wanting
-
you,
-
I pray that they would receive your
-
grace through this
-
beautiful reminder of your love in Jesus
-
name.