Sermon
The True Shape of the Christian Life | 1 Peter 5:5-6 | Pastor Andrew Coleman | 1/21/2026
Publisher transcript
Transcript
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If you do not have a sermon outline,
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would you please lift your hand? We have
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some guys that are running to the front
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to give one to you. Um, everyone will
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need a sermon outline tonight. Um, as we
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not very silent, are they? All right,
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everybody. Spankens when they get home,
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give them a spanking and say, "Hey, the
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pastor said go silently." We'll have to
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help him work on that. But look at that
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crowd. Isn't that cool?
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>> Isn't that great?
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>> That's great.
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That's a good thing. [applause]
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Um I am very proud of the fact that our
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church um just sees God blessing our
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young people in so many different ways.
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And let me tell you, brothers and
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sisters, we must invest. Many of you are
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parents. I know that you're investing.
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But we've got to be really careful how
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we invest. Um, the world is after that
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crowd right there. Satan is concerted in
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his effort to to take them away from us.
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He is concerted in his effort to
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convince them of all kinds of lies,
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to cause them to look at the here and
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now and not to look toward heaven.
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Satan wants to take them away from you
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as a parent.
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He wants to destroy family
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relationships. Listen to this. The I I
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was doing some research and I and I
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noticed one of the things that popped up
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in the research was this.
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Psychology Today, which is not a
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publication I would recommend, but
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Psychology Today, you know what the
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front cover of the November issue was?
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Family estrangement.
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the fact that there is an epidemic
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of young adults 35 years and under
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strangely walking away from their
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parents with no real explained reason.
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I mean it's just it's happening at an
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epidemic level. I mean enough that
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psychology today is saying hey how to
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hold your family together together. Now,
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the gospel has a lot of answers for
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that. We're working to answer those
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things, too, um, as a church through the
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gospel. But the world is looking for the
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answers for that. And they're kind of
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going, "We don't really know why all
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this is happening."
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But suddenly, you say, "Well, wait a
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minute. That happened in my family 40
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years ago. What are you talking about in
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this day and time?" Well, yeah, it's
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been growing. And it's very interesting
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when you look and you and you kind of
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boil down some of the reasons for all of
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that. And this actually plays into what
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we're going to look at tonight.
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But when you look into that, it is some
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of the some of the influences that they
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note in trying to assess why why are
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young people being separated from their
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families.
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the media
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and the spirit of the age that is that
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is just in the in the culture. It's in
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the water. It's in the air of what all
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we we consume media-wise is
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relationships should only be engaged so
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long as they're beneficial,
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perceived beneficial to you. And soon as
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they are no longer beneficial, you
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should leave them. Listen to this. you
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should cancel them. So this is part of
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cancel culture to just shut it off to
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walk away because I don't really
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perceive this as beneficial to me.
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Whereas the older crowd looks at this
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and goes, "Wait a minute. No, family is
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important in the good times and in the
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bad times. Family is important. And one
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day you're going to be to the point
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where you're sick or one day you're
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going to be in trouble or one day you're
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going to be older. And who is it that's
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going to be around you at that time?
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Well, traditionally it was family. Your
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friends kind of come and go, but family
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is there when you die. Well, that's a
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little bit up in the air right now.
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um as people are estranged from one
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another more and more and more and
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that's sin pulling us apart um without
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the gospel to show us how to stay
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engaged. So
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this is one of the reasons that young
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people um should really really really
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be
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taught to be prudent with all of the
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media intake
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constantly being on the phone. You you
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see somebody waiting on the side of the
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road for the bus. You see somebody
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waiting in the doctor's office. You see
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somebody at the airline. You see
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somebody every wherever we are sitting
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still for a minute. They pull up to a
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light and immediately what happens?
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You know, we're constantly
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receiving messages. We're constantly,
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you say, well, maybe not texts, but
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messages, advertisement,
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memes, all the things. This is a
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constant barrage of thinking upon us.
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And so the spirit of the age can be very
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easily overpowered from the message of
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the gospel um and the message of our
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parents and the message that that's why
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there needs to be limits. That's why we
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need to limit ourselves. One of my
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daughters, she's 30 years old. Cheryl
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just she has a she has this app on her
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phone that when she has looked at a
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certain number of minutes of media, uh
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the phone locks her out from all social
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media and everything else. It's an app
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that she set up on her phone so that
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YouTube and everything else is
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inaccessible after a certain number of
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minutes each day. So she's allotted
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herself whatever it is 30 minutes, 45
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minutes of media and then after that it
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doesn't let her see that stuff anymore.
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And so that I said, "Well, show Cheryl,
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what do you do?" She goes, "Well, I read
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my Bible. I talk to my husband. I go
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learn a new recipe. I go talk to the
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neighbor. I go do something else like we
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used to do."
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Like we used to do.
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So maybe you need to kind of think about
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that for yourself as an adult. Don't
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just go, "Oh, my son, I'm worried about
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my son. He just went out there. I'm
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going to Well, think about what example
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are you setting.
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You see, it all plays in. And so when we
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live our lives on those things, okay,
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now
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this evening, I want us to look at the
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true shape of the Christian life. It
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goes right with what we've been
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studying, and it goes right with even
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what we've just been saying. It has to
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do with a very important theme that the
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Apostle Peter is covering. And I want
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you to see this tonight. We're going to
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move real fast. Um, and look at this.
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So, this is message 25 of our studies,
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but it's kind of a Wednesday night
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message, which means we're kind of
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pulling some things together and and
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taking some of this and looking back
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over it. But notice this, the true shape
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of the Christian life. Last Sunday we
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finished a miniseries within our first
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Peter series. You see that there? Um and
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the miniseries had to do with peace.
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Peter is applying the call to holiness
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to social relationships. To social
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relationships. And um notice this 1
1 Peter 2 chapter mention
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Peter chapter 2 through 1 Peter chapter
1 Peter 3 chapter mention
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3 is dealing with what did we say so
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far? Submission to what?
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>> Government. So he talks about that the
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ruling authority submission in
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employment whether just or injust.
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Submission in marriage. Now that one we
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did a third level minisseries in that
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because that was a hot tamalei. We had
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to deal with what does submission look
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like in marriage and what about those
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six verses that dealt with women versus
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the one verse that dealt with men. Well,
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there's a few sermons on that. If you
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missed those, you ought to go back and
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listen to those. But God's design in all
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of this. And then we looked last Sunday
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at submission. Does anybody remember
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what it was? Submission within what?
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>> The body of Christ.
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>> The body of Christ. Submission within
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the body of Christ. So fill that in.
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Looks like maybe I didn't put all of the
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answers in some of these. Is that right?
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Okay. So you got to listen. All right.
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Submission within the body of Christ. So
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it's not just government employment in
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your home, but it's also for God's
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people. And we said God's people is your
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eternal family. Your your bloodline on
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earthly family may or may not be part of
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the eternal family. Some of you, how
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many of you would have lost have family
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members who do not know the Lord? They
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are not in tune with Jesus. See, there's
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there's a lot of us that have that and
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we're concerned about that obviously and
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there's there's many in this room. I'm
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looking around the room and I've heard
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your stories. There's many in this room
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that you would say, "I am far closer to
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the people in this room tonight than I
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am with my blood family." And it's not
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because I like don't like them. It's not
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because I'm being self-active. It's just
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that I've I've finally found the reason
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I'm on the earth
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and what God has done with me and that
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and he's the promises of heaven. Of
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course, in some ways, I'm going to be
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closer to people here than with people
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who reject that. So that's part of the
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eternal family. Well, the key concept is
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this. Fill this in. The key concept is
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this. We submit
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as we follow our fill it in submissive
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savior.
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This is what Peter is getting to. This
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is an important part of the Christian
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life. Can you circle that word submit?
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we submit
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um as we follow our submissive savior.
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There's a few words in my preaching that
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I often say this to you and I want to do
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it with this one as well, but I say we
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think of this as a bad word, but it's
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not a bad word. It's actually a good
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word. I What have I said that recently
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about a few times? Does anybody
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remember? It's come up a couple of
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times. There's a word that we think of,
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oh, that's that's kind of hard. That's a
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bad word.
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How about the word repent?
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We often think of the word repent as a
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bad word or a word that just is, you
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know, oh, I got to deal with that. I got
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to repent. I've got to do this. Listen,
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let me tell you, the word repent is a
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great word. It's the way you get God.
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It's it's a great path. Well, it's a
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hard path sometimes, but hard isn't
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necessarily bad. We have to remember
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that hard can be very, very good. What's
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another concept of this? How about the
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word? It's a, you know, it's a lot of
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times it's four-letter words like this
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one. How about this word work?
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Is work a bad word?
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No. Listen. Adam and Eve were working in
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the garden before the fall,
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before they fell into sin. Work, it it
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says in the in the creation narrative,
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six days God worked and then he rested.
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Work is not a bad word. Repent is not a
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bad word. There's rewards to work.
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There's rewards to repentance. Let me
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share you share with you another word
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that's not a bad word. Submit.
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Submit is a good word.
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Now your flesh rejects that. Your flesh
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doesn't want to submit. I don't want to
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submit in my psyche, in my flesh, in my
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earthly sense. I want to be me. I want
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to
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I want to do what I want to do.
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If I feel like saying it, I want to say
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it. If I want to drive like that, I want
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to drive like that. You know, whatever
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it is. But we're called to be people of
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submission, and submission brings
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blessing. In fact, look at First Peter 5
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in verse 5 and six. It's right here on
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your outline on the screen in front of
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you. Look what it says.
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Clothe yourselves. And then there's that
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phrase, all of you. So now and notice
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where this is. This is this is in first
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Peter way back in chapter 5. This is at
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the end of the book. So Peter has some
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themes that he stays with all the way
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through the book. And then when you get
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to first Peter, how many chapters are in
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first Peter?
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[snorts]
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>> Five. There's five chapters in first
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Peter, which means this is where
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>> at the end he's summarizing some things.
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He's repeating some things and he's
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because it's important. And look where
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he's summarizing. And look where he
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goes. Clothe yourselves all of you with
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what?
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>> Humility. Yes, that's another word
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that's not a bad word. That's a good
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word. We think of that as a bad word,
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but that's a good word. Clothe
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yourselves all of you with humility
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toward who? One another.
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For God opposes the proud but gives
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grace to the humble. What passage did I
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put out there to the side?
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Psalm [snorts]
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chapter 3 and verse 34. And so again,
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here's another place where Peter is
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quoting from the Psalms. So the wisdom
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of the Psalms written couple 1500 years
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earlier. Um and so Peter is quoting
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that. And then look at verse six. Humble
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yourselves therefore under the mighty
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hand of God so that at the proper time
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he may exalt you. And part of the
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picture here is God is mighty, you are
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not. So recognize that. Recognize that
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he's in charge. Humble yourselves under
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the mighty hand of God so that he can
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lift you up. He can exalt you at the
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proper time. So um the key concept is we
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submit as we follow our submissive
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savior. And Peter's call is to this.
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Peter's call is to submission. It was
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never meant to be fragmented or
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situational.
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Instead, notice this. It describes the
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normal posture of Christian living under
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the lordship of Christ. And so some of
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you are new Christians and I just want
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to say to you, we would be a really bad
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church and we would be a really
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unfaithful church if we did not teach
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you right away. You you're you're
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following Christ now. You're not the
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king. He is. You're not the king over
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everybody else. You're you're called to
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live a life of submission to him and
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submission to your brothers and sisters
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in Christ. We submit to one another in
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love. That's what we do. And so this is
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a key part of the Christian God. Well,
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what is biblical submission? I mean,
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we've been talking about it for weeks.
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Let's let's just kind of remind
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ourselves. So, this is as much as a
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reminder as anything else. Number one,
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it's not passivity. It doesn't mean that
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you're just passive. Oh, okay. Whatever.
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There it goes. Watch it go by. Um, you
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know, a pacifist
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um says, "Well, I don't get involved
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with wars because I don't believe in
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that and I, you know, I'm just going to
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stand by and let it all go by."
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That's not submission. Submission isn't
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that we don't care about things or we
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don't engage. No, we we still do. It's
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also not inferiority.
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It doesn't mean that you you have no
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right to this, that you're inferior, so
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you're not up to it. You're not
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whatever. That's that's not part of
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that. That that's not really what it
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means. Listen to this. It's not silence
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in the face of sin. We're not called to
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just accept sin happening around us and
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not respond to that as as something
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being wrong. Um submission doesn't just
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give into all those things. Listen to
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this. It's not blind obedience. It's not
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that you just do what you're told. Um,
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in these in these regards, you can be
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submissive
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and yet not be passive, inferior,
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silence about sin or blind. Here's what
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it is. Here's what real submission is.
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Biblical submission is a voluntary
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placing of oneself
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under God orained authority. So whether
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it's government, work, family, or in the
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life of the church, God ordained
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authority, trusting God with what?
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The outcomes. Trusting God with the
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outcomes rather than insisting on
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selfruule
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or self vindication.
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So, it's that we're we're coming to God
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and we're saying,"Lord, you've told me
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to submit to some things here in this
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life, and I bring myself under the
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authority of God
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to the Florida government, to the
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Broward County government, to the US
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government. There's aspect of my life
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that I'm going to submit to them so long
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as they don't force me to disobey God."
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So there may be laws I may not like them
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but it's not against God. So I have to
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abide by that. Um so there's there's
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certain things that I have to do. Um and
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I submit myself to that. That's at work.
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There's certain policies. How many of
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you like all the policies at your work?
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You like all of them. Well, there's
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probably some things that to you are a
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pain, but your employer has said this is
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the way it is. This is what you're going
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to do. And so we have to submit
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ourselves to that. We don't we don't sit
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there and grade against it. In family
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life, we've talked a lot about that in
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recent days. In family life, there's
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some things that are hard. We're going
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to we're going to look at some detail of
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that again in a minute. But we submit
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ourselves as we are honoring Christ and
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we're trusting God with the outcome.
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You see, at its core, submission is not
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about authority. It's about trust.
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It's about trust. Now,
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if you're a pagan in America
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and you're looking at the government and
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you're looking at laws and you're
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looking at all of this, you could make
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the whole thing about authority.
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But we're called to recognize as
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Christians, no, God has put that there.
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And sometimes they're right and
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sometimes they're wrong, but I'm
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trusting God with my role in this. And
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so it's it's it's not about authority.
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It is about trusting him that he knows
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what he's doing. He knows exactly what
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he's doing. He is in charge. Look what
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it says here. James 4:7. Submit
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yourselves therefore to God.
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That's really where we're going first
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and foremost is we are submitting
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ourselves to him. You see, all earthly
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submission flows out of submission to
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God himself.
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You can you can rest in that. You can
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trust that. And that brings a lot of
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freedom when we realize that we are
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trusting the Lord and we're not trusting
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the government or trusting our work. And
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sometimes even when our families are
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really struggling, we are trusting the
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Lord that he knows what he's doing. So
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what is biblicalism? Number two, why
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submission is essential. Circle the word
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essential to walking with God. And here
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there's a lot of reasons to this. Here's
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just a few. From Genesis onward, sin is
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marked by refusal to submit. It's when
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we the opposite of submission is to
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rebel um to stand against. And so look
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at this. I mean Satan's lie to Eve is
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you will be like God.
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You will be like him. So you don't have
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to submit.
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And this has to do with autonomy instead
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of obedience. What is autonomy? What
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does that mean?
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What is autonomy?
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>> Do your own thing.
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>> Do your own thing. It's selfruule. Auto
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is self. And then the the root word
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there has to do with law and and
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function. And so it's self-function.
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It's self rulership.
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If uh when we use the word automatic,
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automatic, it it automatically does what
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it does. So autonomy is self-ruling.
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Um, and so notice this. It's wanting to
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be self-ruling instead of obedient.
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There's the opposite of it. Self-ruule
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instead of God rule. I want to rule
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myself instead of God to rule over me.
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Um, you see, walking with God has always
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required, fill it in, humility before
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him. And we see this all through the
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scripture. We see those who chose to
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humble themselves before the Lord. And
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when they humbled themselves, they come
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to a place of humility, recognizing who
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he is. Moses is out there walking on the
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far side of the desert. He's walking
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along and he comes up on a burning bush.
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And the burn the bush is burning, but
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it's not being burned up. It's being
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it's not being consumed. And then
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there's a voice that comes out of the
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burning bush. And what does it tell
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Moses?
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Take your shoes off, Moses, because why?
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>> You're on holy ground. And so Moses
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takes off his shoes.
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He's standing there. He's he's humbling
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himself
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before that. Now, part of the picture
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here is this.
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When a enemy was in front of a superior
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and more powerful enemy, one of the
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signs of their submission to that other
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one is taking off their shoes. Why would
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that be the case?
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>> A warrior's shoes are a key part of his
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battle apparel.
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Can you imagine going into battle
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barefooted?
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Is that going to work very well? When
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you step on rocks and sticks and sharp
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objects and this and everything else,
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you're going to be so worried about your
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feet as you. But if your feet are
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protected, you can fight. Feet aren't
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very protected there. There's a big
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problem here. So, one of the things that
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you would see when when an army was
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being subjugated, they made them take
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off their shoes,
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there were many that had to march
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barefooted
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because they couldn't fight. That makes
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them very, very vulnerable.
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And so, when we see this, we see Moses
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being told, "Take off your shoes, Moses.
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You're on holy ground." That is a symbol
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of submission to God. God would call us
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to that. Well, God calls us to be humble
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before him. How about this one?
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Obedience, even when it's costly. There
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were many, many um followers of God in
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the Old Testament that were called to to
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great cost. Abraham was called to offer
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Isaac.
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How much was that going to cost Abraham
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his one and only son?
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um part of the picture of this um in the
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life of Christ. How about this? Walking
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with God has always required not only
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humility, obedience, but surrender.
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Surrender of control.
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Uh
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somebody tell me a little bit the story
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of Gideon.
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What happened with Gideon? What did God
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want Gideon to do? Who was Gideon?
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He was a judge, but he was a warrior in
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the course of this. He had an army.
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And what did God tell Gideon to do with
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his army?
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>> Reduce his fighting force. Send them
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home.
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And did God tell Gideon to do that just
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one time?
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over and over, God is bringing down the
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art, the fighting force.
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So, what is Gideon learning in this
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process? I I'm about to go into battle
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and Lord, you keep telling me to send
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people home.
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It was about surrendering control. He
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was starting he was starting to real.
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And by the way, I would encourage you to
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go read about the story of Gideon
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tonight. It's a great story. Great
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bedtime story. It'll encourage you. Let
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your brain go to bed thinking about
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Gideon. Uh in fact, I'm going to do that
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tonight. I'm going to before I lay down
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to go to sleep, I'm going to reread the
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whole story of Gideon because there's
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beautiful nuggets in it about trusting
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God.
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And so he's surrendering control of
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things totally depending upon the Lord.
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Um Proverbs 19:10 says the fear of the
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Lord is the beginning of wisdom. This is
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where we we see it's it's absolutely
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coming to a surrender and a humility
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before God is where we get the wisdom
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for life and uh the continuence in in
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all that he has for us. Submission is
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simply faith made visible. Faith made
-
visible. So when we submit, we see what
-
someone really believes.
-
you're trusting because again what we
-
said was it's not about control. It's
-
about trust. It's not about authority.
-
It's about trust. So number three,
-
not only number two, why submission is
-
essential to walking with God, but
-
number three, Christ fill it in. Christ
-
is the pattern and the power of
-
submission. It would be impossible to
-
preach this message without reading
-
um Philippians chapter 2. And we're
Philippians 2 chapter mention
-
going to see that right here. We just we
-
read this passage a lot because it's so
-
crucial to the Christian life. Peter
-
never calls believers to anything Christ
-
himself did not completely embrace. And
-
we just have to remember that Jesus is
-
our forebearer on this. Jesus did this.
-
Philippians 2:ES 1-11. Look at it and
-
read this maybe as if you've never heard
-
it before. If you can just just try to
-
hear this as if it's you've never heard
-
this before that this is completely
-
fresh. And for some of you, maybe this
-
is the first time you've read about
-
Christ's example and what he did.
-
Philippians chapter 2:es 1-1. So if
-
there is any encouragement in Christ,
-
any comfort from love, any participation
-
in the spirit, any affection and
-
sympathy,
-
complete my joy by being, underline it,
-
of the same mind, having the same love.
-
Do you remember we we looked at that
-
Sunday, we used that verse Sunday, of
-
the same mind. It says united in mind,
-
the same love, being in full accord with
-
one another. So he liked Hondas. That's
-
the reason the Apostle Paul liked Honda
-
Accords. They were all supposed to be in
-
one accord.
-
Okay. Yeah. Sorry. Um
-
being in an accord. No, being in full
-
accord and of one mind. So he's saying
-
this is going to make me truly joyful
-
when you guys are together. And he goes
-
says it four different ways. And then
-
look at verse three. Do nothing from
-
selfish ambition or empty conceit,
-
but in there it is humility.
-
Count others more significant than
-
yourselves. That sounds like submission,
-
right? Humility. Verse four, let each of
-
you look out not only to his own
-
interest. You have to look to your own
-
interest to some degree, but also to the
-
interests of others. Verse five, have
-
this mind among yourselves. Underline it
-
which is yours in Christ Jesus. Circle
-
in Christ Jesus.
-
So this is what Jesus did. Verse six,
-
who though he was in the form of God,
-
did not count equality with God a thing
-
to be grasped or held on to, but he
-
emptied himself by taking the form of a
-
servant, submissive servant, being born
-
in the likeness of men. So he becomes
-
like us in physical flesh. Verse 8, and
-
being found in human form, he humbled
-
himself by becoming obedient to the
-
point of death, even death on a cross.
-
Verse nine, key word, therefore, because
-
he did this. Therefore, God has highly
-
exalted him and bestowed upon him the
-
name that is above every name. So that
-
at the name of Jesus, every knee should
-
bow in heaven and on earth and under the
-
earth, and every tongue confess that
-
Jesus Christ is Lord to the glory of the
-
father. So how did that come about
-
except that he emptied himself in
-
obedience? He humbled himself by being
-
becoming obedient to the point. So Jesus
-
is your pattern on this. Jesus is my
-
pattern. And Jesus is where I get the
-
power to submit.
-
Consider what Jesus did. He submitted
-
first of all to the father's will. He
-
submitted to unjust authorities.
-
He submitted to suffering that he did
-
not deserve
-
in in all of this. Put a big circle
-
around the last one. He trusted God
-
rather than defending himself.
-
And that's what we are called to do. So
-
the son in perfect obedience to the
-
father
-
is entrusting himself to them. In fact,
-
that's what 1 Peter chapter 2, which we
1 Peter 2 chapter mention
-
studied a few months ago, look what it
-
says. Let's read it out loud together. 1
1 Peter 2 chapter mention
-
Peter chapter 2 and verse 23. Are you
-
ready? Let's read it. When he was
-
reviled, he did not revile in return,
-
but continued entrusting himself to him
-
who judges justly. And that is what we
-
are called to do.
-
That is what we are called to do. to not
-
revile in return but to entrust
-
ourselves. In fact, that's even last
-
Sunday. We don't return evil for evil
-
and reviling for reviling,
-
but we submit ourselves to one another
-
and trusting ourselves. So, the cross is
-
the ultimate act of submission and yet
-
the greatest fill it in victory in
-
history.
-
So the greatest victory in history is
-
Jesus submitting himself by the father's
-
will to the cross to pay the price for
-
his people. So and we're called to
-
follow in his footsteps. So Christ is
-
the pattern and the power of our
-
submission. Number four, submission as
-
the true shape. That's the title of the
-
message. It's the true shape of the
-
Christian life. We want to see that. And
-
Peter gives it to us in four spheres.
-
The government, work, marriage, and the
-
church. So government, this is trusting
-
God with power structures over your
-
life. He we're we're trusting him with
-
power structures. We're trusting God
-
with responsibilities
-
of work and injustice.
-
Sometimes some maybe we're the slave and
-
there's a master. Maybe there's things
-
that are wrong that are there before us.
-
And we we still have to trust the Lord
-
with that. with marriage, trusting God
-
with the intimacy of family. This is
-
this is really in the most in the most
-
daily uh level of the the the quietness
-
of your home and or the the
-
not just the intimacy but the
-
interrelated nature of family. That's
-
our most proximal level um in an earthly
-
regard. And as part of that, it's other
-
people's sin.
-
Because at church,
-
is everybody's sins real evident?
-
When we're sitting here, is everybody's
-
sins real evident
-
at home? Is everybody's sins real
-
evident?
-
You get it? You see,
-
I mean, I don't know what all e Eli's
-
sins are right now. I could call Marie.
-
She's not here tonight, but I could call
-
her and say, "Hey, tell me what is he
-
really struggling with? How does he sin
-
against you the most? Just go ahead and
-
tell me."
-
He's saying, "Please don't do that."
-
He's back there shaking his head. No,
-
no, don't do that. Don't do that.
-
[laughter]
-
But I know Eli's a pretty godly man, but
-
I know Eli's still a sinner.
-
And you know, I mean, when you're
-
married to someone, you're going to see
-
their weaknesses.
-
You're going to see where they blow it.
-
And part of our submission to one
-
another is even when they blow it, that
-
we're trusting God with their sin.
-
We're trusting God with their
-
weaknesses.
-
And if we're a growing Christian, we're
-
going to become more and more godly how
-
we deal with their sin.
-
Um,
-
Marcy,
-
sometimes I would either sin against her
-
or I would be doing something that maybe
-
wasn't quite right or whatever. And I
-
realized what happened after it was
-
happening for a while. She would become
-
very quiet and she would be very nice.
-
And I would started to realize because
-
by little comments that she made later,
-
she was just like saying, "I'm I'm
-
giving you to God."
-
And I was like, "Oh, don't do that.
-
Don't do that." [laughter]
-
And really what Marcy was doing, she was
-
just like, "Lord, I'm going to duck and
-
you get him. Go ahead."
-
you know, um, entrusting instead of
-
having to fight and be the Holy Spirit
-
for me,
-
she was entrusting my sin to God.
-
And instead, in a very godly way, she
-
was praying for me and not just praying
-
impregatory prayers. Do you know what an
-
impregatory prayers are? in the Psalms.
-
Sometimes we read the Psalms and David's
-
writing, he's like, "God, kick out the
-
teeth of the wicked, you know, get them.
-
Grind them into dust. Get them, God. Get
-
them." Those are impregatory psalms.
-
Those are impregatory prayers. We don't
-
always Sometimes it's an appropriate
-
thing to do. But, but don't always pray
-
impregatory prayers against your husband
-
or against your wife.
-
Maybe one of the things that you could
-
pray that God would really answer is,
-
"Oh, dear God, have grace upon her.
-
Lord, have have grace upon this area of
-
her sin,
-
knowing that the kindness of God leads
-
us to repentance."
-
Lord, would you be kind to Marcy in
-
this? would you in your kindness let her
-
see her sin?
-
That is a godly prayer.
-
And so we we want to be careful to
-
recognize that this is this is a key
-
thing. And then in the life of the
-
church, this eternal family that we're
-
to be a part of, we're trusting God with
-
broader relationships than just family.
-
But we're there there's a deep way in
-
which we can go with brothers and
-
sisters in Christ. And this is this is
-
so the unifying thread in all of these
-
government, work, marriage, church is
-
this submission is how Christians live
-
out fill it in hope and love when the
-
world is not yet right. So things aren't
-
made right yet, but this is how we live
-
out hope and love. So our hope is in the
-
fact that it's going to be made right.
-
He's going to fix it all,
-
but it's not there yet. And so we have
-
hope because of what he's promised. And
-
he's called us to love. You see, we
-
would have never known the the love side
-
of God
-
had we not sinned and needed his love
-
and his grace.
-
But because we have sinned,
-
we see this other side of God. Not just
-
his power and his might, not just his
-
design and his just, we see a side of
-
God that we would have never seen
-
without our need for it.
-
And so there's there's a lot of
-
questions answered there. Um when we
-
think about where does sin come from and
-
why and how is this the wisdom of God
-
and was God asleep at the switch when
-
this happened? Is he reacting to our s?
-
No, no, no. God and his wisdom knew the
-
only way we could really get to know him
-
is if we desperately needed him.
-
And this is how we see his grace and his
-
love. And so we submit to that.
-
Submission is how Christians live it
-
out. You see the daily confession is
-
this. God is wise. God is sovereign.
-
God is good.
-
I will trust and obey him here.
-
That is that is what he's called us to
-
do. To trust and obey.
-
Trust and obey. Trust and obey. For
-
there's no other way to be happy in
-
Jesus but to trust and obey. That's it.
-
We sing that song. It's a it's a
-
glorious glorious song of truth.
-
So number four is what? Submission as
-
the true shape of the Christian life.
-
And so all of this means that we are
-
called to a self-examination. And
-
tonight
-
I hope that you would be willing to even
-
right now as I'm speaking and as we
-
consider these for you to say,
-
am I just learning the paper knowledge
-
here or am I learning the heart
-
knowledge?
-
Ask yourself these questions slowly and
-
prayerfully.
-
Where am I resisting submission?
-
Resisting submission because I fear
-
losing control.
-
Where am I resisting submission because
-
I fear losing control?
-
Where do I justify disobedience?
-
Because obedience feels costly.
-
Well, that's just too hard. I can't do
-
that.
-
You know, sometimes God is going to
-
convict you about sins in your life or
-
about things in your life that he wants
-
out
-
and he's going to say, "I want you to do
-
this."
-
And you're going to go, "Huh?
-
Are you kidding me?
-
That will cost me a lot."
-
I'll just tell you one of these. There's
-
been many of them, but one of these was
-
when I was in college. I had grown up.
-
Growed up. Wow. I grown up. I I had
-
grown up here in South Florida and in my
-
car, in my boat, and everything as a
-
teenager. I worked real hard, made money
-
to have some things. And I, one of the
-
things that I enjoyed was music. A lot
-
of music. as a lot of young people like
-
music. And so I had Altech and Lancing
-
speakers and Jensen's in the car and
-
this and that and everything else. And I
-
I had all of these stacks and stacks of
-
these big black things called records.
-
Um and then eventually CDs came along
-
and I had CDs, lots of music. And there
-
was a lot of my music that was [snorts]
-
that was really not honoring to the
-
Lord.
-
And some of that music was associated
-
with
-
areas of my life that were really
-
dishonoring to the Lord. And when I
-
started to walk with the Lord and I
-
started to say, "Lord, I really want you
-
to be in charge of my life. I really
-
want you to make me who you want me to
-
be. I really want you to make me holy."
-
The Lord just started
-
putting his finger on that issue of
-
music in my life.
-
and I couldn't I couldn't get away from
-
it. He kept convicting me about it and
-
um eventually I put all the music in
-
boxes and this was before the days of
-
streaming and all that kind of thing. So
-
you actually had to have the thing in
-
order to listen to it. And um I also
-
kind of got into shooting at that time
-
like ski shooting and some other things
-
like that. And this is back when you
-
used to be able to go out there west of
-
town and shoot out in the Everglades
-
whenever you wanted to. And I just
-
remember me and my brother and a couple
-
of other guys that were trying to walk
-
with the Lord. We said, "Hey man, um, we
-
got all these records and a bunch of
-
them are really bad. Why don't we just
-
go out there and like,
-
you [snorts] know, so somewhere out
-
there there's like tons of blasted, you
-
know, Iron Maiden records and everything
-
else spread all over the the ground. I'm
-
sure that wasn't good for the
-
environment. Sorry. But um I remember we
-
blasted a bunch of it and got rid of it.
-
But then there was this lingering
-
struggle
-
with this that the Lord was continuing
-
to say, "Lay it down. Lay it down. Lay
-
it down."
-
And that was costly.
-
I had paid a lot of money for a lot of
-
that. And I liked it. I liked my sin.
-
I liked the things that the world
-
was holding on to. But the Holy Spirit
-
would not let me go on it. He just kept
-
convicting me about it.
-
And so in tears eventually I realized I
-
was up at Florida State and I realized
-
that I just I've got to give this to the
-
Lord. And I and I did more and more and
-
walked away from it and tried to fill it
-
with other things. And I remember one
-
day I was going along down Appalache
-
Parkway and I went to turn on my radio
-
in the car headed home from class and I
-
realized it had been [snorts] six months
-
since I had listened to secular music.
-
I hadn't turned on any music
-
in six months that was not honoring to
-
the Lord. That's just what he convicted
-
me to do at that time to let all that
-
go.
-
And
-
I remember I just began to weep.
-
I was like, "Lord, you won this.
-
You beat this in my life." Because I was
-
reaching to turn on Christian radio
-
station or I was reaching to turn on at
-
that time I was listening to John
-
MacArthur. I remember I would listen to
-
him every day at a certain time. And in
-
fact, I would record I [snorts] set up a
-
recorder in my room with a digital timer
-
where every time Grace to You came on,
-
my little cassette thing would
-
automatically start with the digital
-
timer and record the message so I could
-
hear it when I got home because I was in
-
class. I couldn't hear it when it came
-
on. And one of those series that I
-
listened to was from Romans 56,7 and 8.
-
And the title of it was Overcoming Sin.
-
And I just remember at that time that
-
the Lord was helping me
-
as I submitted that to him. He brought
-
victory. So where am I resisting
-
submission because I fear losing
-
control? Where do I justify disobedience
-
because obedience feels costly?
-
The third one there, do I submit
-
joyfully when authority is reasonable,
-
but resist when it's difficult?
-
Okay, I can I can submit to authority
-
when it's going my way, but what about
-
when it's not?
-
Am I trusting God, circle it, with
-
outcomes? Outcomes. Am I trusting God
-
with outcomes or am I trying to secure
-
my own outcomes?
-
That becomes an important aspect. And
-
you know sometimes the Lord will help
-
you with this because he will put you in
-
a situation where you have absolutely no
-
control.
-
You are totally at the mercy
-
of the circumstance. There's nothing you
-
can do. And God is saying,
-
I'm going to make you trust me.
-
So stop fighting this and just trust me.
-
I love you this much. I'm going to teach
-
you to trust me.
-
It's not
-
his wrath that is doing that. It's his
-
grace. Um so look at this with me. 1
-
Peter 5:5. Read it out loud together
-
with me. Would you read it out loud? 1
-
Peter 5:5. God opposes the proud but
-
gives grace to the humble. That's what
-
he does. You see, grace flows downward
-
to the humble. Grace flows downward to
-
the humble. When you when you humble
-
yourself, you get grace. That's what God
-
does.
-
And all of this comes to the climax of
-
this is the great promise attached to
-
submission. And this is amazing. You
-
see, Peter never presents submission as
-
Philiden loss.
-
He never presents submission as loss. We
-
never see that in his letters. It's
-
always a victory. 1 Peter 5:6, "Humble
-
yourselves so at the proper time he may,
-
underline that, he may exalt you. He
-
will lift you up."
-
And God's pattern is this. Surrender
-
leads to trust. It's going to lead you
-
to trust. Obedience is going to lead you
-
to endurance. That's what James talks
-
about that you you come to him, you
-
trust in him, and then you're going to
-
learn to endure.
-
And this is amazing. Humility leads to
-
exaltation.
-
Humility leads when when we lower
-
ourselves, the Lord raises us up. And
-
this is exactly what we just read in
-
Philippians 2:es 9-11. Look what it
-
says. Therefore, God has highly exalted
-
him because Jesus had humbled himself.
-
Therefore, God has highly exalted him
-
and bestowed upon him the name that is
-
above every name so that at the name of
-
Jesus, every knee should bow in heaven
-
and earth and under the earth and every
-
tongue confess that Jesus Christ is Lord
-
to the glory of God the Father. And so
-
this is this beautiful picture of he
-
goes to the cross in perfect obedience
-
and that is what raises him up.
-
God raises him up in exaltation. So
-
we must remember as we consider this in
-
our lives that Christ's submission led
-
to his exaltation.
-
And when we submit ourselves to the
-
Lord, the Lord applies the same
-
principle. Now, not everybody is going
-
to rise up and say, "Bernard is Lord to
-
the glory of the father and everybody's
-
going to bow down and worship Bernard."
-
No, that's not the that's not it at all.
-
Far better than that is that Bernard is
-
in line with Christ and Bernard is in
-
submission to Christ as Jesus, the true
-
Lord of all, rules and reigns over all
-
things. So Peter is saying this
-
in this earthly life you're going to
-
struggle in this earthly life. You're
-
going to be mistreated in this earthly
-
life. There are pains and difficulties
-
difficulties that are going to come. But
-
when you submit yourself to the things
-
that God has called you to submit
-
yourself to government and employment
-
and family and in the life of the
-
church, God is going to care for you.
-
God is going to give you what he what
-
you most desperately need, which is his
-
exaltation through Jesus Christ, our
-
Lord and Savior. So submission is not a
-
bad word. It's a good word. And when the
-
Lord starts to call you to submit
-
something that you've been holding on
-
to, don't hold on to it.
-
Let the Lord have it.
-
Can I ask you to just bow your head,
-
close your eyes right where you are
-
right now?
-
I got a question for you as you bow your
-
head and close your eyes.
-
Similar to what I ask on the sheet,
-
have you
-
embraced
-
God's call
-
to submit to him.
-
Have you embraced God's call for you to
-
submit to him?
-
And recognizing that that means to
-
submit to everything that he has around
-
you in your life to trust him.
-
Do you have some pet sins
-
that you refuse to let him into in your
-
life? Habits, attitudes, actions,
-
things
-
that he has put his finger on.
-
relationships.
-
Have you submitted those to him?
-
Has there been things that you've been
-
afraid that he's going to take away?
-
Things that you're afraid you're going
-
to miss?
-
Tonight I want to encourage you to say,
-
"Lord,
-
make me like you.
-
Just make me like you.
-
You were a servant.
-
Make me one, too."
-
Maybe you would say, "Oh Lord, I am
-
willing
-
to what you must do to make me like you,
-
Lord. Just make me like you,
-
Lord. I pray that you would help us with
-
this. I pray that you would help us to
-
submit
-
in all these areas. um realizing that
-
we're submitting to you when we live a
-
life of joyful humility and submission,
-
trusting in you for the outcome, knowing
-
that you know the situation better than
-
we do. You know our kids better than we
-
do. You know the future. We don't know
-
the future.
-
Lord, you know the resources that are
-
needed. You know the sustenance that is
-
needed. Lord, you know how to fulfill
-
your promises to us. And Lord, it's our
-
call. It's our
-
job to submit to you. So Lord, I pray
-
that you would help us to trust and obey
-
in these things. In Jesus name we pray.
-
Amen.