Sermon
From Every Tribe, Tongue, and Nation | Revelation 5:9-13 | Pastor Andrew Coleman | 02/22/2026
Publisher transcript
Transcript
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We have just sung Rise with the Sun.
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Now, I want you to think about this for
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just a moment. Do you know that we're
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late to the party this morning? We are
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late to the party. What do I mean by
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that? We just sung that the the islands
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receive the the sun early in the day.
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And you say, "What what is that
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referring to?" The song is talking about
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the fact that we we generally look to
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the east at the beginning of the day.
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Did you know that there are hundreds and
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hundreds of millions of Christians who
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have they they've already had their
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Sunday worship. In fact, they they did
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that about 12 hours ago.
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When you look at to the east, they are
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ahead of us by about 12 hours, right?
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And so there's people all across the
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South China Sea. There's people across
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the Indo um Pacific rim, the pack rim
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that millions of Christians, millions of
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Christians in the Philippines, millions
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of Christians in China um all through
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the islands of Asia that they have
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already been worshiping Jesus today.
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There are Christians that have gone
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before us um in this day alone in
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worship all across the world. And you
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know what? There's going to be some
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Californians that are late to the party
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um behind us and uh they they're just
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that right now they're getting ready for
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church and uh yes there are Christians
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in California. Um sorry for those of you
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that are from California. Um some great
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Christians in California but uh they all
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across the globe people use this day the
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Lord's day for worship. And what a what
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a beautiful thing it is for us to think
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about that this morning. I want us to
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look at where that song comes from in
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the scripture. And I want us to take
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just a few minutes to recalibrate our
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hearts about God's global vision. Um and
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that we would embrace this. And it can
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affect everything we do. It can affect
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every trial we go through. It can affect
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every joy that as we live in the world,
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we're going to see what's really
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important to God. So this morning, the
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title of the message is from every
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tribe, tongue, and nation. And we've
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already looked at this. I want to look
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at it again. Look with me. We're
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primarily coming from Revelation 5.
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Though Revelation 4 is where we see the
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cry of the angels before the presence of
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the Lord, holy, holy, holy, that we've
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just been singing about. That's in
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Revelation 4. In Revelation 5, we see
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this. In Revelation 7, we see more of
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the picture of that throne room of God.
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But look what it says in verse 9. And
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they sang a new song, saying, "Worthy
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are you to take the scroll and to open
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its seals. For you were slain, and by
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your blood you ransom people for God
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from every tribe and language and people
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and nation, and you have made them a
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kingdom and priests to our God, and they
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shall reign on the earth." Verse 11.
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Then I looked and I heard around the
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throne and the living creatures and the
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elders the voice of many angels
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numbering myriads of myriads and
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thousands upon thousands saying with a
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loud voice, read it out loud again,
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worthy is the lamb who was slain to
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receive power and wealth and wisdom and
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might and honor and glory and blessing.
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Verse 13. And I heard every creature in
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heaven and on earth and under the earth
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and in the sea and all that is in them
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saying, read it out loud. To him who
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sits on the throne and to the lamb be
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blessing and glory and honor and might
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forever and ever. This is the picture.
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Sorry, I messed that last one up. My
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dyslexia switched that around. Honor and
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glory. but be blessing and honor and
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glory and might forever. We're
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recognizing this great and glorious God
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that has been so good to rescue men and
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women, boys and girls from every tribe,
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every tongue. Well, let's look at this
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this morning. I want us to see God's
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global purpose from Genesis to
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Revelation. This is the whole Bible. And
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there's so many that have just such a a
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a short view of these verses. I want you
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to see this here. The Bible is not a
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collection of disconnected stories.
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That's what the world thinks about the
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Bible. They do not see the continuity,
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the whole message of the Bible. And it's
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clear as day. I mean, if you just begin
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to read it and you begin to see how it
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fits together, it's clear as day. But
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it's just because people haven't taken
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the time to look. But the Bible is not a
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collection of disconnected stories.
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Every verse, every word fits together.
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The more you study it, the more you're
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convinced of that. Look at number two
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here. It is one unfolding redemptive
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plan. And it has always been global.
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God's plan has always been global. It
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wasn't just with Israel. It wasn't just
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in the Mediterranean world. God's plan,
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as we see in scripture, has always been
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global. You see, the phrase every tribe
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and language and people and nation,
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that's in Revelation 5:9, is not a New
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Testament innovation. That didn't come
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about in the New Testament. You say,
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"Really?
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I I thought it's only really in
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Revelation. That's where we see the big
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picture at the end." Oh, no. The big
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picture has been being told to us all
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the way back from Genesis as we're going
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to see. You see, it's the fulfillment,
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very important, it's the fulfillment of
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an ancient promise. It's the fulfillment
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of an ancient promise. That's what it
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is. Number one, God promised a global
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redemption. He promised a global
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redemption. And we see it really in the
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first three chapters of the Bible. A
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little bit just veiled, but we see it
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very clearly and explicitly stated in
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Genesis 12 when God promises Abram.
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Abram who would be renamed Abraham. And
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God made a promise to this man of faith.
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God made a promise to him that holds it.
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Really, when you look at the Old
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Testament, perhaps one of the most
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important passages in all of your Old
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Testament is Genesis 12. I want you to
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recognize that this is, if you have your
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Bible, you should open to Genesis 12 and
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you should mark it. It should be marked.
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You could put a big box around this
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because this is the covenant that
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explains the Old Testament. This is the
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basis for our Old Testament hope and our
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New Testament hope. This is this is
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where God is showing us what he's going
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to do. And so if you're kind of new to
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studying the Bible, you need to
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understand Old Testament number one
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really matters. We live in a day and
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time where you can go to many churches
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where they never open the Old Testament.
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They're not they don't understand the
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Old Testament or they think that it's
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antiquated and it's disconnected. Many
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people would even if not if not
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explicitly practically they view this
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the New Testament replaces the Old
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Testament. That is absolutely false.
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The New Testament is built upon the
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promises in the foundation of the Old
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Testament.
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>> And you cannot understand the New
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Testament truly without diving into all
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that God has promised and all that God
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is doing in the Old Testament. And so
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they fit together like lock and key.
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Don't listen to the shallow charlatans
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um about this that are simply appealing
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to people's ears and your wants and your
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desires. We need to look deeply at God's
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eternal word. And this is here where we
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see Genesis 12 1-3 is very important. So
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I hope you you're getting that you
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understand. Let's see why. Look at verse
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one. Now the Lord said to Abram,
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"Go from your country and your kindred
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and your father's house to a land that I
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will show you." So here's God commanding
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this man of faith to leave home. And let
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me tell you that in especially that day
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and time, that's a very big deal. Um
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because there weren't 7-Elevens on every
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corner
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there. There was there was not you can
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just show up in another place and open
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and do business.
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God is calling a man in a time when the
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world is not developed to leave what he
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has and to leave what is there and to go
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out trusting him by obedience. Look what
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it says. He goes on to make this
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promise. Verse two. and I will make of
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you a great nation. And I will bless you
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and make your name great so that you
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will be a blessing. Now, that's
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interesting. He didn't make Abram's name
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great
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for himself. Look what it says here at
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the end of verse three. Why did he make
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Abram's name great? Underline it.
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so that he would be a blessing. You see,
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there's the great difference between the
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ways of God and the ways of man. Our
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flesh wants to be thought of as great.
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Maybe even even people that are really
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involved in charities. They do great and
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mighty things in charities, but very
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often the hidden motivation there is
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people will think well of me. But here
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the picture is God is going to make his
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name great. So he's a powerful force of
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blessing so that you will be a blessing.
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Look at verse three.
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And I will bless those who bless you and
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him who dishonors you I will curse. And
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read it out loud together the underlined
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part at the end. And in you all the
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families of the earth shall be blessed.
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This is a key covenant that God is
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making. This is a key promise that God
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is making that sal and and here's what
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it ultimately means. You can put out
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there to the side. Salvation is going to
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come through Abraham's family.
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The Messiah is going to come. That's
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what's going to happen. Abraham isn't
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the great one. He is pointing to the
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great one. And we see this. So this is
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not just a personal blessing but it's
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covenantal
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redemptive and it is fill it in
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international. It's international.
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This is God's grand plan everywhere. And
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we see it down in Galatians. So we go
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from the Old Testament in Genesis to we
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go to the New Testament where the
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Apostle Paul references the Old
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Testament. He references this promise.
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Look at Galatians 3:8. The apostle Paul
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references this and the scripture
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talking about the Old Testament
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foreseeing that God would justify the
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Gentiles by faith put above Gentiles,
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non-Jews. So salvation isn't just for
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the Jews. Salvation is going to be for
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the Gentiles, too, the non-Jews. That's
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what a Gentile is. I'm a Gentile um by
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birth. Um, I'm I'm not Jewish in my
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background, but by the beautiful picture
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of God's of God's salvation, I've been
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brought into um the the chosen family of
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God. I've been brought into his people
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in this, but he's going to justify by
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the Gentiles by faith, not by their
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works. And this is, look at this. He
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preached the gospel beforehand to
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Abraham. So, this is God preaching the
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good news. Remember, gospel means good
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news. And the good news is the savior's
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going to come. He preached the good news
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beforehand, saying, "In you shall all
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the nations be blessed." And the apostle
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Paul when he's saying this in Galatians
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is running to the cross of Jesus Christ.
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He's pointing us to that this blessing
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is coming through the Messiah. So,
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couple of points on that. Top of page
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two, look at this. God himself
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reiterates this specific promise in
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Genesis 18:18 and in Genesis 22:18.
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So he doesn't just say it one time to
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Abram. He says it over and over. And the
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promise was not Israel alone, not one
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culture, not one one language, but the
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promise was for all.
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This was the promise and it was for all.
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Can you say amen to that?
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because if you weren't Jewish and this
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was only to the Hebrews, then we would
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be in trouble. But he was saying, "No,
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no, listen. I I've chosen to use them,
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and I'm going to choose to come through
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them, but through them, the whole world
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is going to be blessed." And it's not
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about them. It's about the one who will
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come through them, which is the Messiah.
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This is the son of God, the Messiah of
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God. Notice this. God's sovereign
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choosing of Abraham was the path of
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blessing to the nations. Just like God's
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sovereign election, it actually fuels
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[snorts] missions. It fuels missions. It
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does not hinder it. God is at work
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drawing people to himself. He is the one
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who does that. And that doesn't hinder
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missions. In our church, we believe no
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one comes to the father unless the
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father is drawing them by his spirit. We
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believe the scripture clearly teaches
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that salvation comes from and through
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God. It never comes from ourselves. We
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never figure it out. If you're saved,
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it's because God drew you, put you into
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the circumstances, moved in other
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people's lives to come to you to share
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the gospel. Maybe your parents, maybe a
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co-orker, maybe a friend, maybe a
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stranger, maybe it was through a
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television uh or it was through a book
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that you read, maybe God uses a myriad
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of ways to come to us, but he is working
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through this. His sovereign election of
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his people actually fuels missions. And
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so, this is a beautiful picture. It
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doesn't hinder it. There's some people
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that say, "Oh, if you believe it's only
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God who works in this way, then um
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you're not going to share the gospel
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with every." No, no, no, no. We've been
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com we've been commanded, as we see, to
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share the gospel with all. God is at
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work in this. Roman numeral number two,
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the prophets foretold a global
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gathering. The prophets foretold this.
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They said when you look at Isaiah, you
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look at Daniel, you look at many other
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Old Testament prophecies, the picture is
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there's going to be coming together.
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There's going to be a coming together of
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God's people. You see, Israel's calling
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was missional. Yes, in the Old
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Testament, God has a duty for them. God
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has a plan for them. He's using Israel.
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That's his plan. Look at Isaiah 49:6. I
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will make you as a what? a light to the
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nations
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that my salvation may reach where
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>> to the end of the earth. You see, it's
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beyond them. And the picture is there.
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They're they're going to it's going to
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be a good thing, a light to the nations
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that God is revealing his relational
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nature through these people to the
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nations. They don't have to worship the
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cyro phoenician son god and the god of
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the sea. and they don't have to rew
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worship all of these other gods that
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come out of man's imagination. What the
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picture is, he's saying, "No, no, no.
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They don't have to live in the darkness
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of false worship. You are going to be
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used to show them that there is a
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creator God. You are going to be used to
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proclaim the truth. They can come and
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see you and see your relationship with
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me and the nations can see that I am at
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work."
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Now, very often they messed it up. But
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we see as they messed it up and God
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disciplines them that God does not
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abandon them. God keeps working in them
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and helping them and still uses them for
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a purpose. He's going to bring the
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Messiah through them. Look at Isaiah 66
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in verse 18. For I know their works and
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their thoughts and the time is coming to
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what does it say there? to gather all
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nations and tongues, and they shall come
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and see my glory.
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God wants the world to see his glory.
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He's going to gather the nations.
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They're going to gather from everywhere
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and they will come and see his glory.
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This is these are pictures from 700
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years before Jesus would even be born.
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Daniel chapter 7. Daniel prophesied of
Daniel 7 chapter mention
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the Messiah's reign. We studied Daniel
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on Wednesday nights a little while ago,
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a little while back, and we looked at
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this beautiful picture. Look at what it
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says there. And to him who was given
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dominion and glory and a kingdom that
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all peoples, nations, and languages
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would serve him. You see, this is all
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through the Old Testament. All peoples,
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nations, languages would serve him.
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That's not just in the New Testament.
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It's not just in Revelation. It's
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through God's plan. It's God's plan that
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there's going to be a global gathering.
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Look at the middle of that verse. His
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dominion is an everlasting dominion
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which shall not pass away. In his
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kingdom, one that shall not be what?
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Destroyed. Every other kingdom is going
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to be destroyed. There's been many
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kingdoms rise, many kingdoms fall.
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That's the whole story of Daniel. The
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Assyrians, the Babylonians, the Greeks,
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eventually the Romans. We see
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civilization come and go, come and go,
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come and go. And Daniel clearly is
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saying there's going to be a kingdom
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that never passes away and is the
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eternal kingdom, the kingdom of God.
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So notice this. Daniel 7 is especially
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important because this is kingdom
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language. This is dominion language.
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This is God's dominion, his domain in
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which he rules. And this is revelation
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language. This is the revealing of the
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grand planned at the end that God has a
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plan and how he is working in the
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nations and we see it well. So the
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prophets foretold a global gathering
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gathering in Roman numeral number three.
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Christ commissioned a global mission. So
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by the time the Messiah comes, this is
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Jesus Christ the anointed one. He comes
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and he launches a global mission. He
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first came as the as the primary
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missionary in all of this. He came to
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lay down his life for us and then he
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commissions us in this. So what do we
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see here? The Old Testament promise
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becomes the New Testament command. The
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Old Testament promise, I'm going to
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bless the world through you becomes for
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the New Testament a command. Now, it
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shows up many places, but I've outlined
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these right here. What are the four
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gospels? Tell me what are the gospels
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off the top of your head? Matthew, Mark,
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Luke, John. Right. And then what comes
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after Matthew, Mark, Luke, John, but the
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book of Acts. And so, Matthew, Mark,
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Luke, John are telling the the account
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of Jesus's life from four different
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perspectives.
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Those those men. And then we see after
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that what happened after Jesus died,
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rose again, preached for a little while
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and then ascended to the father. The
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book of acts picks up there and it tells
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what happened with the early church. The
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acts of the apostles. What happened
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after Jesus left? That's Matthew, Mark,
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Luke, John, and Acts. Now, the great
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commission, this command to go preach
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the gospel comes numerous places in
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these, but these are just a few very
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specific ones. The most popular one is
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Matthew 28 and verse 19. This is the
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most popular one. This is the one that
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is most quoted. Put a star next to
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Matthew 28. This is the one that you
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often hear. And it says, "Go therefore
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and make disciples of all nations,
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baptizing them in the name of the
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Father, the Son, and the Holy Spirit,
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teaching them to observe all that I
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commanded you. And lo, I'm with you
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always." That's Matthew 28:19-20.
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Look at Mark 16:15. Let's read Mark
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16:15. This is the way Mark says it in
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this. And notice this. Let's read it out
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loud. And he said, "Go into all the
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world and proclaim the gospel to the
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whole creation." Um, this is a beautiful
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Peter. Look at Luke 24:47.
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Um, Jesus is speaking and look what Luke
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records. Let's read it out loud. And
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that repentance for the forgiveness of
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sins should be proclaimed in his name to
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all nations. Underline that. that
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repentance for the forgiveness of sins.
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You see, it's not merely about an
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intellectual belief, but it's about a
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change of life. It's about turning from
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life um live for me and turning to life
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live for Christ. That's what repentance
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is. And so, if there is no repentance,
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there is no forgiveness.
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The picture is forgiveness accompanies
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repentance and belief. Repentance
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accompanies um belief. That is true
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belief is characterized by repentance,
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not mere belief. Notice here with me um
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John 20 21 Jesus said to them, "As the
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father has sent me, even so what?
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>> I'm sending you." This is a command.
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This is a commission. And then Acts 1
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and verse 8, this is the scene where
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Jesus has told the disciples, "Meet on a
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hill outside of Jerusalem." So there
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they are. They've they've met outside
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the city and Jesus
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has been with them in Galilee and now
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he's ascending to the father. He's he's
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he's he's leaving them because the Holy
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Spirit's going to come at Pentecost.
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Notice what he says to them at that
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moment as he is literally lifting off.
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Let's read it out loud. And you will be
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my witnesses in Jerusalem, Judea, and
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Samaria, and to the end of the earth.
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Can you underline that? To the end of
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the earth. This is the picture of his
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commissioning. Over and over, we see the
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great call and the great command. Now,
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I've included this down at the bottom.
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Acts 2 5-11 is the the event of
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Pentecost. That was a feast where all
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the Christians were gathered in
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Jerusalem. And people were there for a
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Jewish festival
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right at the time after Jesus had been
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crucified and rose again. And so, 50
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days later, here they are at Pentecost.
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And um Christianity is starting to
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spread right there in Jerusalem. And
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look what happens when Peter gets up to
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preach the gospel. Notice this. The Holy
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Spirit descends
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and empowers the church to go. That's
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the picture. The Holy Spirit descends
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and empowers the church to take the
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gospel to the world. Now, it's very
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interesting that all these different
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languages were there that day in
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Pentecost. And one of the things that
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was so amazing was the gospel was being
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preached in all of these different
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languages. Whereas language had divided
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at Babel, at Pentecost, we see, listen
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to this, God is overcoming that division
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with the gospel, with the Holy Spirit.
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And so the idea is is that Babel is
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reversed. The nations are beginning to
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be gathered and the promise begins
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unfolding really in a new way. It was
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always unfolding. But now that the
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Messiah has come, it's no longer come
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and see Israel, but now the the idea is
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go and tell. Go and tell a world. So the
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world was invited to come see God deal
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with his people in Israel in the Old
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Testament, but in the New Testament, we
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are told go and tell. And so this is
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this is fundamental to what God's plan
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is. Notice the progression.
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Jerusalem or Zion, the city of God, the
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place where where Abram would offer
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Isaac to the Lord in faith. And God
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would provide a sacrifice. Eventually
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Jesus in Jerusalem would be condemned.
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Jesus on a hill just outside of
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Jerusalem would die for the sins of the
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world. So Jerusalem is ground zero for
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God's touchdown in salvation. But notice
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this, the gospel spreads to the region
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around Jerusalem. That's Judea. And then
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it it spreads to the people that are not
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even Jews. They're Samaritans. They're
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half Jews. So they're they kind of
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intermarried and they were kind of
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rejected because of that. The
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Samaritans. And the gospel goes to them
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too. And then we see it goes to the ends
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of the earth. That is God's plan. And we
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even see it in the Apostle Paul would
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write to the Jew first, but then to all
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of the world. That was simply God's
-
plan. That's what he does. God can do
-
whatever he wants. He's the king of the
-
universe. He's the mastermind behind it
-
all. And he's chosen to show us his
-
nature of love, which he chooses us even
-
when we don't deserve it. He chose the
-
Jews and he chooses his people today.
-
Look at Roman numeral number four.
-
Revelation. So now we're looking at the
-
last book of the Bible. Revelation
-
reveals the global victory. Revelation
-
reveals the global victory. You see the
-
promise that God made in Genesis becomes
-
a reality in Revelation. This is what we
-
see and that's what we've just been
-
seeing uh reading and singing as
-
Revelation 5 and verse 9. Look what it
-
says. And they sang a new song. This is
-
a new song. This is the picture in
-
heaven saying worthy are you to take the
-
scroll and to open its seals. And why is
-
he worthy? Why is he worthy? Look what
-
it says the next word for. This is the
-
reason we know he's worthy. Why? because
-
he was slain. He was slain and by your
-
blood you look at that word ransomed.
-
That means you bought them back. You
-
went and paid a price for them. That's
-
what a ransom is. It's a payment.
-
My friends, this is the glorious nature
-
of God's salvation. Jesus didn't just
-
save you by doing the I dream a genie
-
thing. Bing, you're saved.
-
No, it cost him. And the reason it cost
-
him was so that you could see
-
what God's love looks like. That you
-
could see that God loves you. And some
-
of you are new to us in this morning and
-
maybe maybe you've not been in church
-
ever or very very little. This is the
-
center of everything we believe.
-
Everything we believed is found here in
-
Revelation 5:9. that Jesus was the
-
ransom for all of our ungodliness.
-
He was the ransom for all of our sin. He
-
buys us out of the kingdom of darkness.
-
And he places us through this payment
-
into the kingdom of his beloved son. And
-
it's not through anything you do except
-
to believe in him and turn to him in
-
faith. And turning to him in faith means
-
you leave a life lived for the things of
-
the world that are that are evil and
-
against the heart of God. And you live
-
in faith in obedience toward Christ. But
-
the thing that saves you is the blood of
-
Christ. Look what it says. And by your
-
blood you ransomed people for God. And
-
read it again with me. From where? every
-
tribe and language and people and
-
nation. You see, this is sovereign
-
particular redemption with a global
-
scope. We could go into the doctrine of
-
particular redemption. But this is the
-
idea that God is reaching down and he is
-
calling people to himself. And he
-
doesn't have to save anyone, but he
-
chooses to save some. And this is
-
amazing. God would be justified in
-
letting us to our own devices, departing
-
from us forever. But that's not what he
-
does. He chooses by his grace, by his
-
mercy, he rescues us so that we might
-
say as Glenn Ree, a former pastor of
-
this church, one of this, he was a youth
-
pastor. And he would sing a song. He
-
would say, it was very, very simple song
-
when I was a child. And he would say, "I
-
don't know why Jesus loved me. I don't
-
know why he cared. I don't know why he
-
sacrificed his life. Oh, but I'm glad.
-
I'm so glad he did.
-
He comes and he rescues us.
-
Look at Revelation 7:9.
-
So the next chapter after this I looked
-
and behold a great multitude that no one
-
could number from every nation and from
-
all tribes and peoples and languages
-
standing before the throne
-
and before the lamb
-
clothed in white robes. You see these
-
are the white robes of Christ's
-
redemption
-
with palm branches in their hands. So
-
similar to Palm Sunday when Jesus came
-
into Jerusalem on the day on the week
-
before he would be executed, they were
-
holding up palm branches. Palm branches
-
are what you would do when a king came
-
and you would praise the king. You would
-
show your support, your gratitude. There
-
were some good kings. And so a good king
-
would be honored through the waving of
-
palm branches. And it was part of the
-
celebration of this authority that is a
-
good authority is here. And so here we
-
see it. That's what Jesus received when
-
he came into Jerusalem. Of course, the
-
crowd turned and crucified him.
-
But here we see that in the end when
-
it's all said and done that they're
-
going to be clothed in white robes and
-
with palm branches in their hands. And
-
the picture is this is that he's going
-
to be hailed the good king. He's going
-
to be hailed the good and eternal king.
-
Now, in this in this scene you see
-
there, I've underlined every nation, all
-
tribes, peoples, and languages. This is
-
not about fill it in here. It's not
-
about uniformity.
-
Not not just particular people, not just
-
the Jews that were saved, not just
-
people that were of a certain type,
-
but the picture here is all across the
-
world. It's a unity in diversity.
-
They're very diverse. There's even
-
distinct languages that would tend to
-
separate because that's what he did at
-
Babel.
-
But we see here what he did at Babel is
-
going to turn to praise his glorious
-
salvation of of those who are different
-
and those who had been cursed and
-
distinct peoples. And what are they all
-
around? They're all before
-
one lamb.
-
That's what they're doing. They're
-
worshiping one lamb, one sacrificial
-
lamb that paid for the sins of the
-
world. This is the glorious picture of
-
heaven. Look what it says here in
-
Revelation 14:6. He says, "Then I saw
-
another angel flying directly overhead
-
and an with an eternal gospel." Circle
-
that with an eternal gospel to proclaim
-
to those who dwell on earth to every
-
nation and tribe and language and
-
people. You see, this shows up over and
-
over and over again from Genesis all the
-
way to the end of Revelation. Look at
-
Revelation 21 and verse 24 next to the
-
last chapter of the Bible. Look what it
-
says. and by its light will the nations
-
walk and the kings of the earth will
-
bring their glory into it. This is the
-
glorious city of God that the nations
-
who have been saved will come and
-
worship the king. You see all the
-
redeemed from all the nations of the
-
earth will two things will remember the
-
work of Christ when we get to heaven.
-
This is the eternal gospel that we will
-
be forever reminded of that we will see
-
this Christ and we will see that he
-
saved us and we will rejoice that he
-
saved us and we will walk in his light.
-
We will walk in his light. Look at Roman
-
numeral number five. Why does this
-
global
-
eternal gospel we just underlined that
-
or circled it this eternal gospel
-
matters? Why? Number one, it fuels our
-
worship. The gospel is what gives us
-
worship of God. Worship at home, worship
-
in the car when somebody's not cutting
-
you off and you're not highly distracted
-
with anger. Um, even then in your anger,
-
you can submit that to the Lord and I
-
have to deal with it, too. I know we're
-
south. Did you know that Miami Dade
-
drivers are listed as the worst in the
-
nation?
-
How many of y'all live in Miami Dade?
-
How many? Okay. You're the worst drivers
-
in the nation right there. Okay.
-
See, it's always somebody else, right?
-
No,
-
I'm not sure. I think we're several
-
hundred yards couple thousand yards from
-
the Miami Dade line, so it probably
-
applies to us, too. Um,
-
but you you all we worship God at all
-
times and the gospel fuels our it's not
-
just when you're sitting at 3751 Sheran
-
Street with a group of people and a
-
praise band is on the stage and we're
-
singing. That's not worship alone.
-
Real worship is all the time.
-
>> Real worship is the way we live our
-
lives.
-
He is worthy of our global praise
-
of all across the earth. Number two,
-
this eternal gospel fuels our mission.
-
We've been given a reason to live. We've
-
been given a task to do. He is worthy of
-
our obedience to go and tell. You know,
-
so much of the world is increasingly
-
without a mission.
-
You know, they talk about what AI is
-
going to bring and how AI is going to
-
develop all of this stuff and they talk
-
about how great this is going to be and
-
eventually nobody will have to work and
-
we'll have a global basic income.
-
Who we I mean that is not what we need.
-
>> God made us to work and he made us to
-
obey him. And there are so many in this
-
day and time that even in their work,
-
they feel purposeless. They feel like my
-
life doesn't mean anything. And I I want
-
to tell you that God has said, whether
-
you're a plumber or whether you're a
-
bookkeeper or whether you're a ticket
-
agent or whatever it is that you do,
-
when you are in Christ, you have a
-
reason to live. You have a purpose. You
-
have a a mission that has been given to
-
you. This is who we are.
-
And so we are called to obey him in
-
whatever station in life we become. How
-
about this one? This one really really
-
helps me. It fuels our suffering
-
endurance.
-
It fuels our suffering endurance. We are
-
suffering through in a fallen world.
-
Life is hard. It hurts. There's illness,
-
sickness, disappointment. There's shock.
-
There's there's all kinds of ways in
-
which our hearts feel pain or maybe even
-
our bodies feel pain. But he is worthy
-
of our suffering. He has suffered before
-
us. He suffered in ways that we could
-
never imagine as being the holy one of
-
God to take on the sin of the world. He
-
has gone before us. He was rejected. He
-
was rejected by everyone. Everyone
-
turned away from him. Even his closest
-
disciples turned away from him. and he
-
went in obedience to God's plan to the
-
cross so that we [snorts] could live.
-
And so when he says I understand, he
-
really does. Hebrews it talks about he
-
says we do not have a high priest who
-
cannot sympathize with our weaknesses
-
but one who has been tempted and tested
-
in all things but yet remained without
-
sin. We have a holy Christ who knows our
-
feelings, who knows our struggle, who
-
knows our pain. And he says, "Fix your
-
eyes on me. I've been there. I
-
understand. And it glorifies me that you
-
trust in me. You choose to rejoice even
-
in your pain as you're trusting in my
-
promises that one day all of this is
-
going to be done. And you're going to be
-
so glad that you stayed with me. You're
-
going to be so glad that you trusted me
-
when it's all said and it's all done.
-
And I say to you, enter into my rest.
-
This is God's grand plan in a world of
-
suffering. And so the gospel, the
-
eternal gospel, the mission that we've
-
been given, it helps us in our
-
suffering. How about number four? It
-
humbles our cultural pride. You know,
-
we're so prone to be prideful. Andrew
-
Coleman is. And um I hate to tell you,
-
but you do, too. I see it all the time.
-
Y'all a bunch of prideful people just
-
like me. We we tend to be prideful.
-
I'm I'm I'm sort of kidding, but I'm
-
sort of not. I mean, we we we do we we
-
Pride leads us to sin. And notice this.
-
We can start to think highly of
-
ourselves. We can look down our nose at
-
other people. We can see the news and
-
look at other cultures and go, "Man, are
-
those people really like that? Look at
-
that." We can look down on them either
-
from a superiority of wealth or
-
station in life or power. And especially
-
Americans, Americans can do that because
-
we are we are the most wealthy nation on
-
the earth.
-
Um,
-
we have an amazing history
-
and we are tempted to look down on on
-
the other nations of the earth. Horrible
-
things have been said about other
-
nations.
-
My friends, listen.
-
That is not the heart of God.
-
God didn't just give the Jews the
-
gospel. God didn't just give the
-
Americans the gospel. God gives the
-
gospel to the world and he is in the
-
business of saving people from every
-
tribe and every tongue in every nation.
-
And the sooner we get on board with
-
that, the better.
-
If you're kind of wondering why your
-
life doesn't seem to have a lot of
-
meaning, it may be because you're not
-
yet seeing the missional call of God in
-
your life locally and globally.
-
Oh, the beauty. And so it humbles our
-
cultural pride. No culture owns the good
-
news. Christ owns the good news. How do
-
we apply all this in our lives? I want
-
us to see some application here. Do I
-
see the nations like God sees the
-
nations?
-
Ask yourself that question
-
when you watch the news, when you see or
-
hear other things, good or bad, around
-
the world. Do you look at those people
-
through the eyes of scripture that those
-
are human beings made in the image of
-
God who are in darkness if they do not
-
have Christ?
-
That is the heart of God to the nations.
-
And let me tell you that we live in a in
-
a city, we live in a country where you
-
can't go hardly any distance without a
-
Bible teaching church. Sheran Hills is
-
not the only Bible teaching church in
-
town. There are great Bible teaching
-
churches all over Broward and Dade
-
County. Um, I I I wanted you just to
-
imagine, can you imagine if you lived in
-
a city of 8 million people and there are
-
no known Bible teaching churches.
-
That is the truth. There are places on
-
the earth where where God has to move
-
heaven and earth in order for the people
-
that he is desiring for them to hear the
-
gospel. He does amazing things to get
-
people to those people who are ready to
-
hear the gospel.
-
He sends missionaries. He sends
-
believers. He sends people. He sends
-
television programs. He sends books. He
-
sends his word. He sends all kinds of
-
things all over the world to call his
-
own home to himself.
-
And when we get in league with what he's
-
doing
-
by seeing the nations as he sees them,
-
we want to go and we want to share with
-
people that are living in darkness.
-
How about this? Am I one who gets the
-
mission thing or am I clueless?
-
There's many people who come to
-
churches, Bible teaching churches, and
-
they really don't get the missions
-
thing. I really don't see the call and
-
the call for us to to do something. The
-
call for us to change the way we live
-
for the call for us
-
to follow his command to go and tell the
-
world. And maybe that's personally from
-
your mouth to someone else's ear, but it
-
also is involved with how we live our
-
lives and what we invest in in our life.
-
So here's the question as part of that.
-
Am I willing to pray? Am I willing to
-
pray about the gospel? Jesus has
-
commanded us through the word of God to
-
pray for the glory of God to be known in
-
the nations. The Apostle Paul said,
-
"Pray for me that I may share the
-
gospel. Pray that the Lord would open a
-
door for me to share the mystery of
-
Christ." There are missionaries all over
-
the world right now that are asking us
-
to pray for the people that they are
-
trying to reach.
-
Do we just simply pray about our own
-
pain?
-
Do we just simply pray about our own
-
lives? Well, you know, if we would lift
-
up our eyes to the harvest and we would
-
see, you know what, as people begin to
-
focus on what God is really interested
-
in all across the world, it's amazing
-
how your personal pain and how your
-
personal struggle, how your personal
-
life can be so beautifully transformed
-
as you look beyond your own pain and
-
your own struggles and your own life,
-
your own goals to look to the goals of
-
God.
-
God can bring relief that you never knew
-
was possible
-
as you begin to say,"Lord, I want to be
-
in league with you on the things that
-
are most important." Will you pray?
-
Is there any missionary or is there any
-
people group that you pray for?
-
I want to encourage you to get on a
-
quest to pray for what God is doing
-
around the world. We are told in
-
scripture to do that. How about giving?
-
Over and over again in scripture, we see
-
that people would give an offering to
-
the Lord. That they would come and give
-
thanksgiving so that the Lord's house
-
and so that the mission of the gospel
-
would go forward. Did you know that the
-
book of Romans, which is the most
-
theologically thick book in the New
-
Testament, the whole book of Romans, you
-
know what it really is? It's a
-
missionary support letter. The Apostle
-
Paul is calling for the Romans to give
-
and to give generously to the sake of
-
the gospel going around the world. It
-
just happens to have a lot of theology
-
in it. But if you read the beginning of
-
the book of Romans and you read the end
-
of the book of Romans, you see that he's
-
calling for God's people to support the
-
work of the ministry.
-
God just chooses and and it's in his
-
grand plan to do that because it's a
-
test for all of us. It's a test for
-
whether we're going to be about building
-
our own kingdom or we're going to be
-
building God's kingdom. God, it's not
-
that God needs the money. He could
-
manufacture it all right now.
-
The picture is are we going to join him?
-
And God knows that money has a big big
-
big part of our heart.
-
So, are we willing to trust him? And are
-
we willing to sacrifice? Are are we
-
willing to engage with what he's doing?
-
I I hope and pray that that you will
-
really begin to evaluate your whole life
-
and what you invest in and say, "Am I
-
investing in my local church? Am I
-
investing in the gospel?"
-
I think that when we support both local
-
missions and when we support people from
-
our own body and when we support
-
full-time careered missionaries, I
-
believe that God is blessed and he let
-
me tell you, you can't outgive God.
-
When you when you begin to trust him in
-
that and you shovel out, he can shovel
-
in and his shovel is a lot bigger than
-
yours.
-
Malachi 3 talks about that. Test the
-
Lord in this. See if he will not take
-
care of you. See if he will not open the
-
windows of heaven and pour out a
-
blessing until there is no more need.
-
That's what he invites you to do. So,
-
are we willing to give? And then how
-
about this one? Like Abraham, are we
-
willing to go? You may not know where.
-
You may not know when. You may not know
-
all the details. But are you willing to
-
go? Are you willing to go across the
-
street? Are you willing to go to Asia?
-
Are you willing to go to South America?
-
Are you willing to go and to do what God
-
has called you to do? Why would we ask
-
all of this? Because the sun is rising
-
and it goes out and it goes across the
-
earth. And just like the sun's light
-
shines across the earth, listen, it's
-
not just the su that shines across the
-
earth, but think about this with me.
-
It's the S O N that shines across the
-
earth.
-
There's going to be a great gathering.
-
There's going to be a great gathering of
-
joyful thanks to the Lord. Look at the
-
words that we have sung already. Says
-
there's a song
-
that's sung through the nations. Didn't
-
we just read that? That they sang a new
-
song to the Lord. Didn't we just read
-
that in the throne and room of God
-
there's a new song? It's the song of
-
praise to our redemptive God. Look what
-
it says. There's a song that's sung
-
through the nations. Of joyful
-
thanks. Why?
-
What are we thankful about?
-
His salvation. Of joyful thanks to the
-
king.
-
Where the countless saints who are
-
rescued. Remember this. Anybody who is
-
saved by the blood of Christ is called a
-
saint in the Bible. It's not just
-
statues in Rome or certain people who
-
did certain things. Anyone who is saved
-
by Christ, the Bible calls them saints
-
because they've been made holy. Where
-
the countless saints who are rescued
-
praise Jesus who set them all free.
-
Hear the anthem sung in the islands
-
where sun first touches the earth. Over
-
land and sea it advances.
-
Now joined by the saints of this church.
-
Rise with the sun. Lift up his name. All
-
through the earth we sing out his
-
praise. East to the west, night to the
-
day. Join in the song and sing out his
-
praise. Amen.
-
>> Would you stand with me as we prepare to
-
sing? Father, I thank you that you have
-
a global plan. I thank you from the
-
beginning. You said that all the nations
-
of the earth would be blessed. Lord, I
-
thank you for choosing Israel. I thank
-
you for choosing Abraham.
-
I thank you that it didn't stop with
-
Abraham, but you blessed him to be a
-
blessing.
-
And Lord, I'm thankful that it didn't
-
stop with Israel. You chose them to
-
bring the Messiah.
-
Lord, I thank you that it didn't stop
-
with the apostles and the disciples.
-
Lord, your Holy Spirit came and filled
-
them
-
and all those who were there who had
-
received the gospel. And Lord, I thank
-
you that 2,000 years later, the gospel
-
has been going out.
-
And Lord, that your plan is going to be
-
fulfilled. Now, Lord, the great question
-
is, will we join the song?
-
Will we join the song not just in
-
singing at Sheran Hills Baptist Church,
-
but will we join the song [music] with
-
our lives? I pray
-
for my brothers and my sisters that are
-
here in front of us that we would see
-
the great purpose of the king.
-
that our lives would be lived,
-
Lord, with the highest purpose
-
of being obedient to you in everything
-
we do and everything we say, knowing
-
that everybody we see is either going to
-
be eternally saved or eternally lost.
-
Lord, may we love them. May we love them
-
enough to tell them and to show them.
-
With your head bowed and your eyes
-
closed, I just want to ask you, is God
-
calling you to a new commitment to his
-
command? A new commitment to the gospel?
-
A new commitment to this eternal gospel?
-
Maybe some of you need to be saved by
-
just turning to him in repentance and
-
faith.
-
Do that today. Don't neglect him. This
-
gospel is for you.
-
And maybe some of you who are saved,
-
maybe middle schoolers, high schoolers,
-
I don't I don't know, maybe college,
-
maybe senior adults would say in this
-
moment right now, [music] Lord, use me.
-
Help me be obedient to the great
-
commission.
-
Help me worship you
-
in the way that I live for the call that
-
you've given in Jesus name. Amen.
-
Because you have made these promises.
-
Thank you, Lord. Now, Lord, as we turn
-
to one another and say hello and maybe
-
go buy our tickets, um I pray that this
-
would be a fun time as [music] we greet
-
one another in Christ in Jesus name.
-
Amen. Would you turn around right now
-
and meet somebody new? Greet them right
-
now.