Sermon
Knowing the Risen Christ | Philippians 3:8-11 | Pastor Andrew Coleman | 04/05/26
Publisher transcript
Transcript
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Yes, indeed. The power of Christ is our
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only true hope. And so this morning, we
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come to the word of God, which has the
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power of God in it. If you don't have a
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sermon outline, please lift your hand.
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These guys, we may need some on the
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front row here, guys. Come on up. Um,
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make sure you get one. Maybe you didn't
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know to get one. In the life of our
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church, we study the Bible. down at the
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beach was the first time that we ever
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used the program uh this morning to
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actually help me preach. But we believe
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in studying the Bible. We believe that
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you don't need to hear what a pastor has
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to say. You need to hear what God has
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already said. And so this morning we
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come to his word. Now we want to devote
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a few minutes to look and to hear from
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him. And uh this morning this morning
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the title of the message is knowing the
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risen Christ. Knowing the risen Christ.
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And I have this slide just simply
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because it has that tomb that the stone
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was rolled away in the risen Christ
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emerged from the tomb um in victory over
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sin and death. And so this is part of
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the picture that we have this privilege.
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Now I know that some of you have some
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sports heroes. Some of you have um
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business heroes. Some of you have uh
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other types of heroes in your life. Um
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maybe heroes from the past. Um I think
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about uh people that I have admired from
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afar and I've learned about them and
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read about them. um people that are
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alive today or maybe people from the
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past. And I just think about this. I
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think about how much I would love to
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know them. Now, my dad was an engineer
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and he was an engineer from Georgia
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Tech. He was really smart and he was
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really sharp. He is still alive. He
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still is doing great. Um but dad as
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kids, he loved inventions and he loved
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unique tools. He loved unique things
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that somebody came up with. And he would
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always ask me this. He would say,
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"Andrew, I wonder what Leonardo da Vinci
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would think of that." Leonardo da Vinci
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was not only a painter, he was also
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what?
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>> An inventor. He was a scientist. I mean,
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he was a biologist. I mean, it was
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amazing how he was. Marcy and I actually
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went to Vincy, Italy, and we saw the
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village where Leonardo da Vinci was
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from. Um, very, very interesting. So,
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I've often wondered, what would Leonardo
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da Vinci think of the the space shuttle?
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What would he think of a 747? What would
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he think about these things? And I I
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would just kind of marvel at that. And I
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and I could only wonder because I can't
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know him, right? He's this great figure
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from the past. Maybe some of you would
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look at your sports hero, your your
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person that you know all about their
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life. You know all about their you you
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know all about their statistics. You
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know all about their victories. You know
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about their their injuries. You know all
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about their maybe there's various other
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maybe even movie stars that you really
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resonate with. You appreciate their
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their acting and you kind of know about
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them.
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But what would it be like
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if you knew them?
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you came to know them.
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What would it be like if you passed time
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with them? That you had dinner with
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them? That you went on vacation with
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them? I mean, really good friends, did a
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long road trip with them
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and you would talk with them and get to
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know them. And then after a period of
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time, if you had very much friendship
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with them, you would come to know kind
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of how they think. Amen.
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>> You would kind of come to know what they
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really value. You would kind of know
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what they would say. Somebody would say,
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"Well, what do you think he would say
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about this?" Oh, I can tell you what
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he'd say. Why can I tell you what he
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said? Because I know him.
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This morning, I want us to think about
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this that we often hear a lot about
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Christ.
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We see this figure that has divided
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history.
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We see this figure that
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has been known on every continent.
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This morning I I I mentioned that there
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are 300 million Christians in China
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alone.
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There's 250
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million Christians in India.
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There's tens of millions of Christians
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in Brazil.
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We have Christians. Listen to this. Even
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up to a million Christians in Iran this
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morning. There's been a great spiritual
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awakening occurring in Iran. Many, many
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Iranians have become Christians. God is
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at work. But when we see the difference
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in knowing about Jesus to knowing
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Christ,
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we see him for as he really is and what
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he desires for us. And so this morning,
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look at Philippians chapter 3 and:es 8-
Philippians 3 chapter mention
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11. And I want you to see this in the
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box on the page right there in front of
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you. Take out your pen and get ready
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with this. Let's dive into what it would
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be like to really know the risen Christ.
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Look what Paul writes. Indeed, I count
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everything as loss because of the
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surpassing worth of knowing Christ Jesus
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my Lord. For his sake I have suffered
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the loss of all things and count them as
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rubbish in order that I may gain Christ
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and be found in him. Not having a
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righteousness of my own that comes from
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the law, but that which comes through
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faith in Christ. The righteousness from
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God that depends upon faith. Verse 10.
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That I may what?
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that I may know him
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and the power of his resurrection and
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may share his sufferings, becoming like
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him in his death, that by any means
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possible, I may attain the resurrection
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from the dead. The first thing I want
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you to notice this morning, fill this
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in. Number one, I want you to notice the
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supremacy of knowing Christ as Lord. The
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apostle Paul is saying this is better
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than anything else. That word supremacy
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is important. It means it's the supreme.
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It's the ultimate way. It's the ultimate
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goal in this. He says, notice the
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supremacy that look at verse eight. He
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says, indeed, I count everything as loss
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because of the surpassing
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worth of knowing Christ Jesus my Lord. I
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want you to see this. fill it in. We see
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this is the ultimate
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relationship,
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not religion.
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The Apostle Paul is saying knowing him,
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not knowing about him. And that's the
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next part here. Paul's goal was not
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merely to know about Christ.
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Paul's goal, fill it in, was to know
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Christ.
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He wanted to know him personally. And
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there's a vast difference. It's a vast
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difference to say you maybe maybe
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there's an engineer in this room. And um
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I I know we have many engineers in our
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church and some of them are really
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really sharp. Some of them invent things
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and some of them come up with things. I
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have a friend. If you drink water out of
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a plastic water bottle, about 30 years
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ago, one of my friends developed the
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chemical compound um for Eastman Kodak
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that arrests the idea that that plastic
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bottle is going to produce water that
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tastes like plastic. He and another guy
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came up with the molecule structure that
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allows the plastic to not be tasted.
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Aren't you thankful for that? So milk
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doesn't You remember in the old days
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milk tasted like plastic. Remember in
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the old days water tasted like PL Well
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these guys came up with it. The younger
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people don't remember that but when
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plastic bottles came out I mean that's
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everything was glass before that. Then
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they started using plastic and it all
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tasted terrible. And then old Dave Mills
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up in Tennessee with another guy
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discovered this. And you know, you look
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at engineering and you think that's
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amazing.
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Some of you appreciate
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the engineering brilliance of Elon Musk,
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aside from his politics and other
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things, but he is very brilliant when it
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comes to all kinds of engineering.
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And you think, I think about all of his
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abilities and all of those things, but
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what would it be like to not just know
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about him, but to know him? to know him
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personally and see this to have a a
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relationship with him to have a
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friendship with him. We see that that's
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what Paul is saying this figure is not
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just to be known about but to be known
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notice Acts chapter 9:es 1-9. This is
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where Saul a man who was persecuting the
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early church has the original Damascus
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road experience. He's on his road to a
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place called Damascus. And in it was in
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that v voyage where or that that
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traveling that he was there that a
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bright light shone from heaven knocks
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him down, blinds him and he hears a
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booming voice from heaven that says,
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"Saul, Saul, why are you persecuting
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me?"
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And do you know what Saul's response
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was?
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Who are you Lord?
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So the person who wrote this
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letter to the Philippians,
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he started off asking that question in
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his spiritual journey. He started off
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when he started to hear the voice of
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God. When he started to see that God was
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coming after him, he immediately wanted
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to know who are you?
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And Paul never ceased from that goal.
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Here, decades later, he writes this
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letter, Philippians 3, and we see that
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he still
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simply wanted to know Jesus.
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I think that's a powerful point when we
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consider what really matters. Look at
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the next thing that's here. Not only do
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we notice the supremacy of knowing
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Christ as Lord, but we notice the utter
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worthlessness of all other ambitions and
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accolades. The utter worthlessness of
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all other ambitions and accol accolades.
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Verse 8 says he he writes in it, I count
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everything as loss. And he goes on to
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write, I suffered the loss of all
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things. And he goes on to write, I count
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all of that stuff as rubbish.
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Now, the Apostle Paul was brilliant. He
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was one of these people. I mean, he was
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super smart. And we see that because of
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his standing in Judaism, but we also see
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that later because of everything that he
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writes in the New Testament and how God
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used him that he was he was a very
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gifted individual. He was trained in one
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of the elite schools of Judaism. He was
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known. He would have Paul could have
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been on his way to being chief priest if
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he had been among the Sadducees. He
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certainly would have been a leader of
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the Pharisees and actually was and
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probably would have become more and more
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so as time went on. But you know what he
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did with all that? He threw it away
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because he discovered all of this is is
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not in line with Christ. He Christ is
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calling me to leave behind all of my
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training, all of my status, all of my
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career goals and to come to him. And so
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he counts everything as worthless. You
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see the we we can see in this the
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contrast is made between temporal things
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versus things eternal. There are things
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that are temporal. That means they're
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passing away. They're temporary. And
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there's things that are eternal. In
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fact, look with me at 1 Corinthians 4:1
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17. We look not at the things that are
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seen, but to the things that are what?
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>> Unseen. For the things that are seen are
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transient. That means they come and go.
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But the things that are unseen are what?
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>> Eternal.
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Friends, true Christian. If you're
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wonder if maybe you're here, you're
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trying to figure this out. You came on
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on Easter because you know a friend
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invited you. If you want to know what
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really, really, really matters, what
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this is all coming down to,
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a healthy church
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should be focusing on the things that
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are eternal,
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not on the things that are temporal.
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We should be seeking to encourage you to
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look at what God's word says about the
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things that last forever as opposed to
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things that come and go.
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Now you should take care of your health
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but eventually one day your health is
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going to fail. You should work hard and
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you should provide for yourself but you
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should recognize that money will not
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save you. You should be a responsible
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kind person to others that has a
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reputation of being generous and kind to
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others. But you need to understand that
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other people will not save you.
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There is there is only one thing that
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matters most. I preached on that at the
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beach this morning. But here we see that
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the things that we can see are not
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eternal save except for the people that
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are right in front of us. And their
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bodies aren't even eternal in the sense
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that it's going to be the exact same
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body. This body is going to decay. But
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you know what really does matter is who
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they are as a person.
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And those are the things that Jesus is
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concerned about. He says, "Love God and
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love others." Those things are eternal.
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Everything else is passing away.
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Nothing makes it off this planet
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except the word of God and the lives of
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people, the souls of people. Those are
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the only two things that will leave
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here. Your 401k will not leave here.
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Your house will not leave here. Your
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jewelry will not leave here. Everything
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else that you admire about the earth
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will not leave here. Your reputation
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won't leave here. All of that's going to
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stay. The things that are eternal are
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the things that are given to God. The
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things that are truly unseen. Notice
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number three. Notice that true saving
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faith renounces
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selfrighteousness.
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renounces self-righteousness
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and receives
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God's righteousness in Christ Jesus. And
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we see that in verse 9. Look what it
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says. His goal was to be found in him.
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Look what it says. Verse 9. And be found
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in him, not having a righteousness of my
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own that comes from the law. That's from
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doing the right thing versus the wrong
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thing. But that which comes through
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faith in Christ, the righteousness from
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God that depends upon faith. So twice it
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says it in that verse.
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It's not through your good or bad
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behavior that you're going to save
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yourself. Listen, the only way that you
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can be saved, look at this, is through
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faith in Christ. It comes from God. a
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righteousness that comes from God and it
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depends upon faith not works. The Bible
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is exceedingly clear on this point.
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Notice here with me here we see another
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contrast. Um so the first one there is a
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righteousness of my own. This is
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lawkeeping, morality, religion.
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Now this kind of righteousness is
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rejected by God.
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God is not interested in your
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righteousness.
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God is interested in you having his
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righteousness. And if you have his
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righteousness, he is going to cause your
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behavior to be like his behavior. So
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it's not that you can live however you
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want. You can do whatever you want. Oh
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great. I've got Jesus's love for me, so
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now I can just do whatever I want. The
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pastor said, "My righteousness doesn't
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matter." No, your righteousness does
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matter, but it has to come through him.
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And this is the only this is a key
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point. And this is such a key point
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because listen, so many in the world
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today have believed Satan's lie
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that you can eventually somehow
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be good enough for God.
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Sorry, that's impossible.
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You're a sinner and he's a holy God. He
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accepts zero sin, not one sin. It all
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has to be paid for. And here it is.
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Either you will pay for your sin
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or Christ will have paid for your sin.
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Jesus said, listen, don't get mad at me
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for being so exclusive. Jesus is the one
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who said it. Jesus said, "I am the way,
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the truth, and the life. No one comes to
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the father except through me." That's
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pretty direct. That's pretty exclusive.
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And that is clearly the testimony of
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scripture.
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God calls us to recognize there is one
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way off this planet alive, and it's
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through the cross of Christ. That Jesus
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paid for our sins. It is the only hope.
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Notice here with me, the righteousness
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from God through faith in Christ is
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accepted by God. That faith he will
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accept. That righteousness he will
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accept. But your own righteousness
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you'll never add up. So that's why we
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run to Christ. So here's the key truth.
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Fill this in. Salvation is not achieved.
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Salvation is received.
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There's a big difference in those
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things. Christ is the one who gives to
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us the salvation of God. It is not
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achieved as if you've arrived or anyone
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can boast. It is received. Notice this.
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It is credited. Salvation is credited
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through faith because of Christ's fill
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it in finished work on the cross. When
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Jesus Christ died for the sins of those
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who would call upon him, listen to this.
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His work was finished and it's nothing
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can be added to it. Andrew Coleman can't
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add anything to my account
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to what Jesus has given me. Jesus said
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it is finished. He said tlesai which is
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an accounting term which means paid in
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full or it is finished. It's paid off.
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How many of you have ever paid off a
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loan? Have you ever paid off a loan? How
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did that feel?
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There's something about that, right? Did
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anybody ever burn a mortgage? Did you
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ever burn a mortgage? I Marcy's mom and
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dad after they paid off the one of the
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mortgages on their ranch uh or the
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mortgage on their ranch. I remember we
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were out there. It was their 25th uh
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wedding anniversary. They paid off the
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mortgage on a 3000 acre ranch and they
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burned it. It it was like it was joyful.
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I mean, it was like it's over.
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Jesus
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burned the mortgage so that you can be
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free.
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He paid it off and he burned it up. He
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destroyed it. He got rid of it. Look at
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this. We transfer faith in our works to
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his work. So if you've been tempted to
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think you're going to be good enough for
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God, you've been tempted to think that
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somehow you're going to win God's favor,
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you're going to go to Sheran Hills, that
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church that has long sermons and all
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this other stuff, you're you're going to
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work in the nursery, you're going to
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change the diaper, you're going to give,
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you're going to you're going to give
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your tithe, what whatever.
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We transfer trust from anything we're
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going to ever do and put our trust
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totally in what Christ has done. Very
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quickly, look at the last couple of
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points here.
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Number four,
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Paul wanted Christ and his resurrection
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power in his life. That's all he wanted.
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We see it in verse 8. We see it in verse
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9. We see it in verse 10. In fact, look
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what it says in verse 8. Indeed, I count
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everything as lost because of the
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surpassing worth of knowing Christ. Skip
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down to verse 10. That I may know him
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and the power of his resurrection.
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That's what he wanted. That I may know
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him and the power of his resurrection.
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That's what he wanted was Christ. You
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see, this is not only the power at the
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end of his earthly life, like when he
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dies, oh, that's when I really need to
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know Jesus. No, he wanted it during his
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earthly life.
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He wanted to have that power in his
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life. I love Romans 6:4 and it talks
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about this because Romans talks Romans 6
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talks about baptism and it talks about
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being baptized in Christ both
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figuratively and literally. So, we're
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we're we're looking at that. Look at
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Romans 6. He says, "We were buried
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therefore with him by baptism into death
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>> in order that as Christ was raised from
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the dead by the glory of the Father,
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look what it says there, we too might
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walk in newness of life." We too might
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walk in newness of life. The Apostle
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Paul wanted Christ in his life. He
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wanted Christ's power so that he could
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walk in a new life. Notice this and fill
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it in. This new life has new power. It's
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not the same power of your own strength.
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It's the power of Christ. It's the power
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of the Holy Spirit in your life. Look at
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Romans 6:11. In the same way, count
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yourselves dead to sin, but alive to God
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in Christ Jesus. That's beautiful. He's
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saying you you can just consider
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yourself. You don't have to keep going
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back to the alcohol. You don't have to
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keep going back to the anger. You don't
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have to keep going back to the
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selfishness. You don't have to be go
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going back to the same old grudges. You
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don't have to keep going back to
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whatever it is that keeps circling up in
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your life, stealing the true joy and the
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true purpose and the true meaning of
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your life. You can have power over that.
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He says, "Consider yourselves dead to
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sin." Why? Because Christ died and rose
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again so you can die and rise again in
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him. Not someday, but right now. That's
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the gospel. Look at uh number five. In a
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fallen world, Christians enjoy the
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privilege of sharing in Christ's
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sufferings.
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Yes, I really said that. Um, number five
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could sound strange to somebody who
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hasn't been in our church over the last
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three or four Sundays where we have been
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looking from first Peter at sharing in
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Christ's sufferings. This this it
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directly is related to everything we've
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been talking about. What it means to
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identify with Christ, not only when
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times are good, but also in the fallen
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world that rejects Christ, that we share
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in that rejection. And what we see here
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is that the Apostle Paul really drives
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that home. I mean, the whole passage
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that we're studying, he says this. Look
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at verse 10. He says, "That I may know
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him and the power of his resurrection."
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And then read out loud with me what's
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next. What does it say next? And may
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share his sufferings, becoming like him
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in his death. This is amazing. You say,
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"Well, why would you want that?
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When someone has a loved one,
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a husband or a wife that is dear to
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them. When someone has a child
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and that loved one
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goes into great suffering,
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true love looks at them
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and seeks to come and be in it.
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True love will often say this,
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"Oh, I wish I could take this on. I
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would remove it from her.
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I would I would take this. I wish this
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could be me." Dear God, let me endure
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this, not her,
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not him.
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You see, when when we see true love that
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seeks to enter into the suffering of
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those and seeks to encourage those in
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the midst of their pain, that's when
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we're getting down to true love.
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True love denies self
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and exalts the other.
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>> That's exactly what we see Jesus do.
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Jesus leaves the halls of heaven. He
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comes and he's born into a stable in
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Bethlehem of a woman of fallen parents.
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He lives in our human
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disaster
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of a sinful world where even Herod tries
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to wipe out this newborn king. I mean
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atrocities,
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failures, brokenness, pain, disease.
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Jesus enters into it with us. And then
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what does he do? He goes all the way to
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the cross and he bears the death.
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Having done nothing to deserve that, he
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bears the death that we deserve,
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the wrath of God.
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So the Apostle Paul is looking at Jesus
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and he's come to love Jesus enough where
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the Apostle Paul is saying, "Oh,
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I want to share in his sufferings
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and even embrace a death like his.
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This is my love for him." My question to
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us,
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are we willing to share in the
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sufferings at all of Christ?
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Are we willing to enter into his
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mission, his life, his priorities?
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Or are we just obsessed with our little
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stuff that's going to be 50, 60, 70, 80
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years and then it's over?
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God calls us. He invites us, listen, he
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invites us to enter into that which is
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eternal, which is Jesus. And he invites
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us to give over the value of our life
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and the purpose and the meaning of our
-
life that we can live for him.
-
There's plumbers in this room that are
-
living for Christ. There are teachers in
-
this room that are living for Christ.
-
There are people that work at Publix in
-
this church that are living for Christ.
-
All across this room, there are people
-
that are saying, "I want my life to
-
honor Christ
-
in everything that I do."
-
That's the heart of Paul.
-
when he look what it says in verse 10
-
and may share in his sufferings becoming
-
like him in his death.
-
This is the picture here. Here it is.
-
Paul so loved Christ. Fill it in. Paul
-
so loved Christ that he wanted to be
-
counted and identified with Christ.
-
And the earthly rejection didn't matter.
-
Now remember with me that he was
-
starting off as one who persecuted the
-
followers of Christ.
-
So he wasn't always this way.
-
What caused him to change to this? The
-
power of the Holy Spirit in his life
-
changed him. Truly changed him. Truly
-
amazing.
-
Notice Hebrews 11. And so Paul is a New
-
Testament example of this. What about
-
Moses?
-
Do you remember the story of Moses?
-
The Hebrew nation had fled to Egypt in
-
the midst of a famine. They were there.
-
They prospered. They became very
-
powerful. And there were Jews in Egypt
-
that were just exploding in population.
-
And they were strong and they were
-
industrious. And the Pharaoh of Egypt
-
began to go, "Whoa,
-
these Hebrews are going to outnumber us
-
very shortly. Whoa, these Hebrews are
-
really powerful. These people are smart.
-
These people are able to build. These
-
people,
-
they're going to side with our enemies
-
someday, and they're going to destroy us
-
from within.
-
we better do something to limit these
-
Hebrews.
-
And so the Pharaoh first said, "Okay,
-
all the midwives, if you're an Egyptian
-
midwife, go to a Hebrew woman that's
-
about to give birth and when the baby is
-
born, if it's a boy, kill it." It's
-
literally what the Pharaoh did.
-
And that started to happen some. But
-
then the midwives, it says in the Bible,
-
the midwives feared God
-
and they said, "We're not going to do
-
that." So when they were called in by
-
Pharaoh and they said, "Uh, why are
-
there's all these little boys still
-
running around?" The midwife said,
-
"Well, um, these Hebrew women are so
-
strong, they give birth before we can
-
get there."
-
So then the pharaoh said,
-
"If a baby is born, a Hebrew baby is
-
born, a male baby is born, you throw it
-
in the Nile.
-
We must stop this."
-
Well,
-
Moses's mother after she gave birth to
-
him put him in a little basket,
-
a little ark as it were, a place of
-
safety and pushed him into the the reeds
-
growing by the edge of the the Nile. You
-
can read this in Exodus 1 and2.
-
And it was there that Pharaoh's daughter
-
found little Moses, heard him crying.
-
She goes down to the water's edge. She
-
finds this baby. She picks him up
-
and she loved him immediately.
-
She took this baby home. Said, "Look
-
what I found."
-
And then what is Moses's mother and
-
family is nearby. and they go, "Oh, I'll
-
help you find someone who can help nurse
-
him."
-
So, there we see
-
Moses's life is saved.
-
Moses grows up a son of Pharaoh.
-
Moses grows up to be strong. And
-
eventually, that's the first phase of no
-
Moses's life. But the second phase is
-
Moses sees the suffering of his people
-
and it angers him that they are
-
suffering horribly in Egypt.
-
In fact, when he sees one of them being
-
mistreated, Moses kills an Egyptian
-
soldier and flees for his life.
-
He's on the back side of the desert for
-
a long time until a burning bush says,
-
"Go back home. I have work for you.
-
And then this phase two of Moses's life
-
comes.
-
As Moses comes home, we see instead of
-
being Pharaoh's son, he acts as God's
-
son. He acts as God's agent.
-
And we see this, notice here with me,
-
that Moses could have been a son of
-
Pharaoh. Moses could have embraced all
-
of the power and the wealth of Egypt.
-
There's in fact a lot of historical
-
evidence that is that is there that
-
would indicate that he well could have
-
been in line to becoming a Pharaoh.
-
But notice here what Hebrews 11:24 says.
-
By faith, Moses when he would has was
-
grown up refused to be called the son of
-
Pharaoh's daughter,
-
choosing rather to be mistreated with
-
the people of God than to enjoy the
-
fleeting pleasures of sin. You see, he
-
could have seen that Jewish person being
-
mistreated that day and said, "Yeah, I
-
guess he shouldn't have done that." He
-
got what he deserved. Instead, he was
-
angered because God's people were being
-
mistreated.
-
So verse 25, choosing rather to be
-
mistreated with the people of God than
-
to enjoy the fleeting pleasures of sin.
-
Look at verse 26. He considered the
-
reproach of Christ greater wealth than
-
the treasures of Egypt.
-
He considered the reproach of Christ to
-
be greater wealth than all the treasures
-
of Egypt. For he was looking, what does
-
it say there?
-
>> To the reward. You see, he was looking
-
beyond this earthly life. Part of the
-
problem with ve very, very often, part
-
of the problem for us is that we keep
-
looking at the reward now instead of the
-
reward later.
-
This
-
this destroys
-
our life.
-
We go after that which is seen instead
-
of that which is unseen.
-
Paul so loved Christ that he wanted to
-
be counted and identified with Christ.
-
Moses so loved Christ that he wanted to
-
be counted and identified with Christ
-
even if it meant suffering. And that's
-
part of that picture. Suffering
-
in Christ is not something to be dreaded
-
or avoided, but it's something here we
-
see that it is a privilege. Look what it
-
says in verse 10. That he may share
-
may share like be privileged to share
-
in the sufferings of Christ. Well,
-
finally number six, I want you to see
-
this. The ultimate quest, the ultimate
-
quest is resurrection with Christ.
-
The ultimate quest is to be raised with
-
Christ. This is the greatest hope, the
-
greatest sure hope, the greatest goal of
-
any. Look what it says in verse 11. That
-
by any means possible, I may attain the
-
resurrection from the dead. That by any
-
means possible, I may attain the
-
resurrection from the dead. Now, this
-
isn't Paul's insecurity about this. Uh,
-
I want us to see what this really means.
-
First of all, there's nothing wrong with
-
wanting to live. Paul is saying, "I want
-
to be part of the resurrection." And so,
-
there's nothing wrong with wanting to
-
live. That's a good reason to come to
-
God, to want to live. Look at the next
-
one. Only a fool embraces eternal
-
destruction.
-
And there's many that do that. There's
-
many that do that. There's many that
-
say, "Ha, no, it's fine. Not
-
interested." Several years ago, we were
-
inviting people to the Easter sunrise
-
service. Some of you maybe have heard me
-
share this before. We were over at
-
Piccadilli's uh cafeteria. been over
-
there with the legacy adults and I saw
-
this big truck um full of workers and I
-
just went over to this truck full of
-
workers and I had some Easter cards with
-
me and I go up to the truck and I
-
invited this guy um and his whole truck
-
full of people um to come to the Easter
-
sunrise service and he just started
-
laughing in the most demonic laugh.
-
I said, "Wow, okay." Um and he goes,
-
"You want me to come to church?" And I
-
said, "Yeah, I invite you to come." He
-
goes, "Ah, I am the Diablo.
-
I am the devil. You have no idea who
-
you're inviting to church." And I looked
-
at him and I said, "My brother, um,
-
you're not the devil, but you're going
-
to meet the devil if you don't do
-
something.
-
I promise you."
-
We had a nice conversation. He wasn't
-
mean, but he was very arrogant.
-
He thought it was funny. You know, in
-
the movies, in the westerns or in the
-
army movies, when you hear somebody say,
-
"A, I'll meet you in hell."
-
You have no idea what you're saying. You
-
have no idea what you're saying. These
-
t-shirts that say, "Oh, heaven's for
-
you. The party's in hell. See you
-
there." You have no idea what you're
-
saying. You have no clue.
-
I mean, I want to say go get a
-
blowtorrch and just burn your arm for a
-
minute or two and then tell me if that's
-
what you want for eternity because
-
that's what the Bible describes.
-
You may not like that, but that's what
-
the scripture indicates.
-
And that may cause you to have to work
-
through some things theologically. I get
-
it. Me too. But you can. And you really
-
can. And let me tell you, it's much
-
better to do that than to endure the
-
alternative. And I really mean that. You
-
see,
-
only a fool embraces eternal
-
destruction.
-
Christ offers to all who will come to
-
him eternal life. This is amazing.
-
He offers all, even the little
-
construction worker guy over on
-
Hollywood Boulevard that thinks he's the
-
devil. That And you know what? I I just
-
continued to invite the guy. I was real
-
nice. I I hope somehow someway he's
-
gotten saved.
-
RC Sproul talked about what does this
-
mean? Was was the Apostle Paul uncertain
-
of his salvation? Look at verse verse
-
11. That by any means possible I may
-
attain the resurrection. That that that
-
could makes you think okay so is that
-
means he's going to work for he's trying
-
to attain it. Um, does that mean h how
-
does this mean by any means possible? I
-
want you to hear RC Sproul's comment on
-
this. And for those of you who have
-
never heard of RC Sproul, he's in heaven
-
now. Died in 2017, but a great
-
theologian. This guy is worth you
-
reading you and and you can listen to
-
him online. Um, all kinds of things. RC
-
for all. He's a pastor. Um, and he he
-
started a church in Orlando eventually
-
and he passed away from there. But um
-
when he was commenting on this, when he
-
was commenting on Philippians 3:es 10-
-
11, listen to what he he wrote. He said,
-
"But though we experience, excuse me,
-
though Christians experience the sin
-
crushing power of the resurrection in
-
this life." So we we experience his
-
power and his resurrection power can can
-
crush our sin, which is awesome.
-
We still wait for that final day when
-
this power will be consummated in our
-
own resurrection and glorification when
-
God raises us from the dead and we get
-
our new glorified bodies that doesn't
-
have arthritis anymore, doesn't have
-
macular degeneration, doesn't have
-
cancer, doesn't have any of these things
-
anymore, isn't aging. He He's promised
-
you're going to be raised and you're
-
going to get a new body. Look forward to
-
that.
-
This is what Paul is talking about in
-
Philippians 3:es 10-11. A passage that
-
is exceedingly difficult to translate
-
into English. So that last phrase is
-
hard to translate. Go on to the next
-
one. The apostle is not revealing doubt
-
about his future reward in the new
-
heaven and earth when he expresses his
-
hope to attain the resurrection by any
-
means possible in verse 11. Instead,
-
listen to this. The uncertainty involves
-
the physical route by which he will be
-
prepared for resurrection. At the time
-
he wrote, Paul did not know if he would
-
gain his resurrection body at the final
-
judgment after dying as a martyr or
-
after dying of natural causes or by
-
being alive when the savior returns.
-
He didn't know how it was going to go.
-
But this is what he did know. But he did
-
know that the righteousness imputed to
-
him by faith in Christ alone guaranteed
-
that resurrection would be his. That's
-
what he knew.
-
And so he was saying, "However it
-
happens,
-
he's going to raise me from the dead. He
-
I have his resurrection." That's what we
-
see here. That's what the Apostle Paul
-
is saying. So fill this in here. Paul
-
knows or excuse me, Paul shows us that
-
we have God's resurrection life through
-
faith in Christ. We have it only through
-
faith in Christ, not in ourselves.
-
Faith in Jesus's sacrifice for your sins
-
is God's fill it in his only plan for
-
salvation, for your salvation.
-
It's God's only plan for that, the
-
cross.
-
So finally and we end with this.
-
We are called to turn from sin itself
-
and believe in him. We put our trust in
-
him. Look what it says in John 6:37.
-
And would you read this out loud with
-
me? These are Jesus's words. Read it.
-
See what it says. Let's read it
-
together. All that the Father gives me
-
will come to me. And whoever comes to
-
me, I will never cast out. Isn't that an
-
amazing
-
promise? All that the father gives me
-
will come to me.
-
And those who come to me, I will never
-
cast out.
-
Your job
-
is not to undo your sin.
-
Your job is to run to the one who can
-
undo your sin.
-
That's the only hope.
-
Martha, I appreciated your testimony.
-
Wherever she is, she There she is right
-
there. Appreciate your testimony. You
-
You came to realize you can't figure you
-
can't do it yourself.
-
Jesus died for my sins.
-
This is my only hope. Our hope is in him
-
and in him alone. And this is coming to
-
know the risen Christ. Amen.
-
>> Amen.
-
>> Would you stand with me for prayer?
-
>> Father in heaven,
-
again we honor you, we bless you. We
-
thank you for sending Jesus as the only
-
sacrifice for our sins. We thank you
-
that though he was sinless, he died a
-
sinful death by taking all of Andrew
-
Coleman's millions of sins upon himself.
-
And the countless millions and billions
-
and trillions of transgressions against
-
you
-
were laid on him,
-
the sinless son of God.
-
Lord, we thank you.
-
Lord, we thank you that you have
-
promised us not only life eternal, but
-
life now abundant if we will run to you
-
and not after we get all fixed up that
-
we would run to you exactly as we are
-
right now. So Lord, I pray that this
-
morning that you would give people in
-
this room.
-
Lord, the faith
-
and the repentance to run to you right
-
now in their hearts,
-
in their minds, Lord, I pray that they
-
would surrender to you as Lord and say,
-
"Lord, I cannot do it. I see from this
-
message, I cannot do it. This is only
-
you."
-
Lord, I pray that they would surrender
-
with with reckless abandon.
-
And Father, I pray that you would do
-
what no man can do. That you would come
-
and that you would save the sinner that
-
says, "Lord,
-
take me. I'm yours."
-
With your head bowed and your eyes
-
closed, I want you to know this morning
-
that not a person should leave this room
-
without knowing Christ, without
-
surrendering to Christ.
-
I encourage you right where you are
-
right now to say, "Lord God in heaven, I
-
have sinned against you
-
and I need you.
-
I need a savior like you.
-
Take me.
-
Make me yours.
-
Forgive my sin.
-
Set me free.
-
I pray,
-
oh father in heaven, I pray that there
-
would be new brothers and sisters in
-
Christ because today they surrendered to
-
the goodness of the one who says,
-
"Anyone who comes to me, I will not cast
-
out."
-
Lord, thank you for so great an
-
invitation.
-
In Jesus name we pray. Amen.