Sermon
Humility Brings Ultimate Peace | 1 Peter 5:6-7 | Pastor Andrew Coleman | 05/03/26
Publisher transcript
Transcript
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We've been studying this little letter
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of first Peter and um a few weeks ago um
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I preached on this very passage and um
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this morning we're going to circle back
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on that passage in light of the Lord's
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table and in light of um uh a few things
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that are very pertinent to us. You know,
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it was interesting a few weeks ago when
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I did preach on this um the Gulf was
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starting to explode literally and there
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was a lot of uncertainty and it was
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really as we would watch the news and as
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we would see this whole war issue
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ramping up, there's a side of us that
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feels some anxiety with that.
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But you know, for many people in this
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room, the Middle East is the least of
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their problems.
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For many in this room, it has to do with
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something far closer to home.
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And for some, it's something that's very
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physical.
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And for others, it's not physical at
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all, but it's really emotional,
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maybe spiritual.
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We live in a day and time. A few weeks
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ago when I preached on these these
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texts, we looked at a bunch of graphs.
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Do you remember those graphs that talked
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about the fact that the anxiety level
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that people are experiencing in their
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lives is rising at absolutely
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um unprecedented
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rates.
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We live in a world that is increasingly
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anxious.
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We live in a world where there's less
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and less peace.
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Peace in the heart and in the mind of
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people. And what's interesting though is
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that while we feel the increase of that
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in recent years, this has been a problem
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from the beginning.
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Can you imagine how
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Adam and Eve felt
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when they realized that one of their
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sons
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killed their other son.
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I would think
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that the vast majority of you have never
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thought about that before.
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I would imagine that most of us have not
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really considered
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how did they feel as they learned this,
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as they figured it out.
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Can you imagine?
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You see
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sin,
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loss,
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pain,
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anxiety, those things have been from the
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beginning,
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near about the beginning.
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There was a moment, there was a moment
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when God's echoing words, and it was
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good, were all that could be here being
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reverberated in the universe. and and we
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we see that in his goodness and in his
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design
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there is beauty and peace.
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But as soon as we
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turn away from God and as soon as we
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start to go our own path, as soon as we
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rebel in sin apart from his great
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goodness, we start to experience the
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result of that and the vortex
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of sin and death. Well, this morning I
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want us to look and see
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the humility that brings ultimate peace.
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There is a humility that brings ultimate
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peace. And um I pray that all of this
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helps us as we look at this white linen
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table that's in front of us
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with the elements of the bread and the
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cup and what it's called us to remember.
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And so humility that brings ultimate
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peace this morning from 1 Peter chapter
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5:es 6-7. Notice here with me review and
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context for those of you uh as I've
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mentioned on Sunday March 15th we heard
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we heard we studied this text in a clear
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expository format. So as we typically do
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we work through passages in an
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expository way seeking to explain them.
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And uh that's exactly what we did. I
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want to encourage you to go back and
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listen to that message if you missed it.
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Number two, we recognize as well that
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this is part of Peter's conclusion. So,
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we're at the end of Peter's letter and
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here it is that he gives some extremely
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important fill it in instructions
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as part of his ending and he gives some
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very great promises. So there's both
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instruction and promise at the end of
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this letter and that's where we find
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ourselves. We're very close to the end
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within the first I mean within the last
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10 verses of this. Notice this number
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three. This passage can help us greatly
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in coming to the Lord's table. Fill it
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in with the right attitude
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of both heart and mind.
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Because God has made us to be thinking,
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but he's also made us to be feeling. And
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he's made us to have a valition, a will.
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And so this morning as we come, we want
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to come with the right attitude in all
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of this. So there's four spiritual
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realities this morning that I want us to
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look at from 1 Peter chapter 5 verse 6
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and 7. Four spiritual realities. Um so
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um first of all let's look and let's
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read this simple little passage at the
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top of the page there in verse 6 it says
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humble yourselves therefore under the
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mighty hand of God so that at the proper
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time he may exalt you casting all of
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your anxieties
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upon him. Why? because he cares for you.
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Now, what's kind of interesting, just
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kind of look at verse 6 and 7 there, you
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could say, "Humble yourselves." And then
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you could that that that
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statement that is there in the middle
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after therefore, we could put that on
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pause. Just look at this with me. Verse
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six, humble yourselves. Skip to verse
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seven. How? Casting all your anxieties
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on him because he cares for you. So
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there's a parenthetical statement that's
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there in the middle that's very very
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important. But I want us to see this
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command. He's commanding as part of this
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end of his letter. He's saying humble
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yourself. And how do you humble
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yourself? Verse 7, casting all of your
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anxieties upon him because he cares for
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you.
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And so what we start to see is is that
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there's some real indicators that when
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we're not humble, we are not trusting in
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him. And I want us to see that this
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morning. First of all, reality number
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one, humility is the doorway to God.
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This is the doorway to God.
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I mean Jesus came and his first message,
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his first words of preaching were
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repent and believe the gospel. Now, you
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know, we've just been through about a 30
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or 40-year period where the church has
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tried to dumb down the gospel message so
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people in the world will like it. We've
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just been through a period of time
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called the uh the seeker sensitive
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movement um where back in the 80s um it
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became very popular to dumb down worship
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services to um speed up worship services
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to ramp everything up and to make it
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more like the world so the world would
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like it. And you you don't want to say
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things that are very inflammatory. You
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don't want to say things that are very
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offensive. My friends, what we see in
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Jesus's first words of preaching are
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repent and believe the gospel.
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He's calling us to repent of our sin and
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turn to God. The sin is the problem and
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the solution is God. So, he's saying
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repent and believe in what God has
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called us to do. And so, some of you
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have been new to Sheridan Hill. Some of
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you are coming maybe um like the the
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testimonies we heard this morning, maybe
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you've even grown up in church all your
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life, but you hadn't clearly heard the
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gospel. And what we would say to you is
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that this is a wonderful message that
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you wouldn't need to shut down or run
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away from. This is a message that will
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bring you peace.
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But it begins
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with something that very much goes
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against all of our nature. And our
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nature is a fallen nature that is
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prideful. And humility is the way that
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we come to God. Look what it says there.
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Humble yourselves therefore under the
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what does it say there? The mighty hand
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of God. But the command is humble
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yourself.
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You see, humility is not optional. It is
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the entry posture
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into the Christian life.
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This is the way you come to God. Not in
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pride, but in humility. And you know
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what? You can grow up in a church. You
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can grow up and be whatever whoever's
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kid or whatever it may be. I grew up as
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a pastor's kid. And I can tell you this
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that there is no way around
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humility.
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God says that if you're going to come to
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me, you come in humility. You come in
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recognizing
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who you are not and what you are not and
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who he is. So notice this. Before God,
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what does humility look like? Before
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God, it is surrender to him as Lord.
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So it yes, the word surrender when you
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think of all of the wars of all human
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history and you see that there's someone
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who wins and someone who loses very
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often and very often when you look at
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the Roman Empire, when you look at the
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Greek Empire, when you look at the
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Ottoman Empire, you look at all of these
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different wars, the wars of Europe, the
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wars of world wars, we see that there's
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a humiliation that comes to a place of
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surrender.
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And we call that a humiliation that
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leads to surrender.
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Um friends, the war over your heart,
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it's it's never going to be right with
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God until you come to the place of a
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humiliation and recognizing that he is
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the victor. And he is not just the
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victor, but listen to this, he is the
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look
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loving victor.
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He wins the war over you in your heart
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and your life
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through love.
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And that's why he willingly died on the
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cross.
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For God so loved
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>> Put in your name.
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For God so loved the world that he gave
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his only son that whoever would believe
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in him would not perish but have
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everlasting life. You you see, he had
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all of the might in the universe to
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bring to bear against you. But what he
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did was he brought all of his wrath
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against his own son so that you could go
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free.
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So the humiliation that God calls us to
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is not a bad humiliation.
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It is a glorious humiliation.
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But so long as you think you're it, and
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so long as you think that the things
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that you want are it, so long as you
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say, "I'm going to do it my way." So
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long as your little world kind of
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revolves around you,
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you do not have the humility that God is
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calling you to to trust in him. So it
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has to do with surrender
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as Lord and submission to him. Fill that
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in. Submission to him as master.
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You see, we don't want to submit.
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We don't want to submit very often to
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the things that are around us,
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especially Americans. Americans tend to
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be a pretty rebellious group. Now, in a
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in a way, that's some great things. I
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mean, it was the people who said, "I
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don't like the way it's going in Europe,
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or I don't like the way it's going in in
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uh Asia. I'm I'm leaving here and I'm
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going to that land of the free and the
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home of the brave where I can do
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something." And so, we have this
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independent pioneer spirit. And there's
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some great things about that.
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But that American mindset of independent
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pioneer spirit, go against the flow
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can also lead us to hell.
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because we think I'll do it as Frank
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Sinatra says what
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>> my way.
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You see, and it's not only
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this humility before God that we've been
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speaking of that's so important, but
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this other one is really important. And
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I mentioned it at the beginning of the
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service.
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This is a humility before others.
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And this is this is where we kind of see
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a lot of people are very deceived about
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this because they think, "Oh yeah, I'm
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humble before God. I come before God. I
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came down the aisle. I filled out a
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card. I was baptized. Somebody dumped
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me." And D. And you know, they kind of
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think, "I got it all together and me and
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God are okay." And we run with utter
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pride toward others.
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We're really not living our life
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considering others as God
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not only told us to do but shows us with
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his own life. Notice this. God calls us
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to live in humility toward other people.
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It is in esteeming others as more
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important than yourself, which is
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exactly what Colossians says. Esteem one
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another as more important than yourself.
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that goes against our flesh.
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We if not consciously very often
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subconsciously simply believe that we
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are the most important one.
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What I want is what's need what my
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family needs comes first.
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You see, what Jesus calls us to do is
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it's not about thinking less of yourself
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when it comes to others in comparison
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and all of that. But think about this.
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It's about thinking
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of yourself less.
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So often we have a hard time thinking
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about oursel less
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when Jesus calls us to live in a
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selfless way.
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Jesus says it. Fill that in. Jesus says
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it. Matthew 11:29. Look what he says
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here. Take my yoke upon you and learn
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from me. And look what it says here. For
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I am gentle and lon lowly. Doesn't say
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lonely. Lowly in heart. He has a He has
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a heart that's not prideful.
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[clears throat]
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And then look what it says. Read it out
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loud. That last phrase that's in verse
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29. And
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>> okay, so look at the whole verse again.
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Take my yoke upon you and learn from me.
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You see, he did it. This is who he was.
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And learn from me for I am gentle and
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lowly in heart. Read it again. And you
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will find rest for your souls. Well,
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even right here, fill this in. We need
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to notice the association of loneliness
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and rest.
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You see, when we are prideful,
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we don't have rest and peace.
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The world has anxiety problems because
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the world is not humble.
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Our
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pride as a human race, our pride
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[snorts]
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as being in humanity,
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whether on the individual level or the
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corporate level, our pride is what
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brings anxiety and stress.
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But when we look at the way of Christ,
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when we look at the mindset of Jesus,
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that when we look at what he calls us to
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live in, that's where the peace is.
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That's where
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there is truly
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the grace and the rest that our souls
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need. Look at John chapter 13. Uh
John 13 chapter mention
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because we see that Jesus not only says
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it, but on the night before he was
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executed for us, look what it says here.
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He shows it. He shows us what it looks
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like. In John 13:3, Jesus knowing that
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the father had given all things into his
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hand and that he had come from God and
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was going back to God. So there's this
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beautiful summary statement here in
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verse three that John gives us. And John
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does this over and over again so you get
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the big picture. That's one reason I
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love the book of John. It makes these
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simple, clear statements, but there it
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kind of pulls it all together. And so
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notice what's happening at that last
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supper. At that last Passover supper
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that Jesus is about to be the Passover
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lamb that the Jews had been remembering
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from Egypt. And that was all about the
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picture of the Messiah that would come.
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Here we see that
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Jesus is about to be that very
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sacrifice. Jesus knowing that the father
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had given all things into his hands and
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that he had come from God and was going
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back to God rose from the supper. And
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here it goes. He laid aside his outer
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garment. So he takes off his cloak so
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he's not encumbered by that because he's
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about to be doing some physical
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activity. He
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look what it says here.
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He tied it around his waist. taking a
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towel, he tied it around his waist. Then
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he poured water into a basin and began
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to wash the disciples feet and to wipe
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them with the towel that was wrapped
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around him.
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What an amazing thing. Jesus takes up a
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basin and a towel and he goes and he
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shows the disciples what servantthood
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looks like. He washes
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their feet. Now I want you to notice
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this
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up there underneath reality number one.
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What does it say there? Humble
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yourselves therefore under what?
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>> The mighty hand of God.
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You see this mighty hand of God, it
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would do two things. It would wash dirty
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feet. The mighty hand of God, the hand
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that created the universe, would wash
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dirty feet like a servant
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and it would be pierced by nails
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in the ultimate act of service
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as in a perfect sacrifice
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laying down his life for us. That's what
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we see at the end of first Peter. Humble
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yourselves under the mighty hand of God.
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Ro reality number two.
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We see this also in verse six. Humble
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your yourselves therefore under the
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mighty hand of God so that the proper
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time he may exalt you.
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You see humility also trusts God's
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timing. That's what it does. It trusts
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God's timing
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so that at the proper time he may exalt
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you. Now, we've just sung at the
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beginning of this service.
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I'm waiting for that day. I'm waiting
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until I see you face to face. Remember
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that beginning of the service, we sang I
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I'm I'm waiting. I'm I'm going to run
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this race. I'm going to I'm going to run
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the race. Running doesn't sound like
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it's waiting. But in my running the race
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of being faithful, I know that
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everything he's promised hasn't come
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yet. And I know I haven't seen him yet
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face to face, but I'm waiting because I
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know that he's going to deliver.
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There's there's a tremendous amount in
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the Christian life that we have to wait
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for. And we wait for it in faith and
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obedience. But notice this, it's
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trusting
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God's timing. [clears throat] It's
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trusting in his timing so at the proper
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time he may exalt you. See, humility
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releases the need to exalt yourself.
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Um, humility is in a hurry for the
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glory. Excuse me. Pride is in a hurry
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for the glory. That's what it is. Pride
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wants the glory now.
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Pride wants all of the esteem now. Pride
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wants all of the fun now. But it's just
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amazing to me that we see in Isaiah 53
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and:e 6, he was oppressed and he was
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afflicted. He opened not his mouth. And
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look at this. Like a lamb that is led to
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slaughter and like a sheep that before
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its sheerers is silent. Look what it
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says. So he opened not his mouth.
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You see, Jesus knew it was not yet for
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the time for the exalted glory
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of recognizing who he truly was.
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He waited.
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In Luke 23 and verse 46, then Jesus
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calling out with a loud voice said,
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"Father, into your hands I what?
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>> Commit my spirit.
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>> I commit my spirit." And having said
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this,
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he breathed his last. You see, Jesus on
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the cross is trusting the father's plan.
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Jesus on the cross is trusting what he's
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going to do. He commits to him his life
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all the way unto death.
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And you say, "Well, was Jesus trusting
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when he said,"My God, my God, why have
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you forsaken me?
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I think Jesus said, "My God, my God, why
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have you forsaken me?" In part for
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Andrew Coleman
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because, you know, there's many, many
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times that when I'm supposed to be
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trusting in the Lord, I'm crying out to
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the Lord, Lord, where are you? What has
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happened? What is going on?
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This morning, I want you to recognize
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that even our Lord Jesus Christ dealt
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with the intensity,
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the intensity
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of his struggle and his torture.
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And yet when he came to the end, he
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said, "Father, I entrust to you
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my spirit."
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There's key words there. Notice this.
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Jesus entrusted his life to the father
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even when obedience led him to the
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cross.
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[snorts] And and you know we need to
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remember put out there to the side. We
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need to remember 1 Peter 2:23 because a
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few months ago we studied 1 Peter 23
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where he says he kept entrusting himself
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to the father to the one who judges
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rightly.
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And so you're called to do the same
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thing. You trust God's timing.
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You trust his goodness. Reality number
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three, we see it as we come to the
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Lord's table.
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Humility releases burdens. Humility
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releases burdens. Look at verse seven.
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Casting all of your anxieties on him.
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Now, we're really good at having
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anxieties and just holding on to them.
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We're really good at that. And I want to
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encourage you with the fact that God has
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called us to not hang on to our
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anxieties.
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>> He has called us to release them to him.
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He has called us to tr entrust them to
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him. Notice this. Anxiety grows where
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God's care is doubted. Whenever you
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doubt God's care for you, you're going
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to be anxious.
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But notice this.
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Um, I'm sorry, I got ahead of myself a
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little bit here. Uh, pride carries
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burdens. Pride carries burdens.
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Humility
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casts burdens. There's a great big
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difference. Pride carries burdens.
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Humility casts burdens. You know, pride
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says, "I'll carry it."
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Humility says,
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"I need him.
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I really need him. I cannot do this on
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my own.
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I need him."
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Notice here with me Matthew 26:38.
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Jesus in the garden of Gethsemane says
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this. Then he said to them, "My soul is
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very sorrowful,
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even to death." So, are you wondering if
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Jesus was under pressure? He was under
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pressure. He Have you ever said, "Good
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night, it was so hard. I thought I was
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going to die.
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The exam was hard. I thought I was going
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to die." Or, you know, that day of labor
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was so hard. I thought I was going to
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die. Or that sport event, I I was given
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everything I had and I just thought I
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was going to die. No, you know, we say
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that all the time. This one really meant
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it.
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Notice this. He was so sorrowful
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even unto death.
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Remain here and watch with me.
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And going a little farther, he fell on
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his face and prayed, saying, My father,
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if it is possible, let the c this cup
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pass from me. Nevertheless, not as I
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will, but as you will.
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God calls us to do what he did in the
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garden.
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He calls us to give to the father the
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burdens that we carry.
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He calls us to entrust ourselves
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to him and to release the burdens.
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Finally, reality number four,
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humility rests
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ultimately in what? Christ's care.
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Humility rests in Christ's care.
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It says here, because why? Why? Why are
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you called to entrust to him? Because he
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cares for you.
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So, as I was just saying just a moment
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ago, anxiety grows where God's care is
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doubted,
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whereas peace grows where God's care,
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fill it in, is trusted.
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Hebrews chapter 4 and:1 15 says, "For we
Hebrews 4 chapter mention
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do not have a high priest who is unable
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to sympathize with our weaknesses, but
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one who in every respect has been
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tempted as we are, yet without
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sin.
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H
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we have a savior who went to the cross
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who knows all about our struggle not
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just because of the cross but because of
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his grand omniscience in all things. And
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he knows well he knows better your
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struggles. He know you do. He knows
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better your hardships than you do.
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And look what he does. John 10:11 says,
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"The good shepherd lays down his life
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for his sheep."
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That's what the good shepherd does.
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We've looked at that over the last three
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sermons because the question was, "Who
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are the good shepherds? Who are the bad
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shepherds?" Peter is warning us, "Watch
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out for the bad shepherds." Peter is
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warning the shepherds, don't be a bad
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shepherd.
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Be a true shepherd. Don't be a false
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shepherd.
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Be a true one.
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Because the good shepherd
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lays down his life
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for his sheep.
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Notice this. The one who calls you to
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cast your burdens. And what are our
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burdens? It's our sins first of all.
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It's our troubles. It's our anxieties.
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It's all of it. Cast your burdens upon
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him. This is the one who carried your
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sins
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far [snorts] away from you.
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He was what we call the scapegoat. The
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scapegoat of the Old Testament
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sacrificial system. Very, very
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important. The scapegoat was one of the
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goats. That was a live offering.
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Don't Don't put everything away. Not
-
done. Please
-
listen carefully.
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The scapegoat.
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The blood from the altar was poured and
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anointed upon the goat.
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And the goat was taken to the edge of
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the wilderness and led far away. and it
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wandered away into an unknown place
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for that goat to die, to never be seen
-
again, and to carry the sin away. It was
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the symbol of the fact that Jesus, the
-
Messiah, would carry away our sins
-
from us.
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They're no longer on us.
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They've been carried away.
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And this is why Psalm 103:12 would say,
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"As far as the east is from the west, so
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far has he removed our transgressions
-
from us."
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You know, when you go north, you come to
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a place if you keep going, you start
-
headed south again, right? So there's a
-
limit to north. If you go south, there's
-
a limit there because you go south
-
eventually if you keep going, you got to
-
head back north again. So there's a
-
limit to north and south. Interestingly
-
enough, there is no limit to east and
-
west.
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If you're somewhere on the earth, you
-
can always go east.
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If you're somewhere on earth, you can
-
always go west.
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Notice what it says. As far as the east
-
is from the west, how far is that?
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Infinity.
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How far is that? They never meet.
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They always go in opposite directions
-
forever. As far
-
beyond what you can imagine,
-
so far as he removed our transgressions
-
from us, this is a God who knows how to
-
perfectly restore.
-
And this is a God who knows how to
-
perfectly cleanse
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so that he can perfectly, listen to
-
this, unite.
-
And that's what we need. And that's
-
exactly the reason Jesus died was so
-
that we could be united to the father.
-
He goes to the cross so that we could be
-
united
-
from a sinful state
-
to a holy state that's found only in
-
Christ. And so Peter is calling us to
-
come in humility
-
to God. And when we come in humility to
-
God, the peace of God is what comes to
-
our life.
-
He brings peace to our relationship with
-
God.
-
Listen to this. He can bring peace to
-
our relationship with others. He gives
-
you the ability to truly forgive, to
-
truly love, to truly serve.
-
But not only peace with God and peace
-
with others, but listen to this. This is
-
beautiful.
-
He gives the ability to have peace with
-
yourself.
-
If you don't have peace with yourself,
-
you haven't truly come to where God
-
wants you to be in trusting him.
-
When we come in humility to him and let
-
him do a new work in us, he can help you
-
to love even
-
your own self. Now, not in a selfish
-
way, but you can come to accept yourself
-
and to love Christ. Amen.
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>> Let's stand together. In just a moment,
-
we're going to observe the Lord's
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supper, but we're going to sing first.
-
and we're going to sing a hymn that I
-
have requested
-
Pastor William to include this morning.
-
Um the words that we sing are very very
-
important. I'm going to ask if the um
-
guys who are coming to serve if they
-
would go ahead and come now um come
-
forward and um I want to ask you to be
-
in your own heart prayerfully preparing
-
your heart. Let me remind you that this
-
observance of this table is only for
-
Christians
-
>> who are trusting in Jesus Christ as
-
their Lord and Savior who know him and
-
listen to this and who have been
-
baptized in obedience to him because
-
what comes first is coming to Christ.
-
That's that's the picture of baptism
-
to be to be um put in the place of death
-
and brought to a new life. That's the
-
beginning. But this table is what
-
reminds us of what has happened for us.
-
So this table is for believers who have
-
surrendered to Christ, who have have not
-
only surrendered to Christ, but who have
-
made him and submitted to him as Lord.
-
If you've not done that, don't observe
-
this table. It brings judgment upon you.
-
But if you have done that, this is for
-
you. If you're if you're wondering,
-
"Wow, why would I not do that?" Some of
-
these folks over here on this side,
-
Chuck and Kathleen can explain that to
-
you. And some of the folks over here on
-
this side, Pastor Pastor um uh Jason and
-
Kelly can explain that to you.
-
I want to encourage you this morning to
-
come to the table um with a ready heart.
-
Let's pray. Father, we thank you for
-
your goodness to us. We thank you for
-
the true gospel of Jesus
-
that reminds us and shows us what
-
humility really is all about. And so
-
Lord, I thank you this morning that we
-
can come trusting in you and laying our
-
burdens down upon you. I pray that you
-
would help us to repent of our sins,
-
repent of selfishness, repent of the
-
foolishness of thinking we're the center
-
of everything.
-
Lord, our anger, angry ways in which
-
we've treated others,
-
Lord, our untruthfulness,
-
our hiding in sin,
-
Lord, anything and everything that is
-
not
-
honoring to you. Father, I pray that
-
this morning that we would come
-
laying down our sin, laying down our
-
anxieties,
-
and trusting in you. I pray that as we
-
sing that you would help us to
-
recognize what you have done in Jesus
-
name. Amen.