Sermon
The Meaning of Liberty | John 8:36 | Pastor Andrew Coleman | 07/05/2026
Publisher transcript
Transcript
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Well, this morning, if you don't have a
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sermon outline, there's some guys that
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are running to the front to give one to
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you. Just simply lift your hand and
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they'll give one to you. Today, we come
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to a oneoff sermon, a sermon that stands
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by itself, and I've entitled it the
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meaning of liberty. The meaning of
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liberty. So, if you would um take your
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sermon outline and have your Bible in
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hand and this morning we're going to be
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looking at this beautiful thing called
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liberty. Well, I have really really
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enjoyed watching
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the rest of the world including and
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especially Europeans cuz I used to live
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there. I've enjoyed watching them
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discover America. How many of you have
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looked and noticed and seen these videos
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and seen these posts and everything else
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of all these people discovering America
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for the first time? Have you Have you
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noticed any of those? It's been
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hilarious. I mean, it's really funny,
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especially because we kind of understand
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the mindset of Europe a little bit and
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we know what that's like from having
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lived in France and traveled a lot to um
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a lot of different countries in Europe
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uh in our work there. But we've enjoyed
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watching this and help me out and help
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me remember what are some of the key
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things that they have been so astonished
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by over the last few weeks since they've
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been here. Could we say air
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conditioning? You know, they're just
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amazed. And you guys, it's true. I mean,
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I'm about to be in in uh Europe next
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week uh or week after next for some
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mission meetings, and Marcy and I are
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kind of dreading it because we know
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there's no air conditioning where we're
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going to be staying. Um we never lived
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in a house in Europe with air
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conditioning when we lived there. Um and
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uh you know, they they it's really kind
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of funny, but anyways, they come here
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and they say, "This is so awesome that
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they're not hot." They they are amazed
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at the size of the meals. Um now we did
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say well the size of the people too but
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the size of the meals. Yeah. I mean but
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they're amazed at unlimited refill
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refills. Um they they can't believe
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that. I mean free chips. They're trying,
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you know, the Japanese were here trying
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to pay for the chips. They would say,
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"Well, it's not right for us to take
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something we didn't pay for." And
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they're like, "No, no, no. It's free
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here. Really? No, no, no. Here, you
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know, they're trying to pay for it." So,
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what about the size of our roads?
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They're amazed. Listen, I I remember
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every time I came back after being there
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for a year or two, and I would get on
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the highway, and I just remember going,
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"Man, we got all the space in the world.
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We're used to riding around and very
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narrow roads and everything else. Even
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the interstates there are not anything
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like ours."
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But more importantly,
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some of the things that I've been
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blessed by the fact that they have
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commented on is how on the street, how
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warm and hospitable typically Americans
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are.
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Now, I know we live in Miami
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and um I know that Miami and New York
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and LA probably aren't the typical
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Heartland experience,
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but people have been amazed that in
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Philadelphia and Pittsburgh and in
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Boston and in Dallas and in places all
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across the the nation, they have been
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amazed at how hospitable and the fact
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that Americans smile and are kind and
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are willing to talk about anything with
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anyone. Now, I remember that when we
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moved to France and we were in language
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school, having just arrived there, one
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of the things in language school that
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they said to you was, "Now look, um, if
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you smile at people on the street,
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they're going to think something's
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wrong.
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They are going to think one of two
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things. either you're a con man who's
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about to try to steal from them or
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you're you're a little you're a little
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crazy because Europeans don't typically
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look at one another and smile.
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They're thinking, "Okay, he you know
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he's coming on to me or he's, you know,
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going to steal from me or he's
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something's wrong with him." Um that's
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not the demeanor of America. In America,
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it's we can say hi simply by smiling.
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We often do.
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One of the things that they noticed and
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they've been amazed at is they have been
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told for years by the media in Europe,
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which like the media here is often
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terrible and just, you know, remember
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this, if it smells, it sells. So the
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media always runs to negative. negative
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news travels seven times faster than
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positive news. And so that's true in the
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media. That's true in everything. It's
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it comes down to to some degree a money
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thing. But um they have heard horrible
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things about America. They only see the
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worst of our images. They only see the
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worst moments and the worst
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neighborhoods and the worst things. And
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so they have been amazed that this is
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actually kind of a nice place.
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and um amazed that with noted
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exceptions,
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most of America is quite a safe and
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lawful place.
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But if you look beyond the World Cup
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fans and listen to those who have come
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here and have actually decided to try to
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live here,
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their reasoning goes much deeper than
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air conditioning and free refills.
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Their reasoning goes to something far
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greater. And very often more than ranch
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dressing,
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they are seeking after a greater
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freedom,
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a greater in many places of the world do
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not literally have the liberties and the
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freedoms that we have.
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They are very often seeking to escape
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oppression
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and servitude
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and many of them are seeking to escape
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tyranny. I was speaking with someone
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this last week who actually works in
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this industry of immigration and he was
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telling me that there are provisions in
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the United States code for people um
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that have money that want to get out of
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a dangerous or oppressive situation
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where they can immediately run to one of
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about five or six different countries,
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usually without hindrance, and they can
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apply there along with a large sum of
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money to come into the United States.
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Now, there are a lot of restrictions on
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how they do it. There's a lot of
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restrictions on what happens with that
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money. That money must be invested and
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the government follows up. That
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investment must produce jobs and they
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must be sustained. And the government is
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very very meticulous in making sure that
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it's not just simply a pay to get in the
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door. It is a legitimate investment.
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This person works in the industry and he
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was saying in fact there's a 2-year look
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back. They can get an immediate
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residency card for a very large sum of
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money, but the government looks back
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over the next two years. they will they
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will wait 2 years and they will look
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back and they'll continue to evaluate
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where that money was invested and if it
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does not hold true to the principles
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that are there the person's residency
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card is pulled.
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Now why would people go through all
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that?
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Because you my friends tyranny
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and a lack of liberty and oppression
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are very very real. In fact,
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you could almost say that a much higher
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level of scrutiny and a much higher
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level of restriction from what America
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experiences is experienced throughout
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the world.
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Even in Europe, even in Europe, there
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are aspects of their code and there are
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aspects of their lives that are
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extremely restrictive that Americans
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when they move there have a hard time
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with.
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They say why why is this why am I not
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allowed to do this why am I not allowed
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to do that there are many many people
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who would say I would love to be engaged
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in I would love to try new education I
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would love to start a new business but I
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simply can't the restrictions are too
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great and they come here even from
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Canada very often we've had several
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people then there's some in this room
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right now that have moved here from
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Canada because they said we tried to
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start a business a great business and we
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just simply could not do it. But in
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America, it's wide open. If you have an
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idea and you're willing to risk it and
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you're willing to work hard, you can do
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it.
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Now, for those of you who were born here
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and you've lived your whole life here,
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and maybe for those who haven't traveled
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very much,
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you're not very aware of what I'm
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talking about.
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It's easy to take America for granted in
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these things. So when we talk a lot
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about liberty, when we talk a lot about
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freedom as a nation, that is a
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legitimate thing to speak of.
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And when we are looking at the birthday
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of our nation, it's appropriate that we
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give thanks to God for a land that is
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known as the land of the free. In the
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home of the brave, the brave, the people
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who are willing to try.
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My friends, people are seeking to escape
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oppression and servitude and tyranny.
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They're trying to get to a place where
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there's opportunity
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and there's freedom of belief, freedom
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of conscience,
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and freedom from restriction.
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And this cry of the human heart that
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we've seen in recent days
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is really indicative. It's pointing to
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something
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that's far more. And that's what I want
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to look at is where does our liberty
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really come from? Where does it really
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come from when we consider our lives and
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existing here? I've put one line of
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scripture at the as the main guiding
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text this morning that we come to and I
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want you to see it here with me in John
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8 and verse 36. And we're going to we're
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going to look at this line that is here
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and then we're going to look at it again
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in a few minutes in its context in a
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greater way. But Jesus is speaking and
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Jesus makes this statement. Let's read
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it out loud together. It's in the box on
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your page right there. Let's read it out
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loud. So if the sun sets you free, you
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will be free indeed.
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>> So what does that mean? What does that
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mean? What does that look like? And this
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is if this is such a desire, if this is
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such a need that we have,
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what does that mean? Well, there's some
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words that are here and and really when
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even in his prayer, Aaron mentioned this
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that the opposite of liberty
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is tyranny. And so, I want us to look at
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these concepts this morning of what this
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sermon is really all about and where
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this goes and where it goes
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all the way to its sources of these
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things. There's liberty and there's
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tyranny.
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There's freedom and there's bondage.
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There's justice and there's what?
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>> Injustice.
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There's opportunity versus
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>> oppression.
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And there's happiness
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versus sorrow. And it all comes down to
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really life
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versus death.
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That's really what it all boils down to.
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Can you put a big circle around life and
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death? Put a big circle around that
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because that's where everything winds
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up. You see, at the very beginning, God
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said, "The moment that you eat of this
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tree, you shall surely die." And of
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course, we ate of the tree, Adam and
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Eve, both. And the human race falls into
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what we call the fall into sin. And when
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we fall into sin, we see that death
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ensues
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and all of the sorrow and the pain and
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the struggle of of that great fall. And
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so really from the beginning of the
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Bible to the end of the Bible is this
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picture of either life or death. And we
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see that over and over again in the Old
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Testament. In fact, we see the people of
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God leaders stand up and say, "Choose
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this day." Joshua would would say to the
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people, "Choose this day whom you're
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going to serve.
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Either you're going to serve the God of
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life or you're going to serve the gods
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of the pagans around you that wind up in
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death.
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We had numerous other prophets in the
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Old Testament say, "Choose life.
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Choose life."
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And the one who can give eternal life.
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And so when we look at this slogan of
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the land of the free and the home of the
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brave, when we talk about liberty for
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all,
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when we talk about the the great ideals
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that are often heralded in the patriotic
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songs that we sing, we need to look
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deeper
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than just the patriots and the
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forefathers that talked about these
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things in the tidbits that we catch here
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and We need to see the source.
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And part of this is to understand that
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when we look at the word tyranny, I have
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this on here comes from the Greek word
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tyrannos. Um, and it's meaning a ruler
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who seized and holds power without
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lawful right.
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Now, I want us to be careful with that
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word lawful right there. We're not
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simply talking about whatever the laws
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of the land are. where that where that
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um ruler is. We can go beyond the laws
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of a nation and go to the laws of God
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because that's really the issue here and
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that's really what I'm we're going to
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see here. That's really where true
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liberty and true true freedom come from.
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They don't come from a document called
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the US Constitution.
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As important as the US Constitution is,
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that is not what guarantees our freedom.
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>> Amen.
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>> Where our freedom comes from are the
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values and the reality. And listen to
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this, the biblical world view upon which
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that document was written.
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>> And so it's a it's a very very important
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question. So number one, I want us to
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see why generous liberty for humanity is
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so fill it in uncommon.
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It is not common.
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What we have is not common and what we
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have isn't perfect. There are aspects of
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of
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restriction and there are aspects of
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oppression even in our society because
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like all societies, there's no society
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that's perfect. There's no society
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that's perfectly biblical or grounded in
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those things. And so wherever we're not
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biblical, it creates problems.
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Wherever
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sin reigns, there is problems. There's
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dysfunction. There's pain and eventual
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death.
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More sin, more of that. Less sin, less
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of that. That's simply true.
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I can tell you that there are places and
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I have I have worked in places and I
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have lived in places where
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there's lots of sin.
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Lots of sin. There is I mean and it's
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because of that it is hard and it's
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dangerous and it's difficult and it's
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dark and it's sad.
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I've sat at restaurants before in
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countries where people come to me and
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they say you're from America. Is that
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true? Yes. Oh, my dream would be to go
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there. Why? Why is your dream to go
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there? You live in a great country. I
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love your country. Why do you why do you
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want to leave here? And here's what I
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heard over and over again from young
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men. They would say, "There's no hope
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here.
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I can't do anything here.
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I graduated from university and I have
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no job." I mean, I'm I'm I'm waiting
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tables. Look what I'm doing. I'm As if
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that's a bad thing. That's that can be a
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very noble thing. But for a guy who's
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ambitious,
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a guy who wants to move out of his
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parents' apartment, a guy who wants to
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have a family, have his children, go on
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and do other things, and he's sitting
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there and he the economyy's stuck.
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It's broken. Everything's broken.
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And he was ambitious enough to get a job
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in a decent restaurant.
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And he's there saying, "Oh, how I wish
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there was hope."
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Friends, that's the norm around the
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world.
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Generous liberty for humanity is so
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uncommon. Why? Letter A. In a fallen
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world, power leads to corruption and
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tyranny.
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Unless influenced by something greater
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than sin.
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We're going to look at that. In a fallen
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world, power leads to corruption and
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tyranny unless it is influenced by
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something greater than sin. Now, here's
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here's some statements. I have several
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quotes here, and I I think that you'll
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resonate with these, but you've heard
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some of these before. If you haven't,
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this is very educational for you,
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especially young people. These are these
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are good things for you to kind of
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really start to get in your life and
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under in your understanding. What What
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about this first quote that is here?
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Power tends to corrupt and absolute
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power corrupts what?
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>> Absolutely. So more power there's more
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danger for corruption. That was stated
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by John Emir El Edward. Um and he was
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the first Baron Actton and that was
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written to a letter who was a bishop
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Mandal Kiton who was a real proponent of
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personal liberty.
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That pastor in England was a proponent
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of personal liberty and he was saying
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our personal liberties are removed when
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power men and women have power that is
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undue. Look at the next statement here.
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The greater the power, the more
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dangerous the abuse. Now, our American
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founders, this was what they were
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concerned about. They agreed with this
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sentiment. In fact, James Madison wrote,
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"If men were angels, no government would
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be necessary.
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You wouldn't need to govern.
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To govern is to hold back." When I was a
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kid, we had a go-kart. And the go-kart
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would only go so fast because the
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carburetor had a governor on it. And the
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governor kept the engine from running
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too fast. Because if the engine run too
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fast, it would blow up. It wasn't
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designed to go that fast. And so the the
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little machine would come apart. And so
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that governor holds it back. Well, in
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that case, that was a good thing.
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Friends, in a fallen world, we need
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government because without government,
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we're not held back. We're unrestricted
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and our sinful nature will destroy
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everything.
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So government is not a bad thing. It's a
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blessing from God to keep us from
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destroying ourselves
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because there is no end to what the
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human heart is capable of doing in an
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evil way.
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Notice this. James Madison's point was
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that because rulers are fallen human
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beings, power must be restrained
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by constitutional checks and balances.
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And that's one of the reasons that
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America still exists today is because
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there are checks and balances. We hear
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about that very often. When a court
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oversteps its bound or when a when a
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president oversteps the bound or when
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Congress oversteps the bound, the court
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can say no. or the court or the
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population eventually can say no by
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voting people out and voting others in.
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There is a check and a balance. My
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friends, that's not the case in many
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countries. In many countries, a ruler
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leads and stays and
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dominates with no check and no balance.
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Some of you are from countries that are
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like that.
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When 1975
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was going on, there were many there were
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thousands of Romanians trying to leave
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Romania.
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Um, all through the Soviet Union,
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thousands [clears throat] of people that
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were seeking to get out of the
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oppression of communism.
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Even today, many that would love to
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escape the oppression that has been the
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case for many years in Cuba
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or in Venezuela
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or even the oppression in all of the
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problems of Haiti.
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People died. People risking life. People
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swimming
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with sharks and waves and dehydration
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to get to our shores right here
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to escape.
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Why?
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Because true liberty and true stability
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are not there. Because of why? Evil
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people.
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You see, notice this. Robert Caro said
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this.
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Power reveals rather than corrupts. In
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fact, his famous quote is this. Power
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doesn't always corrupt, but power always
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reveals.
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Power will reveal what's there. Nearly
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all men, Next one, nearly all men can
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stand adversity, but if you want to test
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a man's character, give him power.
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>> Then you'll know what's there.
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The wise Abraham Lincoln said that.
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How about this next one? Those who seek
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power are the least suited to possess
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it. Now, some of you are fans of Douglas
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Adams and the Hitchhiker's Guide to the
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Galaxy. My daughter um often would quote
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that book. Very in interesting insights.
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Certainly not a Christian, but um a lot
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of insights. Here we see that. And
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notice that quote up there again, those
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who seek power are the least suited to
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possess it. Douglas Adams would say
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this, "Anyone who is capable of getting
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themselves made president should on no
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account be allowed to do the job."
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Well, that's virtually all of our
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presidents except the first one.
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How about this? Plato, Aristotle, Cicero
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said, "Power intoxicates."
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That's what it does
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for many. Power intoxicates. Later
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Christian leaders all warned that
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unchecked authority easily feeds
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pride and tyranny. Usually feeds easily
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feeds pride and tyranny. Now there are
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some noted exceptions to this. I'm going
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to go through them very quickly. Um it's
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very interesting um as we look back
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through human through human history and
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we even go back to the Greek Empire and
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the Roman Empire. But notice this first
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one, Lucius Quitinius. Um, do you notice
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his last name? Cenatus.
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Cenatus. In case if you're wondering,
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yes, Cincinnati was named after this
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ancient world leader.
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And I want you to see uh a little bit
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about him. He was an interesting
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character that loved to farm. That's
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what he was.
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He loved the very basic things of life.
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He did not want power. He didn't want
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any of those things. In fact, um he was
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perhaps one of the greatest examples of
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someone who would leave power behind.
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When Rome faced um invasion, Catus was
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called upon from his par from his farm
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and he was appointed dictator
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and the legal office granting him
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unlimited authority for 6 months. They
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said you have 6 months
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to to fix the problem surrounding Rome.
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He defeated Rome's in Rome's enemies in
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16 days.
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He immediately resigned and returned to
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farming.
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That's what he did. He had the problem
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solved. What he's holding there in that
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bronze statue is an ancient plowshare
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and he's standing next to a plowshare
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because that's what he wanted. He wanted
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to be a farmer. Well, they had trouble
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again. And so what did they do? They
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showed up at the farm and they where he
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was working, they showed up with a robe.
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They showed up with a white horse for
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him and they said, "You're going back
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to Rome." And he said, "No, I'm not."
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He did not want it.
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Washington, George Washington admired
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him deeply. Many Americans called
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Washington the American Catis.
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Society of Cincinnati is, as we said,
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named after him. What about this?
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There's another ancient ruler, ancient
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leader that was there. And um it's kind
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of interesting. He did he look like
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this? Um I don't know. Um uh you know,
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was it Maximus Desimus
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Meridius? Um is that who it was? Well,
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actually
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Russell Crow's character in Gladiator
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was actually made after this man, Marcus
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Nonus Mccrenus.
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Marcus Nonus McCrinis was indeed a Roman
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general commander of the armies of the
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north and a friend of Marcus Aurelius.
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He's a true person. It's not fictional.
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And his life is similarly came to bring
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about great power
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um to Rome and to deliver Rome. But then
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when it was all done, as soon as he
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could, he returned to be with his
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family. That's where he wanted to be.
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There's a few others in history, not
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many.
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William Wilburforce was one of those
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people in England. He was a British
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politician. He was wealthy. He was a
-
philanthropist. He gave a lot away a lot
-
of his wealth, but he was the leader of
-
the movement to abolish the slave trade
-
in the Atlantic region. That's what he
-
wanted to do above everything else.
-
He was notoriously elevate, excuse me,
-
he notoriously elevated reform over his
-
own personal advancement.
-
There's a great film that is made um
-
Amazing Grace um and it and it traces
-
William Wilburforce's
-
great quest to end the horror of
-
slavery.
-
Well, this little country had come
-
along. Declaration of Independence is
-
what we just have been celebrating.
-
Thomas Jefferson, John Adams, Benjamin
-
Franklin worked tirelessly working on
-
that declaration
-
that would that would make the statement
-
that we're not going to continue like
-
this. And then there was the Continental
-
Congress that got together and they
-
worked very very hard. They slave
-
through the summer months
-
to come up with
-
a constitution eventually. This was
-
years after the declaration of
-
independence. This was after we had won
-
the revolutionary war. So this
-
continental congress was gathered in
-
this new nation and they had one wise
-
old knot named Dr. Benjamin Franklin. He
-
was very often the one that everybody
-
would turn and look to
-
whenever there was a debate and nobody
-
could seem to find a solution. The only
-
one that would speak more profoundly
-
than him was George Washington.
-
But it was there at Independence Hall
-
where they labored very very hard. And
-
eventually through various meetings in
-
other cities they came to the place
-
where they had established the
-
constitution of the United States and it
-
was not yet approved.
-
But there was a socialite woman who was
-
very involved in political things. Her
-
name was Elizabeth um Willing Powell.
-
And she came have they as those men
-
finally came out of that meeting and
-
they said she said Dr. Frank Franklin do
-
we have a republic or a monarchy?
-
Do we have a republic or a monarchy? Do
-
you know what he said? Here's what he
-
said.
-
You have a republic
-
if you can keep it.
-
They didn't want a monarchy. They didn't
-
want a tyrant. They didn't want a king.
-
They wanted to be represented in their
-
government. And they wanted this means
-
that they wanted liberty and they wanted
-
freedom
-
that they could help choose
-
in a democratic republic.
-
And wise old Benjamin Franklin said,
-
"You have a republic
-
if you can keep it.
-
It's not a given that we can keep it.
-
You can lose it.
-
Many have lost it.
-
Not everything always stays the same.
-
Trends lead to places.
-
And this is very important for us, not
-
only as a nation, but this is important
-
for us as a church. You see, in biblical
-
history, there were also these
-
characters who wound up
-
not being that. Well, George Washington,
-
how about this one? George Washington
-
was indeed that last one on our list.
-
George Washington comes in and he first
-
is a farmer. He's a land surveyor
-
and he has military ambitions.
-
He wanted to be a gentleman. And by the
-
way, if you haven't seen it, I would
-
encourage you to go see The Young
-
Washington. Marcy and I watched it
-
yesterday. Anybody get a message from me
-
yesterday talking about that? And some
-
of you did. If you don't get those, um,
-
sorry about that. But I I encourage you
-
to see that. But the young Washington, I
-
I understand that it may be the first of
-
a trilogy. So they may make two more
-
films on his life. But there is a reason
-
he was called the father of our country.
-
You see,
-
after the revolutionary war, it was
-
General George Washington that resigned
-
as the commander of the Continental
-
Army. And he went back to Mount Vernon.
-
And look what the king of England said.
-
It's right here on the bottom of the
-
slide. The king of England um George III
-
said that he heard that Washington was
-
going to step down from power. And he
-
said if Washington does that, what does
-
it say there at the end?
-
>> He will be the greatest man in the
-
world. And that's exactly what he did.
-
You see, people couldn't understand it.
-
People wanted him to be king. In fact,
-
after the the uh the declaration of
-
independence and the successful fighting
-
off of the British, people wanted him to
-
become their first king and he refused
-
to be king.
-
They elected him without opposition to
-
his first term. There was no rival. They
-
the electoral college voted for him
-
unanimously. He became our president. At
-
the second term, there was no rival for
-
him. Everyone was convinced. Thomas
-
Jefferson was the only one that might
-
run against him. But Jefferson said,
-
"Ah, he's the only one that can hold
-
this country together."
-
Um, others as well. They came to the
-
third president, I mean the third term.
-
They asked him to serve again and he
-
said, "No, I'm going back to Mount
-
Vernon."
-
And he moved back to Mount Vernon.
-
um where he would eventually die. Um
-
it's very interesting all of those
-
things that occurred. In fact, listen to
-
this. When he went to become the
-
president for the very first time, he
-
wrote this. My movements to the chair of
-
government will be accompanied by my
-
feelings, not unlike those of a criminal
-
who's going to a place of execution.
-
He didn't want to be president.
-
He didn't want to be president because
-
he was afraid he was going to mess it
-
up. He did not want to dis to disappoint
-
our country. That was his greatest
-
concern.
-
That's what his friends say. And so when
-
we when we look at these, we see that
-
this actually is very rare because this
-
is not the experience of most of the
-
world. But when we look at biblical
-
history, we see something beautiful.
-
Look at this.
-
Moses said, "Let someone else do it.
-
Please, God, let someone else do it."
-
David said this, "I will not kill King
-
Saul." Over and over, he had the
-
opportunity to kill the king. And he
-
said, "I'm not going to do it."
-
John the Baptist. When the crowds were
-
looking at G looking at John the Baptist
-
and looking at Jesus and the crowds were
-
really really starting to go Jesus's
-
way, people came to John the Baptist and
-
said, "Aren't you jealous? More people
-
are going to listen to him than listen
-
to you." And you know what John the
-
Baptist said? He must [snorts] increase
-
and I must decrease.
-
Well, then there's the beautiful example
-
of our Lord Jesus Christ. Our Lord Jesus
-
Christ is the one who would eventually
-
show us what liberty and freedom are
-
really all about. So this morning, flip
-
your page over and I want to move very
-
quickly here
-
um through this next very important
-
section.
-
Letter B under this is that God's word
-
never says power corrupts because it
-
recognizes a greater reality.
-
It's not that power corrupts, it's that
-
sin corrupts.
-
You see, sin's corruption leads to
-
bondage, injustice, tyranny, theft,
-
oppression, violence, suffering, and
-
death. That's what it does.
-
It leads to all sorts of injustice. It
-
leads to all sorts of tyranny.
-
And when we see theft here, that's not
-
just someone breaking into your car.
-
That's someone coming to your property
-
and saying, "No, it's not yours.
-
It's ours."
-
That can even go beyond a normal
-
taxation to a redistribution of wealth,
-
which is theft. It's also called
-
socialism and communism.
-
>> And that is wrong. Ask the people of
-
Venezuela. Ask the people of China. Ask
-
the people of Cuba. It has never worked.
-
It never will work. And so what I want
-
you to see here is that these things
-
play out into our experience on the
-
street, into the experience of our
-
lives.
-
Sin [snorts] is what corrupts.
-
John 10:10, Jesus said this, "The thief
-
comes only to steal, kill, and destroy.
-
I have come that you might have life and
-
that you can have it abundantly.
-
This is where Jesus is going with his
-
freedom. Life, not death. Remember that
-
we talked about life versus death.
-
That's what happens. And it's not just
-
life now, but it's life abundant. A good
-
life now. This is what God has in. And
-
I'm not talking about prosperity
-
theology. I'm talking about the things
-
that your soul really needs like freedom
-
from forgiveness, like power to obey,
-
power to have relationships, power to
-
forgive, power to love,
-
the wisdom for life.
-
Jesus is saying, "You don't have to
-
destroy your life by trying everything
-
out. If you'll come to me and try me
-
out, I will give you life abundant.
-
I will show you something better.
-
But Satan just wants to destroy your
-
life. Young people, listen to me. Listen
-
to me. All the cool stuff that the that
-
the world offers you, all the stuff that
-
even our young lady this morning was
-
talking about, the media stuff, all of
-
the things from the media that were in
-
Titans, all the promises that that makes
-
is is really ultimately exactly what
-
Jesus is talking about here. The thief
-
comes to kill, steal, and destroy. It
-
looks so good, but quite honestly,
-
it goes down so bad.
-
Jesus says, "Come, do it my way, and
-
you'll have life abundant." Jeremiah
-
17:9 shows us the real root of this
-
problem, the issue of sin that destroys
-
our liberty. Look at Jeremiah 17:9. The
-
root of the problem is the human heart.
-
And here's what the human heart is. The
-
heart is deceitful above all things and
-
desperately sick. Who can know it? Some
-
of you say, "Well, pastor, that's just
-
such a negative message. Why do you say
-
that? Why would you want that?" Look, I
-
didn't say it. God said it.
-
Don't blame me.
-
The fact of the gospel is is that we're
-
broken
-
and our hearts are wicked and they'll
-
say and think wicked things. The motiv
-
motives of our heart are so distorted
-
and so what that's why we need someone
-
to fix our heart and that's exactly why
-
Jesus Christ came
-
Mark 7 20-23
-
sin comes from within Jesus said notice
-
this what comes out of a person is what
-
defiles him from for from within out of
-
the heart of man there it is out of the
-
heart of man come what
-
evil thoughts thoughts, sexual
-
immorality, theft, murder, adultery, and
-
it goes on, pride, and foolishness.
-
That's what comes out of our hearts. You
-
see, look what he goes on to say. All
-
these evil things come from where?
-
>> From within.
-
>> This is the condition of the human
-
heart. This is why we need a savior.
-
Genesis 6:5, "The Lord saw that the
-
wickedness of man was great on the
-
earth, and every, look at that,
-
underline that. Every intention,
-
every intention of the thoughts of his
-
heart were only evil continually."
-
God doesn't say civilization became
-
corrupt, but man's heart was corrupt.
-
So it's not all about power being evil
-
within itself. Power is really what we
-
see here is that our rebellion against
-
God that sin is what makes power so
-
dangerous. Just ask Froto Baggins,
-
right?
-
Ecclesiastes 8:11, the heart [sighs] of
-
ch the children of men is fully set to
-
do evil. The heart of the children of
-
men is fully set to evil. Let me just
-
ask you a question. Have any of you had
-
to work very hard at teaching your
-
children to do the wrong thing?
-
Do you have to work at that for them to
-
disobey? For them to have temper
-
tantrums? For them to steal things,
-
break things, scream, scratch, kick,
-
bite.
-
You don't have to teach them that,
-
right? They they they got that all on
-
their own. You know why? Because they're
-
little evil people.
-
You think they're so innocent.
-
They're not. You are, too.
-
We That's why we need Jesus. I'm not
-
kidding.
-
That's why we need Jesus. Marcy says it
-
all the time. She go, "Marcy, I don't
-
like Marcy loves being with your
-
children. She loves being at children's
-
event. If we're all together, she'll
-
always go hang out with children." Well,
-
she always just says I, you know, she'll
-
tell me about something that happened.
-
She goes, "Yeah, so and so said this or
-
did that or whatever the little kids and
-
she goes, it's so interesting. You can
-
just see that sin come out. It just
-
comes out.
-
This is what steals this is what steals
-
our liberty.
-
Let's skip down that statement at the
-
bottom there. The whole problem both
-
personally and societ society for
-
humanity is our bondage of sin and
-
death. So Roman rule number two is very
-
important. See that our first and
-
greatest need is the liberty and the
-
freedom that only Christ can bring.
-
This is where it all starts. This is the
-
source
-
of true liberty. It doesn't begin with
-
the constitution. It doesn't begin with
-
Thomas Jefferson, Benjamin Franklin,
-
John Adams, or George Washington. The
-
true source of freedom doesn't begin
-
with the Magna Carta.
-
The true source of freedom begins with
-
Christ, the principles
-
in the heart of God's son. Look at Luke
-
4:es
-
16- 21. Jesus begins his ministry. This
-
is very important. Notice that statement
-
up there next to Luke 4. Jesus begins
-
his ministry by reading the Old
-
Testament by reading Isaiah 6:es 1-2. So
-
he's invited into Nazareth. Look what
-
happens in verse 16. He came to Nazareth
-
and while he was where he had been
-
brought up. And as was his custom, so
-
his habit, he went to the synagogue on
-
the Sabbath day and he w he stood up to
-
read. Verse 17. and the scroll of the
-
prophet Isaiah was given to him. He
-
unrolled the scroll and found the place
-
where it is written. Now, here's the
-
quote from Isaiah 61.
-
Look what it says. The spirit of the
-
Lord is upon me. Because he has anointed
-
me to proclaim good news to the poor. He
-
has sent me to proclaim what?
-
>> Liberty to the captives and recovering
-
sight to the blind. to set at liberty
-
those who have been what? Oppressed.
-
To proclaim the favorable year of the
-
Lord, to proclaim the year of the Lord's
-
favor. Now look at verse 20. And he
-
rolled up the scroll and he gave it back
-
to the attendant and he sat down. And
-
that's what a rabbi would do. He would
-
sit down when he was ready to teach. And
-
the eyes of all the synagogue were fixed
-
on him. And he began to say to them,
-
"Today, this scripture has been
-
fulfilled in your hearing."
-
[clears throat]
-
All right, fill it in.
-
Kaboom,
-
[laughter]
-
>> you guys.
-
He just said, "God's salvation's here
-
and I'm it.
-
And they, you know what they did? They
-
ran him out of the synagogue. They took
-
him over the cliff and they were going
-
to throw him off the cliff because he
-
would, he had just said in their mind
-
something blasphemous. And no, he was
-
the King of Kings, the Lord of Lords,
-
God in the flesh, who had been come who
-
had been sent to come and to lay down
-
his life
-
to save us. And so Isaiah 61 was all
-
about him.
-
You guys, the Bible fits together like
-
lock and key. There's no way this was
-
possibly made up. Put together by 40
-
different authors over a 1500-year
-
period. That's impossible.
-
This is beautiful.
-
This is God's incredible design
-
and his incredible outcome. I know time
-
is fleeting. Let's go fast. Roman
-
numeral number two.
-
see that our first and greatest need is
-
the liberty and freedom that only Christ
-
can bring. That is our first and
-
greatest need.
-
The US Constitution is great, but that's
-
not our greatest need. The Supreme Court
-
is wonderful, but that's not our
-
greatest need. Somebody who lives in the
-
White House, orange hair or not, that is
-
not what we need.
-
He makes a lot of great decisions and he
-
says a lot of stupid things,
-
right?
-
But he's not our savior.
-
Far from it.
-
John 8:31, Jesus gets to the heart of
-
our greatest need. And what is our
-
greatest need? Verse 31. So Jesus said
-
to the Jews who had believed him, "If
-
you abide in my word, you are truly my
-
disciples and you shall know the truth
-
and the truth shall what?"
-
>> Free. You circle that. This is about
-
freedom.
-
So when we talk about freedom as a
-
nation, here's the source.
-
It's coming from the truth.
-
Verse 33. And they answered him, "We are
-
offspring of Abraham." and have never
-
been enslaved to anyone. How is it that
-
you say you will become free?" And Jesus
-
is looking at them saying, "Yes, you're
-
Jewish and you think that you're God's
-
chosen people and that's true in a sense
-
and you've but you you don't realize the
-
bondage that you're actually in. You're
-
so self-righteous. You think you're just
-
God's chosen and you think that you're
-
not you're free men in that regard." But
-
friends, you don't see your sin.
-
Look at this verse. V verse 34. Jesus
-
answered them, "Truly, truly, I say to
-
you, everyone who practices sin is a
-
slave to sin.
-
The slave does not remain in the house
-
forever. The son remains forever." So
-
slaves come and go, but the father's
-
son, he's the one who stays forever. I
-
mean, that's that's it's his house.
-
Verse 36. So if the son sets you free,
-
you will be free indeed. Amen.
-
>> So the picture is all of our liberty
-
actually goes back to Jesus. Jesus
-
brings in stark contrast, fill it in.
-
Jesus brings in stark contrast the
-
bondage of sin and death and the freedom
-
of his sacrifice that brings truth and
-
life.
-
There's the great contrast.
-
You're either living in bondage to your
-
sin or you're living in freedom
-
because he has set you free.
-
Galatians 5:1 is just beautiful. It
-
gives this picture. It's so powerful.
-
Look what it says. Paul reveals that we
-
are finally free to do what? To live
-
holy lives
-
for those who are in Christ. You're
-
finally free to do the right thing. You
-
have the power and the strength. And
-
we're going to see where that power
-
comes from. Look at verse 13 or verse
-
one. It says, "For freedom Christ has
-
set us free. Stand firm, therefore, and
-
do not submit again to a yoke of
-
slavery. He's saying, don't go back to
-
the law. Don't go back to sin.
-
Stay with Christ. Stay with the
-
sacrifice of Christ. Look at verse 13.
-
We skip down there. For you were called
-
to freedom, brothers. Only do not use
-
your freedom as an opportunity for the
-
flesh. It's like don't live in license
-
and do your own thing, but through love,
-
serve one another, for the whole law is
-
fulfilled in one word. You shall love
-
your neighbor as yourself. You see, this
-
is where a society can have freedom
-
because we start acting like we should.
-
This is where a nation, this is where a
-
government can encourage us to do the
-
right thing,
-
but founded in the word of God, founded
-
in the salvation of Christ.
-
Look at verse 15. But if you bite and
-
devour one another, watch out that you
-
are not consumed by one another. He
-
said, you're you're just going to you're
-
going to destroy your lives by ignoring
-
what Christ has offered. Verse 16,
-
here's how we do it. But I say, walk by
-
what?
-
>> Circle it. Walk by the spirit and you
-
will not gratify the desires of the
-
flesh. For the desires of the flesh are
-
against what?
-
Circle it. And the desires of the spirit
-
are against the flesh. For these are
-
opposed to one another to keep you from
-
doing the things you want to do. Verse
-
18. But if you are led by the spirit,
-
you are not under the law. Now the works
-
of the flesh are evident. sexual
-
immorality, impurity, sensuality,
-
idolatry, sorcery, emnity, strife,
-
jealousy, fits of anger, rival. By the
-
way, fits of anger. Some of you think
-
your anger is okay. We It's listed here
-
with porna, which means fornication.
-
It's listed here with everything. You
-
know, sometimes we whitewash our sins,
-
jealousy, strife. You're one who stirs
-
up trouble. It's listed here with
-
adultery.
-
So this is all of our sinfulness,
-
dissensions, divisions, envy,
-
drunkenness. It's listed with orgies
-
and things like these. You see, it's our
-
our sin. The flesh is all for those
-
things, but the spirit is not. Look what
-
it says. I warn you as I warned you
-
before that those who do such things
-
will not inherit the kingdom of God.
-
Then he contrasts it verse 22 but the
-
fruit of the spirit. So instead of the
-
fruit of the flesh that's that other
-
list now we see the list of the fruit of
-
the spirit. So the fruit of the spirit
-
is love, joy, peace, patience, kindness,
-
goodness, faithfulness, gentleness,
-
self-control. Against such things there
-
is what?
-
>> No law.
-
>> No law. Verse 24. And those who belong
-
to Christ Jesus have been have crucified
-
the flesh with its passions and desires.
-
Verse 25. Read it out loud together. If
-
we live by the spirit, let us also keep
-
in step with the spirit. This means walk
-
in the freedom that you have in Christ.
-
And if you walk in the freedom that you
-
have in Christ, you're not going to be
-
doing all the other things that will
-
destroy your life.
-
So our freedom as a nation
-
is first and foremost founded
-
principally in the freedom that God
-
wants for us in Jesus Christ.
-
Notice this. For those who have been
-
freed from sin and death, they now have
-
the spirit
-
that empowers them to treat others
-
rightly and live a holy life. You're
-
right. You can't forgive your coworker.
-
You can't forgive your sister. You can't
-
forgive that annoying person. You can't
-
forgive the person who abused you. You
-
can't forgive all of these things in
-
your life that have happened to you in
-
your own strength. That God never
-
intended for you to do that in you.
-
Romans 5 says, "The love of God has been
-
poured out within our hearts through the
-
Holy Spirit that was given to us that we
-
may love one another.
-
You can forgive because you have the
-
spirit if indeed you are in Christ."
-
This is how true forgiveness happens.
-
You see, it empowers us. It empowers us
-
to treat others rightly and to live a
-
holy life.
-
Um, I met with somebody this week and
-
they said, I before I became Christian,
-
I just thought there was no way to live
-
sexually pure. She said, I I I thought
-
that's impossible. There's no way I, you
-
know, I've been so steeped in this for
-
so long. There's no way I can I can let
-
all that go. And she said, then she
-
became Christian. The Holy Spirit came
-
into her life and she said, he changed
-
everything. Now I want to be pure. I
-
want to live true. I want to be clean.
-
He changed that. He changed what I
-
couldn't change.
-
That's freedom.
-
>> Freedom from bondage to sin.
-
No longer no longer bound by that.
-
Come to Jesus. That's what he does. You
-
see, all freedom and liberty in the
-
world flows from this source of power
-
and selflessness.
-
This is where humans learn about
-
freedom. It comes from God. The greatest
-
influence toward freedom and liberty in
-
the world has been the gospel.
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It is by far the greatest um source of
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that. I have a bunch of books here, but
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two that I'm going to show you. One is
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Dominion right here. This is not a short
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read, but it is a profound and powerful
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read as Tom Holland walks through the
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impact of Christianity on the world.
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and he deals with the issues of
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economics, he deals with the issues of
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women, he deals with the issues of
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slavery, he deals with the issues of
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just all kinds of issues in talking
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about how Christianity has changed the
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world. What about the other one? A much
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shorter one um that's probably more
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manageable for most is the air we
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breathe. This book also deals with
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similar issues, but it's showing us that
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the gospel of Jesus Christ has had a
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gloriously
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freeing effect
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wherever it has flourished.
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Just look at these last two statements
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here. Where the gospel has flourished,
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freedom has flourished.
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That is verifiably true. It is
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empiricably empirically true. You can go
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and you can look at research. You can go
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and look at the realities of it. Freedom
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comes through the gospel. Look at the
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last statement here. Um where the gospel
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waines, freedom eventually fades.
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And Marcy and I have seen that in
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Europe. We have seen that in various
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other places. But we have seen that
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where the gospel was very prevalent at
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one time after a time
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that can be lost. How do we apply this
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to our lives? First way we apply it is
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this. Number one, come to Christ where
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true freedom will save and restore. Some
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of you have never surrendered to the
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lordship of Jesus Christ. I want to call
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on you this morning to repent and
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believe in Jesus. I want to say to you
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that you can do that through faith. If
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there's something that's my in my voice
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and the things that I'm saying, if
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something is ringing true and you're
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realizing, I need to I need to finally
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repent and believe in Christ.
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Friend, that's what it that's what Jesus
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calls us to do. Those were his first
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words that he gave us when he was about
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to be baptized. Um or excuse me, after
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he was baptized by John the Baptist, he
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stood up and he said, "Repent and
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believe. The gospel is at hand. The
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kingdom of God is here. That's what he
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calls us to. Number two,
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what can we do? Maybe you've already
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repented and believed you're a
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Christian. Pray for a spiritual
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awakening in America for the glory of
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God and the good of people.
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The more we get close to God, the more
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we turn back to God, the more we run to
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him, the freer we will be.
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And we will finally be in the place to
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pursue life, liberty, and the pursuit
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what?
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>> Of happiness.
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This is the meaning of liberty. And I
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hope and pray that you cherish it, that
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you pray for it, that you embrace it.
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Amen.
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>> Let's stand together as we pray. Father
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in heaven, thank you this morning for
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your word. Thank you for the source of
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liberty. Thank you for our nation. Thank
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you for the joy that there is in knowing
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the one who sets us free.
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I pray that as we sing this great hymn,
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my country is of thee, this land of
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liberty.
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To thee we sing. [music] Lord, we thank
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you. I pray that you would speak to our
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hearts now in Jesus name. Amen.