Sermon
What Does It Mean to Serve the LORD? | Joshua 24:15 | Pastor Andrew Coleman | 08/09/2026
Publisher transcript
Transcript
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If you don't have a sermon outline,
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there's some guys that have come forward
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and they're here so that you can lift
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your hand and receive one. Uh we study
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the Bible and the life of our church and
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you will need it. In fact, let me use
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this as an opportunity while you're
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getting an outline to notice that the
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next sermon series begins next Sunday.
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This series will take us into the fall
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and I'm very excited about it. It is a
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uh a expository message series going
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through the first 11 chapters of the
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Bible. The God of everything. The God of
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everything. This is an important
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important um series for us because in
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the first chapters of the Bible, we see
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much of the world view that God has
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called us to receive him through. So
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this is how we come to know God. And uh
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Genesis 1-11 will be a great
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encouragement to many as we we start.
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But this morning, we're going to be
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looking at this question. What does it
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mean? What does it mean to serve the
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Lord? I recently heard about a sermon
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series uh entitled Old School. My
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daughter and her husband were here um
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this last week. We got to spend some
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time together and they go to a great
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church in Lynchburg, Virginia. He's a
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professor at Liberty University and they
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just go to a a Bible teaching church
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there and they he mentioned, "Yeah, we
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started a new series kind of to wrap up
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the summer and it's called old school."
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And I said, "What does that mean?" He
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said, "Well, it's all of these phrases
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that sometimes in our modern world we
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look at and we kind of think that's old
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school, like the like phrases or words."
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He said, uh, the first one that they did
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a few weeks ago was sin. What is sin? I
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mean, isn't that an old school word? Do
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we talk about sin anymore? Well, there's
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a lot of people who don't, but God's
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word talks about it and it's important.
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And so, how do we relate to it? How do
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we see do we understand what it is? He
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said other words like redemption,
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other words like justification. How
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about words uh that that like gospel?
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What is gospel? Is gospel an old word
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that doesn't have any use anymore?
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Gospel means good news. Well, I hope
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we're not calling the good news old
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school. So, uh it was just saying that
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we need to have a biblical theology
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that's based sometimes on words that
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we're not used to that may seem old
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school. Well, here's one of those words.
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I thought about that this morning as I
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was um praying over this message and I
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thought, well, for some people
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the phrase serve the Lord may seem old
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school. Well, let me show you just how
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old it is. It goes back to Joshua
Joshua 24 chapter mention
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chapter 24. And it couldn't be any more
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relevant than we would see here on this
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page this morning as we come to the word
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of God and we look at what does it mean
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to serve the Lord? And this morning um
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have you ever noticed this before when
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we go to passages of scripture and I
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I'll just get you to think about this
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concept for a second. When we go to
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passages of scripture that we've heard a
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lot before, is it possible that you're
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able to throw your mind into to uh
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autopilot or whatever and you kind of
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don't pay attention to what it's
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actually saying this morning. What we're
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about to read is one of those passages
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that many of you have heard sermons on
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before. Some of you, you're new to this.
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this is all new to you and this isn't
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this isn't something you heard before,
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but this is one of the most familiar and
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powerful passages
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in the Old Testament. And so, and it's
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and it's a it's a watershed passage. I
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mean, it's it's it it's a dividing
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passage and it really captures
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really much of the message of not only
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the Old Testament, but listen to this.
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This captures much much of the message
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of the whole Bible.
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in the whole gospel. And so as we as we
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look at this passage, I want you to just
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kind of notice the monumental nature of
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it. In fact, um let's do the context
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first. So even before we read it, it
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makes more sense. Notice this in the
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first bullet point there under the
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context. Joshua
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replaces Moses. And he does that in
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chapter 1. Joshua replaces Moses's and
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leads the conquest of the promised land.
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The settle for seven years, the
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settlement of the promised land and then
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he governs the promised land, Israel for
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14 years. So, here we are um going
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forward in history um after the Exodus,
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after the wandering in the wilderness,
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and then they finally make it to the
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promised land. Joshua takes over and
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this is after nearly 30 years of
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ministry. This is his last address to
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the people. So, he's been with them
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before they went into the promised land.
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He has been with them while they've been
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into the promised land. He's led them
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through their many struggles with this.
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And now this is his last address. Look
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at the next bullet point there. Israel
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was covenantally committed to Yahweh
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God. That Yahweh is the is the personal
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name of God. God loves you so much. He
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loves us so much. He shares with us his
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personal like like my personal name is
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Andrew Yhwh.
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Yahweh is God's personal name. And so
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when we refer to that here, we see they
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are committed to this one true God, the
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creator God of the universe, but they
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are spiritually prone. Can you underline
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those two words? Spiritually prone
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toward divided loyalties and lingering
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idolatry.
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So they they keep coming back to that.
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And as you read the Old Testament,
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you'll see that they keep struggling
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with their hearts being divided from
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God. And they keep struggling with going
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back to these other idols that are not
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God. And this is part of the reason that
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even in the Ten Commandments, we would
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see
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Moses, God through Moses, deliver
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commandment number one is what?
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Thou shalt have
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no other gods before me. That's God's
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first rule. No other gods before me. How
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important is that to God? Well, it's
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number one. I'm the one true God. You're
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not going to worship other gods. You're
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going to be my people and you're not
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going to worship other gods. So, this is
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something that is hard for them. This is
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something that they're struggling with.
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And just in that open space out there
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underneath that one, can you put today
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Do we not struggle with divided
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loyalties today?
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Do we not sometimes go? Now, you may not
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have a stone or a carved image
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that you have in your car or in your
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house that you're tempted to raise up
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and say, "Here's an idol that I have."
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But no, you may drive your idol.
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You may live in your idol.
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You may get away to your idol,
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but we too feel this pressure. How about
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number three?
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They were constantly tempted to serve
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Baal,
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Ishtar, Asher,
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Asharath,
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and Molech, and other gods who were
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pagan gods of the nations around them.
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And why did they worship these? Because
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if you didn't have rain where they live,
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you die. They had, you know, we don't
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ever think about the real necessity of
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rain here in South Florida. Number one,
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we get a lot of it usually. Not this
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year, but usually. But if you're up in
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Texas or Arkansas or Oklahoma or other
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places, I mean, there's Baptist churches
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that are meeting up there right now, um,
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that at different times and different
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years, they're sitting there and part of
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their service is asking God for rain
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because they their crops are dependent
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upon the dry ground farming, uh, where
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my in-laws are, they depend on the rain.
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Well, listen, there's a lot of places in
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the world that even right now depend
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upon the rain.
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We're kind of insulated from that.
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But Israel kept going back in in they
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would be tempted in hard times to look
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to the other, you know, where's our God?
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Well, all the other nations around us
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worship these gods and they're
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worshiping these gods for rain or
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fertility of their crops or fertility of
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their own families, being able to have
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children about warfare, about power.
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many of the same pressures that are
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alive in the world today.
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So, what is Joshua's message that we're
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about to read? Here's his message. You
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cannot have Yahweh plus the gods of
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Egypt, Mesopotamia, or Canaan
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or I could say Bickl Avenue
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or Hollywood.
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Decide whom you belong to is what Joshua
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is saying. He's saying, "Serve the Lord
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sincerely,
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exclusively,
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and wholeheartedly." So, he's about to
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die and this is his message. Let's read
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the in the top of the page there. 24:15.
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This is the box. Look at what it says.
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And just notice the watershed moment.
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And not only for their lives, but for
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ours as well. Look what it says. And if
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it is evil in your eyes to serve the
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Lord. So, he's almost being cynical or
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sarcastic. So if it's evil in your eyes
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to serve the Lord, choose this day whom
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you will serve. He's saying, make up
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your mind
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whether the gods your father served in
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the region beyond the river, but before
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they came into the promised land or the
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gods of the Amorites in whose land you
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dwell. So they they've come in there and
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there's there's peoples that were there
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in the land that worshiped other gods.
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Are you going to worship the old gods
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beyond the river? Are you going to
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worship the new gods that are here that
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you're seeing now? Read it out loud with
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me. The very end. Let's read it
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carefully. Read it strong. But as for me
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and my house, we will serve the Lord.
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This phrase, serve the Lord.
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What does it mean to serve the Lord?
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Well, this morning we want to dive into
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that a little bit. Well, one of the
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questions that we can ask ourselves is
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down there in the middle of the page.
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What does it mean to serve a god? Any
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god. What does it mean to serve a god?
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Well, first of all, we would maybe think
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about this that you would revere this
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god. You would respect it in some way.
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Maybe you would worship it as as so to
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speak, but you would revere this god.
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You would it would hold value to you.
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How about this? That you would pursue
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this god. It would be important enough
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that you pursue it in your life.
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you would sacrifice for this God.
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>> A huge part of worship all around the
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world of many different religions has to
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do with sacrifice.
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And it is amazing how um pervasive that
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concept is as we look at it especially
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when we think about the true sacrifice
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not of a human um among ourselves but
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one from God
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himself
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which separates Christianity from all
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other world religions.
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But it's the idea of sacrifice. How
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about this one? you depend on this God.
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That's what the nation of Israel was
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doing. They were looking on on who can
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we depend on who can we depend for rain,
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for the crops, for favor, for power, for
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strength over enemies. On who can we
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depend.
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When you serve a god, you give yourself
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to this God
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and you spend you expend
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your time, your energy, and your
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resources
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on it. And so we can begin to see that
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it's not just about doing something, a
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little dabble do you thing, a little
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thing here or a little thing there. This
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is when you serve a god. The picture is
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is that you worship. Now, what's
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interesting about the human heart is the
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human heart is made to worship. It is
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down within our DNA to worship. We're
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going to worship something.
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The question is, what are you going to
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worship right now? This morning, you're
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going to worship something with your
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life. And you can sit here in this
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church Sunday after Sunday after Sunday
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and ultimately not worship Yahweh God.
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You can be a member of this church and
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in your own heart of hearts you can
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worship other gods
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instead of this God. And so we need to
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be very careful that we see Joshua's
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challenge to them to be a very real
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challenge and it's a challenge that is
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timeless. It's through the ages
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that we see this challenge being applied
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even to our own lives. Notice this.
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Christians are called to serve the Lord.
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And the Lord has to do with the the Lord
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of Israel. This was Yahweh God, the king
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that has created the world. What does it
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mean to serve the Lord? Number one,
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serving the Lord begins by recognizing
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Jesus as Lord. This is where it begins.
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And this is we've seen throughout both
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Old Testament and New Testament is that
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there is a Messiah that is promised and
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God is saying and he's re progressively
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revealing his salvation plan that he is
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going to come and a Messiah is going to
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come through this. they we didn't
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realize it was really going to be him
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him in bodily form. We weren't sure what
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the what exactly it was looking for. It
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was a it was a mystery still to the Old
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Testament believers, but eventually it
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became clear and Jesus came showing that
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he was the Messiah. He came revealing
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that he was God. He came working
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wonders, saying, "Do you wonder who I
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am? Look, look, look." He's he's doing
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things to show it. And then he's
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speaking and he's showing this. And then
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we see that he lays down his life
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as the savior of the world, as the
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messiah of the world, and he is raised
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again by the power of God. This is
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recognizing him. He was raised to the
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glory of the father as Lord. Notice
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this. Jesus is Lord. I am not Lord.
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And neither is anyone or anything else.
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And remember this, the New Testament
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concept or context was in this time when
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the New Testament was being written,
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Caesar was Lord over the Roman Empire.
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And Caesar is being Lord over the Roman
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Empire, you were called to recognize
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Caesar as Lord. And if you would not
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confess Caesar as Lord, you could be put
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to death. You could be banished. You
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could be um your citizenship could be
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removed. There was a there was a wide
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variety of things that they would do.
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But when we see the gospel taking off
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within the Roman Empire, we see that the
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challenge is, oh no, Caesar is not Lord.
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Jesus is Lord.
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>> Amen. This is the one who is Lord. And
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so I want us to recognize this morning
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that we are in a similar way. What is
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the question? What is our context?
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Who or what is your Lord?
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Who is the Lord over your life? You see,
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this idea of serving the Lord is not
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just about doing something for God.
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That's that's what Satan would love to
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keep it as. Satan would love for you to
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think, well, you're going to serve the
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Lord, so you're going to go on a mission
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trip and build a church, or you're going
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to go build habitat for humanity, or
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you're going to go do something. You're
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going to provide clean water to people
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without clean water. Is it good to
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provide clean water with people that
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don't have clean water? Yes, that's very
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good. I was just with a bunch of
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missionaries in Prog. They were talking
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about the fact that there was there's
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hundreds of thousands of people in
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Somalia and Sudan where the water is
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over 900 ft below the surface and they
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just can't drill enough wells.
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It's way too far and it's very very
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difficult. So, they're looking at other
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ways to help protect water supplies that
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are there. teaching hygiene, teaching
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all kinds of other things. So, is it
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good to go and to help with those
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things? Yes, that is a that is a
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wonderful thing. But one of the one of
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the mentalities that we often have is do
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something for God and this will open
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heaven to you.
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But what we see very differently in all
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of scripture is a comprehensive
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aspect of your life that it is for him.
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Um, one of the teachers shared with me
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that um, I believe last um, Friday that
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TJ Chipman um, uh, or one of the days
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this week TJ Chipman led a Bible study
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and he was saying, "Why do we do all of
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this? What is this all about? Everything
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that we do here, everything that we do
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in this ministry is for God.
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And we come to see that our whole lives
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are to be lived for God in all that we
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do. Whether we eat or whether we drink,
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whether we sleep, whether we work,
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everything that we do, who is your Lord?
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That's a very legitimate question
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because our Lord can be a lot of
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different things in our present life.
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What do we bow down to? What do we what
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do we fear?
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You see, you can either fear the things
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of the world and pay homage to the
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things of the world, pursue the things
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of the world, sacrifice for the things
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of the world.
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um or we can look to the creator of the
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universe that we are called to serve. So
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number one serving the Lord by begins by
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recognizing Jesus as Lord. In fact
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notice this Philippians 2:es 9- 11 is
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very very clear on this. Look what it
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says. Therefore God has highly exalted
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him speaking of Jesus and bestowed upon
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him the name that is above every name.
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Verse 10. So at the name of Jesus, every
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knee should bow in heaven and on earth
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and under the earth. That means
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everybody who's ever lived.
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Verse 11, and every tongue confess that
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Jesus Christ is Lord. Look at this. To
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the glory of God the Father. You see,
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eventually every tongue is going to say
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that.
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The great opportunity is for you to say
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it now before it is everlastingly
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too late.
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And so Ephesians or Philippians chapter
Philippians 2 chapter mention
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2 recognizes that Jesus it is a very
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very basic and comprehensive reality
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that Jesus Christ is the Lord of all
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creation. And there's several passages
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that you can look up there this week and
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uh just kind of ruminate over those.
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Think about those. Let th let those sink
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into your mind. Struggle with them.
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Allow them to help you. Notice this that
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recognizing Jesus as Lord means
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submission to Jesus. Submission to him.
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You see, you're not the Lord. And you
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are called to live in submission to him.
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Lord indicates a king over a subject.
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And so he is Lord. We are subjects. If
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Jesus is not Lord of all, then it's
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often been said Jesus is not Lord at
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all.
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So you need to think about that for your
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life. Is he do you think in your mind
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that he's Lord of some areas of your
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life but not all areas of your life?
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Now, this was a very real possibility
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because it's not that the nation of
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Israel, listen to this, when Joshua was
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dealing with them. It's not that they
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said, "We have nothing to do with Yahweh
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God." What the struggle was is that they
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were claiming Yahweh God because they
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knew what had happened with Egypt and
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getting out of Egypt. But then as they
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came into the promised land and they saw
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and heard about these other gods and as
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pressure would come on their life then
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they would say well what about these
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others too?
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So it's not that they said no to Yahweh
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God. It's that they were saying yeah we
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have Yahweh God but we also are looking
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to Moch
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and to others.
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And God said you shall have no other
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gods
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before me.
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Notice this as well that as we as we see
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this concept of divided heart, it flows
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over into the New Testament. Jesus dealt
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with it in Matthew chapter 6. Jesus
Matthew 6 chapter mention
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said, "You cannot have two masters.
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You can't serve God and you can't serve
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the things of this world."
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You, no man can serve two masters.
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Either you're going to come to love the
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one and hate the other or hate the one
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and love the other. You you cannot serve
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God and the things of this world.
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So same concept in the New Testament
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era, same thing for us today. We too can
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be tempted to say, "Oh yes, Jesus is
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Lord of my life and this," but when it
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comes to this relationship or this
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desire or this aspect that I'm concerned
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about or this this hope that I have, we
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suddenly let somebody else be Lord
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over those things. And Jesus is saying,
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"No,
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I'm called to be Lord of all." Pastor
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Billingsley used to preach a beautiful
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sermon. Um he preached it usually about
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once a year I think and it was the
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description of a house
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and he masterfully
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walked through the rooms of the house
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telling about how Jesus had come to walk
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with him in the house and the idea was
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this. It was an imagery of of Jesus
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saying I I'm called to be Lord of your
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front door.
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Yes Lord come in. You're welcome here.
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I'm called to be Lord of your living
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room. Yes, Lord. Come and sit with me at
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the couch. Let's meet here on a regular
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basis. You can be the Lord of my living
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room. And well, I'm called to be Lord of
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your television.
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Okay, Lord, you have the remote.
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You control what's on the television.
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Okay. Well, I'm called to be Lord of
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your kitchen. I'm called to be Lord of
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these other things. I'm called to be
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Lord of the rooms of the house. what's
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in the house. I'm called to be lord of
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your office and the things that are in
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your office. I'm called to be lord. Now,
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this is before the days of computers,
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personal computers. So, he would preach,
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I would add to it. I'm called to be
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Jesus would be saying, I'm called to be
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lord of your computer. Okay, Lord, you
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have the passwords.
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But there was one room in the house
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that had a closet to it
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and it was locked. And the Lord went to
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open that closet door
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and he said, "No, no, Lord. That this
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room isn't for you.
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You You wouldn't like what's in this
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room. You wouldn't approve of that. No
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Lord, not that door.
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And he said, "The Lord let go of the
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handle
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and with sadness
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headed for the front door.
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Lord, where are you going?
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Why are you leaving?"
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No, Lord. You can have all of this, just
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not that.
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You You can have all of it, Lord, but
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just don't ask for that.
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And the Lord would look to him and say,
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"Bill, if I'm not Lord
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of all, I'm not Lord at all."
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Friends, we need to evaluate our lives.
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Is he Lord of all? Does he have access
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to every room of our heart in our mind,
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every affection that we have? Or do we
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have pet sins
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or listen to this pet fears
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that we will not give to him?
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No man can serve two masters.
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He is to be Lord. So this means the last
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point here is that recognizing Jesus as
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Lord means repentance
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or turning from sin. That's what it
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means. It means that we leave the sin
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that so easily entangles us. In fact,
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look at 1 Thessalonians 1:9. Paul is
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rejoicing over the Thessalonians true
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faith and their repentance. Look what it
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says. He says, "You turned to God?" From
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what? From idols to serve the living and
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true God. Don't turn the page over. Just
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let that sink in. Look at that phrase.
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Look at that. Look at that verse. Look
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what he's saying. You turned away from
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the gods, from the other idols.
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And he says to serve the living and true
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God. You see, the implication here is
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the other idols are dead gods and
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they're false gods.
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They're not true.
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They're not real. So, some of you here
-
today, maybe maybe this is all new to
-
you and and you're hearing us call you
-
to come and to look to God and to serve
-
the one true God and to lay down all of
-
the other idols in your life, to lay
-
down the darkness,
-
to lay down the things that are holding
-
you back from walking freely in
-
fellowship with Christ. I would say to
-
you, that's what he is good for. He is
-
good to help you with that. He is good
-
to take those things and take the burden
-
of them away.
-
He can do that
-
>> if you will give them to him. Okay, you
-
can safely flip the page. Let's look
-
very quickly. Number two, it's not only
-
about coming and recognizing him as
-
Lord. But it's also number two, serving
-
the Lord continues through following
-
Jesus as shepherd. following Jesus as
-
shepherd. And we see this a lot in the
-
New Testament and we even see it in the
-
Old Testament. The people were to follow
-
God. God would be a light leading them
-
in the darkness. He would be a a pillar
-
of fire leading them during the day. It
-
was about sheep being led. And then
-
Jesus comes up in bodily form and he
-
repeatedly says, "Follow me.
-
Follow me." And he says it in a lot of
-
different ways and a lot of different
-
circumstances. And there, you know,
-
there's some people that say, "Well, I
-
want Jesus, but I want to go my own
-
way."
-
And Jesus is saying, "No,
-
if you're going to be with me, I call
-
you to follow me." And think about Psalm
-
23, the most quoted passage of the Old
-
Testament. In fact, look what it says.
-
The Lord is my what?
-
>> My shepherd. I shall not want. What that
-
means is I'm not going to lack anything.
-
>> He makes me to lie down in green
-
pastures. He leads me beside quiet
-
waters. He restores my soul.
-
He leads me in the paths of
-
righteousness
-
for his name's sake. This means God is
-
not going you're not going to miss out
-
on anything when you're following Jesus.
-
>> The lie is that you're going to miss out
-
on something. You're going to miss fun
-
or you're going to miss fulfillment or
-
you're going to miss a relationship.
-
You're going to miss something that
-
would be good for you. What what God's
-
word says over and over and over again
-
is come just depend upon me. You're not
-
going to miss anything.
-
>> Amen.
-
>> I love Psalm 34:8. It says, "Lions
-
suffer want. Young lions get hungry, but
-
those who seek the Lord lack no good
-
thing.
-
You're never going to miss out on
-
anything
-
when you are following Jesus."
-
Man, is there something in your life
-
this morning that you need to say,
-
"Lord, I've not been following you
-
on this and I need to follow you on
-
this."
-
I would just even as we're talking, just
-
confess that to him. Say, "Lord," you
-
know, if he's putting his finger on
-
something in your life, don't hold on to
-
it. Let it go and say, "Lord, by your
-
grace, by your power, by your spirit,
-
even right now, I I give this to you.
-
Savior, lead me."
-
He will do it.
-
Number three,
-
serving the Lord continues through
-
learning from Jesus as teacher.
-
Learning from Jesus as teacher. Put
-
above the word teacher. You You wrote in
-
teacher. put above that rabbi because
-
he's called that over and over and over
-
again. He's the teacher. You see, he has
-
knowledge that we need to learn. He came
-
teaching because there's a lot we don't
-
know. Now, listen to this and be careful
-
to listen to this. A fool doesn't want
-
to learn.
-
A fool has no interest in learning.
-
Listen to this. A fool already thinks he
-
knows.
-
When my kids were teenagers, Marcy and I
-
just decided,
-
there were there were two words that
-
they were not allowed to put together.
-
And those two words that we didn't allow
-
them put to put together was I know.
-
We just said, "You want to say it
-
another way? We'll we'll entertain that.
-
You can maybe say it another way, but
-
you can't say I know." When we go to
-
tell you something, you can't say, "I
-
know."
-
Because there's there's aspects of this
-
where you kind of know but you really
-
don't.
-
And that's sophomoric immaturity that's
-
growing up. You know, eventually they
-
come to realize it's amazing. Eventually
-
they start calling and saying, "Hey,
-
what'd you do about this? How did you
-
handle that? What what did you say about
-
this? I remember you said you me," you
-
know, and something changes and that's
-
good. But we need to stay in that mode
-
of learner.
-
Because notice this, the word disciple
-
literally means learner. That's what it
-
means. It's someone who learns.
-
John 13:13 Jesus said, "You call me
-
teacher." This is an interesting verse.
-
You call me teacher and lord. You are
-
right. For so I am. Isn't that cool?
-
We've already been talking about the
-
fact that he's Lord and now we see, oh,
-
he's Lord and teacher.
-
John 8:31 says this, it Jesus said, if
-
you abide in my word, you see this is
-
his teaching,
-
his truth. If you abide in my word, then
-
you are what?
-
>> Truly my
-
>> truly my disciples. So if you want to
-
know whether or not you're a Christian,
-
part of the question is, do you abide in
-
his word? Do you know his word? Are you
-
reading his word? Are you growing in his
-
word? Is this word does this mean
-
something to you? Does it mean something
-
to you on a daily basis? Does it mean
-
something to you that you are that
-
you're coming to know what he has said
-
and you're seeking to listen to his
-
words of life? Now, if you have no
-
interest in this book and you're glad to
-
live apart from this book, well, this
-
would make pretty clear you don't know
-
him.
-
And oh, how I pray that you would
-
receive his grace to recognize he wants
-
you to know him and he's he's given us.
-
This is why we devote a good amount of
-
time on Sunday mornings every single
-
week. And we would say this is this is
-
really the most important part of what
-
we do is that we seek to hear from God
-
through his word.
-
If you abide in my word, you are truly
-
my disciples. Number four, serving the
-
Lord continues through serving Jesus as
-
master. Now, this is getting close to
-
our main phrase, serve the Lord. What
-
does it mean to serve the Lord? Well,
-
the scripture is crystal clear on this.
-
As Jesus took the form of a slave,
-
so do we as well.
-
And not just the word servant. In fact,
-
there's been translations of the Bible
-
that for a long time have dumbed down
-
the Greek word dulos
-
or dulos.
-
A dulos is not merely a servant like a
-
servant that may be paid or a servant
-
that may be no a dulos is an is a slave.
-
It's one who is owned.
-
And the greatest beautiful picture that
-
you can see in this about Christ is is
-
that Christ is the master and we are the
-
slaves. And what's amazing about this is
-
that he himself called himself and acted
-
like in every way
-
a slave.
-
This is the humility of Christ and the
-
obedience of Christ to the father.
-
Notice with me Philippians chapter 2 and
Philippians 2 chapter mention
-
verse 7. Have this mind among
-
yourselves, which is yours in Christ
-
Jesus, who though he was in the form of
-
God, this was when he was in heaven, did
-
not count equality with God a thing to
-
be grasped or held on to. Verse 7, but
-
he emptied himself by taking the form of
-
a servant. Right above that, slave, same
-
word.
-
He took on the form of a slave being
-
born in the likeness of men. That was in
-
Bethlehem. That's what we celebrate at
-
Christmas. That this baby is born. This
-
is God in the flesh taking on the
-
humility of a baby born and laid in a in
-
a feeding trough.
-
Verse eight, and being found in human
-
form, he humbled himself even further.
-
You could say he humbled himself by
-
becoming obedient.
-
That's what a slave is, is obedient.
-
Obedient to the point of what?
-
death. And then going even further, even
-
death on a cross. Why? Because that was
-
the most humiliating,
-
torturous
-
way to die of condemnation in the world
-
at that time. The the picture was when
-
the Romans wanted to say rejected and
-
subjugated, they crucified people, held
-
them up for people to see for hours or
-
days.
-
That's the way they subjugated the
-
world. Deuteronomy says, "All who are
-
hanged on a tree are accursed of God."
-
Jesus took on the curse of God and the
-
curse of man for you.
-
He served us.
-
The master served the slaves.
-
We could even go to the night before the
-
Lord's supper. What did he do on that
-
night before the Lord's supper? He took
-
a towel and he took a wash basin and he
-
washed the disciples feet. The lowest
-
job in the of any servant in the house
-
was the guy who had to wash all the
-
guests feet. And Jesus said, "Let me
-
show you what my love looks like."
-
And he washed their feet.
-
We are called to be servants.
-
It's funny at Starting Point, we
-
occasionally have had people come and
-
they're kind of interested in joining
-
the church. And at Starting Point, we
-
talk, as we did this morning, we talk
-
about the fact that we have big members
-
meetings four times a year. And we
-
invite the people at Starting Point to
-
come and to help with the serving of
-
that meal. We invite you to come early.
-
we invite you to serve and um
-
to serve the body of Christ to be there
-
to welcome church members as they come
-
in.
-
And part of the reason we do that is so
-
that you can from the beginning
-
understand what this church is about
-
that we we want to serve.
-
And we've had some people we've had men
-
and we've had women say, "I will not do
-
that."
-
That's I'm just not interested in that.
-
And some we never see again.
-
We've had some that say, "You want me to
-
do what?
-
Come early and serve all these people. I
-
thought I thought you guys are serving
-
me because you want me to be a member of
-
the church." No, no, no.
-
We're we're inviting you to see a true
-
picture of the body of Christ
-
and what we're all called to. And
-
there's been some people that looked at
-
that with a weird eye and kind of just
-
like, "Y'all are crazy." And then
-
they kind of go, "Oh, [groaning]
-
I think I get it now."
-
Because they were coming from other
-
churches where maybe that was never
-
asked of them.
-
That was never that maybe they they
-
never saw that we really mean it.
-
one of the segments of our section. I'll
-
give it away early. We have a section
-
called in in service of of starting
-
point and I I just call it from from
-
teaching to toilets.
-
I I'm called to serve.
-
I'm called to do toilets around here,
-
too.
-
Now, I love to teach the Bible, but if I
-
come up on a toilet needs to be cleaned,
-
I need to be willing to do that. If I
-
come up on a church member that's
-
struggling, I need to be willing to to
-
look in and and and help. We we are all
-
called to be servants.
-
This is the way of our master.
-
You see, the apostles to fill this in.
-
The apostles called themselves
-
servants or slaves of Christ. Look at
-
Romans 1:1, Philippians 1:1, James 1:1,
-
2 Peter, Jame, 2 Peter 1:1.
-
When they named themselves, they said,
-
"I'm a slave.
-
I'm a slave of Christ."
-
Because they were following in Jesus's
-
footsteps.
-
Look at our Lord's experience and his
-
example. So, it wasn't just an example,
-
but it was also his experience. This is
-
what he did. He became a man. That's
-
huge.
-
In fact, Philippian or Isaiah 53 calls
-
him the suffering servant.
-
He became a man. He was born. He grew.
-
He lived. He died in humility.
-
He cared for people. He spent his life
-
caring for people. He taught. He walked.
-
He fed. He healed. He fed. He delivered
-
them. And he waited
-
on God's timing.
-
Well, he also bore our burden of sin.
-
He was mocked. He was cursed. He was
-
rejected. He was condemned. He was
-
tortured. And he was murdered
-
so that he might bear the burden of our
-
sin.
-
And so we see from his experience and
-
his his example that our servantthood
-
must reflect his servantthood.
-
He's called us to be like him.
-
Now I'm not saying you got to run out
-
here and ask somebody to crucify you on
-
the crosses out here on Sheran Street to
-
be like Jesus. But I'm saying in
-
attitude and in action, we are called to
-
live like him.
-
Matthew 16
-
indicates this. Our servantthood must
-
reflect his servantthood.
-
Look at Matthew 16:24. Then Jesus told
-
his disciples, if anyone would come
-
after me, that means to follow him. If
-
anyone would come after me, let him
-
what? deny
-
>> deny himself
-
and take up his cross and follow me.
-
Take up the place of surrender. Take up
-
the place of death
-
and follow me as Jesus did.
-
So, some of you are thinking, "I'm not
-
sure I'm real interested in this
-
Christianity thing." I get it. I
-
understand. I pray that the Holy Spirit
-
does a work in your heart and helps you
-
to see that it's totally worth it.
-
I mean, this is the greatest gift. Yes,
-
with strings attached,
-
but they're good strings.
-
They're not bad strings.
-
How about this? Number five.
-
Serving the Lord means serving his
-
people. Okay, that's too far.
-
I'll serve the Lord, but I don't know if
-
I want to serve his people.
-
Oh, no. Jesus calls us to serve. You
-
see, notice this. Jesus insepar
-
inseparably connects love for him with
-
service to others. That's what he does.
-
In John 21, Jesus said,"Simon, do you
-
love me?
-
Then tend my sheep.
-
Tend my sheep." What does that mean?
-
That means you care for them. You feed
-
them. You sacrifice yourself for them.
-
You go out of your way. You protect
-
them. You You serve my sheep even when
-
the sheep want to go the wrong way. Even
-
when the sheep are sick, even when the
-
sheep keep doing dumb things, you just
-
keep tending the flock.
-
That's serving others. How about 1 Peter
-
4:10? As each has received a gift, use
-
it, read it out loud, use it to serve
-
one another. As good stewards of God's
-
varied grace, we are called to serve one
-
another.
-
Well, we are called lastly to serve the
-
Lord with
-
the right attitude.
-
And this is really, really important to
-
God. We see it throughout the Bible.
-
Attitude means a lot. I mean, we see
-
this. God loves a cheerful giver. You
-
remember that? It's not just that you
-
would give, but you would give
-
cheerfully.
-
How about this? Notice Deuteronomy
-
10:12. Serve the Lord with all your
-
heart and with all of your soul
-
because he gave all of his heart and all
-
of his soul for you. Serve the Lord that
-
way. Look at Joshua 24:14. Fear the Lord
-
and serve him in what? Sincerity and in
-
faithfulness.
-
Be real in your service to the Lord
-
at your home, at your job, at Sheridan
-
Hills Christian School, at church, at
-
your family reunion, on vacation,
-
at the hospital. In all that we do, we
-
serve the Lord with sincerity and
-
faithfulness. Look at Romans 12:11. Do
-
not be slothful
-
in zeal. Be fervent in spirit. What does
-
it say? Serve the Lord.
-
You know, it says, don't be slothful in
-
zeal. Because it is possible for us to
-
be slothful in zeal. And some of you
-
right now, you may need to recognize
-
that you have been a couch potato when
-
it comes to serving the Lord.
-
You've been slothful.
-
You've not served
-
him.
-
You've not served others.
-
Don't be offended. Just be repentant and
-
get with the program. That's what he
-
invites you to do.
-
Don't be slothful in zeal. Fervent. Be
-
fervent in spirit. Serve the Lord.
-
Hebrews 12:28. Let us offer to God
-
acceptable service with what? Reverence
-
and awe. May we be amazed.
-
1 Corinthians 15:58, the great passage
-
on the resurrection. Notice what it
-
says. Be steadfast,
-
immovable,
-
always abounding in the work of the
-
Lord. That's serving the Lord. Work of
-
the Lord. Knowing that in the Lord your
-
labor is what?
-
>> Not in vain.
-
>> It he the Lord never misses a payday.
-
>> And sure, the grand payday is after your
-
eyes closed for the last time. That's
-
when it's really all worth it. But even
-
in this life, he rewards those who seek
-
him,
-
>> those who serve him. And so we're
-
commanded, be steadfast, be immovable.
-
That means don't go out after other
-
gods. When the times get hard, don't be
-
looking for other solutions.
-
Stay with the Lord
-
and have the that last line. Have the
-
put out there to the side the confidence
-
in God
-
knowing that the Lord that in the Lord
-
your labor is not in vain. Have
-
confidence [snorts]
-
in him. And then the last one is our
-
theme verse for all of our I serve
-
meetings and our I serve projects. Look
-
what it says there. Serve the Lord with
-
what?
-
>> Gladness. gladness.
-
That is the attitude with which we serve
-
the Lord. Amen.
-
>> Mark chapter 10 verse 45 is the passage
-
that I've chosen to wrap this up. And I
-
want you to see what it says. The gospel
-
writer writes this. For even the Son of
-
Man came not to be served,
-
but to serve and to give his life as a
-
ransom for many.
-
I invite you to fold over your paper.
-
Put that away. And then when you get
-
done with that, just look right up here.
-
This morning,
-
we have been challenged to evaluate
-
whether we serve the Lord.
-
Which gods do you serve?
-
Are you like the Israelites or like
-
Jesus warned about that you would say,
-
"Well, I love the Lord,
-
but I love some other things, too.
-
I serve the Lord, but I serve some other
-
things, too." If the Holy Spirit has
-
laid on your heart things in your life
-
this morning that you know that you need
-
to surrender to him now is a great time
-
and say, "Lord, I I want to give this to
-
you."
-
Maybe you're seeing that the Christian
-
call, the Christian life is an active
-
life. It's an active life of service.
-
I've I've noticed a trend in my in my
-
life and it's this.
-
Really joyful Christians are actively
-
serving Christ and others.
-
People who are not serving Christ and
-
others tend to be miserable Christians.
-
They're unhappy
-
>> and they're constantly struggling with
-
cycles of sin.
-
Do you struggle with cycles of sin?
-
Anger, porn, you know, whatever it is,
-
grud, you know, things from the past. Do
-
do you anger with Do you struggle with
-
unforgiveness? Do you struggle with
-
going out after worldly things? Listen,
-
I want to challenge you that there's a
-
few things that you need, but one of
-
those things is to be actively getting
-
your eyes off of yourself and onto
-
Christ and onto others.
-
Serving others, God will give victory.
-
This morning, we've looked at what does
-
it mean to serve the Lord. And I want to
-
ask you to spend a few moments as our
-
men come to prepare the elements. I want
-
to ask you to sit quietly where you are
-
in prayer and to consider number one,
-
have I recognized the Lord as Lord?
-
Number two,
-
am I following him as one of his sheep?
-
Is he my teacher?
-
Am I learning to serve as he served? Um,
-
I just invite you to spend time with the
-
Lord. The Bible tells us that this table
-
is only for Christians who have
-
surrendered their lives to Christ. If
-
you're not a Christian, this table is
-
not for you. We would encourage you to
-
watch and maybe pray, but we would
-
encourage you to be very still. The
-
second thing that we would say is is
-
that this table rem reminds Christians
-
the price that was paid for them.
-
So that when we go to sin, we remember
-
that the King of Kings and the Lord of
-
Lords laid down his life for us. And so
-
allow that to wash over you this
-
morning. I would invite you to just turn
-
from your sin, confess that to the Lord,
-
give thanks in our prayer time for what
-
he has done for us. So uh would you bow
-
your head and uh we're going to be still
-
for a little bit. The piano is going to
-
play and I just invite you to be still
-
before the Lord.
-
Lord Jesus.
-
You have told us to observe this table
-
to remember the price that was paid for
-
our sin, [music]
-
for our very lives.
-
The sinless son of God
-
came and laid down his life so that we
-
might live
-
the one and only true hope.
-
Lord, I thank you this morning for the
-
gospel
-
and I thank you this morning that you
-
did in perfect obedience to the father
-
lay down your life so that we might
-
live.
-
I pray Lord that this observance of this
-
table
-
would help us [snorts]
-
in our hope.
-
It would help us in our holiness.
-
it would help us
-
in our obedience
-
to observe all that you have commanded
-
us.
-
Lord, I pray that we would be
-
stronger followers of Jesus because of
-
this table this morning. I pray that
-
there would be sins that we refuse
-
in the days ahead because we have
-
remembered that Christ died
-
in love for us so that we would love you
-
back
-
as we should.
-
So Lord, we give this time to you and we
-
thank you for it.
-
Gentlemen, would you