Sermon
Invitation to the Party
Publisher transcript
Transcript
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Would invite you to take your Bibles and turn with me to the
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Old Testament book of Isaiah. Isaiah chapter 55.
Isaiah 55 chapter mention
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Isaiah chapter 55. If you're looking in the red
Isaiah 55 chapter mention
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Bibles, you can find the page reference in the bulletin.
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Isaiah 55 is probably one of the better known passages chapters
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in Isaiah, certainly also one of the most loved passages in
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Isaiah. It also forms the end of a
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section that we've been looking at, chapters 40 through 55,
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which means that next week we'll begin chapter 56, which 56 to 66
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is the final last major section of Isaiah that we will be
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entering into. Today we're looking at Isaiah
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55. So please follow along as I read
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to you God's Word. Come, everyone who thirsts, come
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to the waters, and he who has no money, come buy and eat.
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Come, buy wine and milk without money and without price.
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Why do you spend your money for that which is not bread, and
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your labor for that which does not satisfy?
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Listen diligently to me and eat what is good, and delight
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yourselves in rich food. Incline your ear and come to me.
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Hear that your soul may live, and I will make with you an
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everlasting covenant. My steadfast, sure love for
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David. Behold, I made him a witness to
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the peoples, a leader and commander for the peoples.
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Behold, you shall call a nation that you do not know, and a
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nation that did not know you shall run to you, because of the
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Lord your God and of the Holy One of Israel, for He has
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glorified you. Seek the Lord while he may be
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found. Call upon him while he is near,
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Let the wicked forsake his way, and the unrighteous man his
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thoughts. Let him return to the Lord, that
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he may have compassion on him and to our God, for he will
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abundantly pardon. For my thoughts are not your
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thoughts, neither are your ways my ways, declares the Lord.
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For as the heavens are higher than the earth, so are my ways
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higher than your ways, and my thoughts than your thoughts.
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For as the rain and the snow come down from heaven, and do
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not return there, but water the earth, making it bring forth and
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sprout, giving seed to the sower and bread to the eater, so shall
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my word be that goes out from my mouth.
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It shall not return to me empty, but it shall accomplish that
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which I purpose, and shall succeed in the thing for which I
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sent it. For you shall go out and joy and
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be LED forth in peace. The mountains and the hills
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before you shall break forth into singing, and all the trees
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of the field shall clap their hands.
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Instead of the thorn shall come up the Cypress.
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Instead of the briar shall come up the Myrtle, and it shall make
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a name for the Lord, an everlasting sign that shall not
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be cut off. Let's pray together.
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Father, we thank you for Your word, and we thank you
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especially this morning for this part of your word.
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We pray that you would prepare our hearts and our minds and be
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at work through the Holy Spirit to take Your Word and press it
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into US, form us, shape us into the people you desire us to be.
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Help us to see the Lord Jesus Christ today, for we ask it in
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His name. Amen. 1914 Just prior to when
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World War One would begin, the famous British explorer Ernest
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Shackleton put out an ad. He put out an invitation.
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He was recruiting men for an Antarctic expedition and the the
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ad that the invitation read something like this.
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Men wanted for hazardous journey, small wages, bitter
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cold, long months of complete darkness, safe return, doubtful
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honor and recognition in case of success.
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Thousands of men applied. Why?
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Because the human heart responds to an opportunity of costly,
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challenging adventure. People are willing to risk their
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lives for excitement and glory and honor and recognition, a
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chance to do something historical and great.
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But these words that we've read here from Isaiah chapter 55 are
Isaiah 55 chapter mention
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a stark contrast to that mindset.
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Through the prophet Isaiah, the Lord places his own
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advertisement. He he places his own invitation.
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You've heard it echoed throughout the service.
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And here it is in verse one. Come everyone who thirsts come
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to the waters. And he who has no money come and
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buy, eat, come, buy wine and milk without money and without
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price. That's the invitation of the
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Lord. But this adventure, it won't be
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bitterly cold, it won't involve complete darkness.
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It won't have uncertainty of outcome.
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It won't result in the honour of those participating.
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This opportunity will come with grace and freedom and life.
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But unlike Shackleton's invitation, the invitation from
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the Lord is often ignored. Many are called, but few
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respond. People will show up and line up
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for hardship that are hesitant and grace.
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People will exhaust and and weary themselves pursuing things
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that cannot satisfy, but they will resist the free,
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fulfilling, satisfying grace of God.
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Shackleford offered danger and uncertainty and possible great
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cost and men rushed to show up. The Lord offers grace and
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forgiveness, life and covenant love, and people drag their
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feet. Isaiah 55 tells us about the
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Lord's great adventure, or rather put his His great
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invitation to the adventure, this invitation to a great
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party, the greatest party, the the most glorious party, a party
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involving not only all of God's people in history, but even the
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creation itself. And we can imagine how
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encouraging it must have been for God's people who were
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sitting in exile in Babylon in the 6th century BC.
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The the picture that the Lord gives them in Isaiah 55 was
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meant to fill them with hope and encouragement and strength.
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And the same is true for God's people today.
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We're not in exile in the same way, but we are pilgrims who are
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living in a foreign land. We are sinners who are living in
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a fallen and broken world. And we too need to find hope and
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encouragement and strength to live and persevere through the
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trials and the troubles of life. So let's look at this chapter of
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Isaiah and see a few things. First of all, let's look at the
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invitation itself. Then we'll look at the basis of
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the invitation, the response to the invitation, the efficacy of
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the invitation, and the result of the invitation.
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We'll finish by reflecting on what all this means for us
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today. So first of all, the the
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invitation itself. You can see that in the first
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couple of verses, 4 times in the first 3 verses the Lord says
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come, and in verse 2 he says, listen diligently to me.
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And in verse three, he says, incline your ear and come to me.
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This is the invitation. The invitation from the Lord is
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to come to him to listen to him and incline your ear and come to
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the Lord. And notice here we're told that
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the invitation it, it comes without any cost.
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Verse 1, he who has no money, come, buy and eat.
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The invitation is given without money, without price, without
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cost. The Lord's invitation is free.
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You can't buy it, you can't earn it, and you can't work for it.
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It's free and it is to be received without cost.
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The great party of the Lord is free.
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You only have to receive the invitation and come to the Lord.
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And notice we're even given some some thoughts about what the
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goods are at the party in verses 1 and 2.
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Water and bread indicating the basic necessities of life are
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provided. But but notice also it's not
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just water and bread. It's also wine and and and milk
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and rich food luxuries. Heaven is not just a place where
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our bare necessities will be provided for us.
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It is a place of great luxuries that will be enjoyed.
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There is an alternative if you don't want to go to the party.
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You can see the alternative to coming to the Lord, answering
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the invitation and going to the party.
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The beginning of verse 2. You end up with that that
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doesn't satisfy. You end up with that which is
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not satisfy, satisfying. It is empty, it is unfulfilled.
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This is the invitation to the Lord's party.
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Come to the Lord. He says His party provides
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everything that we need and more and the alternative is not being
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satisfied or fulfilled. Well, what's the basis for the
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invitation? We see that in verses 3 through
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5. Verse 3, the basis or the reason
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for the invitation is the everlasting covenant that God
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has with his people. That's what he says, the
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covenant that is based on his steadfast sure love.
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Some of you probably know that the word that is used there for
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love is the Hebrew word has said that's a special word in the Old
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Testament. It's it indicates God's special
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covenant based love for his people.
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This is why the Lord invites his people to the party, because He
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has loved them from before the foundation of the world.
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And He has demonstrated His love for His people first in the Old
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Testament by establishing a covenant relationship with them,
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giving them a covenant promise that he would be their God and
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they would be His people. A covenant promise that He would
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provide a Redeemer to save His people from his sins.
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And He has demonstrated his love in the New Testament with the
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arrival of that Redeemer, Jesus Christ.
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Jesus demonstrated the extent of his love by living the life that
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we were supposed to live but don't, and then dying the death
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that we deserve to die by being crucified on the cross, by
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taking the wrath of God upon himself and paying for our sins
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in full and crediting us with his righteousness.
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This is the reason for our invitation.
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God's everlasting covenant, his sure, his certain love for his
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people. And notice here in verses four
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and five this, this everlasting covenant, it's not just for
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Israel. He says the nations will come.
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Nations will come to be a part of God's people.
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They will, they will come to be part of the party.
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Not only is this an everlasting covenant, it is a global
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covenant. This party, it will have people
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from every nation and tribe and ethnicity and language.
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Lord is clear as we look at verses 6 through 9, there must
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be a response to the invitation. You can't earn it, you can't buy
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it. It's free.
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It comes to us without cost, but it has to be responded to.
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And notice in verse 6, there's an urgency.
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Seek the Lord while he can be found.
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Come to the Lord while he is still near this invitation.
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It doesn't last forever. There will come a time when the
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invitation is no longer available, when the Lord won't
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be near, He won't be found. And so we have here a reminder
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and a warning to those who have not yet accepted the invitation,
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who have not yet come to the Lord.
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A day is coming when you will die or when the Lord will
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return. And that day could be today, it
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could be tomorrow, we don't know.
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But when that moment arrives, it's too late to accept the
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invitation. So the Lord says, seek the Lord
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while he can be found, call on him, and come to him while he is
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near. Notice the proper response to
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the invitation, the beginning of verse 7.
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Let the wicked forsake his way and the unrighteous man his
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thoughts. Let him return to the Lord,
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accepting the invitation, coming to the Lord.
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It involves a change in our ways and our thoughts.
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When, when, when the when we accept the invitation, we are
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not to stay the same. Our ways, our thoughts that he
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says in verses 8 and 9 are not like God's ways.
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Our ways and our thoughts are to become more and more like his
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ways and thoughts. This is what repentance is all
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about, that we we turn away from our ways and our thoughts that
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are not according to what God wants and we and we turn to the
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Lord. We return to the Lord forsaking
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our wrong ways and thoughts and following his ways and thoughts.
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And notice here the good news is, is that when we do that, the
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end of verse 7, let him return to the Lord, that he may have
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compassion on him and to our God, for He will abundantly
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pardon when we return to the Lord.
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He has compassion on us and he abundantly, abundantly pardons,
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not partially pardons, not halfway pardons.
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No, He abundantly pardons his people.
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He treats His people with compassionate forgiveness.
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This is the proper response to the Lord's invitation.
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Come to him, listen to him, incline your ears to him, and
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come to Him. And do so while the invitation
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is available. Do so.
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Do so by turning away from our our wrong ways and our wrong
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thoughts. And as you do come to the Lord
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and experience His compassion, His abundant part, and His
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compassionate forgiveness, just to under score the the truth of
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God's promise to us. In verses 10 and 11, He reminds
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us of the efficacy of the invitation that he he reminds us
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of, of the Lord's complete ability to accomplish His plan
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and purposes. Look at what he says in verses
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10 and 11. As the rain and the snow come
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down from heaven, and do not return there, but water the
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earth, making it bring forth, and sprouts giving seed to the
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sower, bread to the eater, so shall my word be that goes out
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from my mouth. It shall not return to me empty,
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but it shall accomplish that which I purpose and shall
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succeed in the thing for which I sent it.
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The Lord's word shall not return empty.
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It will accomplish what it purposes.
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It shall succeed in its goal. He uses this illustration in
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verse 10 from nature. The the idea of rain and and
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snow coming down and covering the earth just like it did
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yesterday. It doesn't go back up into the
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sky, but it eventually melts and waters the earth, enabling
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things to sprout forth in the spring and produce a bounty.
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So too, with God's Word. It is efficacious.
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It is effective. It will accomplish God's
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purposes and produce a bounty. There is no worry that God won't
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be able to get all of the invitations out.
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There's no worry that He won't be able to provide for the
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party. There's no worry that once an
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invitation is accepted, the Lord will reject the one who comes to
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the party. The invitation his His word.
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It is efficacious. It accomplishes what He attends.
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It accomplishes what He desires and wills.
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Lastly, the result of the invitation or a description of
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what the party's going to be like.
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Look at verses 12 and 13. For you shall go out and joy,
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and be LED forth in peace. The mountains and the hills
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before you shall break forth into singing.
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And all the trees of the field shall clap their hands, Instead
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of the thorn shall come up the Cypress.
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Instead of the briar shall come up the Myrtle, and it shall make
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a name for the Lord, an everlasting sign that shall not
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be cut off. Look at this wonderful
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description of the party. There will be joy, there will be
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peace, there will be singing, there'll be clapping of hands.
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This is a picture of complete happiness, of utter contentment
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and satisfaction and fulfillment.
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We know from other places in the scripture for, for example,
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towards the end of Revelation, in Revelation chapter 21, that
Revelation 21 chapter mention
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at the party in heaven there are no more tears.
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There is no more death, there's no more mourning or grieving, no
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crying, no more pain, because those things will have passed
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away, and in their place will be joy and peace and singing and
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happiness and satisfaction and unhindered love.
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And notice the Lord says not only God's people will be at
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peace and will rejoice, but he says the mountains, the hills
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will break into singing, the trees of the field will clap
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their hands. Verse 13, instead of thorns and
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briars, there will be Cypress and Myrtle.
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This is a picture of the curse being removed, being removed
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from God's people, being removed from all of creation.
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It reminds us of what Paul said in Romans chapter 8.
Romans 8 chapter mention
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For the creation was subjected, subjected to futility, not
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willingly because of him who subjected it, not not willingly,
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but because of him who subjected it, and hope that the creation
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itself will be set free from its bondage to corruption, and
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obtain the freedom of the glory of the children of God.
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For we know that the whole creation has been groaning
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together in the pains of childbirth.
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But the Lord reminds His people here that when we get to the
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party, the curse will be, have, will be, have, will have been
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removed for God's people and for all of creation.
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This is the result of accepting the invitation, joy, peace,
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singing, clapping for all of those at the party and even
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creation itself. Well, what do we do with this
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today? Three things.
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The first take away is the obvious one.
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Have you accepted the invitation?
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Have you accepted the invitation to come to the Lord, to listen
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to Him, to go to the party? If not, then remember the
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urgency and the warning of Isaiah 55.
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The Lord's invitation isn't offered forever.
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There will come a time when it won't be available anymore.
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Hear the call, hear the invitation, seek the Lord and
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call on Him while he can be found and he is near.
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Come to the Lord and put your hope and trust in Him.
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Remember that this invitation is free there.
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There is nothing that you can do to earn it or to buy it.
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You just have to accept it by putting your faith in the host
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of the party, the Lord Jesus Christ.
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It's free for you because Jesus already paid for it.
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He paid for it with his life, and by his death, he died so
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that those who believe in him and come to Him get life
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eternal. They get the rest that is theirs
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at the party. Have you responded to the
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invitation? Secondly, the efficacy of God's
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work, the efficacy of God's work.
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How encouraging it must have been for God's people that heard
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Isaiah's words for the first time to hear about the efficacy
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of God's work, of his plan. That his word, that his
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promises, they never return empty.
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They always accomplish what He is intending to do.
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That when He said that he would rescue and redeem his people
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from exile and bring them back to the promised land, He
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fulfilled that because he said it.
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And the efficacy of God's work is meant to encourage God's
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people today as well. It's meant to fill us with
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strength too. What has the Lord said in his
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word? What has He promised to us?
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He has promised that Jesus's work on the cross is sufficient
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that it actually accomplished the redemption and salvation for
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his people. Our salvation, our redemption,
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our forgiveness of sins, our acceptance with God, our
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entrance to the party, all of those are secured by the very
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word of God. So when we have moments of worry
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and doubt, how could that actually be true for me?
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We come back to this wonderful truth, the Lord's work and
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redemptive history, the Lord's work on the cross, the Lord's
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work in our lives. It is efficacious, it is
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effective, it accomplishes all that the Lord intends.
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Can I just say that that this truth should be particularly
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encouraging if you are a parent who has a child that's walked
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away from the Lord. Those children are not beyond
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the Lord's reach. As long as they are drawing
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breath and the Lord hasn't returned, there is always hope
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that they too will return to the Lord.
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The efficacy of the Lord's work moves us to persevere in prayer
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for our loved ones who have walked away from the Lord.
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Thirdly and lastly, this description of the party should
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fill us with hope. The description here in Isaiah
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55, the description in other places of the Scripture, that's
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meant to fill us with hope. It's meant to fill us with
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strength as we read about the future party that we are going
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to. It helps us to live in the
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present. This world is filled with evil
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and wickedness and injustice and sin and death.
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We're living in a world that has been impacted by the fall in
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every aspect of life and dealing what we have to deal with in
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this world, in this life. It can discourage us.
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It can disillusion us. It can depress us, and in those
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moments, we should come back to what the scriptures tell us
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about the future party that we are heading to.
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Reflect on it, meditate on those descriptions and on those
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truths. The reality of the future party
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should give us hope and strength and perseverance in the present,
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in the midst of our trials, our hardships, our challenges, and
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our difficulties of this world. Have you responded to the
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invitation? Are you encouraged by the
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efficacy of God's work? Hope in the party?
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Let's pray together. Father, it is easy to get
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discouraged in this life. It is easy to feel weary and
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burdened by our own sin and the sin of this world, the effects
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of the fall in so many ways. We pray, Father, that through
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your word, through the work of the Holy Spirit, you would fill
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us with a hope, You would fill us with a strength that we might
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persevere. That we too would remember that
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great promise that you made to your people in the New Testament
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through the apostle Paul. That the one who has begun a
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good work in US is going to bring it to completion.
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When we have moments of doubt that that could be true, when we
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have moments of worry and anxiety, we pray that you would
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bring us back to these wonderful truths.
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That you would remind us about the party, That you would remind
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us about your efficacious work. We thank you for your grace and
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mercy to us and extending an invitation to come to the party.
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We thank you for enabling us to respond to that invitation
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through the work of Your Spirit. And we pray, Father, that you
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would continue to be at work in US.
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Fill us with the hope that we need, for we ask it in Jesus
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name, Amen.