Sermon
HE CAME TO RESTORE THE IMAGE - Colossians 1:15-22
Publisher transcript
Transcript
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Well, anyways, this morning, if you have
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a Bible, go ahead and open it up to
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Colossians 1, verse 15, uh, through 22
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is where we're going to spend the
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majority of our time this morning.
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Um, and I really, really enjoyed just
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kind of looking over this, and I've
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always enjoyed the book of Colossians. I
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don't know about y'all, but I've always
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enjoyed uh just kind of reading through
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the letters that Paul wrote, but
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especially the letter that Paul wrote to
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the church in Colasse. And as I was
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reading over this, just with it being in
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the Christmas spirit and just the fact
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that we've got our our little boy now
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and and it's so special because now we
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get to experience that first Christmas
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of being parents and even though he's 3
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months old, he's going to have more
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Christmas presents than he ever knows
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what to do with that he's never going to
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remember. Um just because that's what
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you do as parents, right? You give your
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kids way more than they ever deserve.
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And then he's got grandparents that are
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going to absolutely give them way more
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than what we're giving them. So just a
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lot of fun. Um, if y'all are really
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looking for something to get us
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personally, uh, we wear a size, uh, 10
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by 20 storage unit. Um,
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that would be greatly appreciated. Um,
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it can be it can be a wooden shed, it
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can be a metal shed, whatever you feel
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fancy with. Um, but no, I'm just
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teasing. But, um, I just remember
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thinking back to those sweet moments
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when I was a kid and just what Christmas
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felt like. And it felt like there was
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just this sense of just inspiring magic.
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Um, and I began to think about like,
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man, what were some of the cool things
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that I got as a kid and I thought back
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to this one moment when when my dad, he
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bought us, it wasn't even a gift that I
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got, but he bought my sister this
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Galileo telescope. And I remember my
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sister opened it and she was so excited
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because she was super into astrology and
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I was too. And I was real into geology
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as well and rocks and I just really
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wanted a asteroid of some sort just to
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say I had it. And I remember when we
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finally got it out and we got it open
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and my dad decides to pick the coldest
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night of the year, which there's only
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two days in winter that there's actually
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winter in South Texas. Uh, and my dad
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decides to pick the night where it's 30°
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outside. So, we're nestled in the truck,
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huddled together, just freezing to
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death. Um, but my dad is outside getting
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this telescope set up and he's getting
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it all keyed in and queued in on the
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stars and all the planets and we got to
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see everything. It was so cool. I was an
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eight-year-old kid getting to see Saturn
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with its rings, getting to see Jupiter
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with its with its uh little dot and
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getting to see um you know, Mars and
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Venus and the moon and feeling like I
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was going to be Neil Armstrong that got
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to walk on the moon and just it was so
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inspiring and getting to see all the
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stars and the expanse and he's pointing
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out the Big Dipper and he's pointing out
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Orion's belt and he's like, "Hey, look,
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this is all that has been given to us."
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And it made me immediately shrink in
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that moment.
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And I don't know if you've ever felt
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that way where you look at something and
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you began to realize the expanse of
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everything
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because something shifted in that
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moment. Everything that felt big in my
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world, whatever I was worried about,
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whatever I was frustrated with, whatever
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I was overwhelmed by, especially as a
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young kid, suddenly felt so small in
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comparison. I felt small in comparison.
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I felt like I was just a speck of dust
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floating around in a room.
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Nothing in my life changed,
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just perspective.
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I saw something truly bigger.
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And I don't think that we ever truly
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outgrow that need because we live in a
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world where our problems always feel so
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massive. They always feel much bigger
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than what they truly are. Our schedules
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are always so packed and so heavy and so
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weighted down and it feels like there's
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constant pressures that are pushing down
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on our shoulders and there's always this
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next deadline, this next due date, this
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next thing that we've got to get to that
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we just get so caught up in rush and
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hustle and bustle and then all of a
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sudden our emotions begin to just take
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over and it feels deafening and crushing
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and without meaning to. Sometimes we
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even do this with our view of Jesus,
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with our view of how God is and how big
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God is. We shrink it to a size of
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whatever we're going through. We make it
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manageable. We try to make it
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comfortable. We want it to be familiar.
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And almost like we can just somehow tuck
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him into this little box of our
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day-to-day life.
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And that's exactly what was happening to
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the church in Colasse. And that's what
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Paul is writing to. They didn't deny
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Jesus. They weren't saying that Jesus
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didn't exist or that Jesus wasn't who he
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said he was, but they rather started
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treating Jesus like he was just a
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stepping stone to the next process in
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the spiritual journey. Like he was one
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piece of a much larger puzzle.
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And they began to hear from these false
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teachers and these false prophets that
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they needed Jesus plus some aspect of
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special knowledge. They needed Jesus
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plus these strict legalistic rules. They
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needed Jesus plus these spiritual
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experiences to truly encounter the one
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true God.
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And slowly as these began to kind of
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make their way into the church. And as
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they began to kind of really dig deep
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into the minds of the church in Colasse,
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their view of Christ began to get
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smaller.
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So what does Paul do? Well, Paul does
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what Paul does. and he says, "You know
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what? I'm gonna write him a letter and
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I'm going to correct these things." But
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rather than diving straight into
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arguments, rather than picking apart
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these teachings and dissecting them,
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Paul does something completely
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different.
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He lifts their eyes.
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He gives them a picture of Jesus that
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higher than creation, deeper than
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redemption, wider than the universe
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itself.
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He shows them and points to them a Jesus
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so glorious that everything else begins
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to completely shrink in comparison.
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And that's what he does in Colossians
Colossians 1 chapter mention
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chapter 1 15-22.
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It's almost as if Paul puts his hands on
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his shoulders on our shoulders and he
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says, "Before we deal with anything
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else,
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let's just look to him.
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Not just a quick glance, but let's
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really examine who Jesus is. Let's
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really understand and dive much deeper
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than the surface than the surface to
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understand who the savior is. Because
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when you see Jesus for who he truly is,
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everything else, your fears, your
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failures, your shame, your stress,
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your emotions, whatever situations we're
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walking through suddenly don't seem so
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overwhelming anymore.
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And that's what we're going to see as we
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read it together. So let's look at
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Colossians chapter 1 verse 15- 22.
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And it says, "He is the image of the
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invisible God, the firstborn of all
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creation. For by him all things were
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created in heaven and on earth, visible
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and invisible, whether thrones or
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dominions or rulers or authorities, all
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things were created through him and for
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him." And he is before all things. And
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in him all things hold together. And he
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is the head of the body, the church. He
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is the beginning, the firstborn from the
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dead, that in everything he might be
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preeeminent. For in him all the fullness
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of God was pleased to dwell. And through
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him to reconcile to himself all things,
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whether on earth or in heaven, making
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peace by the blood of his cross. And you
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who once were alienated and hostile in
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mind, doing evil deeds, he is now
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reconciled in his body of flesh by his
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death in order to present you holy and
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blameless and above reproach before him.
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Let's pray for a second.
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Father God, we just lift this time up to
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you, Lord. Just praying that your word
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just speak to us, Lord. Just praying
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that you open our eyes and our hearts to
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who you are, Lord. May we grow to know
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you more, Lord. May we grow to
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understand your word. Lord, bless this
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time. Amen.
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>> And so, I just love immediately how Paul
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comes right out in verse 15 where he
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says, "He is the image of God." This is
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a statement that Paul is making. Stall
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Paul is not denying that Jesus is the
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image of God. He's come right out and
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saying this is the image of God. If
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you're looking for who God is, look to
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Christ. That is the first place that you
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must look. And I think that there's
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three key points that we can draw out of
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this that Paul is pointing us to that
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help us to better put Jesus into the
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true picture that God has intended for
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him to stand in that icon, that image of
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who Jesus is. And that's first thing
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that we must understand is that Jesus is
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first.
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Jesus is first. Jesus was first. Jesus
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will be first. And so, let's step into
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this like we're stepping into a go into
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a story together.
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Because imagine Paul sitting down with
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believers in Colossians, even though
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he's writing them a letter and he's
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writing this to his friend,
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knowing that they've been hearing all
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these mixed messages of you need Jesus
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plus something else.
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But Paul gently just says, "Let me show
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you who the real Jesus is. Let me show
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you the true Jesus that you have never
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truly maybe encountered or maybe that
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you've heard about, but now you've
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truncated him down to something
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smaller."
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And so he tells them that he is the
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image of the invisible God. Think about
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that for a second. He's not saying this
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is just some partial or faint glimpse or
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reflection of God. He's the full living
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picture of who God is.
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Paul is inviting us to see that Jesus is
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the true image of God. The God who
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seemed invisible has now become visible.
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He's saying, "Look at Jesus and you will
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see exactly who God is."
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But then look at the word that Paul uses
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there.
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He goes from saying that he is the image
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of the invisible God to now he is the
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firstborn of all creation. And I like
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how he uses that word firstborn. But
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immediately in our mind what we begin to
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think is oh he's talking about how Jesus
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was part of creation and Jesus was the
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first of creation. So therefore Jesus
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was created by God. That's a misguided
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statement and that is nowhere anywhere
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true because in our world firstborn
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might make us think of birth order but
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in the Bible it's about rank and it's
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about honor.
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For example, we know that David was
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given the rank of firstborn but David
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was not the firstborn of Jesse's sons.
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He was the youngest but yet he was
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chosen and was told that he was the
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firstborn.
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And so Paul is saying Jesus is the one
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who stands above all of creation.
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He's the one who everything else points
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to. All of creation points back to the
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firstborn of creation.
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Not only that,
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but he's saying that Jesus is the one
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who stands above all of creation. He is
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outside of creation. He is not bound by
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creation. He is not bound like we are.
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He is outside of it.
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But then
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we see as he goes on into verse 16 where
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he says, for by him all things were
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created in heaven and on earth.
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But that statement for him is a
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significant point. It identifies Jesus
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as the aim of creation, not just a piece
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or a part of the story of creation. He
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is saying that everything from the
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moment from the time that God spoke and
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creation came into existence. Jesus is
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already being laid as the foundation for
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creation. Jesus is the reason for
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creation. He is the firstborn of
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creation.
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This is to show us that Jesus is the
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alpha and the omega, the beginning and
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the end. And we start to see that this
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isn't just about adding Jesus to our
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lives.
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It's about realizing that Jesus is the
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center of every aspect of our life.
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Jesus is at the center of every aspect
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of everything that has life
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because then as it continues it tells us
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that he is before all things and in him
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all things hold together. So let's think
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about what that means for us. Let's put
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that into practical terms.
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It means that every part of our life,
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every aspect, every hope, every worry,
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every dream
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is held together by him.
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So that means that Jesus not only
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existed prior to creation, but he
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actively participated in creation and
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continues to sustain creation. He is the
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sovereign king of the universe.
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So why is this important?
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Why does this matter? Why do we need to
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know these things if we've already been
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told these things and we understand
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these things? Jesus isn't just someone
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we add on top of everything else because
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a lot of times that's where we want to
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put Jesus. We want to put him at the top
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of the checklist. We want to wake up in
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the morning and go check. Had my Jesus
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time. Oh, woke up on Sunday, went to
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church, got that out of the way. I can
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move on now to the next aspect of my
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life because the Jesus part is taken
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care of. So therefore, it's good. I've
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done what God has called me to do to put
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Jesus first. So I put Jesus first and
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I'm now I'm done. Rest of the checklist
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comes and it's all about me.
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No, he's not someone we add on top of
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everything else. Jesus wants to be
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central to the checklist that is our
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life. Central to everything that we do,
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central in anything that we do. He's the
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one who gives everything its meaning and
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its value.
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That's what Paul wants them to see.
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Stop treating it like it's just some
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spiritual experience, like it's just
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this one-time thing that gives you a
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quick spiritual high and you move on to
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the next.
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He wants us to know that when we put
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Jesus first,
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we're actually seeing him as he truly
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is.
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the one who was there at the beginning,
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the one who holds all things together,
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and the one for whom everything exists.
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So, as we continue to step into this
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text together, let's remember Jesus is
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first, not just in theory, but in the
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reality of our everyday lives.
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And as we see him that way, what we're
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going to begin to realize is that when
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we put Jesus first, when we put Jesus
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central to everything, when we look to
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him in every aspect of our life,
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it's like everything else begins to just
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slowly fall into place. It's like the
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natural order begins to take place
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because now God is structuring our life
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instead of us trying to structure it
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ourselves.
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Stop trying to fight against the hand of
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God and just let the hand of God lead
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you.
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And so we take this to heart.
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It's not about adding him to a checklist
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or giving him the first five minutes of
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our day. It's about letting him be the
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first one we turn to in every situation.
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Life went hard. Who did we turn to? Life
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got difficult. Where did we go? We
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achieved a little bit of success in
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life. Who did we look to? Who got the
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credit? Whose name did we call on when
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we were in need? Where was our first go?
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Who is our first source of strength and
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peace in every aspect of life no matter?
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Who is the person that we turn to?
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Because when Jesus is first,
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everything else finds its rightful
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place. And we realize that he's not just
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part of our life. He's not just a piece
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of the story that is our life. He is our
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life. He is our source of life.
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And we realize that he's our first love.
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He's our first refuge.
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He's our first response.
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And that just begins to scratch the
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surface of the beauty that is our Lord
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and Savior Jesus.
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Because if he's first in all creation,
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let's see how he's first in his church
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and also in the resurrection. Because
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Paul begins to point to that as well. He
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says, "Not only is he first in creation,
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but he's first in the church."
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And Paul is about to show us how Jesus
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supremacy changes not just the universe,
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not just every aspect of our life, but
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even down to the finest details of the
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very people and the very heart of who we
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are.
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And so, let's keep walking through this.
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Let's keep navigating through this.
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Let's keep understanding what Paul is
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pointing us to here. And that's the next
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incredible thing that we understand is
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if we truly understand that Jesus is
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first
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and we begin to place him first in
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everything and everything begins to fall
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into line and to fall into place, we
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begin to understand that Jesus is
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supreme.
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Jesus has a certain supremacy about him
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that no other thing has.
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And so as we keep walking through Paul's
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words, he shifts our eyes from creation
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to something even more personal,
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the church.
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It's almost like Paul is saying, if you
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think Jesus authority over creation is
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stunning, if you think that's cool,
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wait until you see what he does with his
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very own people. Wait until you see what
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he does with the people he was willing
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to lay his life down for. The people he
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was willing to give up heaven for
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because he gives us this beautiful
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picture. Jesus is the head of the body
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that is the church. And we see this in
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verse 18 because he says, "And he is the
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head of the body, the church. He is the
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beginning, the firstborn from the dead,
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that in everything he might be
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preeeminent."
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So what does this mean to us? What does
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this tell us? It means that Jesus and
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God and the Trinity are not just hanging
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out from a distance just watching what's
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going on. They are up close. They are
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personal. They are intimate. It is an
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organic relationship. It is something
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that is so entwined into every fiber of
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our being. This is the same God who
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said, "I knit you together in your mo
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mother's womb. I formed your inward
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hearts. You have been beautifully and
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wonderfully made. I know every detail
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down to the hairs of your head. And you
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mean to tell me that I'm somehow not big
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enough to handle your problems? That I'm
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not somehow supreme enough to rule and
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to reign over your life? That you
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somehow know better than me. He's not
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distant. He's not uninvolved. He's not
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taking a step back. And if we feel
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distant from God, it's us that moved.
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God stays stationary. God stays put. It
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is us that moves from him.
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And a lot of times we feel like God's
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not really speaking to us anymore or we
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can't really hear hear his voice. Well,
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here's the thing. You don't have to
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shout to the person you're sitting next
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to.
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You just got to open your ears and
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listen.
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He's the one who gives us direction, who
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gives us our purpose, who gives us life
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itself.
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And it is a life that has meaning. And
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it is a life that is everlasting.
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Think about that because if Jesus is the
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head then that means that we are meant
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to be connected. We are meant to be
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engaged. We are meant to respond
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to him.
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He is the one who leads us forward.
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But a lot of us too like to think that
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this is somehow a passive relationship
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like it somehow just occasional. It's
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only when we feel like it. It's only
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when we want to. It isn't occasional.
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This relationship is active. It's
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vibrant. And participation in the life
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of his church is not just something
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that's recommended. It's something that
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is commanded.
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It means serving, loving, showing up,
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being involved.
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Not because the church needs warm
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bodies. That's not why we push serving
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and getting engaged and being involved
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in some sort of ministry. That's not the
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whole purpose behind it. It's not so we
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can just have warm bodies to fill in
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ministry so we can get more people.
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No, it's because Jesus is calling us to
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be part of his living breathing body on
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this earth. And if we are not connected
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to the head, if we are not connected to
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what Jesus is doing through the life and
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through the body of his church, then
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everything else falls flat
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because there is no purpose. There is no
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meaning. We are just consuming
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and never giving.
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But then Paul gives us this phrase that
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I think carries even more weight than
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what we realize
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because not only does he say that he is
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the head of the church, but then Paul
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takes it a step further and he says that
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he is the firstborn from the dead.
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He's already told us that Jesus is the
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firstborn of creation. meaning he holds
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authority over everything that has ever
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existed.
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He holds that authority. But now Paul
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shows us that Jesus isn't just the first
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over the world we can see. He is first
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over the world that we cannot see.
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Jesus is the first to rise from the
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dead,
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the first to step out of the grave in a
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resurrected body, and the first to walk
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in a new life that will never perish
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again.
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Jesus was the first.
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And what that means is breathtaking.
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Think about that for a second.
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He rules not only over creation, but
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life and death itself. Jesus has the
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final say.
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He's the one who spoke the universe into
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existence. And now he stands as the Lord
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over life and death. There is no realm,
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heaven, earth, death itself, where Jesus
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is not first and is not reigning supreme
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as the sovereign ruler.
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And because he's that firstborn, he
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leads us the way into the new creation
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that we are invited to now live in and
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dwell within. And this is where it
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becomes extremely personal again
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because if Jesus has authority over
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creation and and if Jesus has authority
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over the church and if Jesus has
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authority over the graves itself then he
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deserves authority over us over our
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hearts over our decisions over our
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desires over the way that we live. Jesus
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isn't meant to be a weakened addition to
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our schedule.
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It's not meant for us to just come in
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here to occupy a seat to hear a good
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message, feel good about ourselves, then
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go out, have lunch, and forget
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everything that we ever learned.
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Never apply it. Never put it into
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application. never put any aspect of it
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to where we are so excited and filled up
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with the spirit to where when we walk
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into our businesses or in our schools or
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wherever we go on a Monday morning and
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are so excited and just so jumping for
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joy that the spirit of the Lord just
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flows forth from us and we can't help
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but tell everybody about the firstborn
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from the dead, the firstborn from
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creation, Jesus the Messiah. We are so
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excited to tell him. No, instead what we
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do is we come in here, we sit down, we
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get comfortable, we get consumed,
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we become spiritual glutton, we hit that
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door and it never makes anywhere else.
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But what we forget is the moment that we
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hit the door is the moment that the work
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begins.
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The work doesn't just happen here. It
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happens everywhere outside of here. It
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is not bound by these four walls. The
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church doesn't exist because it's a
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structure. The church exists because
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it's a person.
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He's not some spiritual accessory that
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you get to hold on to on your little God
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chain.
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He's meant to be the center of who we
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are. The one seated on the throne of our
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hearts.
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And that's a question that we have to
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ask ourselves. What is seated on the
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throne of my life? What is seated on the
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throne of my heart? Who is first in
-
everything I do?
-
Because it's through this reflection
-
that we fulfill our calling and we begin
-
to make him known to the far corners of
-
the earth in every capacity of our lives
-
in every aspect.
-
Whether it's an employee, whether it's a
-
parent, whether it's a student, whether
-
it's a neighbor, we must do it all as
-
unto the Lord. Work heartily as if doing
-
unto the Lord. Do everything you do as
-
if you are doing it for Jesus alone
-
because that is our ministry. That is
-
our purpose. That is our calling. It may
-
not be vocational ministry, but you have
-
been called to a ministry.
-
Whether you're a teacher, whether you're
-
a welder, whether you're a plant
-
operator, whether you work in a in an
-
office, that is your ministry. That is
-
your flock. SHEPHERD IT WELL and lead
-
and love them well. Show them and point
-
them to the one true God. Show them and
-
point them to Jesus.
-
Matter of fact,
-
yesterday was just an even greater
-
reminder of that.
-
Yesterday, we got to celebrate the life
-
of a wonderful, wonderful woman.
-
And we heard countless story after story
-
after story
-
of just how she fought the good fight.
-
She did well. She walked with purpose.
-
And all she did was love the people
-
around her.
-
She may not have been the most
-
biblically minded person. She was sharp
-
when it came to the Bible, though.
-
But that's what I'm saying is you don't
-
have to be full of biblical knowledge.
-
You just got to be full of the Lord. You
-
got to be full spirit. And you got to be
-
willing to walk in that purpose that he
-
has given you. Because all that she did
-
was love people and invite them to
-
church. And we heard story after story
-
after story of encounter after encounter
-
of people coming to know the Lord, of
-
people walking into ministry, of people
-
becoming pastors, of people just
-
genuinely feeling the call and the tug
-
and feeling like now they were home,
-
that they became a part of a bigger
-
family.
-
And I think every single one of us in
-
here can relate to that because
-
personally, that's my story.
-
My story began
-
because a sweet apartment manager saw it
-
within me to say, "I'm going to invite
-
that kid to church.
-
I'm going to get him. He's going to come
-
and I'm going to love him as much as I
-
can. I know he's rough around the edges.
-
I know he's hostile to the gospel, but I
-
know that he's going to he's going to
-
show up one day and the Lord's going to
-
do a work and I'm going to be faithful
-
to it."
-
And so every week I'd go in there. She'd
-
keep saying, "Hey, come join us. Come
-
join us. come join us. So finally I did
-
and it was because she understood the
-
fact that it is not about us anymore. It
-
is about pointing all back to the work
-
and the glory of the Lord. It is all
-
about pointing back to the fact that
-
there is a firstborn of creation. One
-
who reigns supreme. One who has all
-
authority. One who can silence every
-
fear. Who can calm every storm. who can
-
bring peace into the most turbulent of
-
situations.
-
And so when we begin to work heartily as
-
if for the Lord, when we begin to
-
understand that our life is no longer
-
about us, but rather about pointing back
-
to who Christ is and what Christ did for
-
us, that indwelling spirit begins to
-
glow so brightly that it begins to just
-
flourish from every facet of our life.
-
And what begins to happen that as people
-
begin to see us working as if working
-
unto the Lord, they can't help but stop
-
and stare and LOOK AND PROCLAIM, "ALL
-
HAIL, King Jesus, that is re who reigns
-
supreme in the life of that person that
-
stands before me." And I praise God that
-
we continue to get that opportunity to
-
go out and to be the flawed, broken
-
vessel that we are, but yet get to
-
proclaim a perfect and holy God. GOD WHO
-
SAW US IN THE MUCK and mire and said,
-
"You're worth it.
-
>> I'll call you out. I'll redeem you
-
because I love you."
-
And so, let us live with that truth at
-
the forefront. Let us serve with pure
-
hearts and let every aspect be a
-
reflection of his glory.
-
Because when we truly understand that
-
Jesus is first, begin to understand how
-
Jesus is supreme,
-
we get to the final aspect of what Paul
-
points us to.
-
That's that Jesus is enough.
-
There's nothing else we got to add to
-
it. There's nothing else that we've got
-
to somehow do on our end to make it
-
right.
-
Jesus is enough.
-
Take a moment to just let your heart
-
experience that truth.
-
Just let it think and marinate for just
-
a second. Jesus is enough. Stop trying.
-
Stop fighting. Stop pressing back. Stop
-
thinking that somehow you've got to
-
clean your life up. You've got to
-
straighten everything else out. You've
-
got to get everything taken care of and
-
make sure that you look holy and
-
spotless and blameless to go before a
-
king. No. understand that Jesus is
-
enough. Jesus's work is finished. We've
-
just got to step into it now.
-
Because as Paul continues, he opens our
-
eyes to a truth so rich
-
that you can't help but slow down and
-
want to just breathe it in over and over
-
and over again. Because look at the
-
beautiful truth that lays in verse 19.
-
For in him all the fullness of God was
-
pleased to dwell.
-
Think about that. The fullness of God
-
was pleased to dwell within him.
-
And I love that word dwell. And I love
-
how Pastor Roland talked about how Jesus
-
tabernac was the tabernacle.
-
Jesus tabernacle was the tabernacle of
-
God with us. Jesus is now the image of
-
the invisible God. Every attribute of
-
God, every bit of his holiness, his
-
mercy, his authority, his power
-
dwells in Christ.
-
Jesus isn't just part of God's plan.
-
Jesus is God's fullness walking among
-
us.
-
Heaven wrapped itself in humanity,
-
not as a glimpse, but as the fullness of
-
divine presence stepping into our world.
-
And from that fullness, what comes?
-
Reconciliation.
-
Something so beautiful.
-
Because verse 20 tells us that God is
-
making peace.
-
Because it says that and through him to
-
reconcile to himself all things whether
-
on earth or in heaven making peace by
-
the blood of his cross.
-
through the blood of his cross.
-
Let's think about that for a second.
-
Symbol that was meant to be the most
-
brutal symbol of death. A symbol that to
-
a world marked defeat, but to our Lord
-
marked victory.
-
It becomes the place where God writes a
-
peace treaty with humanity.
-
But he doesn't do it because we earned
-
it. He doesn't do it because somehow
-
we're good enough now. Not because we
-
reached up to him and said, "Lord, save
-
us."
-
But rather because Christ reached down
-
to us and said, "No, I'll save them.
-
I'll stand in the place. I'll stand in
-
the gap. I'll stand where they can't
-
stand. And I'll be the one that they
-
could never be to achieve the aspect and
-
the area that they will never be able to
-
attain all for them.
-
That's grace.
-
That's a gift.
-
That's love
-
moving first.
-
But then Paul gives us something even
-
more incredibly personal in verse 21 and
-
22.
-
He gives us this gospel timeline where
-
he says, "And you,"
-
I love transitions within the text. If
-
any if any of you know and you've ever
-
been here on a Wednesday night and you
-
hear my students, I love the word but in
-
the Bible
-
cuz anytime you see the word but, it's
-
usually talking about here's where
-
you've messed up, but here's where God
-
is great. Here's where you've fallen
-
short, but here's where God picked up
-
the pieces. And that's exactly what Paul
-
is doing. Paul is talking all the way
-
through this and he's saying, "Look at
-
the supremacy of Christ. Look at the
-
power. Look at the aspect. Look at every
-
fiber of his being. And now there's you.
-
Now we get to the point we call you out.
-
But it's past tense.
-
He says, "And you who once were
-
alienated
-
and hostile in mind doing evil deeds."
-
You were alienated.
-
We were hostile.
-
and we were evil towards God. In other
-
words, no aspect of us was neutral in
-
this whole problem.
-
We weren't spiritually confused. We
-
weren't just somehow taken astray.
-
No, we had full separation from God. We
-
inwardly were resistant to him.
-
We outwardly were walking away from him.
-
That's who we were.
-
But then comes the present
-
because then we get to verse 22
-
where now we step into that present
-
tense.
-
You were once alienated. You were once
-
hostile in mind. You were once doing
-
evil deeds. But he has now
-
reconciled in his body of flesh by his
-
death in order to present you holy and
-
blameless
-
through his body. Through his death,
-
through that blood that speaks a better
-
word than our guilt, we are brought
-
near. The hostility is over, the
-
distance is closed, the chasm has been
-
filled, the separation is healed, and
-
peace has been made. And then Paul lifts
-
our eyes to the future.
-
God is presenting us and will present us
-
as holy, blameless, and above reproach
-
all through the work of his son Jesus.
-
But I want you to not miss out on this
-
truth either because a lot of times this
-
is where we like to rest. We like to get
-
to the what we think is the finish line
-
of salvation, which is giving and
-
turning our life over to Christ. And we
-
think, "Okay, my ticket to heaven's been
-
punched. I'm good now. I don't need to
-
do any other aspect. I don't need to do
-
anything else. All I got to do is show
-
up to church on Sunday, carry a Bible
-
around occasionally, memorize John 3:16,
-
and say a prayer every time I think
-
about it."
-
But we miss out on so much because we
-
miss out on the true sacrificial aspect
-
that is going on here. This is not just
-
words on a page. This is a sacrifice
-
being written before us. Words used to
-
describe offerings set apart for God.
-
It's like Paul is saying, "Your past
-
doesn't define you, but Jesus sacrifice
-
does."
-
Because of the mercy shown at the cross,
-
we now live as living sacrifices
-
ourselves,
-
offering our lives to God, not out of
-
obligation,
-
but out of gratitude, out of a sense of
-
awe and wonder, out of a sense of love.
-
And when you follow that time to time
-
timeline from who we were to who we are
-
to who we will be, it all leads to one
-
clear conclusion.
-
Jesus is enough.
-
We don't have to add anything to his
-
finished work. We don't need Jesus plus
-
some spiritual experience. We don't need
-
Jesus plus rules. We don't need Jesus
-
plus your self-effort plus your
-
behavioral modifications.
-
The fullness of God was pleased to dwell
-
within him and the fullness of f
-
salvation flows forth from him. In
-
Christ, we are made whole. In Christ,
-
the gap is closed. In Christ, we lack
-
nothing.
-
So what do we do now?
-
Now we walk forward as living
-
testimonies of that reconciliation. Our
-
lives become the loud evidence that the
-
gospel truly does transform a broken
-
heart. That the gospel truly does
-
transform a broken mind. That the gospel
-
truly does heal the hurt.
-
Because when we love, when we forgive,
-
when we serve, when we lay ourselves
-
down as living sacrifices,
-
we are proclaiming with every fiber of
-
our life that Christ is sufficient.
-
And this is how we carry the message of
-
Jesus into a world that is in desperate
-
need of it. So, how do we do it? How do
-
we begin to go and to live on mission?
-
How do we begin to go and to walk in
-
this truth that has been given to us?
-
Well, it's simple.
-
By living as people who truly believe
-
that Jesus is enough,
-
and that through him all things can be
-
made new.
-
That no one is too far gone, that no one
-
is outside the reach of the gospel. That
-
no one is unredeemable.
-
Everyone can have an encounter with
-
Christ. But the question is, is that
-
encounter going to come by you living
-
that transformation?
-
By you being that walking, talking
-
example.
-
There was a truth that was shared with
-
me when I first came to know and I'm
-
sure many of you have heard it.
-
And it was told to me like this. You may
-
be the only Bible that someone may ever
-
read. So, make sure it's the truth.
-
>> Make sure it's the real gospel. And make
-
sure it's a gospel that points their
-
hearts and minds to Jesus, not to you.
-
Because Paul has shown us that Jesus is
-
bigger and more beautiful than we often
-
ever allow ourselves to truly see.
-
He is a Jesus who is first over all of
-
creation. A Jesus who is supreme over
-
his church and over resurrection and
-
over life. A Jesus who is enough to
-
reconcile us, to restore us, to make us
-
new.
-
This is the Jesus who holds all things
-
together, including our lives, including
-
every aspect, including every detail.
-
Jesus is holding it together.
-
But now we stand at a place where
-
we must call our hearts to a response.
-
Because if Jesus truly is first and
-
Jesus truly is supreme and Jesus truly
-
is enough, then he deserves our whole
-
hearts. Not just the peace that we have
-
reserved, not just the bits that we have
-
left over, but he deserves every fiber
-
of it.
-
He deserves our trust. He deserves our
-
surrender.
-
And I simply want to invite you to open
-
your heart to him this morning.
-
Because maybe you need to say, "Jesus,
-
be first in my life."
-
Maybe you need to say, "Jesus, take your
-
rightful place. Lead me, guide me, shape
-
me, mold me into the person you have
-
called me to be."
-
Or maybe today you just need to say,
-
"Jesus,
-
you're enough for me. I don't need
-
anything else as long as I have you.
-
I don't need another materialistic item
-
as long as I have my mansion that is
-
prepared for me."
-
>> Lord, I don't need anything else as long
-
as I have you and as long as I have your
-
church.
-
Wherever you are, I want you to
-
understand that God meets you right
-
there.
-
You don't have to go to him. You don't
-
have to somehow straighten things up.
-
You don't have to tidy up the house so
-
he can come in. No, God comes into your
-
house and he cleans it up for you. He
-
does the work. You just got to let him
-
do what only he can do.
-
And so as we take a moment here in just
-
a second and as we pray,
-
just let the Jesus that Paul has lifted
-
before us be the Jesus that we lift our
-
lives to.
-
Would you join me as we pray?
-
Father God, we just praise you so much
-
for this morning. Lord, we just Lord, we
-
are just in awe of your son, Jesus.
-
Lord, we are just in awe of the fact
-
that you would call us, Lord, that you
-
would send such a precious gift to come
-
in some of the most in one of the most
-
humble ways,
-
Lord, to come as a baby
-
who's born in the most humblest of
-
places in a manger
-
to show us the greatest gift that we
-
could have ever given, Lord, which is
-
life through you, Lord. to be reconciled
-
to you, Lord, to give your son up as the
-
firstborn of creation, to make peace
-
through the blood of his cross.
-
Lord, may we lean into that truth, Lord.
-
May we lean into the fact that you are
-
enough,
-
Lord. That we don't need a spiritual
-
experience, Lord. That we don't need
-
another spiritual high, but Lord, we
-
just need you.
-
Lord, we just need your son. Lord, may
-
you fixate our gaze on him. And Lord,
-
may our life continue and always be a
-
reflection
-
of the transformational work that took
-
place.
-
Lord, may we continue to point others to
-
you.
-
Lord, may we feel so equipped and so
-
overflowing with the spirit that the
-
moment as soon as we hit the doors this
-
morning, we can't wait to tell everybody
-
about the greatest gift this world has
-
ever received.
-
Lord, may you fill us with that power.
-
Lord, I'm praying that you do a work
-
this morning.
-
Lord, I'm praying that you transform
-
hearts and minds. Lord, I love you. I
-
thank you. It's your name we pray. Amen.