Sermon
A KING, HIS BRIDE, AND HIS KINGDOM - Psalm 45
Publisher transcript
Transcript
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All right. Well, I'm glad you're here.
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If you have your Bibles, let's go ahead
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and open them up. We're going to be in
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Psalm 45 this morning. Psalm 45. If you
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have been with us over the last couple
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of summers, you know that we dedicate
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our summer months to diving into the
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book of Psalms. And if you're new with
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us, we welcome you as we dive into Psalm
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45. Now, let me tell you why over the
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last four summers, we've taken a moment
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to really dive into the book of Psalms.
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The Psalms are written by various
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authors, incredibly written, powerfully
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written, and it includes everything from
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deep, heartfelt prayers
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to prayers of lament. If you remember
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last summer, we focused on a p on a
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specific portion of the Psalms that
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dealt with prayers of lament. And I
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don't know about you, but what appeals
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to me most about prayers of lament is
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that they are raw, they're honest, and
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they're open truthfully before the Lord.
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Which, by the way, the Lord already
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knows the depths of your heart.
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>> So, if you refuse to be open and
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transparent before the Lord, you're not
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hiding anything from him. But I think
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there is something powerful and
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something unique that happens when we
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just bear our hearts before the Lord.
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when we're dealing with maybe emotions
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of bitterness or maybe anger or
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confusion or even doubt where we take it
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before the Lord and it's okay to say
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why.
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It's okay to say Lord what are you doing
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in all of this? It's okay to say God I
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don't understand your plan or your
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purpose. But the goal is that we don't
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linger there. The goal is those
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questions, those feelings, those
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emotions become a catalyst for a greater
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pursuit and a greater devotion to the
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Lord. And so, as we dive into Psalm 45
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here, we're going to see a psalm written
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by the sons of Kora. And what I think is
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amazing about that is if you're familiar
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with what took place in Numbers chapter
Numbers 16 chapter mention
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16, the sons of Kora rebelled against
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Moses's leadership.
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They rebelled against his guidance, his
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influence, and the way in which he was
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leading the people of God. And in order
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to pass judgment upon the sons of Kora,
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in order to quell the rebellion against
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God's chosen individual and really
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against God's chosen plan, the scripture
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tells us this. This is where we get into
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those dark areas of scripture that the
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earth opened up and swallowed them in.
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But here's what's incredible.
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It didn't swallow all the sons of Kora
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because centuries later there was a
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remnant of the people of that rebellion
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that continued to exist. And I think
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this is so ironic. This is what we call
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uh how God changes people's lives
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because you have a people that were
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known for rebellion
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now become a people who are known for
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worship. Psalms 45 is authored by the
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sons of Kora. And I think why that is so
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incredible incredible is because I
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believe that really hits home for a lot
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of our stories.
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Many of us may have been children of
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rebellion.
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But because of Jesus and his mercy and
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his grace and the gospel message and
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salvation and rescue and redemption,
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we're no longer children of
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disobedience. were no longer sons or
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daughters of rebellion, but were
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children who live high in the name of
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Jesus and who declare that he indeed is
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a lover of my soul.
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The one who transforms me, who changes
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me,
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who resurrects me out of death and sin
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and moves me towards life eternal. And
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as long as I have breath in my lungs, I
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will pursue the Lord with everything in
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me.
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So, in Psalm 45,
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there's 17 verses here, but what I want
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to do is I want to read you I want to
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book in this psalm. We'll have verse 17
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on the screen here, but I want to read
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you verse one, verse 17. And then what
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we'll do is we'll move through the psalm
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by looking at some movement and some
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truth that the sons of Kora in this
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picture of a marriage that they're
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painting in Psalms 45. A marriage that
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likely is part of the Davidic dynasty
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that somewhere down the line of David's
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family, you have a wedding take place.
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And the sons of Kora likely wrote this
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as a wedding song, as a wedding poem,
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something to be read to the bride and
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groom and those who were in attendance.
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And I want you to notice something as we
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walk through the psalm here in just a
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moment. I want you to notice that though
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it is written in [clears throat] dealing
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with an earthly king and an earthly
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bride,
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that there is messianic picture. There's
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a messianic picture written all over
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this. Psalms 45 points us to Jesus. As a
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matter of fact, the author of Hebrews
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will actually quote Psalm 45 in
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reference to Jesus. So, let me read
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verse one. It won't be on the screen.
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We'll throw verse 17 on there. These are
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the bookends of Psalm 45. Let's wrap our
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minds. Let's wrap our hearts around it.
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Verse one. Psalm 45.
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My heart is moved
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by a noble theme. Church, what moves
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your heart?
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What stirs you in the morning?
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In the midst of your routine, in the
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midst of your habits, in the midst of
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life,
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what is it that ignites a fire in you?
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For some of us, the very thing that
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ignites a fire in us is the very thing
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that leads us further away from the
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Lord.
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But what Psalm 45 is going to do, Psalm
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45 is going to remind us
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that there is one aim,
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that there is one pursuit, that there is
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one person we should behold, that if
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there is anything that is going to
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ignite passion within us, may it be
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rooted in whom Psalm 45 ultimately is
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written about. My heart is moved by a
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noble theme.
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As I recite my verses to the king, my
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tongue is a pen of a skillful writer.
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It's not just about what we think. It's
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not just about how we feel. It's what we
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confess.
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It's what's going on in our mind and
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filtering down into our heart that
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manifests itself in our hands and our
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feet. Do your choices, do your
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decisions, do your actions, do your
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words, do your thought, does the path of
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your life demonstrate right here in
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Psalm 45, the very thing that ignites a
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movement of the heart, is it a noble
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theme?
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Because what'll take place here
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is a revealing of glory.
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And it's not your glory, nor is it my
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glory. It's not the glory of things that
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are created, but it's the glory of the
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one who spoke creation into existence.
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And what we find is it's his glory
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that should rest in our hearts. It's a
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desire for the praise of his name.
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Let's go to verse 17.
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I will cause
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your name to be remembered for all
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generations. Whose name? His name.
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Now notice the psalmist is saying, "I
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will cause your name to be remembered."
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So there's action,
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there's movement, there's an
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understanding that the reader and the
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audience must step into what God is
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doing in order to perpetuate the glory
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of his name, the worship of his name,
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and the praise of who he is. He
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continues,
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therefore the peoples,
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and what peoples is he talking about?
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every tribe, every tongue, every nation.
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Those who would hear the word, receive
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the word, live out the word, proclaim
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the word,
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the peoples will praise you forever and
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ever. And all God's people said, "Amen."
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Lord, would you bless your word? Holy
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Spirit, would you stir our hearts this
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morning?
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Psalm 45
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is a beautiful picture
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of what it means
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to have a life set apart
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for, in, with, and through the Lord. And
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what I love here is in all the language
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that is provided and all the words and
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the verbiage that is authored here what
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what you discovered is there is no
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earthly king that perfectly fulfills
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what is being written about and that's
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part of the psalmist point
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because as this is written to ancient
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Israel a people who were enslaved a
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people who had been persecuted a people
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who had endured battle after battle, war
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after war, who had a common enemy that
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were constantly coming against them,
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that these people would ultimately know
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that our hope does not rest in an
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earthly king.
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And the way we would contextualize that
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for us today is that our hope doesn't
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rest in the things of this world. Our
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hope doesn't rest in elections. Our hope
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doesn't rest in bank accounts. Our hope
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doesn't rest in your wealth. Our hope
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doesn't rest in your gifts. Those are
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all great things. Those might even be
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blessed things, but they're not ultimate
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things. Where our hope rest is in the
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King of Kings and the Lord of Lords. And
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this is what Psalm 45 points us to.
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Where does your hope rest?
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Because as this song would have been
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read, as it song would have been
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celebrated, as the audience would have
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seen the bride and the groom in the
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midst of this wedding ceremony and
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celebration and this song being declared
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of their love over them, there would
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have been a greater recognition that
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there is a bridegroom in heaven.
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And for us, this side of the cross, this
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side of the resurrection, there's a
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bridegroom in heaven who one day will
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return for his bride.
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And that's you and that's me. That's our
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brothers and sisters across town. Our
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brothers and sisters down 281. Our
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brothers and sisters down 359. Our
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brothers and sisters across the state,
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across this nation, across the world who
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are lifting up the name of Jesus. One
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day this king will come to receive his
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bride. So here's what I want to do.
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I want us to go back through Psalm 45.
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And I want us to focus on some truths
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that are taking place here. Truths that
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will help us develop deeper affections
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for the Lord. Truths that will help us
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take what is said and done in this place
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into our Monday morning, into our
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Tuesday sales call, into our
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conversation with the cashier at the
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grocery store. And it'll teach us that
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what God does here, he stirs in here so
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that it might be active out there. So if
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you're taking notes, here's the first
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thing we want to recognize. Behold
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the king.
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I love this.
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It's not on the screen, but I'll read it
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to you. This is verse two.
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Notice what the psalmist writes
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in regards to beholding
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the king.
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What you value
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and what you treasure is the very thing
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that you behold.
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Notice how the psalmist beholds this
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king. You are the most handsome of men.
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My wife tells me that every morning.
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Grace flows from your lips. Father's Day
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is coming up. Men, does grace flow from
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your lips to your bride?
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Do you speak peace and blessing and
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encouragements to your bride? I digress.
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You are the most handsome of men. Grace
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flows from your lips. Therefore,
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therefore, God has blessed you
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forever.
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There is a beholding of the king.
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There's a recognition
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of who the king is. And what we find
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throughout the scripture, this is
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thematic. This is a pattern that you see
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from Old Testament to New. You see that
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beauty is often connected with
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character.
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that when we read things like this in
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the scripture
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about the beauty
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of your frame or how handsome is your
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face or how beautiful are your lips,
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that's not just talking about outward
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and physical things. But the picture
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it's painting is something more
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beautiful and something connected to the
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spirit, to our character. to
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righteousness, to holiness, to glory.
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The king is beautiful because the king
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is everything the king ought to be. And
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this is what we find happening in the
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rest of the psalm. The king is referred
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to as a mighty warrior. Verse three,
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majestic and splendid.
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The king is triumphant. The king is the
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cause of truth. Not just one who
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proclaims truth, [snorts]
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but the king himself is the cause of
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truth. The king is humble. The king is
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just. The king is miraculous, church. Do
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you behold that king?
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Or do you behold a king of your own
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making?
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Do you behold the king of finances?
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The king of pride, the king of gossip,
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the king of lust, the king of
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popularity, the king of social media.
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What king do you behold? I pray it's the
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king of Psalm 45.
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And if you didn't know, this isn't some
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random king.
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This isn't some fill-in-theblank with
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any name sort of king. This king is the
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only king. He's who we call the king of
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kings and the lord of lords. And this
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king has a name and his name is Jesus.
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Do you behold that king?
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Second thing that we see here, and I
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really want to spend some time on this,
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is that not only are we to behold the
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king,
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but we are to become his bride.
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Now, if you're a man in the room, you
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hear that and you say, "Roland, what in
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the world are you talking about? Become
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his bride? I only have one bride, and I
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wake up to her every single morning."
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But let's throw some biblical language
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on here. Let's throw some theological
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terms. Look at some doctrine on what it
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means to become the bride of the king.
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Remember Psalm 45 is written as this
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wedding song, as this love song
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between a king and his bride down the
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Davidic line. And who would who would
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eventually come from the line of David?
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The king Jesus Christ. And the scripture
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tells us that Jesus is the head of the
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church, the bridegroom.
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And if Jesus is the bridegroom of the
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church, what does that make the church?
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>> His bride.
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That means that that you and I as we
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engage and experience and walk in and
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place our faith and live out this
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relationship with Jesus Christ. It means
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that we are walking hand in hand with
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them. And in every wedding ceremony I
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do, I always love to focus on this
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aspect of of marriage is that the
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marriage covenant, the marriage
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relationship between one man and one
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woman for life is one of the greatest
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earthly pictures that we have of the
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gospel of Jesus Christ. It's two
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individuals covenanting together, being
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united physically and becoming one. No
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longer divided by individualism. No
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longer divided nor separated but joining
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together in one spirit together in one
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faith in unity in the Lord Jesus Christ.
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Church, this is who we are with the
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Lord.
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It's not Roland separate from Jesus, but
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it's Roland and Jesus together. And
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here's what I love specifically what we
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read in the New Testament. The scripture
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tells us
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that the spirit of God in the Old
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Testament dwelt where? Do you all
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remember that the presence of God dwelt
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where? It dwelt in the temple in the
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holy of holies above the ark of the
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covenant. Which is why the people of
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Israel needed the Levitical priesthood
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to go and offer atonement on the day of
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atonement to sacrifice for the sins that
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they have committed before the Lord.
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But then Jesus comes on the scene. He
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lives the life we couldn't live. He dies
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the death that we deserve. He resurrects
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in glory from the grave. Three days
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later, 40 days after continued ministry
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here on earth, he ascends. And now we
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wait and we hope for his return. And
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because of that, the scripture says that
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as the spirit dwelt upon the church in
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Acts chapter 2 on the day of Pentecost,
Acts 2 chapter mention
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that God's presence, God's spirit no
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longer dwells in a temple made by human
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hands. But where does God's spirit
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dwell?
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God's spirit dwells in you.
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So as he is the bridegroom and I am the
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bride, it's not me over here and God
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over there, but it's through his life,
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death, and resurrection, his ascension,
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and our hope and his return that I am
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united with the Lord. And so I JUST
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DON'T BEHOLD THE KING of glory.
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I just don't look to him in his
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greatness and his splendor,
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but I know that I am a part of who he is
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and what it is about. And I think
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here's where it can really hit home for
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us because one of the greatest dangers
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in life, one of the greatest dangers of
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of Christianity is we can become so
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fascinated with the things of God more
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than God himself.
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We can seek and crave and pursue the
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blessings of God rather than God
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himself.
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And here's a challenge I want to leave
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you with this morning.
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When was the last time you stood in awe
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of God?
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Let's go back to verse six real quick.
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Verse six says, "Your throne,
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God, is forever
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and ever.
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The scepter of your kingdom is a scepter
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of
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justice."
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This is where the book of Hebrews would
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appeal to Psalm 45
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and tell the New Testament audience,
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"This is Jesus.
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This isn't random. This wasn't just a
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statement for an earthly king in the
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Davidic dynasty. It was pointing
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forward. And who it pointed forward to
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is here right now in the midst of us.
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Have you become his bride? Here's what
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it takes.
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When a bride
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was received by her bridegroom in the
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context of Psalm 45, in the context of
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ancient Israel, here's what it meant. It
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meant that she left everything behind.
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She left loyalties.
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She left family.
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She left riches.
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She is called to draw near to her
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bridegroom. She is called to delight in
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him. And do you know what that's the
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language of church? That's the language
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of growing spiritually.
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That's the language of disciplehip.
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To become his bride. It means laying
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everything aside for the glory of his
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name. That means repenting of your sin.
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That means looking to his holiness and
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righteousness and making the decision to
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walk and to thrive in obedience to his
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name, not as a way to merit or earn his
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approval,
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but as a way to experience the greatest
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type of joy in a relationship with him.
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When I think about this, it it makes me
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think about Paul's words in the New
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Testament over and over again.
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that talk about the denial of the flesh,
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that talk about putting to death
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the sin in my life,
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and if I'm going to leave behind
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loyalties, if I'm going to leave behind
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everything that might hinder me from
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fully walking in obedience as the bride
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of Christ, not just as a church body,
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but as individual believers, as sons and
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daughters of God, God every day. It
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takes the intentionality and the
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discipline to crucify the flesh
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because as long as we remain on this
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side of heaven, there is a nature that
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exists in us.
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That nature is called the sin nature.
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And the sin nature, you know this just
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as well as I do, the sin nature wants to
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creep up. It wants to creep in and it
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wants to take over.
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Which is why Paul in his letter to the
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churches in Galatia say this. I have
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been crucified with Christ.
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Therefore, it is no longer I who live
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but Christ who lives in me. There is
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this beholding. I've been crucified with
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Christ. Christ lives in me. I'm becoming
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his bride. And then he says this, "And
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the life that I now live right now at
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this moment, I no longer live by my own
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whims and desires, but I live by faith
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in the son of God who loved me and gave
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his life for me." Christ did it for you.
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He did it for me so that he would call
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you his own. in church, if you don't get
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it, Jesus requires your surrender.
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He requires you to leave it all behind.
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And the question that we're faced with
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is is not whether Jesus is beautiful,
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but the question is, do you treasure
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him?
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The bride in this psalm, we'll read it
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in just a moment, the bride is adorned
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and prepared for her king. And so she
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comes joyfully. She comes willingly.
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Let's look at verse 10.
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Listen, daughter.
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Pay attention and consider.
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Forget your people and your father's
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house. Let's hit the pause button.
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Because we read that with modern eyes
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and we think, "What,
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Roland? There's no way I can forget my
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family. There's no way I can turn my
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back on them. This is where we need to
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battle against reading the scripture
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through western eyes.
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The Bible was written to an eastern
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people
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in Eastern culture
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which oftent times is completely
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opposite
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from what we experience in 2026 in
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western society.
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And this is why when we come to God's
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word, this is for free this morning.
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When we come to God's word, we have to
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understand several things. When was it
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written?
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Who was it written to? What things
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historically and culturally are taking
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place? Because until I understand those
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things, I'll never really grab hold of
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the context of what's taking place here.
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So, what in the world does a psalmist
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mean when the psalmist writes, "Forget
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your people and your father's house?"
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Let me put it simply for us. The
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psalmist is saying, "Have your
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priorities in order.
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Have your affections ordered correctly
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because when your affections are
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disordered, your worship will be
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disordered."
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And so in the context of marriage, this
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might this might rock some people a bit,
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but in the context of marriage, it's
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God,
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my wife,
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then my kids.
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It's not my kids before my wife. It's my
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wife before my kids.
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Because if I can model what biblical
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covenant is with my wife, then that
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filters into the relationship I have
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with my kids.
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And then really in the grand scheme of
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life, let me just kind of clue you in,
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give you a little sneak peek of how it
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works for me. And this is not unique to
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me. This is biblical. You can ask any
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God-fearing pastor. It's God,
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wife, children, then the church.
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I am grateful to shepherd you. I am
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grateful to pastor here. I've said this
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so many times. I pray this is the only
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church that I ever pastor.
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But this church will never take from me
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what belongs to my family.
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And when we become the bride of Christ,
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it means ordering our affections for
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him. So every act of obedience,
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every prayer, every moment of
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repentance, every gathering in this
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place, watch this, it's preparation
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for the ultimate wedding that will take
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place. Psalm 45 is read,
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it is sung, it's declared
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in a wedding that took place in ancient
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Israel. How cool will this be? the day
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that we go to be with the Lord in glory
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where we behold our king and we are
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actively part of his bride that Psalm 45
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is read and we not only hear it and
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agree with it, we experience the
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prophetic fulfillment of it. What a day
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that will be. And here's the last thing
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that we see.
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We're called to participate
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in his kingdom.
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Now, let me really drive this home.
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It's one thing to behold the king and
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and oftentimes I think we do a great job
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of that. We lift high the name of Jesus.
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I love when we gather in this place and
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we sing songs together. I've said this
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so many times. The reason I like to uh
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stand back there during service is
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because I get I get a view where the
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church is in front of me and I get to
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hear your voices and I get to see your
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hands raised and I get to see some of
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you clapping who get the spirit in you a
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little bit. I get to see those things. I
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get to experience those things because
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what we do here is not for the sake of
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just feeling good. Yes, we feel good
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from it. It's not just for the sake of
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filling up our spiritual bucket. That's
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part of it. The scripture says that that
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we gather to be equipped for the work of
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ministry. That that one of the role of
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the pastors is to equip the saints for
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the work of ministry. So, we gather in
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this place. We participate in its
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ministries so that we can be equipped
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for Monday morning.
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What God does here, he desires for you
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to live out there. But but but here's
-
what's incredible. It's not just for the
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sake of those things. When we gather in
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this place, even now as you sit and
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listen and your spirit is opened and the
-
Holy Spirit is maybe stirring you,
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challenging you, maybe convicting you,
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maybe holding you accountable. Maybe
-
right now the Holy Spirit is is bringing
-
to the surface some sins you need to
-
repent of. Maybe for some of you that
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the Holy Spirit is resurrecting you out
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of death and sin. And for the first time
-
ever, you're seeing clearly who the Lord
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is. And today is the day of your
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salvation. When all of this takes place,
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from the singing of songs to the
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listening of the word to participating
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in Bible studies to walking in the
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parking lot and hugging people that we
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haven't seen this past week, we are
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participating
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in what God is doing.
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We are actively being a part of the
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spirit moving and working. And do you
-
know what that tells us? It tells us
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that we should never discount what we do
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for the kingdom.
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what you do serves a purpose
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because it's who you're doing it for and
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it's the king that we behold as we are
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actively part of his bride. So it's not
-
that we should just look to Jesus and
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say, "Man, you are amazing. I'm so
-
grateful." It's not that we should just
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gather together as part of his bride, as
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part of his people.
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But it's that we should step into what
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God is doing. We must participate in his
-
kingdom. Go with me to verse 16.
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Your sons
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will succeed your ancestors.
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You will make them princes [snorts]
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throughout the land.
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I will cause your name to be remembered
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for all generations.
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Therefore, the peoples will praise you
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forever.
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and ever.
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Can you imagine hearing that? Men,
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married men, picture this with me.
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You're standing with your bride
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and you're hearing this declared over
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you. Your sons will succeed your
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ancestors,
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and you will make them princes
-
throughout the land. I will cause your
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name to be remembered for all
-
generations. Therefore, the peoples will
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praise you forever and ever.
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When I hear that, let me tell you what I
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don't think. I don't think there was a
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sense of self-p pride that filled the
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king.
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I think there was a sense
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and maybe even a deeper and greater
-
understanding that one day there will
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come an individual
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who will be the fulfillment of this.
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And what does that mean for us? That
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means as we participate in the kingdom
-
of God,
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as we recognize that the things that we
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do are not just for ourselves. If that's
-
all that we ever if that's the only way
-
we ever look at it, then we steal into
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self idolatry
-
because we think, "Oh, the sermon is
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there to build me up. The worship is
-
there to make me feel good." No, we sing
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not so that you would feel good. We sing
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so that God would be praised.
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We grow in the word not so that you
-
would feel good, but we grow in the word
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so that God would be praised.
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And if all we ever do is look at life,
-
look at the church, look at Christianity
-
as an avenue by which I will be served,
-
then we've missed it and we live in
-
idolatry. But when we understand that it
-
is all part of participating in his
-
kingdom,
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then I become part of something that
-
extends beyond me.
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I don't know when the Lord will return.
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He can return tomorrow. He can return a
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100 years from now. He can return next
-
week. The culture and society are always
-
set up in such a way where we can look
-
at the signs. We can look at what's
-
happening in the culture and say, "Woo
-
man, we're getting close to the Lord's
-
return." And that's on purpose so that
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there will be a sense of urgency in us
-
to get our right to get our lives right
-
with the Lord and to go and tell people
-
to get their life right with the Lord.
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My point is we don't know when Christ is
-
coming back. And so as your pastor, I'm
-
often confronted with this question that
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I ask myself. What will the grove look
-
like when when all of us are gone?
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What will the grove look like in a 100
-
years? What will the grove look like in
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200 years?
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What will the grove look like in 10
-
years?
-
I pray
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that we participate in the kingdom so
-
much so that this becomes a reality that
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our children
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will succeed us
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and they will be princes and princesses
-
throughout the land not because of
-
anything good in them but because
-
they're children of the king.
-
And it's through that that the name of
-
Jesus will be remembered. So here's the
-
question.
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What are you doing to build the kingdom?
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How are you participating in the
-
kingdom?
-
Because here's where it gets real. If
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you call the grove your home, how are
-
you participating in the grove?
-
We sing together. We grow in the word
-
together.
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But we have several ministries that
-
exist beyond the hour and 15, the hour
-
and a half that we meet in this place.
-
How are you participating in the kingdom
-
by avenue of the local church? We have
-
vacation Bible school coming up and I
-
know Miss Jen would love to have you on
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the VBS team.
-
If to serve no other purpose to say, you
-
know what, I'll be here, but I'll just
-
help with crowd control or I'll be a
-
floater. put me where you need me or
-
I'll be here and I'll just in a spirit
-
of underbreath prayer just be praying
-
that hearts and minds would be open and
-
kids would come to know Jesus. There are
-
so many avenues
-
by which you can serve.
-
How are you building the kingdom?
-
Parents, how are you disciplining your
-
children? Grandparents, how are you
-
investing in the next generation? You
-
may be retired. You may be a little bit
-
more tired than you were in years
-
previous. But you're not done yet.
-
Because as long as you have breath in
-
your lungs, God is not done with you.
-
How are you investing in the next
-
generation
-
and church? Are you serving? Are you
-
sharing the gospel? Are you making
-
disciples? Are you mentoring young
-
believers?
-
And let me just let me put some handles
-
on it for us. I want to challenge you
-
this week.
-
Say you're in a sales call. Let's say
-
you're in a meeting with someone. Let's
-
say you're in the break room. Let let me
-
just challenge you with something that
-
can be so simple.
-
Say something to the effect of, "Hey,
-
before we begin, if you're open to it,
-
and no pressure, if you say no, we'll go
-
on and it'll be okay. But before we
-
begin, can I just can I just say a quick
-
prayer? And is there anything that I can
-
pray for you about? Is there anything
-
that that I could maybe take before the
-
Lord with you? No, I'm not really into
-
that. Oh, okay. No, no worries. And then
-
you just just continue with the meeting.
-
Or if they say, "Man, I'd love that."
-
Or, "Yeah, sure. Go ahead." Hey, well,
-
what do you need prayer for? Well, I
-
have an appointment or, you know, I have
-
an aunt or grandmother who who is sick
-
and what's her name? Her name is so and
-
so. His name is so and so. Okay. Lord, I
-
pray for so- and so. Would you grant
-
them peace and comfort during this time
-
in Christ's name? Amen. And if they
-
didn't say, "I don't have anything." But
-
yeah, you can pray. Just say, "Lord, I I
-
I thank you for this interaction.
-
I pray for our week. I pray for our
-
family. I pray that your hand of
-
protection will be over us in Jesus
-
name." Amen.
-
Let's participate in the kingdom. Let's
-
build it together. Would you pray with
-
me? Lord, we thank you so much for the
-
opportunity to be gathered here today.
-
And Lord, I pray that your hand of
-
blessing would be upon us. I pray that
-
as you move,
-
as you work and spirit, as you continue
-
to awaken hearts and minds,
-
I pray Lord that
-
you would resurrect us out of death and
-
sin to life eternal.
-
And Lord, I pray if there is anyone
-
present this morning who maybe for a
-
long time would behold lesser kings,
-
maybe the king of wealth or the king of
-
talents and gifts or the king of gossip
-
or the king of ly or the king of lust or
-
whatever it may be that today would be
-
the day of repentance. And they would
-
know that they would know that it is
-
only through faith in the work and
-
person of Jesus Christ
-
that eternal life is possible.
-
And if that's you today, this is your
-
day of salvation. All this we ask in
-
Christ's name. All God's people said,
-
>> amen.
-
>> Amen. Hey, would you stand to your feet
-
with me?
-
We're going to sing together. Amen.
-
We're going to lift up the name of
-
Jesus.
-
Our altar is going to be open. This is a
-
time of response for you as you have sat
-
in the service, as we have sung
-
together, as we've grown in the words
-
[music] together.
-
Maybe you have felt the spirit working
-
in you. Well, our altar is open. Maybe
-
you want to come and have a prayer
-
moment with the Lord, some one-on-one
-
[music] time, maybe to thank the Lord
-
for some blessings or to pray for a need
-
that you have or to intercede on behalf
-
of someone. Or if you would like Pastor
-
Eric or myself to come [music] alongside
-
you and pray, we would love to do that.
-
If you have questions about membership,
-
about baptism, about salvation, we would
-
love to have that conversation [music]
-
with you this morning. This is an
-
opportunity for you to do that. I love
-
you, church.