Sermon
THE GOD WHO DWELLS THERE - Psalm 48
Publisher transcript
Transcript
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All right, if you have a Bible or an
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app, let's open it up. We're going to be
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in Psalm 48 this morning. Psalm 48.
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As you know, over the last couple of
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summers we've been diving into the book
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of Psalms and it is a collection
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of Holy Spirit inspired words written
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through various [clears throat] authors
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over the course of several centuries
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that give us a glimpse into what the
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prayer life was like for ancient Israel.
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What did worship songs look like for
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ancient Israel?
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What did prayers of lament look like for
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them? I think one of my
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favorite parts about the book of Psalms
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and maybe you can relate with this is
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the fact that they are not fearful to
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lament before the Lord.
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To be open and honest and real.
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Whatever it is that they're dealing
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with, whatever circumstances they're
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facing, whatever raw emotions, maybe
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bitterness or anger, the psalmist, the
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authors, the writers, they're
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they're not afraid to keep that hidden
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from the Lord. And if there's one thing
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that I've learned
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over the last couple of summers as we
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have journeyed through this book
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together,
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I have learned that that we serve a
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father in heaven who like any loving
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parent
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desires to connect with his children.
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And one of the greatest ways, and
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parents have experienced this, that that
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we can connect with our children
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is by sitting with them,
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being present together,
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and having honest and open conversation.
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And we've talked about this before. God
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already knows what's going on here and
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what's going on in here. There's nothing
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unknown about you to God. There's
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nothing unknown about your emotions and
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your feelings to God. God knows it all.
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However, there is something special and
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powerful and unique that happens when we
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lay it all on the table and bear it
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before the Lord because we experience a
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transformation
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within ourselves because of the
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confession that we're bringing before
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the Lord. And I might add this that that
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maybe for some of us we we're we're in
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here and what we need for some healing
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in our life,
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what we need for some genuine hope in
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our life, for some peace and some
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comfort and some joy is to just lay it
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down before the Lord. He knows it
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anyway.
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And when we lay it down before the Lord,
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we don't lay it down for his sake. He
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already knows it. We lay it down for our
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sake.
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And we choose [clears throat] to step
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into faith, we choose to step into
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trust, and we choose to step into
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obedience.
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And what I love about our passage here,
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we'll read it in just a moment,
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in Psalm 48,
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is it shows us the power of God's
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presence in our life.
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Psalm 48 is known as a Zion Psalm if
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you're familiar with it and a lot of the
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words that are used what the psalmist,
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the sons of Korah, and what do we know
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about the sons of Korah? They've written
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several Psalms in the book of Psalms.
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They were a people who were at one point
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known for rebellion against God's
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leadership.
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But now, at this point in the history of
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ancient Israel, have now become a people
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of worship, which I've constantly
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reminded us throughout our series this
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summer, is that speaks into our own
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story.
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We were at one point a people of
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rebellion.
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Sons of perdition is what some
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translations
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say. Strangers and enemies to God." But
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we praise God because the Holy Spirit
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awakens faith in us. Jesus, through his
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life, death, resurrection, ascension,
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and our hope in his return
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is who we place our faith in.
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He draws us to himself.
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And he opens up the door, the avenue by
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which we can be reconciled
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to the Father by way of the Son, indwelt
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by the power of the Holy Spirit.
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This is who we are now. No longer
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children of disobedience, but children
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of God.
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And in recognizing that,
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we begin to experience a greater portion
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of God's presence. And And here's Here's
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what I want to challenge us with before
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we read.
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God is omnipresent. If you've been in
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the church world long enough, you've
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probably have heard that phrase, "God is
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omnipresent."
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Well, what does that mean? It means that
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God is present everywhere all the time.
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But But here's the challenge as we read
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this Psalm.
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Though God indeed, yes and amen, is
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present all the time,
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there's never a moment when we step into
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God's presence because God's presence
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has always and is already there,
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but there are moments where we step into
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a greater awareness of God's presence.
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And this is what Psalm 48 calls us to.
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Because it's very easy in a
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distraction-filled
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world, in our routines, in our habits,
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in our schedules, and everything else we
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have going on in life,
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it's very easy for us to miss out on the
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God who fills it all.
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On the God who dwells
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there.
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Case in point, God dwells here.
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God's presence is here.
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God's presence is in your living room.
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God dwells there. God's presence is at
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your dinner table. God dwells there.
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God's presence is at Lowe's down the
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street. God dwells there, but are you
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aware of God's presence?
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Are you in tune with who God is and what
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he's doing and what he desires to
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accomplish? Not just us as a collective
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body of people, but you as an
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individual. You as a mom, you as a dad,
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you as a daughter, you as a son, you as
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a business owner, you as an engineer,
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you as a salesman, you as an
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an educator, you as someone who works in
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an industry. Do you know, are you aware
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of what God wants to do in you and
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through you?
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And I would go so far as to say this,
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many people
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are not aware.
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Not because there is
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a desi- Not because people wake up in
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the morning and tell themselves, "I
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don't want to praise God."
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I believe many of us, and maybe I'm
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being more gracious than than I should,
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but I believe many of us in here, if not
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all of us, we mean well.
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We want to praise God. You're here this
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morning.
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We want our lives to embody obedience
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before the Lord and faith in the Lord.
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That I am certain by virtue of us being
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here this morning, we want our marriage
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to model the gospel. WE WANT OUR
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CHILDREN TO know and and understand what
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it means to be obedient to the Lord. So,
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I I don't believe that we wake up in the
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morning and we tell ourselves, "I want
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to disobey God." But I think because of
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all the distractions in our life,
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we miss out on the power of God's
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presence. So, Psalm 48,
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let's dive in
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beginning in verse one.
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The Lord
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is great
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and highly
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praised.
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Isn't it amazing that this is how the
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psalmist starts?
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The Lord is great and highly
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praised.
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The more you understand the greatness of
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God,
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the more your heart's going to be drawn
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to praising God.
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And we'll talk about this here in in
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just a moment. God's greatness
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is not determined by whether life is
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going great.
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God's greatness is not determined by
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whether things are going well for you
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or your plan is working out the way that
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you hoped
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or the bank account is full or your
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health is well.
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God is great because God is great.
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And because of that, he's highly
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praised. Well, where is he praised?
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Well, let's unpack this.
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In the city of our God.
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His holy mountain rising splendidly
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is the joy of the whole
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earth. Isn't that beautiful?
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This invitation
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is given to the whole earth. We talked
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about this last week. This is why
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in Revelation chapter 7, when John is
Revelation 7 chapter mention
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given this vision of what is taking
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place in heaven,
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he hears the exuberant praise and
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worship of a people
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that are not distinct by tribe, tongue,
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and nation, but a people of every tribe,
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tongue, and nation.
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This is the picture that God gives us
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and here,
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centuries removed from when Jesus comes
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on on scene later in the New Testament,
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Millennia removed from when John would
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have this vision of worship taking place
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in heaven. God's people knew that the
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praise of his name is not exclusive to a
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particular people group, but is
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available to the earth.
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To anyone who would recognize God as
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great.
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And if you remember a couple of years
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ago, we
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we went through a sermon series
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throughout the first parts of the book
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of Genesis.
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And one of the taglines in that series
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was this.
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We understand who we are in the context
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of who God is.
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Well, Roland, what does that mean? That
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that's church talk. Lay it to me very
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clear. Here's what it means. The The
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more that we recognize, understand, and
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see who God is, the more I'm going to
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recognize, understand, and see who I am.
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And here's what that means.
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It means that I am a sinner
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who cannot stand in the presence of the
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holy God of creation.
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So then what hope is there for me if I
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cannot, because of my sin, stand in the
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presence of the holy God of creation?
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This is where Jesus comes in.
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And through his life, through his death,
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through his resurrection, his ascension,
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his eventual return, he provides the
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way, which is why in John's gospel,
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Jesus will say, "I am the way, the
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truth, and the life. No one, no
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exceptions, no one comes to the Father
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except through me."
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And then they crucified him for it.
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Cuz Jesus, God in the flesh,
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proclaimed that he came for
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the earth. Let's continue. Mount Zion,
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the summit of Zaphon,
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is the city of the great king.
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God is known as a stronghold in its
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citadels.
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Look,
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the kings assembled.
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They advanced together. They looked and
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froze with fear. They fled in terror.
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Trembling seized them there. Agony like
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that of a woman in labor.
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As you wrecked the ships of Tarshish
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with the east wind.
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Just as we heard,
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so we have seen in the city of the Lord
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of armies, in the city of our God, God
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will be established forever. Selah.
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God within your temple,
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we contemplate your faithful love.
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Like your name, God, so your praise
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reaches to the ends of the earth.
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Your right hand is filled with justice.
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Mount Zion is glad. Judah's villages
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rejoice because of your
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judgments.
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Go around Zion.
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Encircle it.
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Count its towers.
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Note its ramparts. Tour its citadels so
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that you
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can tell a future generation. This God,
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our God forever and ever, he will always
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lead us. And all God's people said,
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"Amen." Lord, would you bless your word?
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Holy Spirit, would you stir our hearts
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this morning?
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An incredible passage.
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A lot of symbolism
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here. And this is what theologically we
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would call
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a double-sided theological coin.
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In other words, what the sons of Korah
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are writing about was indeed something
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that happened in the history of Israel.
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We don't know exactly what particular
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point in the history of Israel does this
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Psalm reference, though there are some
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particulars that theologians and
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Christian scholars agree on. One of them
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is during the reign of Hezekiah.
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As the Canaanites attempted to invade
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Israel, they were drawn away because
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of the walls,
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the towers,
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the army,
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and they fled in fear, and they fled in
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terror, and therefore the sons of Korah
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write Psalm 48 as a means to exalt the
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Lord and praise him. Now, let's make one
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thing
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understandable for us. When we read the
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word Zion in the scripture, not just in
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the old but New Testament as well, it's
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almost always referencing
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Jerusalem,
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the city of David,
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God's dwelling place, but but also and
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more than that, it's referencing God's
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kingdom.
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And God's kingdom is not unique to
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geographical boundaries.
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It's not unique to land masses. God's
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kingdom is the entire world, his
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creation, the universe, which is why
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time and time again we'll read things
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like this, the heavens declare the glory
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of God.
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The expanse, the the mountains,
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creation, the the birds of the air, the
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the animals of land, the the fish of the
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sea, all of it points to the beauty of
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God. And this is Paul's argument in
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Romans chapter 2 when he's calling the
Romans 2 chapter mention
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believers in Rome to understand that God
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desires to be known, his presence
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desires to be amongst his people so that
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there is a greater awareness within us
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of how God is moving and how God is
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working. And here's what I want us to
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understand. I want us to understand cuz
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this is the heartbeat of of the passage.
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That God's people
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are secure not because of what surrounds
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them,
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but because of the God who dwells among
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them.
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And what I want to do for just a moment
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is I want to talk to you about walls.
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In ancient Israel, there were cities
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that were known for their incredible
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walls.
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Walls were erected around these nations
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for protection. Massive stone walls
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several feet thick were constructed
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around these nations for one sole
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purpose, security.
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We're no strangers to stories about
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these walls. The city of Jericho was
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known for its thick walls and in an
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instant God tore them down.
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If you remember the story of Jonah,
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Nineveh was known for its thick walls.
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Or the story of the prophet Nehemiah,
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when he hears of Jerusalem laying
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being laid in waste, he travels back
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home and his first task, his first order
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of business is to reconstruct the walls.
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Walls are a big deal. They were a sign
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of security. They were a sign of
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prosperity and it's not very different
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for us today.
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Though we may not erect physical walls,
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we have walls in our life nonetheless
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that provide for us assurances, that
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provide for us security. You think of
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things like your job
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or your health
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Or your finances.
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Things that make us feel comfortable. A
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strong marriage.
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Your savings accounts.
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Or a carefully planned out
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future. And every single one of us
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has walls in our life that we've come to
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trust in.
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For stability and for security. But but
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here's the question. What do we do when
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those walls come tumbling down?
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How does that stir our faith?
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How does that stir our spirit? What do
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we do when we discover that those walls
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in our life will never provide for us
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what only God can.
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And this is where Psalm 48 speaks.
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Because while Psalm 48 has great
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descriptors of the city,
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the focus of Psalm 48 is not the city
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itself.
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But the focus of Psalm 48 is the God who
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dwells there. That's why the city's
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great.
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That's why the city has stability.
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That's why the city has security.
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Because God's presence is there.
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So let's do this.
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For the rest of our time, let's go back
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to the Psalm. Let's reference some
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passages here in Psalm 48 and let's draw
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out some truths
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that will allow us to see God for who he
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is. Because remember, the more we
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understand who God is, the greater the
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awareness we have of his presence. And
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so if you're taking notes, here's the
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first thing. It's right there in verse
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one. It's very simple. God is great.
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Now let's just be honest. Often times it
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doesn't feel like God is great.
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And the reason it doesn't feel like God
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is great is because we've allowed
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circumstances in our life to dictate
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whether God is great.
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And so you know this feeling, I know
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this feeling, we've all been there,
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we've all experienced this feeling. When
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life is not going well, it is the
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tendency within human nature to point
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the blame somewhere.
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And the last place we want to point the
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blame to is ourselves. We see this
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pattern all the way back in Genesis 3.
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When Eve took of the fruit,
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she gave it to Adam, Adam ate, sin
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entered the world, God came looking for
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them, he asked Adam, "Did you eat from
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the tree?" What did Adam say?
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The woman gave it to me.
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We always want to point blame somewhere
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else. And often times when it comes to
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the greatness of God, we allow
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circumstances and the things of this
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world to interfere
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with our perspective, our focus, and our
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view of who God is. And so for many of
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us, God's not great because life is not
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going great. But if all we ever do is
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rely on the things of this world and
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what is taking place in our life to
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determine whether God is great, then
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we'll never have an accurate
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understanding of who God is.
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And if we never have an accurate
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understanding of who God is, then what
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that does is lessen the ability for us
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to really understand and experience
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God's greater presence in our life.
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Which is what Psalm 48 is drawing us to.
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As they're rejoicing and praising God
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for his presence in their life. It's not
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about the walls, it's not about the
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towers, it's not about the beautiful
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city, it's not about your bank account,
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it's not about your health, IT'S NOT
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ABOUT ALL THE GOOD things in YOUR LIFE.
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PRAISE GOD for those things. We don't
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minimize those things, but those good
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things are never the ultimate things
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because there's only one ultimate thing,
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and that's Jesus Christ.
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And so, what does the psalmist do? Right
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here at the get-go, verse one.
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The Lord is great and highly praised in
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the city of our God. Before the
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descriptors
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of the citadels and the stronghold of
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Mount Zion, where is our focus drawn to?
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The greatness of God. So, notice what
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Psalm 48 is doing. Psalm 48 is giving us
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a pattern by which we are to view life.
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We look at everything else in life
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through the lens of the greatness of
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God.
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And if we approach everything else in
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life through the lens of the greatness
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of God, even though everything else in
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life may not be great, we can still
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experience a peace, a joy, and an
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understanding that Paul talks about in
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the book of Philippians that doesn't
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come from the world, but is hand
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delivered to us by the indwelling power
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of the Holy Spirit because the lens by
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which we look at everything else is the
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greatness of God. But, here's the trap
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that we fall into.
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We look at the greatness of God through
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the lens of everything else.
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And Psalm 48 says, "No."
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The Lord is great and highly praised.
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We praise God for who he is, not what he
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does. Yes, praise God for what he does.
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But, if we're not careful, we can seek
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all the gifts
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and neglect seeking the gift giver.
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Here's some homework for you. Go and
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read John chapter 6.
John 6 chapter mention
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This is what Jesus runs into.
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After he multiplies the bread and the
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fish,
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he goes to have some alone time with the
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Father the next morning. the people that
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he fed come looking for him.
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When they find him, they say, "Where
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you've been? We've been looking for you
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all day." And Jesus is keen. He's aware
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on what's taking place. And do you
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remember what he says in John 6?
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He says,
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"You came looking for me not because you
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desire me,
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but because I gave you something to
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eat."
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Now, it's not wrong to enjoy, {quote}
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{unquote}, the things Jesus gives us to
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eat and feast on. It's not wrong.
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Becomes wrong when that overshadows the
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one who gave it to us.
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So, remember that God is great.
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Everything that follows is rooted in who
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he is. Now, look at verse two with me.
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This is incredible.
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Because the psalmist references the
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summit of Zaphon.
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Well, what in the world is that? Some of
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your translations um might read the
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northern hills or the northern tribes.
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This was a reference to the Canaanites.
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And if we take the consensus among
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Christian scholars that this was written
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as a praise song
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because of the Canaanites when they came
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against King Hezekiah and then fled in
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fear when they recognized the power of
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the city. And it wasn't the power of the
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city, it was the presence of the one who
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dwelt in the city.
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Then we understand this, that the
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psalmist
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is saying because the summit of Zaphon,
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where the northern hills of the
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Canaanites,
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where they worshipped idols,
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where they sacrificed
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to idols.
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And the author is saying, "God's
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greatness is greater than that."
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Every mountain, every hill, every rival,
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God is greater than that. He is the
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great king over all the earth. How do we
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know this? Look at verse three.
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God is known as a stronghold
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in its citadels. The citadels are not
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the stronghold. Who's the stronghold?
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God.
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The God who dwells there.
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The towers, which is what the citadels
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were, the towers aren't the refuge.
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God is the refuge.
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How does that translate for us? Your
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bank account's not the refuge.
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Your gifts is not the refuge.
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The things that you hold on to deeply
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and tightly in life for stability and
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security, that's not the refuge. God is
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the refuge. Because in a moment
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for some of you, this is your story. In
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a moment, it's all can all come tumbling
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down.
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And if it does, what do you What do you
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have left to stand on? It's sinking
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sand.
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But if our life is built on the
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greatness, rock-solid foundation of God,
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then we know that while every earthly
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kingdom will crumble, while every
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earthly pursuit will crumble, only God
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remains unshaken.
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And here's what I love, cuz here's the
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next thing that we see. When you know
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that God is great
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for who he is,
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not what he does, then you begin to
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trust him more.
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You begin to pursue him more, and you
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recognize his faithfulness. This is
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>> [laughter]
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>> This is the pattern the psalm takes us
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on.
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So, not only is God great, what do we
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see in the text? That God is faithful.
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Look at verses four and five.
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Verse four.
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Look.
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I love that. We've referenced this
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before in these types of Psalms that
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just have those one-word attention
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grabbers for us.
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Look.
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Some of us need to hit the pause button
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in our life and just look.
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We want God's presence, but are you
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seeking a greater awareness of God's
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presence?
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You know, I'm
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I'm saying this because I've experienced
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this in my own life.
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There are moments because I know the
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truth. I know the Sunday school answer.
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I should seek God's presence.
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I'm a pastor. I'm called to shepherd
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people. I'm supposed to seek God's
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presence.
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And sometimes that stirring is not
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there. That desire is not there. And the
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trap that we can fall into cuz I fall
-
into it several times
-
is I tell myself, "Well, I'll just wait
-
till I experience the desire and then
-
I'll start to seek God." But, there's a
-
problem with that. Do you know what that
-
problem is? No one desires the Lord.
-
No one wants to seek after him. There's
-
a sin nature that exists in every single
-
one of us that is constantly at battle
-
with the spirit.
-
It is not natural for us to seek the
-
things of God. It is natural for us to
-
seek sin and the things of this world.
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So, left to ourselves, we'll never get
-
the desire, which is why we need
-
intentionality and discipline. And maybe
-
some of you are there today. You keep
-
telling yourself, "One day I'll get the
-
desire to pray more. One day I'll get
-
the desire to serve in ministry. One day
-
I'll get the desire to read my Bible
-
more. One day I'll get the desire to
-
step out in faith to what God is
-
stirring in me." Maybe for some of you
-
men, God is stirring in you a call to
-
the pastorate.
-
Maybe to the mission field.
-
Maybe to be part of the worship team.
-
Maybe to lead a Bible study.
-
God is stirring in you something and if
-
all we ever do is wait for the desire
-
for it to happen, rarely will it ever
-
happen, which is why we need to crucify
-
the flesh and intentionally step into
-
the disciplines and the lifestyle of
-
obedience God calls us to, not for the
-
sake of earning salvation,
-
but for the sake of experiencing a
-
greater awareness of God's presence and
-
work in our life.
-
So, the psalmist says, "Look, church,
-
are you looking?"
-
Let's continue.
-
The kings assembled, they advanced
-
together, they looked and froze with
-
fear, they fled in
-
terror.
-
I love how this scene shifts cuz cuz
-
we're given this picture into the
-
greatness of God.
-
And then the sons of Korah begin to
-
expose to us what it means that God is
-
faithful. So, what scene is being
-
painted here? Kings are assembling
-
together, armies are gathering
-
at the foothills of Jerusalem, Zion, and
-
what happens? They flee in terror.
-
Why?
-
Because God's presence is there.
-
Because God is its stronghold.
-
No kingdom, no economy, no army, no
-
human power can stand against the Lord.
-
This is why we have the greatest hope
-
that there is.
-
Because while the world has gone to pot,
-
we know
-
that at the end God will bring
-
restoration to all that's broken.
-
The enemy is trying to ruin and destroy,
-
steal, kill, and destroy, that's his
-
motive,
-
all that God has planned for your life.
-
But in the end, who wins?
-
We know the end of the story.
-
Flip all the way to the end.
-
And what does the end say?
-
That you and I will be with God forever.
-
If you have placed your hope, faith, and
-
trust in Jesus Christ
-
as savior
-
and your lord.
-
The scripture says,
-
this is as worse as it gets for us. This
-
is the worst it'll ever be for the child
-
of God.
-
But if you don't know Jesus Christ,
-
if you've never placed your hope, faith,
-
and trust in Christ as lord and savior,
-
this is as good as it gets for you.
-
That's a sobering thought.
-
Which begs the question, do you know
-
Christ as your lord and savior? Do you
-
see him as great? And do you see him as
-
faithful? Look at verse 8 with me real
-
quick.
-
Cuz notice the shift here.
-
Just as we heard, so we have seen in the
-
city of the Lord of armies, in the city
-
of our God, God will establish it
-
forever.
-
Selah.
-
What does that mean? It means that
-
previous generations who had experienced
-
the faithfulness of God were sharing
-
God's faithfulness.
-
And now the psalmist is say is saying,
-
we have heard these stories. Now we've
-
not just heard them, we've seen them,
-
we've experienced them. Mom and dad,
-
what stories of God's faithfulness and
-
God's greatness are you sharing with
-
your kids?
-
Knowing that one day your kids will grow
-
to not just have heard those stories, to
-
have seen and experienced those stories.
-
And then the pattern continues. They'll
-
tell their children. Their children will
-
experience it to the then tell their
-
children, and it would just continue
-
until the Lord returns.
-
Every generation
-
must move
-
from hearing about God's faithfulness to
-
experiencing it personally. And here's
-
here's a challenge for some of us. Some
-
of you, your faith is built just on what
-
you've heard.
-
Amazing stories maybe from your parents,
-
your grandparents, a trusted pastor, a
-
Bible study teacher, and your faith is
-
lived out in proxy based on what other
-
people have experienced. But have you
-
walked in a personal relationship with
-
Jesus?
-
I remember, you know my story. I gave my
-
life to Jesus when I was 17. I didn't
-
really give my life. He He took it. He
-
resurrected me out of death and sin to
-
life eternal.
-
When I was 17, 2 weeks after September
-
11th, September 11th was the catalyst
-
that got me thinking about good versus
-
evil, and if evil takes place in the
-
world, what role does God play? That
-
search led me to faith in Jesus Christ.
-
And I remember leading up to that, we
-
had a little youth revival at our
-
church.
-
And there was a peer of mine, someone in
-
the same grade who who was a a a
-
hardcore believer. He came and he
-
preached.
-
And then when we were having a meal
-
afterwards, he says, "Have you given
-
your life to Jesus yet?" I had not given
-
my life to Jesus yet.
-
But I tried to fake my way.
-
Cuz I had heard other people talk about
-
faith in
-
Jesus, and I had all the right things to
-
say.
-
But I never experienced it personally. I
-
think that might be some of us here this
-
morning.
-
From young to old, we we've been
-
building a life of faith based on the
-
stories we've heard from other people.
-
But have you seen and experienced it
-
yourself?
-
Because someone else's faith doesn't get
-
you to heaven.
-
It's your faith All right.
-
in Christ as your Lord and your savior.
-
Let me continue. We're running out of
-
time.
-
Our story must focus on the Lord.
-
God's greatness leads us to trust him.
-
God's faithfulness gives us confidence
-
in him.
-
And finally, what do we see here in the
-
Psalm? That God is glorified it
-
glorified through it. Also, God is
-
great, God is faithful, and God is
-
glorious. This is my favorite part of
-
the Psalm beginning in verse 12.
-
Go around Zion.
-
Encircle it. Count its towers. Note its
-
ramparts. Tour its citadels. So that you
-
can tell a future generation. Now Now
-
notice your what's What's the goal of
-
the Psalm?
-
The Psalm is referencing the city. The
-
Psalm is referencing the structures.
-
But ultimately, what is the Psalm
-
getting at? It's not about those things.
-
It's about the God who dwells there.
-
Because that wall is powerless if God's
-
not there. That tower is powerless if
-
God's not there. You remember how this
-
played out when God
-
told Moses, "Hey, it's time to break
-
camp. You need to go forward, continue
-
to journey towards the promised land."
-
And you remember Moses' response? "Hey
-
God, I'll obey you, but only if you're
-
going to go with us. If you're not going
-
with us, I don't want to be somewhere
-
where you're not."
-
God's presence is the focus. And what
-
are we called to tell a future
-
generation?
-
This will be us as long as I'm pastor
-
here at The Grove. We will tell the
-
future generation, which is why we put a
-
high emphasis on our kid and student
-
ministries.
-
This God, our God, forever and ever he
-
will always lead us. What leads you?
-
What influences you? What directs
-
you?
-
Because these towers and these walls,
-
though they were not the focus, they
-
became the testimony
-
of the one who is the focus. So, it's
-
not my wealth is where my security is,
-
it's my wealth leads me to glorify God
-
in a greater in a greater way.
-
These blessings are not where my
-
security is, but these blessings lead me
-
to glorify God in a greater way. And I
-
know the rebuttal because I I have the
-
rebuttal as well. Well, Rowan, it's not
-
just the good things. I agree.
-
Last summer we spent an entire summer
-
looking at these Psalms of lament that
-
said this, God is still praised even
-
though all the bad things happen in my
-
life.
-
Even though the valley is despicable,
-
horrible, dark, and painful, and
-
insufferable, God is still praised. Both
-
good, both bad. God is glorious.
-
And if we haven't picked it up already,
-
this Psalm ultimately points to Christ.
-
His eternal kingdom where God will dwell
-
with his people forever and ever.
-
So, don't leave here admiiring the walls
-
in your life. Leave here worshipping the
-
God
-
who has allowed you
-
to build the life that you have.
-
Leave here lifting up the name of Jesus
-
who is greater than anything that you'll
-
face
-
because his presence is enough. Let's
-
pray.
-
Lord, thank you for this morning. We
-
thank you for today.
-
We thank you for how you move and how
-
you work.
-
And how in everything and through
-
everything
-
you call us to be your children.
-
And so today, Lord, we receive that
-
call.
-
Stir us to deeper affections and greater
-
faith.
-
And no matter what we might be facing or
-
enduring
-
may we know, Holy Spirit, would you
-
would you confirm in us
-
the beauty of your grace and mercy to
-
know that that no sin is too far gone.
-
No pit so deep that your love is not
-
deeper still. And so so Holy Spirit,
-
would you awaken us [music] to faith in
-
you?
-
To grab hold of relationship with you
-
and to leave here forever changed. In
-
Christ's name we pray. All God's people
-
Amen. Hey, let's stand together.
-
We're going to sing together.
-
Let the words on the screen be a prayer
-
of your heart. Let's not sing for the
-
sake of singing, but let's sing because
-
this is our prayer to God.
-
And we're going to have a time of
-
response. Our altar's going to be open.
-
If you want to have some one-on-one time
-
with the Lord, this is for you to come
-
before the Lord
-
to confess some sin
-
to receive prayer. Pastor [music] Eric
-
and myself will be available. We'd love
-
to pray with you.
-
If you have questions about salvation,
-
baptism, [music] church membership
-
maybe the Holy Spirit is just doing a
-
work in you right now and and you have
-
some questions
-
we want to come alongside you guys. If
-
you want to bring your family and just
-
pray with them [music] at the altar,
-
this time is for you. I love you,
-
church.