Sermon
THE DANGERS OF MISPLACED TRUST - Psalm 49
Publisher transcript
Transcript
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Amen.
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>> All right, if you have a Bible or an
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app, let's open it up. We're going to
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continue in our journey through the book
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of Psalms.
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And this morning finds us in Psalm 49.
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Psalm 49 is 20 verses long. This Psalm
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is also written by the sons of Korah.
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And over the past couple of weeks, we've
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learned something incredibly unique and
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interesting about the sons of Korah. And
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just by way of reminder, I'll point our
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attention to the fact that in Numbers
Numbers 16 chapter mention
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chapter 16, sons of Korah rebelled
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against the leadership of Moses, against
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God's chosen deliverer.
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And what's interesting is as God dealt
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his righteous and just judgment upon the
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sons of Korah for their rebellion
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against the Lord, we read that the earth
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opened up and swallowed them in, that
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there was a remnant that survived.
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And that remnant came to be known as the
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sons of Korah right here in the Psalms.
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And a people that were once known as a
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rebellious people, people of
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disobedience,
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people that shook their fist at God, now
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became a people of praise and worship.
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And it's incredible that that every time
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we come to a Psalm and we recognize that
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the author of those Psalms of that Psalm
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was the sons of Korah, that we take a
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moment to just reflect on our own
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spiritual life. Because that is our
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story.
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If you have given your faith to Christ,
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you have grabbed hold of the truth of
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the gospel and have given your yes and
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your hope and your trust to the life,
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death, and resurrection of Jesus Christ,
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that is your story.
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You were once an enemy of God. You were
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once a child of disobedience. Before the
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Lord, you were a rebel before the
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holiness of God. And because of his
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mercy and because of his grace and
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because of his love and his kindness for
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you, not just a general love and
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kindness for you, for humanity, but a
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specific type of love and kindness. So
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much so that he went to the cross for
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you. He indeed went to the cross for
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humanity, but he went to the cross for
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Roland.
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I think so often what we do
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is we hear the gospel story, we read
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these stories throughout the scripture,
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and they're great, and they're
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encouraging, and they're even
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convicting, but I think sometimes we
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fall into the trap of overgeneralizing
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these stories.
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And thinking, yes, they're for everyone.
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And there's truth to that.
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But I think something powerful happens
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when we understand that it's personal.
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Christ has died for
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you.
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He didn't just die for us. He died for
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you. The savior of the world Follow me
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here for just a moment. The savior of
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the world in his power, in his holiness,
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in his glory,
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in his might, the one who spoke the
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words and the universe came into
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existence.
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The one in whom the scripture tells us
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all things hold together.
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And without him was not anything made
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that was made, that it's all him, it's
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always been about him, and will forever
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be about him, that he
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loves you.
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He doesn't love you on your best day, he
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loves you on your worst
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>> [clears throat]
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>> He loves you in your sin. While we were
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yet still sinners, the scripture says
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Christ
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died for us.
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While you were still in your sin,
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Christ died for us. This is the love
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of our father.
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And there's a unique aspect of Psalm 49
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that points us
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to that love.
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That directs our gaze and our attention
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to the only one
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who we can trust
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that will never fail,
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that will never be hindered,
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that no matter what obstacle we face,
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no matter the culture, no matter what
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the future holds, no matter what power
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earthly powers or kingdoms may rise up,
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no matter what influence culturally is
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taking place, there is one whom we can
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trust without fail, who remains the same
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yesterday, today, and forevermore. And
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what Psalm 49 does
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is Psalm 49 does an incredible job of
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pointing our hearts
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towards that truth.
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What we're going to deal with here in
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just a moment,
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we're going to walk through a Psalm that
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deals with the dangers of misplaced
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trust.
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How many of us have ever dealt with
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dangers or consequences or the pain of
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misplaced trust?
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We've all had.
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There's a famous story
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that takes place between April 10th and
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April 11th of 1912. If you know your
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history, you know what story I'm
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referring to.
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On April 10th, 1912, the RMS Titanic set
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sail
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to America.
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The Titanic was deemed unsinkable.
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So much so that the engineers of the
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ship, we know history, we know the
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story, did not even situate enough
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lifeboats
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to be on the ship.
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Five days into the journey, they hit an
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iceberg.
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The ship sinks.
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So many people die.
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There was a massive amount of trust
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placed in this ship.
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The money that was spent,
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the engineering that went into it, there
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was so much trust placed in this ship,
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so much so that they had thought that
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there would be nothing
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that could sink it.
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Nothing
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that could stop it.
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You see, the danger isn't necessarily
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the fact that we trust things.
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The danger is in the fact that we trust
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things that at the end will not hold.
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Will not be stable.
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Will not stand firm. And so, the
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question this morning,
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as we dive into the text, is who do you
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trust? What do you trust? If you've been
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tracking with us over the course of
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these Psalms this past summer, you
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understand that since many of them have
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been written by the sons of Korah, there
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is this theme of security, stability,
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shelter, and trust. And all of it is
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this blinking arrow that is pointing to
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Jesus. And even though we are thousands
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of years removed from when this Psalm
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was authored, it's a truth that remains
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for us today. And I think one of the
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dangers
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that we have, especially regarding
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misplaced trust,
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is it because we thrive, and we live,
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and we operate in a culture of
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convenience. And praise God for
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conveniences.
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When those conveniences are not met, so
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often times, our world crumbles.
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So much so that we even have a joke for
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it. Hashtag first world what?
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First world problems.
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Have you heard about the heatwave that
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has swept through Europe?
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Like 1,300 people, I think last that I
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read the data, 1,300 people have passed
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away because of this heatwave. And I
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didn't know this, but in Europe,
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air condition, like that's not a normal
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thing.
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Only 20% of people have air condition in
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Europe. It is not normal for them.
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And so I started to do more research and
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I started to realize, well, it's kind of
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like South Texas winters. I kid you not,
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we probably ran our heater maybe twice
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this past winter. We We just don't need
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it. And apparently they they just don't
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need it.
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And Psalm 49
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speaks about things that happen around
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us, things
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things that we encounter, things that we
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deal with
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that oftentimes can cause us, even with
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these conveniences, air condition
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included,
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that we can put our hope and our trust
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in.
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But what do we do
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when we realize that they won't hold,
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that they won't stand, that they won't
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be stable? This is where Psalm 49
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speaks.
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So let's open up the word.
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We're going to be looking at verses 16
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through 20.
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This is a great summary of what the
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Psalm is about. And then here in just a
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moment, we'll go back through the
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entirety of the Psalm and we'll pull out
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some truths as we look at the dangers of
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misplaced
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trust. Beginning in verse 16.
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Do not be afraid when a person gets
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rich,
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when the wealth of his house
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increases.
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For when he dies,
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he will take nothing at all.
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His wealth will not follow him down.
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Though he blesses himself during his
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lifetime, and you are acclaimed when you
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do well for yourself,
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he will go to the generation of his
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ancestors.
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And they will never see
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the light.
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Mankind
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with his assets but without
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understanding
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is like the animals that
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perish.
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And all God's people said
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Lord, would you bless your word? Holy
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Spirit, would you stir our hearts?
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Psalm 49 speaks to a reality that we
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will all face and one that none of us
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can escape.
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And that is death.
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It's been said before that death is the
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great equalizer.
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Here in a moment, we'll read through
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Psalm 49 and Psalm 49 will tell us these
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words that whether you're rich or poor,
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whether you're the high echelon of
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society or the bottom of the totem pole
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of society, we're all the same in that
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every single one of us is destined for
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the grave.
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And oftentimes what we attempt to do in
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this journey
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is we attempt to build up this trust in
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things and in the context of Psalm 49 in
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order to prolong
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life.
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I had a conversation when I was at a
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camp in Zephyrhills this past week.
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I had a conversation with a sponsor
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who shared some news about the wife
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of one of their deacons
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who had passed away.
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She went in for a surgery,
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didn't wake up,
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and she had passed.
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And she talked about how it was sad.
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She had two young boys.
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Her husband was now a widower.
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And there's grief and there's sadness.
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But behind all of that for the believer
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in Jesus Christ, there's a peace, and
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there's a hope, and there's a comfort.
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And she said something that I had known
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my entire Christian life, but the way
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she articulated it was just sort of an
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aha moment for She said, "You know, we
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want those people back, but how selfish
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would it be to take them from the arms
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of the Lord
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and have them come back to all that's
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wrong with the world just because we
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missed them." And many of us can relate
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with that with loved ones
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who have gone
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before us.
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That all happens
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when we just trust in the things of this
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world.
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When we trust in our own abilities, when
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we trust in our own giftings, when we
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trust in our own mighty acts rather than
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the mighty acts of God. And what I love
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about Psalm 49, especially in regards to
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how we can prolong our life. If we're
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all destined for the grave, and if we
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are a believer in Jesus Christ, we do
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not have to fear death.
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And I mean, we can be honest.
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There are moments where where I fear
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death.
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And I think because in large part, I'm
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I'm still relatively young.
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And there are things I want to
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experience in life. There are things I
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want to see my children experience in
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life. But but here's here's what I've
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come to understand more and more from
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our seasoned saints. Did you see what I
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did there?
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I was being polite.
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From our seasoned saints.
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Is it is it the older you get,
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the more at peace
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you become with the reality of
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of death.
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Of the fact that it awaits us all.
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And I think part of that is, of course,
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growing and maturing in your walk with
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Jesus Christ.
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But I think also a large part of that is
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you've experienced so much of life that
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you realize this is all for naught.
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And it's beautiful, mind you.
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Like life's blessings and life's
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experiences,
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part of that is meant to mold in us a
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gratitude and a thankfulness for the
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beauty of God's creation and his
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blessings over our life, but our praise
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should never terminate on those
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blessings. That should never be the end
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game for us. It should roll up into a
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deeper and greater trust. All these
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things I do not trust in. All these
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things are simply blinking arrows that
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point me to the one who can satisfy.
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Which is why verse 16 speaks to us. It
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speaks to the culture.
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When the sons of Korah write, don't be
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afraid when people get rich. And this is
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in the context of evil people
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getting rich.
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Because when they die, they take
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nothing.
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Right? The old saying is you don't see a
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U-Haul behind a hearse.
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Wealth does not follow us.
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What happens? We are all destined for
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the grave. So, Psalm 49 is going to
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teach us how to think.
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Regarding trust,
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regarding what it means to look towards
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Jesus. So, here's what I want to do.
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Let's go back to our passage.
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Let's draw out some truths. Let's
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reference some verses.
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And let us understand
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the dangers of misplaced trust.
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So, here in a moment when we conclude,
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we can we can see clearly, hopefully,
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this is the prayer,
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what it means to fully trust in the
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Lord.
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So, before we go any further, let let me
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tell you the heartbeat of the passage
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here. Here's what Psalm 49 is getting
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at.
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That whatever you trust apart from God
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will ultimately deceive you.
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It will disappoint you.
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And it will distract you from the only
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one who can truly save. For many of us,
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that's our testimony.
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When the Holy Spirit awakened us to
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faith, we realized
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that these things over promised and
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under performed.
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Whatever it was, trusting in wealth,
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trusting in giftings, trusting in
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relationships, trusting in a marriage,
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trusting in family, trusting in health,
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trusting in good things
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that it over promises and underperforms.
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So, let's go back to the Psalm. Let's
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look at some things. If you're taking
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notes, here's the first one. Misplaced
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trust deceives us.
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It over promises.
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And human nature
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likes the path of least resistance.
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So, there is a thing in psychology
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called confirmation bias.
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Confirmation bias does the opposite of
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what you're supposed to do. So, what
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you're supposed to do is
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you form a hypothesis
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and then you set out to do research
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and then you form a conclusion.
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And based off of the research, the
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conclusion will then prove whether your
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hypoth- hypothesis was true or not.
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But what confirmation bias does
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is we've already formed a conclusion in
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our mind
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and therefore
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we allow the research that we conduct to
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affirm and confirm our conclusions. And
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so, we won't listen to maybe opposite
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arguments. We won't listen to things
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that are out there that might disprove
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what we believe.
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This is what misplaced trust
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does.
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It keeps us open to deception and closes
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us off
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to truth. And I love how the Psalm opens
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up. Let's go to verses 1 and 2.
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Because the sons of Korah are wasting no
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time.
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Everybody is destined for the grave. So,
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there is this sense of urgency in the
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message of the psalmist. Everyone needs
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to listen. Everyone needs to hear
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because one day your number is up and we
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don't know when that day is going to be.
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And so we need to have some spiritual
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reflection, take some spiritual
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inventory, and recognize, am I placing
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my trust in things that will never
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satisfy,
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in things that will never be sustained,
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in things that will never be stable? In
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verse one, here's what they write. Hear
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this
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all you peoples.
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Listen all who inhabit the world. Here's
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Here's an incredible thing because this
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points us to
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the fact that God sent his son for the
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nations.
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Which nation did God choose to send his
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son through?
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Israel.
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And so there's a unique part of the
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story that is dedicated to the people of
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Israel, but here in the Old Testament,
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it's incredible that we get this sneak
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preview to the fact that God's mission
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is not exclusive to Israel. God's
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mission is for the world.
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And we get this right here in verse one.
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Hear this all you peoples. All you
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peoples. This is every people group.
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This is why Revelation 7, we've been
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talking about this before, John gets
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this vision of heaven.
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And in this vision, he sees people from
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every tribe, every tongue, every nation,
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this melting pot of believers. Heaven is
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going to be a mosaic of people of
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different colors, different ethnicities,
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different races, different backgrounds,
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different history, different life
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experiences, and it's been said this
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way, you'll be surprised on who made it
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to heaven and you'll be surprised on who
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didn't.
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Because God's love is for those who will
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call upon his name. This is made evident
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here. So the urgency, hear this. Listen
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both low and high, rich and poor
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together.
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There's this announcement that is
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demanding everyone's attention. And And
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here's where deception begins.
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Deception begins when we start listening
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and believing that the things we
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possess, that the things that we can do,
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can provide
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what only God can give.
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The psalmist, using the words hear this
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and listen, is so that we might draw the
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attention of our heart, mind, and soul
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to the Lord. But what the devil does is
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says listen and hear this so that he
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might draw our attention away from him.
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And here's the painful reality. Here's
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the convicting truth. So many of us are
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listening to the voice of the enemy
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rather than to the voice of the spirits.
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And we're being deceived.
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And we're placing our trust in these
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things. Let's contextualize it.
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So many people, and maybe this is you,
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we place our trust in the hope and
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future of this nation.
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We place it on elections.
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We place it on who's in the White House,
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who's in the Senate, who's in the
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Congress.
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And when things don't go our way, what
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happens to our trust? It dwindles. What
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happens to our hope? It dwindles.
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But do you know the scripture reminds us
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that those who are in authority are only
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in authority because God deems it so?
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And I don't know about you, but I'm not
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God.
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I'm broken.
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I falter. I miss the mark.
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And so the imperfect can never fully and
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completely and wholly understand
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the plan and purposes of the perfect. We
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get glimpses. We get insight. We get
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taste and see moments. Praise God.
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BUT DO I HAVE enough trust to step into
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the realm of faith where I know God's in
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control, God's in charge, and I'm not
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going to place my trust in these things.
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I've experienced their failures. I've
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experienced when they're unstable. I've
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experienced when there's no stability
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there. So, let me move to the realm of
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faith, where God's perfect and works all
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things for the good of his people.
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Don't be deceived
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by the things of this world, because
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this is simple idolatry, folks.
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We may not bow down to literal carved
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statues, engraven images, like in
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Eastern culture, but we bow down to
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idols nonetheless. And every idol begins
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with a promise.
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A promise for joy, a promise for
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happiness,
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a promise for safety, success, comforts.
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Every idol whispers, "You can trust me."
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And let's just face this hard truth. You
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can't.
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Cuz every idol will fail you.
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And it may succeed for a minute.
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It may look fine for a season, but at
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the end of it all, it will come crashing
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down. So, what makes you feel secure?
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Where is your trust?
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If your finances suddenly disappeared,
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what would that do to your faith?
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If your career ended,
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if your health changed,
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what would that do to your faith?
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Circumstances have an incredible way
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of demonstrating where we place our
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faith.
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Of where we place our trust.
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And misplaced trust deceives us. Here's
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a second thing that we see.
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Misplaced trust disappoints us.
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So, while misplaced trust is going to
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over promise, we're also going to see
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that misplaced trust underperforms.
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It's just not going to work. Look at
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verses 12 through 14 with me.
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But despite his assets,
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mankind will not last. So, in the
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context of Psalm 49, these are wealthy
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individuals that are attempting to use
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their wealth, their financial gain to
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prolong their life. And Psalm 49 is
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making it clear that death is the great
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equalizer, which is why in the
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beginning, the psalmist is going to
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address both the rich and the poor, both
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the high of society and the low of
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society. Because when it comes to death,
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we're all equal.
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And so, in the context of this Psalm,
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many are using their wealth to prolong
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their life. We sort of see that today,
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as well. And I'm not talking about the
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dangers of wanting a healthy lifestyle.
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I think as stewards of our body, as
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managers of the body God has given us,
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I think in order to be God-honoring, we
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need to take steps to be good stewards
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of our health. I'm talking about that.
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I'm talking about a motive and a desire
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to prolong our life to the extent where
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we begin to play God.
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Where we begin to determine
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when someone stays, when someone goes,
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and and and let me just chase this
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rabbit trail for for just a moment. And
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and maybe we're decades removed from
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when this will happen.
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AI has become so prevalent in our
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culture today.
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And there are a lot of benefits
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to AI.
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Praise God for the medical technological
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advancements that are taking place
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presently, current time, because of
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artificial intelligence.
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But I think if we're not careful,
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we can begin to trust
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an artificial intelligence
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that was created at the hands of humans
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to the point where we replace God.
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So many people are now turning to their
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phones for companionship through AI.
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For spiritual guidance through AI.
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For direction through AI. And they're
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missing out on the process of sitting in
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the mystery and the tension. Do you know
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what makes us uniquely human?
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Is number one, the fact that we were
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created in the image of God, that he
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breathed life into us. But number two,
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that we're able to sit in the tension,
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in the unknown, in the darkness, so to
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speak.
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Do you remember 20, 30 years ago if you
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saw someone
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uh
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while you were at the movies and you
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were like, "Man, where have I seen them
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before? What other movie did they come
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out in?"
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You just had to wait until you
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remembered it or you saw that other
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movie that they came out in. Nowadays,
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and I'm guilty of this, you're watching
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a movie and right when you're watching
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it, "Where have I seen that?" You pull
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out your phone and what do you do? You
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Google their name.
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And you begin to see all the other
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movies that they've been in.
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Things are so freely convenient and so
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freely accessible
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that what it does is it entraps US, IT
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BECOMES A snare to trust it. But at the
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end of the day, it will not satisfy,
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which is why Paul, in his letter to the
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Corinthian church, says, "I want to know
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one thing.
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I desire to know one thing." And that's
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Christ and him crucified.
-
Which is why elsewhere Paul would say,
-
"You can have all the giftings, you can
-
have all the riches, but if you don't
-
know the love of Jesus Christ, it's all
-
for naught. It's misplaced
-
trust." And so many of us, and maybe
-
this is you, you're living a life that
-
is filled with disappointment because
-
maybe you're trusting the wrong things.
-
Life is not going the way it was
-
planned. We can all relate to that.
-
But there can still be a peace.
-
There can still be a joy. There can
-
still be a comfort.
-
Because as verse 12 tells us, despite
-
assets, mankind will not last. He is
-
like the animals that perish. Verse 13.
-
This is the way of those who are
-
arrogant. And of their followers who
-
approve of their words, Selah.
-
Like sheep, they are headed for Sheol,
-
the place of the dead. That is That is
-
there for all of us. Death will shepherd
-
them. The upright will rule over them in
-
the morning, and their form will waste
-
away in Sheol. Far away from their lofty
-
abode. It is beautiful language that
-
says something very simple. The things
-
of this world
-
will not last.
-
And so I think
-
I think you know, one of the values here
-
at the church is giving our time,
-
talent, and treasures.
-
And we do that for the kingdom, because
-
we know we're investing in eternity.
-
But often times, and I have fallen into
-
this trap.
-
And I'm grateful for the overwhelming
-
conviction of the Holy Spirit, so that I
-
can repent of that sin of seeking other
-
things rather than primarily seeking
-
after the Lord. And maybe you can relate
-
with this. I think you can.
-
That we spend more time
-
we spend more treasures, we spend more
-
talents
-
preparing for this earthly life rather
-
than preparing for eternity.
-
We spend more time, treasure, and
-
talents on the things of this world
-
rather than planning
-
for what life with the Lord will be.
-
And Psalm 49 calls us to live with
-
eternity in view, recognizing that
-
outlasts
-
this world is worth investing in. And
-
then here's the last thing that we see.
-
Misplaced trust
-
distracts us from the only one who can
-
save us.
-
That's the devil's MO.
-
He knows he's fighting a losing battle.
-
The devil knows his days are numbered.
-
The devil knows the end of this story.
-
Here's a Here's a point of conviction
-
for us. The devil knows his book
-
probably better than most of us.
-
He's been around since Genesis 3, since
-
the fall.
-
He knows how humans operate.
-
He knows how we work. He knows our
-
patterns and our habits of behavior.
-
And he, knowing that he's fighting a
-
losing battle, will do everything in his
-
power to distract you
-
from the one who saves you,
-
from the one who satisfies you. Which is
-
why David in Psalm 51, if you're
-
familiar with the story of David,
-
David committed a very grave sin.
-
He had an affair with a married woman.
-
He murdered her husband when it was
-
discovered that she was pregnant with
-
his child.
-
Such a great travesty that eventually
-
led to almost the collapse of of David's
-
David's dynasty.
-
And what happened there is David writes
-
Psalm 51.
-
And in Psalm 51, he says he pleads with
-
the Lord, "Res- store to me the joy of
-
your salvation."
-
Such potent and powerful words. What Why
-
would David use such language?
-
Because he had his view, his focus on
-
other things. He had misplaced trust.
-
In a moment desiring affection,
-
closeness,
-
satisfaction, he turned to the things of
-
this world, like many of us do.
-
But then as the spirit convicted him and
-
brought the sin to light, he recognized,
-
"I need the joy of the Lord because when
-
that joy is not there,
-
my eyes are off Jesus.
-
My eyes are on the things of this world
-
that over-promise and under-perform,
-
that deceive and disappoint and
-
ultimately distract." Let's go to verse
-
15.
-
Here's the {quote} {unquote} big but
-
moment. Verse 15.
-
But God.
-
So throughout Psalm 49, they're making
-
the case that you cannot save yourself,
-
no matter your wealth, no matter your
-
riches, no matter your success, you
-
cannot save yourself. Everyone is headed
-
for the grave, but God, verse 15,
-
"will redeem me from the power of Sheol,
-
from the power of the dead."
-
And what will he do? He will take me.
-
Selah.
-
What a beautiful reminder after 14
-
verses describing what you and I cannot
-
do.
-
The psalmist finally tells us what only
-
God can do, which is save you from the
-
grave,
-
from spiritual death and take you with
-
him. No earthly thing, no earthly
-
person, no earthly possession can redeem
-
you. Only Christ can redeem you.
-
And so this morning is a come-to-Jesus
-
moment, maybe for some of you, salvation
-
for the first time.
-
And maybe for a lot of us, a repentance
-
from trusting in the things of this
-
world in order to step into the journey
-
and destiny God has for us because for
-
far too long, we've been deceived, we've
-
been disappointed, and we've been
-
distracted by misplaced trust. Then
-
Jesus comes on the scene and he says,
-
"I'm the way, I'm the truth, I'm the
-
life. No one comes to the Father except
-
through me." And life may not go the way
-
that you planned,
-
but God is powerful enough and God is
-
purposeful enough
-
to use all things, all things for the
-
good of his people. All things won't be
-
good because we live in a broken world,
-
but God is sovereign enough to use even
-
the bad, horrible, sufferable things in
-
our life to stir our hearts to greater
-
affection.
-
So that our trust is not just thrown
-
around so haphazardly.
-
It's not just trusting one thing to the
-
next. This worked, this didn't, this
-
worked, this didn't, and they all end up
-
failing us.
-
But to finally look up and trust in the
-
Lord.
-
May we be a people
-
that know that we know
-
that while there may be good things in
-
this world, they'll never be the
-
greatest things of this world because
-
there's only one who is great and his
-
name is Jesus and he desires to dwell
-
with you. Would you pray with me?
-
Lord, we thank you for your word. We
-
thank you for your presence.
-
We thank you for the opportunity to
-
gather this morning.
-
Lord, would you just bless us?
-
Holy Spirit, would you move in this
-
place?
-
And Lord, would you just call us out of
-
our slumber?
-
God, maybe we're just in a slumber right
-
now.
-
And maybe we don't wake up in the
-
morning and and go to work saying, "I
-
trust in my paycheck." And
-
and maybe we don't go to appointments
-
and say, "My joy is based on my health."
-
Maybe we don't say those things,
-
but maybe our decisions and our choices
-
demonstrate that.
-
And so Lord, I I I pray if if there is a
-
neglect and a pursuit of you,
-
would you bring us to holy conviction?
-
So that from this day forward, we would
-
be intentional about seeking after
-
you. Trust grows.
-
God, we know this. Trust grow. The more
-
we pursue something, the greater our
-
affections and trust grows for that
-
thing. May our greatest pursuit be you.
-
Because you pursued us. You left heaven
-
and pursued us. You pursued me in my
-
sin. You pursue me in my sin. And God,
-
I'm grateful for that.
-
And so Lord, would you bless our people
-
today?
-
Would you call many to salvation, to
-
repentance, and to faith in you? It's in
-
Christ's name we pray. All God's people
-
said,
-
Hey, let's stand to our feet. We're
-
going to sing together. We're going to
-
close our service
-
by lifting up the name of Jesus. And as
-
always, as
-
as the team begins to to join us in our
-
declaration of praise before the Lord,
-
let these words on the screen not just
-
be words that come forth from our lips,
-
but let them be words that come from the
-
heart and are motivated by a deep desire
-
for the Lord. We're going to enter into
-
a time of response. So our altars going
-
to be open. If you want to have some
-
one-on-one time with the Lord, this is
-
your opportunity. Dads, if you want to
-
bring your family and just pray together
-
at the altar,
-
I know prayer is off limits. God knows.
-
Bring it before him. I'll be available.
-
If you If you would allow me the honor
-
to come alongside you and pray, I would
-
love to do that. Or Or maybe you just
-
have a blessing and you want to thank
-
the Lord for that blessing. I'd love to
-
join you in that. I love you, church.
-
>> All [music]
-
[singing]
-
to Jesus
-
I surrender. [singing]
-
>> [music]
-
>> All to him I freely [singing]
-
give.
-
I will ever [music]
-
love and trust [singing]
-
him
-
in his presence
-
daily [singing]
-
live.
-
I surrender
-
all. [singing]
-
I surrender
-
all.
-
>> [singing]
-
>> All to [music] thee, my blessed
-
Savior,
-
>> [singing]
-
>> I surrender
-
all.
-
All [singing] to Jesus [music]
-
I surrender [singing]
-
humbly at his feet [music and singing] I
-
bow.
-
Worldly
-
pleasures
-
all [singing]
-
forsaken, [music]
-
take me, Jesus, [singing]
-
take me now.
-
I surrender
-
all. [singing]
-
I surrender
-
all.
-
>> [singing]
-
>> All to thee, my blessed [singing]
-
Savior,
-
I surrender
-
all.
-
All [singing]
-
to Jesus [music]
-
I surrender,
-
make me Savior [singing and music]
-
wholly
-
thine.
-
Let me feel the
-
>> [singing]
-
[music]
-
>> truly
-
know that [singing] thou art mine.
-
[music]
-
>> I
-
surrender
-
[singing] all.
-
I surrender [music]
-
[singing] all.
-
All
-
>> [singing]
-
>> to thee, my blessed
-
Savior,
-
>> [singing]
-
>> I surrender
-
all.
-
>> [music]
-
>> All [singing]
-
to Jesus
-
I surrender [singing]
-
>> [music]
-
>> To him I freely
-
give.
-
I [singing] will ever
-
love
-
>> [music]
-
>> and trust [singing] him in His presence
-
[music] daily
-
live.
-
>> I surrender
-
all.
-
>> [singing]
-
>> I surrender
-
[singing] all.
-
All to [music] thee, my blessed
-
[singing]
-
Savior,
-
I surrender [music]
-
all.
-
>> [singing]
-
>> All
-
>> [singing]
-
[singing]
-
[music]
-
>> Amen. Can we give the Lord a praise this
-
morning? We're so grateful for him.
-
I'm so glad that you joined us this
-
morning. I pray our service was a
-
blessing to you. This is your first time
-
here. I'd love to shake your hand. I'd
-
love to put a name to the face and get
-
to know you at the end of our service.
-
Again, keep in mind that this Wednesday
-
our children are heading out to Camp
-
Zephyr. Be in prayer for them. Be in
-
prayer for the leaders, man. Be in
-
prayer for the leaders. Praise God. They
-
They need it. They'll have a bunch of
-
kids that they're in charge of and pray
-
that God would provide doors for gospel
-
moments for kids to be saved and come to
-
know the power of the life, death, and
-
resurrection of Jesus. Would you join me
-
as we pray as we close our service this
-
morning? Father God, we are grateful for
-
you.
-
And we thank you, Lord, for the
-
gathering of your people.
-
For the salvation of your people.
-
And God, I pray that as we head out into
-
this week that we would know that the
-
mission doesn't stop
-
when we leave these doors, that we don't
-
just come in here to
-
have our spiritual cup filled, but we
-
come in here to have it filled so that
-
it might overflow on Monday morning.
-
In a sales call or
-
breakfast with a neighbor or whoever it
-
is that you put in our path, God, that
-
we would demonstrate the love of the
-
savior to them.
-
Lord, bless us in our going
-
and in all things
-
you would be glorified.
-
All this we ask in the name that is
-
above all names, the name of Jesus
-
Christ our Lord. And all God's people
-
said, "Amen." I love you, church. God
-
bless you, guys.