Sermon
WHERE DOES MY HELP COME FROM? - Psalm 54
Publisher transcript
Transcript
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All right, if you have a Bible or an
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app, let's open it up. We're going to be
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in Psalm 54 this morning. Psalm 54.
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We are coming to a close of our Summer
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in the Psalms series. We'll pick right
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back up with Psalm 55 next summer, but
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we're concluding our series this summer
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by looking at Psalm 54. Now, you may
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have noticed that throughout our journey
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from Psalm 50 specifically to Psalm 54,
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we've been dealing with this theme of
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trouble, valley, darkness, betrayal, and
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judgment.
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And all of that is on purpose
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because it's bringing us to a place
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where we understand what it means to
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pursue God in genuine faith and in
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desperation in the midst of all of that.
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Because here's the reality about the
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life that we live, particularly in the
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sinful world that we live.
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That we will at some point, if not
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already, we will deal with dark valleys.
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We'll deal with deep and dark seasons.
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We'll deal with pain and suffering.
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And how, as a child, as a son and
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daughter of God, do we navigate that
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with faith?
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You know, I'm entering into my 24th year
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of pastoral ministry.
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And one of the things that I often just
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not struggle with, but that I often go
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to the Lord with and just in desperate
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prayer asking for the salvation of
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people
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is when I see people endure pain and
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suffering.
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I mean, deep, dark seasons
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of trial.
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And they don't have faith in the Lord.
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They don't have hope that things will
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get better.
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One of the reasons as Christians we are
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called the most hopeful people on Earth
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is because we know that even when
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circumstances are not ideal,
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even when comforts are lacking, even
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when our life is required of us, that
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there is still something better at the
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end.
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And this is what makes the hope so
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incredible, because God has given us a
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picture, he's given us a preview of what
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awaits the children of God.
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And what awaits us is glory.
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A kingdom that is eternal.
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Where all that is wrong, all the
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limitations of this earth, all the pain
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and the suffering
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finds its greatest focus in Christ.
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Finds its completion.
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Its fulfillment. And you ask, "Well,
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Rowan, how can pain and suffering find
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fulfillment?
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How can it find completion?
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I want it to be done away with.
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It has created bitterness in my life. It
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has created anger in my life." But God
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is so purposeful, God is so sovereign,
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God is so mighty and so glorious, that
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this is what Paul argues in his letter
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to the church in Rome.
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That all things
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all things God will use for the glory of
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his name and the good of his people.
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That doesn't mean that all things we
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face are going to be good.
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But God in his perfect plan to establish
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his glory forever and ever will use pain
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and suffering, betrayal, darkness,
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trial, valleys, will use it to mold in
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us a deeper affection for his name and a
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greater desperation for him.
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I was having this conversation just this
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past week with Crystal.
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And we were talking about just what it
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means
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to have faith and trust in the Lord.
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And how often, if you know me, I'll
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often use the phrase I wish I had an
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easy button.
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>> [clears throat]
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>> There was a commercial for some office
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company way back when where you press an
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easy button and all your dreams would be
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met.
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As a pastor and a shepherd, I wish I had
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that for people.
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Because throughout my time in ministry,
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I've I've had the honor and the
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privilege
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of coming alongside people in some of
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their most the darkest moments.
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And some of their most painful moments.
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And to simply be present with them.
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And to simply love on them.
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And to remind them of the hope that we
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have.
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And in my mind, I'm like I I wish I had
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an easy button to make the pain go away.
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To make everything better.
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Cuz I've discovered
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I can say all the right things. I can do
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all the right things.
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But the only thing that
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people in those moments of pain and
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betrayal need
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is just the assurance that Christ is
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with them.
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That God is there.
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And many of us, we've walked in here
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with some burdens. We've walked in
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walked in here with some weight. And I
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want to let you know, I want to implore
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you
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to a deeper understanding
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that Christ is with you.
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Even if you don't feel him,
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Christ is with you.
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Don't live a life strictly based on
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feelings because feelings will come and
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go.
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They'll ebb and flow.
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But what we can trust in, who we can
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trust in is
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the Lord. And this is where Psalm 54
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speaks.
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Psalm 54 has a subtext
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that tells us the context in which David
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is writing this Psalm.
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David has experienced deep betrayal.
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And in his betrayal, he does the only
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thing a man who is called a man after
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God's own heart can do.
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He goes after God.
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He pursues God. He cultivates a deeper
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desperation for
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God. And that's what happens
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when we don't know the answer to why.
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When we don't know what the next step
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is,
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that's what it cultivates in us.
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A deeper desperation for the Lord. We
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can stand here and we can preach.
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And we can listen and we can study and
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we can yes and amen to the spiritual
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reality that for the child of God, for
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the son and daughter, one day will be
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with him in glory forever and ever.
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And all that's wrong with with the world
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will find its completion in him. Sin
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will be gone, evil will be eradicated,
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it will be judged, no more rebellion
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with the Lord forever and ever. A new
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heaven, new earth as it was supposed to
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be. We know that. But what about the
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in-between?
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What about all the issues that we face?
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Health, financial, work, relationships,
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marriage, family, and everything in
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between. How do we deal with the pain of
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it all, especially when it's the pain of
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betrayal? Psalm 54 comes to us
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from an event that took place in David's
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life, and you can read about it in 1
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Samuel 23.
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As we know about David, David was
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crowned king at a very young age. He had
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not ascended the throne, Saul was still
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in power over the nation of Israel.
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Saul, through rebellion, pride, and
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evil,
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God stripped the kingdom away from him
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and was in the process of raising up
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David. And here's what's incredible.
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This can be an entire sermon series.
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What do we recognize about the life, the
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ministry
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of David, especially when he was on the
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run from King Saul. In Psalm 54, he's on
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the run from King Saul.
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In 1 Samuel 23, the context of
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Psalm 54, he's on the run from King
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Saul. Why is he on the run? Cuz King
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Saul is envious. He's jealous. He know
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David is going to be the next king. He
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doesn't want anybody to take his throne.
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So, he is on this path, this journey to
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annihilate and kill David.
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And so, what does David do? He praises
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the Lord. And part of David's journey is
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the betrayal. Is the pain. Is the
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suffering. It's part of your journey.
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It's part of my journey.
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This is the journey that we walk as
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Christians.
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This is why time and time again we see
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thematically, specifically in the New
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Testament,
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that we are called to rejoice in our
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trial.
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How can someone rejoice in pain and
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suffering?
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Not because pain and suffering is
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particularly joyful, it isn't,
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but because of what it can produce.
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A desperation for Jesus.
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A greater devotion for the Lord. Now,
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that doesn't mean we go out and seek
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pain and suffering.
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That's not what the text tells us,
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but the text gives us a paradigm. It
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constructs this framework for it.
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So, that we can know how to deal with
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betrayal, pain, and suffering. Because
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here's what happens. If we take the
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world's way, we deal, and this is
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cyclical, we deal with with betrayal,
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pain, and suffering,
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and we try the things of the world. This
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is why people become addicted to all
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sort of sinful behaviors.
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Because that sinful behavior numbs the
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pain.
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It mutes the voices.
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It takes away the worry and the care for
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a moment.
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And then what happens?
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It comes back, often times stronger.
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More difficult.
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Harder.
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And so we go back to it again.
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But this time, it's not one bottle, it's
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two, it's three.
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It's not one drug, it's a harder drug.
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It's a different type of drug. And we're
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seeking what the soul seeks, we're
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seeking rest, we're seeking deliverance,
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but we're seeking it in the wrong
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things. And what Psalm 54 does is points
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us to the right person
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who can give us what the soul
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desires.
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And this Psalm gives us a pattern
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for walking through it. So, enough
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talking, Psalm 54,
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let's read it. It'll be up on the
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screen.
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Beginning in verse 1.
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God, save me by your name. I love how
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David immediately starts there.
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And vindicate me by your
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might. Here's what I believe.
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I believe for some of us this has been
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our prayer of recent.
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God, save me by your name.
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And vindicate me by your
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might.
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God, hear my prayer.
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Listen to the words from my mouth.
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For strangers rise up against me.
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And violent men intend to kill me. They
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do not let God guide them.
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God is my
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helper.
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The Lord is the sustainer of my life. He
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will repay my adversaries for their
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evil.
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Because of your faithfulness,
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annihilate them.
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I will sacrifice a freewill offering to
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you. I will praise your name, Lord,
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because it is good. We'll get to this in
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just a moment, but I think it's worth
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pointing out that verse six, David is
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already declaring what he will do in the
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future.
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And David has not even been delivered
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yet.
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But his faith, his trust, his devotion,
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his desperation is so deep and so
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abiding in the Lord that he recognizes
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and knows without a doubt that God will
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come through.
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And because God will come through, he is
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already setting himself up
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on the journey of praise and worship and
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sacrifice.
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Verse seven.
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For he has rescued me from every
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trouble.
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And my eye has looked down on my
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enemies. And all God's people said,
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Lord Jesus, would you bless your word?
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Holy Spirit, would you stir our hearts
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this morning?
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So much happening.
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Again, in 1 Samuel 23, we discover the
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context in which Psalm 54 was written.
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David, again, he's on the run from King
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Saul.
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And he finds himself
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among his people.
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David was from the tribe of any Bible
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nerds in the room?
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From the tribe of Judah.
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And inside each tribe, we read about
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this throughout Deuteronomy and
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Leviticus, each tribe was divided into
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clans.
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And David
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went to the area of Ziph. Ziph was one
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of the clans in the tribe of Judah.
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He thought they were his people. They
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were his kinsmen. They were his family.
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Surely, if there's anyone that he can
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trust to protect him from the very
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person who desires his life, it would be
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his own people. But in 1 Samuel 23 23,
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we read that the Ziphites,
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his own people, betray him.
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They go to King Saul, who is seeking
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David's life, and they tell King Saul
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exactly where David is.
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And David feels the proverbial stab in
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the back.
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I've been betrayed.
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I've not been betrayed by any random
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person or a stranger off the street.
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I've been betrayed by my own people. Can
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we see the gospel parallels here?
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Have you ever been betrayed
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by someone you trusted?
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By someone you loved?
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By someone you thought was your person,
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and then they betray you? There's no
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betrayal
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that feels darker and deeper than a
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betrayal from someone we love and trust.
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And this is what David is experiencing.
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But here's the big idea. Here's what we
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learn from Psalm 54, particularly this
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pattern of prayer
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and praise that David lifts up. We learn
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that when trouble comes,
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not if,
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in a fallen world, we don't bank bank on
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if,
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we prepare for when.
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When trouble comes, where you look is
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going to determine how you respond.
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And so many of us, we look inside, we
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look to the world,
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we look to sin, we look to evil, we look
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to ungodly patterns,
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and that becomes the foundation by which
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we respond to betrayal, pain, and
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suffering in our life.
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But Psalm 54 shows us not just a better
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way.
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Psalm 54 shows us the way.
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So, let's go back.
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Let's look at some of the movements here
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in the Psalm, and and I believe that
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we're going to learn
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how we can respond to these sort of
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moments in our life, not through the
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ways of the world, but through ways of
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faith. If you're taking notes, here's
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the first movement that we see.
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That when we endure
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pain, suffering, and in particular,
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betrayal, we are to focus on God
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before addressing the problem.
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So many of us, we have it backwards.
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We address the problem first, and when
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things don't work out our way, then we
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turn to God.
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You know, one of my favorite verses, and
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I bring it up quite often, is Matthew
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6:33.
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Seek first the kingdom of God and His
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righteousness, and everything else will
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be added to you. That's the pattern that
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Christ has given us.
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We seek God first. We seek His kingdom
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and His righteousness. Here's what it
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means in lay terms. God's way, not mine.
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If I try to go my own path, if I try to
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blaze my own trail, it may look good for
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a season, it may even feel good for a
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moment, but it's always going to end in
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the same place. Jesus talked about it
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this way. A wide road and a narrow road.
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There's a wide road that seems
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convincing. It feels good, it looks
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good, therefore we think it must be
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good, but it always ends in the same
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place, death, separation from God. But
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there is a road that Jesus laid out
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before us.
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He doesn't stand far and away,
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uninvolved from our life and say this is
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what you should do, but he walks THAT
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PATH
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AS THE greatest example of what we
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should do.
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He says there are few who find it.
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Not because God desires few people to be
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saved, rather God desires that all would
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be saved, but there are few that find it
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because there are few
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who actually realize that there are sin,
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evil, and addictive patterns and
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rebellious ways in my life, and the only
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way that I can be forgiven from those
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things is to seek after the Lord.
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And not just receive his forgiveness,
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but walk as his servants. Let me throw
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it out this way, in a way that might
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shock us, to live as his slave.
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In America, we
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hear the word slavery, and it's
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understandable. There's a lot of
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negative
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attitudes connected to it.
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Cuz we often equate slavery with what
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took place in early America.
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The evil travesty of dehumanizing people
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and seeing them nothing more as
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property, but when the Bible talks about
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slavery, the Bible talks about a deep
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devotion
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and desire to serve a master.
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And that's what it means to walk as a
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child of God, to know that he's in
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control. God's way, not mine. And what
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happens is when we deal with a problem,
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we don't seek God first, we seek
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ourselves first, and we address the
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problem before we focus on God.
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And the pattern is to seek first the
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kingdom of God and his
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righteousness. Go back with me to verse
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one.
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God save me by your name
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and vindicate me by your might.
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God, hear my prayer. Listen to the words
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from my mouth. Let me make clear, that's
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not a prayer of entitlement, that's a
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prayer of confidence. There's a
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difference.
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For strangers rise up against me,
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and violent men intend to kill me. They
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do not let God
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guide them. Selah.
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What do we recognize about this pattern
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David is establishing?
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He is seeking God first. He's focusing
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on God first. That order matters. That
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order is important because before he
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even mentions
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his enemies in verse three,
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he first addresses God.
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And this is a challenge for some of us
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here today. Some of us, you're walking
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through it, you're dealing with it, but
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are you focusing on God before you
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address anything else?
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Cuz it is
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with God that we gain strength,
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that we gain comfort, gain comfort, that
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we gain clarity.
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And even if we don't see the end of the
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road, even if we don't have the answer
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to why there is a trust that is
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cultivated in us when we are focusing on
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God before addressing our problems. And
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this is what I love. What does David say
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here in verse one? This is important. I
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want us to catch this.
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Save me by your name. Isn't that
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powerful?
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What does Proverbs 18:10 say?
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Your name is a strong tower.
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There is something so incredibly
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miraculous that takes place throughout
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the scriptures when we invoke the name
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of God in our life.
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Are you calling upon the name of the
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Lord
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in your life or are you quick to post
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about it, to text a friend about it, to
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complain about it, to go and spread
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gossip and rumors about it or do you
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genuine- genuinely in desperate
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affections seek after God? Cuz I tell
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you what, if we seek after God more than
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not, what will take place is you won't
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post about it.
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You won't slander someone about it. You
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won't create gossip chains about it.
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Why? Because you've turned to the Lord
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through [snorts] it.
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Focus on God before addressing the
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problem. And let me just say this cuz
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this is important to clarify.
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Faith in the Lord
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doesn't mean that we pretend everything
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is okay. That's not what we're talking
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about here.
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It doesn't mean that we don't ever
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address the issue or the so-called
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elephant in the room. We confront the
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reality of it, but we do it through
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what?
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Through our view of who God is.
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Cuz often times
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your view of the situation
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will shift once you understand it
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through the lens of
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faith. Or let me just say it this way.
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Biblical faith doesn't begin by
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measuring the size of your circumstance.
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It begins by remembering the character
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of
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God.
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Because none of the realities of your
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betrayal, pain, and suffering are
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greater than the reality of who our God
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is.
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Our God is greater.
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Before you address betrayal, seek God.
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Before you address the pain, seek God.
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Before you make a decision. Seek God
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before you try to fix what is broken.
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Seek after
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God.
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Here's the second thing that we see.
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We see that worship rests
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on God's character, not our comfort.
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Did you pick up on that?
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David recognizes God's character and
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views his circumstance in light of God's
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character.
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Which means that my comfort or lack
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thereof should not dictate the devotion
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and worship I have before the Lord.
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I worship God because of who he who he
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is, not because of what I experience.
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And if all we ever did was depend on
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circumstance to dictate our confidence
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and devotion to the Lord, then what
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would happen is we would have this
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up-and-down relationship with God.
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And you say, "Well, Rowland, that that
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exactly
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demonstrates my kind of relationship
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with God." So, then could it be
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that you praise God when things are
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well? Amen.
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But your faith dwindles when things are
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not well.
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It's right here in verse 4.
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God is my helper.
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The Lord is the sustainer
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of my
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life.
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Notice what David is not saying.
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He's not saying everything is fine.
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He's not saying you things are good.
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He's still in hiding.
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He's still experiencing the pain of
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betrayal from those he loved and
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trusted. The king is still pursuing him
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to kill him. And yet, in the midst of
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all that,
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he says, "God is my helper."
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He is the sustainer of my life. His
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praise doesn't shift. His worship
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doesn't shift. Why? Because while
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experience and life circumstances will
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shift, what remains constant and the
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same is who my God is.
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And if my God is steady, firm, and true,
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then regardless of shifting
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circumstances, I have a sure, solid rock
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a foundation that I can build my
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life on.
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And so he recognizes these two truths.
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God is my helper and God is a sustainer
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of my
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life. Now, notice something powerful
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that happens here in verse six. We
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talked about it earlier.
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He says, "I will sacrifice
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a free will offering to you."
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No one's forcing me to do it.
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No one's manipulated me to do it, but
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even in the midst of my betrayal, I will
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praise your name, Lord, because what it
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is good. His praise to God is not
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because things are good, but because the
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praise of the name of the Lord is good,
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which is why in verse one, David says,
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"Save me by your name."
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Not by your bank account. Not by your
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gifts.
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Not by the things that you do well.
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Praise God for all of that, but we are
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saved by the name of Jesus. And here's
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the thing, if our worship depends on
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comfort, and this is going to hit home.
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If your worship depends on comfort, then
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suffering is going to silence your
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worship.
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And maybe that's why there's not this
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abiding devotion in the Lord because you
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let your experience, you let the things
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of this world dictate your devotion and
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your faith.
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And that's not the way it
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should be.
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We know this. It's It's easy to worship
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God when prayers are answered. It's easy
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to worship God
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when things are going well.
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But what happens when they're not?
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Can we still proclaim like Psalm 54 that
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God is my helper?
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There will be seasons. There will be
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moments when you do not understand what
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God is doing.
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When there are more questions about your
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walk with Jesus than there are answers,
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but you can always praise God because
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you know who God is.
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Here's the last thing that we see here
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in Psalm 54.
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Which I think is my favorite.
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Remembered faithfulness
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fuels present confidence.
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When we remember the faithfulness of
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God,
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then it's going to fuel the confidence
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in God that we have. And so many of us
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have short-term memory.
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Because we have forgotten how God has
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moved and how God has worked.
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And how God has saved you. David has
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history with God.
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God has saved him from
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Goliath. God was with him on the run.
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God was with him as a shepherd boy. He
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is fleeing Saul's army. And every time
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David looks backwards,
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he doesn't look backwards to see his sin
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and his past failures. He looks
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backwards to remember God's
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faithfulness.
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And some of us need to flip the script
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that way.
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We look back and we're reminded of all
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the
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horrid and sinful things that we've
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done.
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But let's look back and remember that
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God saved us from that. That God has
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been faithful to call us his
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own. Go with me to verse seven and we'll
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close here.
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For he has rescued me from every
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trouble.
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And my eye has looked down on my
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enemies.
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Again, this is not entitlement from
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David. This is confidence in God. Now,
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have you recognized the biblical
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parallels here?
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Cuz the greatest helper, the greatest
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sustainer in life was made manifest
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as God gave his son Jesus to you and I.
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And for us on this side of the cross,
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we're able to look back and remember
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God's faithfulness in his son Jesus
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Christ.
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On how he fulfilled the law of God on
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our behalf, how he died on the cross
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for the sins of your life and my life,
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how he rose from the grave in victory
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over sin, death, and evil, and how he
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ascended and right now sits at the right
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hand of the Father interceding on our
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behalf, calling you and I his own,
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anyone who would call upon his name. We
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get to remember the faithfulness of our
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God knowing knowing this, he has rescued
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me from every trouble. David is
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presently in trouble, but he declares a
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future promise. He has rescued me from
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every trouble. Not just the troubles of
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my past, but my troubles now and my
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troubles tomorrow. He is faithful to
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rescue me.
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I pray
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that when we face something difficult,
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when we experience
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betrayal, that we, like David in Psalm
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54, we would focus on God
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before addressing our problem. That we
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would worship God because his character
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is unchanging.
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The ebb and flow of our emotions and our
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whims
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change, but God does not.
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And we can remember his goodness and in
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what he's done by giving his one and
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only son. And to know that whatever you
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are facing today is not beyond
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God's mercy and grace and faithfulness.
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Let's pray.
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Lord, we thank you for your word.
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And we thank you just for the gathering
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of this place
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to worship you, to sing,
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to join together
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as the church.
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And I pray, Holy Spirit, that you would
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move now, as you've been moving.
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That there would be soft hearts,
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receptive minds
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to repent of sin and walk in salvation.
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Lord, we thank you
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that even in betrayal
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we can find peace in you. In Christ's
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name we pray. All God's people said,
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amen. Would you stand to your feet with
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me?
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Let's close our service. Let's sing
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together. Not just because the words are
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on the screen, but because this is the
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prayer of our heart. We're going to
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enter into a time of response.
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And so our altar is going to be open.
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If the Holy Spirit is stirring you and
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calling you to faith in Jesus Christ,
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Pastor Eric and myself, we'd love to
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pray with you, celebrate with you, come
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alongside [music] you in your new
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journey.
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If you just need a moment just to have
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some one-on-one time with God, that is
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what this is for. The school year is
-
starting.
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So dads, if you want to bring your
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family up here and just just pray God's
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blessing and direction over them, this
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is what that opportunity is for. I love
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you, church.