Sermon
Bringing Back the Glory
Publisher transcript
Transcript
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Hello and welcome to the Arise Church Podcast.
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We are so glad you're here and want to thank you for joining us
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today for the audio version of our Sunday morning message.
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We want to invite you to join us in person at our Sunday morning
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celebration every Sunday at 10 AM.
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We are located on Old Jenks Rd. in Apex, NC.
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Well, if you have your Bible grab, would you grab it?
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I'm I'm only going to do a few scriptures and then part of what
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I felt LED of this morning was to do something that some of you
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would recognize. This called practicing the
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presence. And I've asked Pastor Tim to be
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prepared to lead us through a number of just songs that really
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welcome the presence of the Lord.
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And the reason why is I want you to be able to know what David
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called in Psalm 91, the secret place.
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And I want to teach you how to get to the secret place every
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time, all the time. It is a place in the spirit that
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you can be at anytime. You need to get there.
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You go there. And the warning though, is once
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you know this place, you're going to be ruined for anything
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other than that place. So there's going to be a little
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bit of accountability that rises is because I, I know that place,
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I know how to get there. And I know when we're not there.
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And so it's, I get disturbed when I'm like, why are we not
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there? Because it's the secret place
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where people are healed or people are set free or people
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have the peace of God. And so I want to just walk
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through a few scriptures and then we're going to, you're
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going to see it. We're going to do it together.
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And I just want to start here in this interaction that Jesus had
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with a woman at the well, many of you would know this.
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This woman was not the most reputable woman.
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In fact, in fact, she did have a reputation.
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It just wasn't a good reputation.
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And this woman had been married multiple times and Jesus outed
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her and said, and the guy you're with right now, he's not your
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husband. Talk about Jesus read in your
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mail. You know, he's like, he's like
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finding out what's going on with this lady.
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But then they have a discussion about worship.
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And this is what I want to look at.
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Jesus is having this conversation with a disreputable
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woman about worship. I think that's fascinating.
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Jesus wasn't talking to the the high priest of the time about
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this. He was talking about to a woman
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who was really the least likely to experience the presence of
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God. Let's read it Psalm chapter 4,
Psalms 4 chapter mention
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John chapter 4, verse 21. Jesus said to her, woman,
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believe me, the hour is coming when you will neither on this
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mountain nor in Jerusalem worship the Father.
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Now this is so important because I'm going to read a couple
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scriptures in a minute that show about the place he's talking
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about that was in Jerusalem, both the temple and a place that
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was the mountain, which is includes the Tabernacle of Moses
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that had been set up in the Old Testament, which is the only
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place you could have really worshipped God was in that
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place. But Jesus is saying there's a
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time that's right now where you'll you'll not worship there
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anymore, but you will worship the Father.
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Verse 22. You worship what you do not know
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talking to the woman you worship what you do not know.
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We meaning the Jews know what we worship for salvation is of the
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Jews. Verse 23 But the hour is coming
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and now is OK. So this was the hour he back
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then, but it's truly the hour today in 2026 when the true
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worshippers will worship the Father in spirit and truth, in
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spirit and truth. So where is the place now that
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you worship in spirit? It's not a place like Jerusalem
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anymore. It's not a Tabernacle of Moses
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that's being erected, you know, every few miles.
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And they have to set up and they have to get it just right.
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It's no longer that. The place is in spirit and in
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truth. That's the place.
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And I'll come, I'll come back to what that looks like in a
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minute. For the Father is seeking such
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to worship him. The Father is seeking such to
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worship him. In other words, this whole idea
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of worship is being blown open to anybody who will seek Him in
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spirit and truth. It used to be just for the
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Levites. The Levites were a certain group
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tribe of Israel, and they were tasked with doing the worship,
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all the service of the Tabernacle and then the temple.
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They were the only ones who could.
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So in other words, to really do worship, there was only one
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family that could do it. That's like if I were in this
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church, I said, hey, the the Philippines, they're the only
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family in the church that can actually worship God.
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That excludes the rest of us. So Jesus is kind of blowing open
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the doors of this and he's saying that's no longer the
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case. The case now is that everybody
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who will worship Him in spirit and truth, they can worship the
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Father. Hello, that opened the door for
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you and I to be here this morning to worship God.
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He's opening the door. He's saying this is the hour.
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And then not only that, he says the Father is seeking those
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people. His eyes are looking.
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He's on the lookout for who will be those people who are those
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who are worshipping. Verse 24 God is Spirit and those
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who worship Him must worship in spirit and in truth.
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You must worship in spirit and in truth.
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So guess what those are? Those are qualifiers to what
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worship is. Worship is not whatever you want
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it to be. I've been in multiple services,
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I mean thousands of church services, and I have heard
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people say the most kookaboo stuff about worship.
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I have seen people and they get out finger paint and they're
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like, that's my worship. I'm like, that is not what
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worship means. Worship is spirit and truth.
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No one wants to say Amen. That's OK because I just stepped
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on a couple toes. But that's all right because we
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live in this day and age. That's like worships whatever I
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want it to be. That's baloney.
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Worships not whatever you choose for it to be.
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God laid out an actual pattern. I'm going to show you in a
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minute of what worship ought to be.
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One of them is clap your hands. All you people shout unto God
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with a voice of triumph. That's part of worship.
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It's not a Pentecostal thing. I'm sorry.
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If you grew up, you know, in the frozen chosen group of the body
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of Christ and you're like, we don't clap our hands.
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Well, good news, it doesn't matter what you want.
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It's what worship is. Clap your hands, all you people.
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Shout unto God with the voice of triumph.
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So when Pastor Tim was leading us earlier to shout, he's
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helping us worship and he's helping us get over ourselves
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and our predispositions and our insecurities.
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And I don't want to be one of those weird people.
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And you know, he's helping us. It's like, get out of your
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shell. It's fine, you're good.
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One of the things he also taught us is to lift your hands in the
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sanctuary and bless the Lord. That's part of worship.
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That's part of worship. I don't remember reading in
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there where somewhere finger painting was a part of that.
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I'm sorry. Now, I love art and artwork and
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I believe that God will help people do artwork, but to call
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that worship, I just, you need to help me find it.
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You need to help me find it. Where, where?
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Where is your way of doing a thing considered Now worship
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just 'cause you chose to do well, I chose to do worship that
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way. That's not what the Bible calls
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worship. Now, this is important, OK?
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Because when we really lean in to worship, it means not
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everything else is. It's holy.
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OK, so that's a word I'm going to describe here in a minute.
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But holy means other than set apart, OK?
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So it's not that the same thing that I do the other six days of
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the week is also, you know, worship or whatever I want it to
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be. It's there are things that are
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set apart that God said that's set apart, that's different.
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And once you own that, once you are, you accept that and you
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step into it. I'm telling you, you will find
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the presence of the Lord every time, every time, every time.
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And it's important that we, we do this 'cause I don't, I don't
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like that. We're teaching the next
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generation that worship can be whatever they want it to be.
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I don't like that it's not true. It's not true.
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So I want to look at a couple scriptures out of Exodus.
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So if you would grab your Bible and go to Exodus chapter 29.
Exodus 29 chapter mention
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Are we still friends? Forgive me if you're one of the
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finger painters, I love you and you can finger paint all day.
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Just don't call it worship, OK? Anyways, Exodus chapter 29,
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verse 42, This shall be a continual burnt offering
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throughout your generations. Exodus 2942 This shall be a
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continual burnt offering throughout your generations at
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the door of the Tabernacle of meeting, The Tabernacle of
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meeting. Notice the name The Tabernacle
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of what meeting? Who are we meeting God the
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Tabernacle of meeting Tabernacle is is tint the tint of meeting
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before the Lord. Where if you have a a physical
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Bible highlight that word circle it where where So there is a
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where there's a place I will meet you to speak with you.
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Verse 43 and there another word to circle highlight.
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And there I will meet with the children of Israel and the
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Tabernacle shall shall be sanctified by my glory.
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Verse 44 So I will consecrate the Tabernacle of meeting and
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the altar. I will also consecrate both
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Aaron and his sons to minister to me as priests.
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I will dwell among the children of Israel and will be their God,
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and they shall know that I am the Lord their God who brought
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them up out of Egypt, of the land of Egypt, that I may dwell
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among them. I am the Lord their God.
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This is so powerful. There's multiple things here.
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Number one, it was always God's intent to be with his people.
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So the whole purpose of having a meeting place was to be with
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him. Think of that.
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The God of the universe said, I will.
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I would rather be in a tent just to be with you.
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I'll I'll, I'll choose to be in a tent.
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God who dwells in the heavens, whose whose whose streets are
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laid with gold says I'll come to the the dust of the desert in a
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tent because I want to dwell with my people.
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So everything from from here of how to do that his heart is to
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be with us. OK, so when I'm talking about
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clap your hands, lift your hands, it becomes easy to do
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those things when you know, he's come so low for me.
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So I can meet him with my very, I think, very humble sacrifice
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of praise if it means to lift my hands.
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Because what I'm doing is I'm inviting him in and I'm coming
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into his presence the way he asked me to.
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But when I think about all that he gave up to be with me, it's
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so minor. Are you hearing what I'm saying
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today? So it's wild that we get into
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these like discussions about worship style and you're like,
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that so misses the point or the the discussions about I don't
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like that song. I don't like that style.
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I don't like that we, you know, the drums like, you know, I
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don't like the, the, the keys or I don't like this.
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I don't like the path. And what what you're doing is
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you're allowing yourself to come out of the spirit realm, which
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is where Jesus said we worship and now it's all natural.
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And then we wonder why the presence of the Lord is nowhere
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to be found. We have to worship Him in spirit
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and in truth, and we do that when we come into His presence
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and we lift our hands, we clap our hands and we offer Him
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ourselves, and it says that He will sanctify us by His glory.
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So when He comes in His presence, He cleanses us, He
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makes us right. He makes us whole with Him.
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This is so powerful. This is so powerful.
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He will consecrate us. What does consecrate means?
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It means He'll make us set apart.
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You'll be different than other people as you worship him.
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He says I'll consecrate Aaron, his sons, those that was the the
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priesthood. But the New Testament says that
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we are now our royal priesthood, a holy nation.
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And so now we're that priesthood that he's consecrated, that he's
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set apart. And so when we come into
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worship, we're coming as a priesthood that God says, I'm
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consecrating you. I'm setting you apart.
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I'm sanctifying this place. But you know, this stuff doesn't
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happen just because we will it to.
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There is an intention behind it. It takes so much intention.
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The Tabernacle, God was so specific.
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He was specific down to the inch, I mean down to the cubit.
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It was like, this is exactly how it must be for me to come and
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dwell with the people. And you know what?
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They did it. Moses made sure it happened and
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then David helps his son Solomon build the actual temple.
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So they made sure it happened and they did it to the T of what
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God asked for. Exodus 26, verse 33 says, And
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you shall hang the veil from the clasps, then you shall break or
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then you shall bring the ark of the testimony in there behind
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the veil. The veil shall be a divider for
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you between the holy place and the most holy place, and you
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shall put the mercy seat upon the ark of the testimony in the
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Most Holy. I'm just going to explain this
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for just a moment because in that Tabernacle, as you came in
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and, and another time, I'm going to teach about all the elements
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of the Tabernacle because they're still relevant to us
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today, but they've been fulfilled through Jesus.
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So when, when you saw the Tabernacle, everything was
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leading you to what was called the Holy of Holies or the most
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Holy place. Everything was about that coming
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into the outer courts where there was the sacrifice, the
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place where they would literally slaughter and burn the animals
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as a sacrifice for the sin of the people.
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And then they would go past that.
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The priest they were all bloodied up from that was very
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messy. It was very costly.
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And once they were done with that, they would come to this
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basin or this Laver and they would wash themselves.
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So they would get clean and then they would change their clothes.
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So all of that was preparation just to go into the holy place,
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not the most holy, just the holy place.
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And once they got in there, there was a lamp stand, there
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was a table of showbread, there was the altar of incense.
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All of this has imagery. Again, I'll explain another
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time. And then there was a veil.
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So that if I'm, if I'm looking straight ahead and I've come in,
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I've already been washed up. And to my left is the the
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Candlestick, to my right is the table of showbread.
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And in front of me is the incense.
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Just beyond the altar of incense, there's a veil.
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That's this veil, and only the high priest could go beyond the
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veil once a year, and he had to do it on one day, a specified
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day. He could not go any other day
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and he had to go in right with God.
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Let me tell you, the presence of God was so real and the most
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holy place that they would tie a, a string around his foot and
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they would put bells at the bottom of his garments so that
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if he died, the bells stopped ringing and they would just drag
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him out of the most holy place. That's how reverent this was.
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That's how significant God saw that space.
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And in that space was the ark of the covenant.
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That's not just a, you know, later, yeah.
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Raiders of the Lost Ark, what's it called?
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Indiana Jones. That's it.
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This is predates him. OK.
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But the Ark of the Covenant was what represented the presence of
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God. And truly where that was is
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where God's presence was. That wasn't just imagery.
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It was real. God said this is the way that I
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will go with you is through this Ark of the Covenant.
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And it was this massive box and the priest would carry it from
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place to place when they were in the Tabernacle and they were
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wandering through the wilderness.
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But here it is. It's there.
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And this says that the veil shall be a divider for you
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between the holy place and the most holy place.
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What does that mean? There's a difference.
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Now this is important because I feel like most of us, we settle
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for a certain level of the presence of God, not knowing
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there is another place where God's presence is so thick, so
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weighty, so, so there that it is different than all that we've
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been experiencing so far. See what's in the holy place
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before you, you know, go beyond the veil.
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What's there is the table of showbread.
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It's kind of an example of the word of God that Jesus said, I
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am the bread of life. So we're, we're eat of that
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bread, we eat of the word of God and most of us, we love that.
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Yes, the word of God, the word of God, the word of God.
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And we need that, that's a requisite to go to the most holy
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place. There's the altar of incense.
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So there's prayer. We love prayer.
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Yes, yes, yes, yes, yes, yes, yes, prayer.
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We have the, the, the lampstand, which is really the baptism of
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the Holy Spirit and we get filled with the power of God and
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the, the oil of the Holy Spirit is our constant feeding of that
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light and that lamp. And, and, and most of us live
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there not knowing all of that is to get you to the most holy
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place. So you stop over here because
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there's a divider. There's a difference and there's
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a way to come into the most holy place, which Jesus provided for
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us. He's now the high priest.
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In fact, let me just skip, I'm going to skip a few things
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y'all, just for time's sake. So go to, for those doing the
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scriptures for me, the very last scripture, Hebrews 4.
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Actually, no, Matthew 27. Let me do that one first.
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Matthew 27, verse 51. Then behold the veil of the
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temple. That veil was torn in two from
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top to bottom, and the earthquake and the rocks were
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split. What do you think that
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represents when Jesus died on the cross?
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And the moment he died, the earth shook and it split that
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veil from top to bottom, that there was no longer that divider
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that you and I now have access to the presence of God to that
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most holy place that used to be reserved for just the high
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priest. He ripped it from top to bottom.
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So if he's provided us access, why do we stay on the outside
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looking in? Why?
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Why do we stay on the on the in a place where we're content,
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we're content, we're content. Hebrews 414 says, seeing then
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that we have a great high priest who passed through the heavens,
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Jesus, the Son of God, let us hold fast our confession.
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In other words, what we say, for we do not have a high priest who
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cannot sympathize with our weaknesses, but was in all
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points tempted as we are, yet without sin.
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Verse 16 Let us therefore come boldly to the throne of grace
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that we might obtain mercy and find grace to help in time of
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need. What's the throne of grace?
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It's the mercy seat, it's the most holy place.
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It's the place where you, you come and, and, and you're so
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aware of God's presence, you can barely move.
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Second Chronicles shows this when Solomon built the temple
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and he consecrated everything as God had commanded.
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And it says in verse 11, a Second Chronicles 5 And Tim, you
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can come, please. And it came to pass when the
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priest came out of the most holy place, for all the priests who
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are present had sanctified themselves without keeping to
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their divisions. And the Levites who were
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singers. So, you know, I've kind of
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explained who all these people are, the Levites, that family
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that was, they're the only ones that could worship.
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And all those of Asaph and Haman and Jettison with their sons and
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their brethren stood at the East End of the altar, clothes in
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white linen, having symbols, strength to instruments and
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harps, and and with them 120 priests sounding the trumpets.
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This is all outside. This is that outer court where
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the where the altars are. Verse 13.
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Indeed, he came to pass one of the trumpeters and singers were
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in whereas one to make one sound to be heard and praising and
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thanking the Lord. And when they lifted up their
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voice with the trumpets and symbols and instruments of music
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and praise, the Lord, saying, for he is good and His mercy
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endorsed forever, that the house, the House of the Lord,
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that temple was filled with a cloud.
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Many of you have probably heard that as the Shekinah glory, the
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manifest glory of God, so that the priest could not continue
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ministering because of the cloud for the glory of the Lord filled
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the House of God. And somehow throughout the ages,
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throughout the centuries, I think we've become so distant
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from the presence of God that we don't even know the glory hasn't
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even descended yet, his presence.
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And I just have sensed like that's not necessary.
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We can welcome the the glory of God, we can welcome his
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presence. We can be in such a way where
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his cloud rests here. Will it be a physical cloud?
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Probably. I've been in worship spaces
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where there was just above the people.
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Just this cloud, just this mist, just this place in the presence
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of God. This is why Psalm 91 says in the
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secret place of the most high God, I'll abide there.
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I'll hang out there, I'll I'll be there.
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This is what he was talking about.
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And one of the things that I'm seeking the Lord for is that we
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learn as a church, not just me, not just Pastor Tim, not just a
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few of our pastors, but that we as a church know how to go there
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every time we're together, every time, every time.
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And that you would learn how to get there on your own or you
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just learn the place of his presence.
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So I'm going to teach on this more another time, but I just
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felt like for some this, this is so important for what you're
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going through in life to know the presence of the Lord, to
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welcome the presence of the Lord, to invite the presence of
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the Lord. And so Tim's going to lead us in
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a couple songs. I asked him to not lead heavy on
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telling you what to do. But I want us to all start by
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standing. And here's what I'm going to
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encourage you #1 please don't leave yet.
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Some of you are like, I'm out of here, This guy talking about
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clouds and I'm out of here. Please don't leave.
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Just trust me. The the presence of God
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witnesses for himself, you'll know.
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The second thing is do what the Bible says at times, lift your
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hands at times, kneel before Him, 'cause your heart to enter
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into that place of spirit and truth that Jesus said that the
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Father is seeking such. So right now in 2026, I'm just
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very aware the Father is still seeking those who will worship
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in spirit and truth. He's like right now, real time,
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He's looking and He will descend on us if we'll worship Him in
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spirit and truth. So Tim, if you'll start us by
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just this first song and if everyone if you just lift your
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hands and let's sing together. Now, right where you are, just
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out of your own heart and mouth, just tell the Lord what he means
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to you. Just tell him, I love you, Lord.
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Come on. Right out of your own heart and
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mouth. I love you, Lord.
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I love you, Lord. I love you, Lord.
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I honour you, Lord. I worship you, Lord.
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I worship you, Lord. Worthy, worthy, worthy is the
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Lamb who was slain. Worthy, worthy, worthy, worthy
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is the Lamb who was slain. Thank you for your blood, Lord,
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that cleanse me from all unrighteousness.
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Thank you for your sacrifice, Lord.
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Thank you that you've cleansed me from all sin and all
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unrighteousness. Thank you for your mercy, Lord.
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If it had not been for your mercy, we would have been
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consumed. I give you thanks, Lord.
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Oh, yes. That's it.
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That's it. That's it.
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That's it. That's it.
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Your heart. Connect to his heart.
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That's the place. That's the place.
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That spirit, that's truth. There is no one like you, Lord.
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There is no one like you, Lord. No one is like you, Lord.
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No one in heaven, no one on earth, and no one under the
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earth. There is no one like you, Lord.
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Holy, holy, holy, holy, holy, holy, holy, holy, holy, holy,
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holy, holy, holy is the Lord who was and is and is to come.
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Holy, holy, holy, holy, holy, holy are you, Lord.
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There is no one like the Lord. There is no one like you, Lord.
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You are worthy to receive your reward, Lord.
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There is no one like you, Lord, No one, no one, no one like you
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got Jesus. Matthew or actually Hebrews said
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that we can come boldly to the throne of grace.
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So if you have a need right now just in this place, the presence
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of the Lord, make your request known, tell him God, I need to
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you. I need help.
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I need help in my inner life and my soul.
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I need help in my family. I need help.
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I feel lost. Lord, wherever you're at right
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now, where you need help, just find help right here in the in
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the throne of heaven and ask go ahead all over this trim.
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Lord, I need you, I need you, I need you, I need you, I need
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you, I need you, I need you, I need you.
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I need your help. Lord, I need your help.
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Lord, I need your help. Lord, I need your help.
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Lord, I need grace, the supernatural power to do your
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will. Lord, I need mercy.
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Lord, I've done things I ought not to have done, or there's
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things I should be doing that I'm not.
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Mercy, Lord, Son of David, have mercy, mercy, mercy, mercy,
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mercy, mercy on us. Lord, Oh, I thank you for your
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help today. God, thank you for your help for
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those that need healing. Lord, I thank you that healing
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is the children's bread in this place of your presence.
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We just declare healing over every kind of sickness and every
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kind of disease. I thank you for your presence
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and power that is here to heal. If you need healing, you just
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make that request known to God. Say Lord, my body needs healing.
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I need physical healing. I need my blood to be healed.
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I need my mind to be healed. I need this organ to be healed,
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whatever it is. Receive healing in his presence.
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Strength for today. Glory to God.
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Thank you, Lord. Glory to God.
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Yeah. Thank you Jesus.
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Not for a minute was I forsaken. Lord, I thank you for your word.
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I thank you for this, this word that says when your glory comes
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on a house, you consecrate it and you sanctify it.
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So, Lord, we welcome your glory here.
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We welcome your presence, Lord. We welcome the work of your
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presence, Lord. We welcome you, Lord.
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You are welcome, Lord. You are welcome, Lord.
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Rest here, Lord, abide here. Dwell here, Lord, this is your
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sanctuary. This is your place.
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You are here, we're here. We thank you for it.
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Lord and Father, I just pray over every person as we go
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today. May your presence go with us, go
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with us, go with us, go with us to our homes.
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May our houses be a place of your presence.
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May our house churches, those in these other states, Lord, may
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they be filled with your presence even now, Lord.
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Even now, Lord, fill those sanctuaries, those, those living
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spaces, living rooms with your presence, Lord.
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And as we go today, I pray even tomorrow at work and at school,
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may you go with us, Lord, your presence, go with us in Jesus
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name. If you agree, would you say Amen
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and let's clap our hands in agreement and thank God for his
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presence and his word. Glory to God, Glory to God.
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We want to thank you again for joining us for the Arise Church
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podcast. We hope you were encouraged by
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what you heard today. You can find
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[email protected] and on Instagram at Arise Church NC.
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If you need prayer or support or are interested in learning more
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about Arise Church, we encourage you to connect with us online or
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in person at our Sunday morning service.
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Thank you and God bless.