Sermon

The BluePrint - Meditate on the Scriptures

The House - a Local Church

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  1. All right, well we are in a series that we are calling the Blueprint and it is

  2. basically a series talking about what is discipleship or how do we encourage

  3. people to be disciples. To be a disciple is to be someone that follows

  4. something. You can be a disciple of many things. In the concept of Christianity

  5. we're wanting to be a follower of Jesus, to be a disciple of Jesus. And so we've

  6. been going through this for a handful of weeks now. We talked about why we need a

  7. plan in the first place because people like me aren't a big fan of plans. But

  8. sometimes you need a plan guys. You need a plan for that crib

  9. to stay together the way that it's supposed to. For the faucet to run water

  10. the way that it should. Sometimes we need a plan and our relationship with

  11. God, sometimes we just need something saying that these are the first steps to

  12. take. Try these things. And we said the first thing was actually to not do any

  13. things at all. Was to rest. Was to go okay I'm gonna take a step back from this

  14. desire to control or to immediately be something better and I'm just gonna rest

  15. in God. I'm gonna come to Jesus. He said come to me all who are weak and weary and I will

  16. give you rest. And then week two or well week page two, week three of the series,

  17. Pastor Chris talked about living at the table in community. Putting all of

  18. ourselves on this table with God and saying okay I'm gonna be a part of this

  19. thing that he is creating. And then last week we learned about abiding in prayer.

  20. And last week I explained that that prayer comes before reading the

  21. scriptures in this plan because prayer is something that is always present. It's

  22. always available and we learned three prayer practices there at the end. One

  23. which was up turning your palms down, letting go of things, turning our hands

  24. up, receiving something from the Lord. And then we did a breathing prayer where we

  25. think one thing in and we pray something out. And then we ended that time with

  26. something called Lectio Divina which means divine reading which creates a

  27. great bridge into this week for reading the scriptures. But the more and more I

  28. thought about it I think that the word read is misleading. Show of hands. Who

  29. listens to audiobooks? Yeah, easily half of us listen to audiobooks. And when

  30. you're done with an audiobook how do you describe that? Right, so do you say I

  31. finished a book? You say I listened to a book? Or do you say I read an audiobook?

  32. I have a confession to make. Up until very recently I was an audiobook snob. I

  33. don't listen to them just because I'm the kind of guy I want to see, I

  34. want to read, I want to ingest it that way. But if you had told me that you'd

  35. read, actually this happened between me and Jen a couple months ago, if you had

  36. told me that you had read, I just finished reading an audiobook, I would

  37. have and I did say, I mean you didn't read it. I mean yeah yeah so I would say

  38. at that time I would have said, I mean you didn't read it, you mean you listened to

  39. it. I said maybe a better way because this is me I always have to be right.

  40. It's like maybe a better way of saying is that you finished an audiobook. Maybe

  41. that's the better way to say it. Because in my brain I know that the literal

  42. definition of read is to look at and comprehend the meaning of written or

  43. printed matter. That is the definition. So if someone said oh I read an

  44. audiobook, I would say well you didn't look at the words with your eyes. You

  45. listened to it so you didn't really read it, you finished it. But here's the

  46. thing, like what what do you say to blind people? What you want to finish the

  47. sermon for me? Come on up man. If you use your fingers to feel the

  48. braille on a page you didn't look at printed matter and so then you what do

  49. you say to them? Did they read it? What if you can see just fine but you have an

  50. intellectual disability of some kind. You have an inability to look at text and

  51. comprehend it fully. You know some of us in this room maybe we grew up

  52. with undiagnosed dyslexia and didn't understand why we couldn't read as

  53. easily as somebody else. Unless we think that all of what I'm talking about here

  54. is a small percentage of people, then what happens if you're a part of the

  55. 21% of adults in America right now that are illiterate? It's true as of 2022 this

  56. year one out of every five adults in America are illiterate and cannot read.

  57. And of the people that are literate 54% of those more than two out of every four

  58. people that can read they only read at or below a sixth grade reading level.

  59. This makes my snobbery about reading problematic and at the risk of sounding

  60. controversial it makes reading the Bible even more problematic. Any guesses what

  61. version of the Bible is the most popular and most often read version of the Bible

  62. in America? King James. It's the King James version of the Bible and depending

  63. on which survey you believe somewhere between 33 and 55 percent of people that

  64. read the Bible say that they read the King James version of the Bible as their

  65. primary text. The King James Bible is the Bible but the King James Bible was

  66. published in the year anyone? 1611. Again you want to finish this sermon? Come on

  67. man. 1611. It was published in 1611, 411 years ago and it has a 12th grade reading

  68. level. What that means is that that in order to understand a text that you're

  69. reading it gives you the grade level of which you can easily comprehend this okay?

  70. The second most popular at 19% is the NIV. It was originally published in 1978

  71. and it has a seventh or eighth grade reading level and the third most popular

  72. at 7% is the NRSP the new revised standard version and that has an 11th

  73. grade reading level. Only 2% said that they read the NLT which is the new

  74. living translation and that actually has a sixth grade reading level. Altogether

  75. the top three versions account for as much as 81% of Bible readers reading

  76. outside the grade level that the majority of Americans can easily

  77. comprehend. It's problematic when the Bibles that most people are reading most

  78. people have difficulty understanding. That's without even getting into the

  79. theology of what they're reading. It's just the sentence structure that makes

  80. it difficult to understand the scriptures. America needs to improve its

  81. literacy rates. Yeah and and we need to improve our grade level comprehension.

  82. Yes but also maybe the most popular forms of the Bible should be the ones

  83. that most people can understand. This is part of the reason that I use the NIV

  84. when I preach molestof and it's usually what I'm reading from because it's right

  85. there on the cusp of what most people can understand but it's not so simplified

  86. that someone that thinks or reads at a different grade level would feel like

  87. yeah this is too frilly for me. Believe me if you're a Bible nerd you've heard

  88. that oh that's too frilly for me. That they people have said the NLT or the

  89. NIV that might as well be a paraphrase. In our discipleship we would be wise to

  90. remember that reading for comprehension is not as common as we might assume. It's

  91. not. And this again is why it continues to be important for us to understand just

  92. how recent of a phenomenon it is to have the Bible available to us

  93. individually the way that we always have it available. For a thousand years

  94. leading up to Jesus and his ministry and for 1600 plus years after that to have

  95. heard the scriptures was as good and equivalent as having read the scriptures

  96. because it was the only way you could have ingested the scriptures. In the

  97. first century synagogue in the early Christian Church you didn't bring your

  98. own scroll because you didn't have one. There was no moment where Paul in the

  99. local Church of Ephesus said okay now if you'd like to get out your Bibles and

  100. turn to that wasn't a thing. You heard the scriptures read aloud and hearing

  101. the scriptures counted. When Paul says in Romans 10 17 faith comes from hearing

  102. the message and the message is heard through the word about Christ Paul is

  103. elevating the power of hearing the word about Jesus whether a word of evangelism

  104. or it was a church reading one of his letters about Jesus out loud because

  105. culturally speaking he knew they didn't have copies of their own. When Paul

  106. writes to Timothy and says in 2nd Timothy 3 15 through 17 is one of most

  107. popular verses about scripture he says there's nothing like in Waman or

  108. read from the message but he says there's nothing like the written word of

  109. God for showing you the way to salvation through faith in Christ Jesus. Every part

  110. of scripture is God breathed and useful one way or another. When he said that he

  111. said it knowing full well that no one in Timothy's local congregation had their

  112. own copy of this scroll. What he's saying to Timothy is when you read this out

  113. loud when you teach from this letter when you teach from these scriptures when

  114. they hear this they will see the way to salvation through Jesus and things will

  115. change it is beneficial for all of these things when you teach it they hear it

  116. and God is involved. It's even clearer about this subject in the first letter

  117. that he wrote Timothy 1st Timothy 4 13 he says until I come devote yourself

  118. Timothy saying to the public reading of Scripture to exhortation to teaching

  119. because to have heard was to have read to have heard was to have received Jesus

  120. in John 15 right right there in that segment that I've been saying that a lot

  121. of all of these ideas come from John 13 to John 17 he says when you obey my

  122. commandments you remain in my love just as I obey my father's commandments and

  123. remain in his love well the next question we ask is what commandments

  124. exactly because those of us that went to like Christian colleges I can pretty

  125. sure I'm just off the cuff now okay so forgive me if this goes off in a in a

  126. tangent but if you went to a Christian college almost surely at some point

  127. someone came and did a skit or a play describing like how maybe one of the

  128. disciples was standing there writing everything down that didn't happen none

  129. of the disciples were standing around writing everything down everything got

  130. written down much later and so when Jesus says obey my commands they're

  131. going what does he said what did he say yesterday what was that command oh and

  132. then if you keep reading oh he says oh and my command is that you should love

  133. each other no one's set there and like they didn't have a scroll they didn't

  134. have a piece of parchment that they wrote it down on they heard it and they

  135. decided to internalize it because the disciples didn't have little pocket

  136. versions of the New Testament in their genes actually if you read the the book

  137. of Luke when you get so in John this is just before he's handed over to be killed

  138. in Luke after he's resurrected it says that he's meeting with the disciples

  139. again and in Luke 24 verse 45 it says this and then Jesus opened their minds

    Luke 24:45

  140. to understand the scriptures again these were not scriptures that they had on

  141. scrolls right in front of them they were the scriptures that he had taught them

  142. the ones that they had learned as children the ones they had heard read

  143. out loud when they would go to synagogue so back to the beginning if you listen

  144. to an audiobook did you read it I've changed my mind I say yes you read it

  145. hmm I was so convicted about this as I was preparing this message that actually

  146. I want to change something about the blueprint of how it was designed for the

  147. first seven plus years this part of the blueprint this day or this concept was

  148. called obey the word and before we decided to do this series again I had

  149. wanted this week to be more obviously to more obviously reflect what I actually

  150. mean by that and so I changed it to read the scriptures because I was like that's

  151. more obviously what we mean by that let's pray and let's read the scriptures

  152. next week we talk about listening to the spirit and as I got into thinking about

  153. read read read and and had all of these thoughts and these concepts and as I was

  154. studying the scriptures about reading just the words read just don't show up

  155. in the Bible so I felt like this is still missing the point so with the time

  156. that we have left I want us to actually consider how we can meditate on the

  157. scriptures today's page of the blueprint is to meditate on the scriptures if you

  158. have a physical copy of the Bible or digital copy and you'd like to open that

  159. with me you are welcome to do that or you can simply listen and hear as I read

  160. because I'm gonna read from three different places read one from Psalm 1

  161. from Psalm 19 and Joshua 1 Psalm 1 Psalm 119 and Joshua 1 we have a tradition

  162. around here the point of it is to give our full attention to the scriptures as

  163. they're being read so you can do that in a number of ways you can sit or you can

  164. stand with me in body or spirit as we read the scriptures okay so I'm gonna

  165. read Psalm 1 starting in verse 1 it says this how blessed is the man who does not

  166. walk in the counsel of the wicked nor stand in the path of sinners nor sit in

  167. the seat of scoffers but he delights his delight is in the law of the Lord and

  168. his law he meditates day and night he will be like a tree firmly planted by

  169. streams of water which yields its fruit in its season and its leaf does not

  170. wither and in whatever he does he prospers Psalm 119 verse 11 I have

    Psalms 119:11

  171. stored up your word in my heart that I might not sin against you verse 15 I

  172. will meditate on your precepts and regard your ways I shall delight in your

  173. statutes I shall not forget your word Joshua 1 8 this is just after the life

  174. of Moses has ended in Joshua has been asked now to lead all of the Israelites

  175. and this is what the Lord is saying to Joshua Joshua 1 verse 8 this book of the

    Joshua 1:8

  176. law shall not depart from your mouth but you shall meditate on it day and night

  177. so that you may be careful to do according to all that is written in it

  178. for then you will make your way prosperous and then you will have

  179. success let us pray God of every tribe every tongue every color and every

  180. nation every everyone I pray that the words that we read today would be

  181. meaningful we would meditate upon them whatever you have for us to internalize

  182. pray that it would become a part of the framework of our faith that our faith

  183. would become stronger that we would become more like your son Jesus amen

  184. amen thanks y'all have a seat all right if you do a survey of the entire Bible

  185. if you were to read it from beginning to end and if you are looking for a unified

  186. description of what to do with the scriptures sometimes you will see

  187. mention of reading sometimes you will see mention of it being read aloud to

  188. assemblies of God's people but almost always it seems the overall mandate the

  189. request to us the believer from the scriptures about the scriptures isn't

  190. only to read on our own or hear them when we're at church but it is to

  191. meditate on them it is to meditate on the scriptures day and night what do you

  192. think he's trying to get across here by saying day and night all the time the

  193. scriptures are something that we are meant to be meditating all the time and

  194. this is important because to read and to meditate on our two different things you

  195. know how many books are on my shelves in there that I have read that I don't

  196. remember much of what was in them there's a difference between reading

  197. something and meditating on it earlier I gave you the dictionary definition of

  198. reading reading gets boiled down to seeing and comprehending to consuming

  199. to finishing but to meditate meditation is the rumination of whatever we've

  200. received the word meditate in the Hebrew can be translated in a in a few ways but

  201. the most captivating translation to me along with meditate is to muse the word

  202. meditate means to muse to be absorbed in thought meditation on the scriptures

  203. some people think of what meditation becomes modern-day meditation on the

  204. scriptures is not the emptying of our minds meditation on the scriptures is

  205. the musing of our minds on God's story it is our minds being absorbed in

  206. thought about what scriptures are saying and so just like last week I said you

  207. know I don't know that I actually have to convince everybody to that praying is

  208. important I don't know that I have to convince everyone here that the reading

  209. the scriptures and meditating on them is important and so what actually I want us

  210. to walk away with tools on how to meditate on scripture how to think about

  211. scripture tools that will help you work through a blueprint of forming your

  212. faith and so with the time that we have left what I'm gonna do is I'm gonna read

  213. a ten verse passage three different times from three different versions and

  214. each time we're going to muse meditate or think on or examine in three different

  215. ways with three different mindsets okay the first time as I read the passage we

  216. are going to meditate on the scriptures think on let our mind be absorbed with

  217. thought ready like you were a detective okay so as I read it these are the

  218. things that we can do as a detective to be absorbed with thought imagine the

  219. scene as I read this imagine the scene if you were a detective what facts do

  220. you observe about it if you have if you happen to have a pen you can write the

  221. things down that you notice you could type into a note or phone this is what

  222. I noticed this is what I observed what questions would you have think of the

  223. old dragnet just the facts ma'am just the facts what do you notice what

  224. questions would you want to ask about what is happening who's there who's

  225. there who's present if you are a detective you want to make sure you know

  226. who who all of the people are that were present because you're probably gonna

  227. have to ask all of them questions to get the deeper most accurate understanding

  228. of what it is that happened then in there what questions would you ask them

  229. would they be honest with you hmm ask the question what is happening and why

  230. why is this happening and then as the details come together if you were

  231. Sherlock Holmes what deductions would you come to what solution or problem

  232. solving does this provide for you in your life okay here we go I'm gonna read

  233. this passage aloud think like a detective and after I read it I'll

  234. remind you a couple things and you can keep thinking about it for a few more

  235. moments this is from the NIV Luke 19 1 through 10 Jesus entered Jericho and was

  236. passing through maybe you just you're in a film noir you see the the glass door

  237. of the detective and you hear that Jesus entered Jericho and was passing through

  238. sorry a man was there by the name of Zacchaeus he was a chief tax collector

  239. and was wealthy he wanted to see who Jesus was but because he was short he

  240. could not see over the crowd so he ran ahead and climbed a sycamore fig tree to

  241. see him since Jesus was coming that way when Jesus reached the spot he looked up

  242. and said to him Zacchaeus come down immediately I must stay at your house

  243. today so he came down at once and welcomed him gladly all the people saw

  244. this and began to mutter he has gone to be the guest of a sinner

  245. Zacchaeus stood up and said to the Lord look Lord here and now I give half of my

  246. possessions to the poor and if I have cheated anybody out of anything I will

  247. pay back four times the amount Jesus said to him today's salvation has come

  248. to this house because this man too is a son of Abraham for the son of man came

  249. to seek to save the lost now think imagine the scene what are you observing

  250. about it this one has multiple locations where did they start where did they go

  251. why does that matter why were people upset Jesus went there with this person

  252. at this time who are the people that are upset why does it matter at all

  253. think about the things that happened go back over in your mind the order of

  254. things that you remember where did it start what town were they in what was

  255. the name of the guy what was his profession is his profession connected

  256. to the story is that part of what matters was Jesus there to catch a crook

  257. why was he there

  258. what deductions can you start to come to about why this is important why it

  259. matters to your life that it is in the Bible why does it matter okay pin that

  260. one up and move on this time I want you to think about this passage like you

  261. are an apprentice of Jesus like you're one of his disciples but not not just I

  262. don't want to use the word disciple because I don't want us to get stuck in

  263. what we think that means think about an apprentice someone that is taking on a

  264. job the point is that they are going to become what they are taking on a job for

  265. now if you're the apprentice if you were there and this was your first day on the

  266. job following Jesus around what would you be feeling and thinking as this

  267. first-day apprentice you you answered an ad on Facebook marketplace or indeed

  268. calm Jesus said you've got the apprenticeship meet me on the edge of

  269. Jericho tomorrow we're gonna be passing through there you can meet me there okay

  270. it's your first day and as we read this again what do you think what do you feel

  271. what would you think Jesus is wanting you to learn by following him through

  272. this town and doing what he's doing what seems important to Jesus what is he

  273. simultaneously because he knows you're the apprentice what does he

  274. simultaneously teaching someone else but also teaching you because he knows your

  275. job is to watch and learn what does he do that you could be doing how do you

  276. see him meeting needs what does Jesus do when someone asks a question how does he

  277. respond and then if you came to work the next day and Jesus stayed home what is

  278. the most important thing this passage that Jesus is showing you wants you to

  279. practice so I'll read now from a version that's called the living Bible as Jesus

  280. was passing through Jericho a man named Zacchaeus one of the most influential

  281. Jews in the Roman tax collecting business and of course a very rich man he

  282. tried to get a look at Jesus but he was too short to see over the crowds so he

  283. ran ahead and climbed into a sycamore tree beside the road to watch from there

  284. when Jesus came by he looked up at Zacchaeus and called him by name

  285. Zacchaeus he said quick come down for I'm going to be a guest in your home

  286. today Zacchaeus hurriedly climbed down and took Jesus to his house in great

  287. excitement and joy but the crowds were displeased he has gone to be the guest

  288. of a notorious sinner they grumbled meanwhile Zacchaeus stood before the

  289. Lord and said sir from now on I will give half my wealth to the poor if I

  290. find I have overcharged anyone on their taxes I will penalize myself by giving

  291. him back four times as much and Jesus told him this shows salvation has come

  292. to this home today this man was one of the lost sons of Abraham and I the

  293. Messiah have come to search for to save such souls as his it's your first day on

  294. the job you've known Jesus in person for 17 minutes he's already causing trouble

  295. the the crowd is already upset with him that he went to the wrong house she's

  296. are we allowed to go here just where I'm supposed to go what if you're is the

  297. apprentice what if your heart isn't yet ready to walk into the tax collector's

  298. house what are you seeing what are you feeling as an apprentice of Jesus this

  299. your first day following him around what is it that he wants you to be seeing so

  300. that you can do what needs do you see him meeting who is he most concerned

  301. with in other words like who's his clientele who's he trying to put first

  302. in this story

  303. and if next morning he said all right you go do it on your own today what does

  304. that mean what is he asking you to go do all right so we've been a detective and

  305. we've been an apprentice lastly let's meditate on this passage like we're an

  306. artist as I read meditate and use let your maybe understand that in the

  307. scriptures in the Hebrew scriptures this is gonna blow some of your minds they

  308. did not have a word for brain because they didn't know that that's where

  309. everything came from their word for soul is actually connected to our

  310. throats because they just knew oh he lose that you're done and so when we say

  311. let your mind be absorbed in thought especially now as we're thinking as an

  312. artist we're not saying just think with your brain connect to your emotions

  313. connect to your gut what do you feel as an artist what does this look like as we

  314. read it what kind of painting from what era do you feel like this is if you're

  315. well versed in artists do you feel like oh I'm gonna paint something that looks

  316. like that artist is it classic is it watercolors should it be digital art if

  317. you were the artist the first person to ever depict this story how would you

  318. depict it how large or small should the artwork be what colors should you use

  319. what characters in the story should be front and center how would you

  320. communicate everything that's happening is it a drawing is it a painting is it

  321. a photo where would you stand in the room to take the photo so that everyone

  322. was given the position in this story that is required maybe it's not any of

  323. those maybe it's a song what does it sound like if you had to hum it what

  324. would its melody be what instruments would you absolutely need in order to

  325. tell this story so that you could communicate how it moves you to others

  326. how do you hope your piece of art would move the people that experience it

  327. lastly what would you name this piece of art let's muse meditate on this as I

  328. read the same story from the message then Jesus entered and walked through

  329. Jericho there was a man there his name Zacchaeus the head tax man and quite

  330. rich he wanted desperately to see Jesus but the crowd was in his way he was a

  331. short man and couldn't see over the crowd so he ran on ahead and climbed up

  332. in a sycamore tree so he could see Jesus when he came by when Jesus got to the

  333. tree he looked up and said Zacchaeus hurry down today is my day to be a guest

  334. in your home Zacchaeus scrambled out of the tree hardly believing his good luck

  335. delighted to take Jesus home with him everyone who saw the incident was

  336. indignant and grumped what business does he have getting cozy with this crook

  337. Zacchaeus just stood there a little stunned he stammered apologetically

  338. master I give away half my income to the poor and if I'm caught cheating I pay

  339. four times the damages Jesus said today is salvation day in this home here is

  340. Zacchaeus son of Abraham for the son of man came to find and restore the lost

  341. just in a moment of silence you don't need my help

  342. you're the artist how do you tell this story and why is it important to tell it

  343. that way

  344. okay I have one free Krispy Kreme donut for anyone that's willing to share their

  345. description of this story anyone want anyone want to share how they would have

  346. turned this into a work of art come on take the mic I knew you were gonna end

  347. up here eventually everybody this is Andy everybody say hey Andy go on so the

  348. people online can see you too so for the paint I had a painting and of course

  349. it's you know Renaissance painting stuff all right because that's you know anyone

  350. else have Renaissance come to mind that's probably the majority of

  351. paintings about scriptures are from that area okay so in my picture I see in the

  352. center of the pictures the crowd and they're all looking to the right and

  353. Jesus is on the right that's how I saw him coming into town and I see Zacchaeus

  354. is in a tree to the left kind of over the people and some of the people are

  355. looking at Jesus and some of the people are like looking at Zacchaeus they have

  356. angry looks on their faces disbelief they're touching the person next to them

  357. like you know and so that's what I see so I see that the primary telling in the

  358. picture is the center of the reactions of the crowd and so you see Jesus

  359. smiling you know he's like glowing warm kind of you see Zacchaeus like surprise

  360. or excitement but then the crowd is where the story's told in my room that's

  361. awesome I had just a flash of of like some kind of artwork that is the family

  362. tree and about how someone like Zacchaeus someone had erased his name but then

  363. Jesus comes and every single version if you read multiple versions of stories

  364. especially if you include paraphrases and more thought for word thought

  365. for thought things not so like stuck to just word for word you'll see there's a

  366. reason every version has some of the same words every version they say it was

  367. that key is every version say that they were going through Jericho every version

  368. says he was a tax collector and every version said that I have come to seek

  369. and save the loss this is a son of Abraham they said it in some way so I

  370. see this image of someone taking Zacchaeus his name and scribing it back

  371. on the family tree

  372. what was what Andy's name oh what would your name of the painting be you know to

  373. be artistic you don't always have to be good at naming things it's all right

  374. it's all right yeah Adam the first maybe yeah Adam had to name all the animals

  375. according to Genesis that's an interesting concept anyhow I hope that

  376. we walk away from today going oh reading the Bible isn't what I thought it was

  377. that we have it available to us we can read it almost any time that we actually

  378. want to but let me encourage you that when you have time when you decide I'm

  379. gonna remember that thing that I heard or I'm gonna sit down and read in

  380. whatever format that you choose to read that it's not just about ingesting

  381. words it's not just so that at the end of the day you can click a box and go

  382. look Jesus I did that thing I'm supposed to do but that whatever your personality

  383. is whether you be an artist or detective an apprentice or any other number ways

  384. of you that you think of yourself come to the scriptures with your whole self

  385. and then not just with your brain but with your emotions and your personality

  386. ruminate muse meditate on the scriptures day and night because they have a way

  387. of lighting our path hmm that's it let's pray God we thank you for the

  388. scriptures every version oh and we pray that you would just help us to to give

  389. it in to them to meditate on them to meditate on the scriptures in a way that

  390. has deep meaning that directs our paths that keeps us from the things that push

  391. us away from you and through meditating on your scriptures we believe that we

  392. will become more like your son Jesus thank you thank you thank you amen