Sermon
John 19 - Impulsive Promises
Publisher transcript
Transcript
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This summer, we have been going through and preaching through the Gospel According to John.
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I hope that you have felt encouraged, that you've learned a thing or two along the way,
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but mostly I hope that you're getting a good picture of who Jesus is.
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John is trying to help us believe in Jesus. That's what I said at the very beginning of this series.
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He's trying to help us believe in this guy named Jesus to see who he is, to see what he's like,
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so that we know why we should follow him. So if you've missed any of those messages,
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feel free you can download the podcast from any of your podcasts that you use.
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And if you want to see the songs as well and sing along, then you can go to Facebook and YouTube,
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to our pages on there and the entire service is there.
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But now I think that we should open up our Bibles and jump right into the scriptures.
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If you don't have a Bible, there's blue Bibles on the tables,
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or you can download a Bible from any of the digital app stores.
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I'm going to ask you to open the John chapter 18. It goes, Matthew, Mark, Luke, John, Acts, Romans.
John 18 chapter mention
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So if you see any of those, you know you're in the right neighborhood.
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And again, if you don't have a Bible, you can take one of those home if you want,
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or there's some out in the lobby, feel free to take one home with you.
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I'm actually going to read a bunch of passages. I'm going to start in Matthew 10, then John 13,
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and then I'm going to meet you in John 18, verse 16, and then we'll end in John 21.
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We have a tradition when reading the scriptures at this part of the service
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of standing together as we are able just to give the scriptures our full attention.
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And so if you would like to, you can join me now as I read the scriptures.
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I'm going to start with Matthew 10, 32. It says this,
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Everyone therefore who acknowledges me before others, I will also acknowledge before my Father in heaven.
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But whoever denies me before others, I also will deny before my Father in heaven.
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John 13, verse 37. Peter said to him, Lord, why can I not follow you now?
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I will lay down my life for you. Jesus answered, will you lay down your life for me?
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Very truly, I tell you, before the cock crows, you will have denied me three times.
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Now, John 18, 16, this is just after Jesus is arrested.
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But Peter was standing outside of the gates. So the other disciple who was known to the high priest went out,
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spoke to the woman who was guarding the gate and brought Peter in.
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This is to the place that Jesus was on trial.
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Verse 17, the woman said to Peter, you are not also one of this man's disciples, are you?
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He said, I am not. Jump to verse 25. Now Simon Peter was standing and warming himself.
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They asked him, you are not also one of this disciples, one of his disciples, are you?
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He denied it and said, I am not.
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One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked him,
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did I not see you in the garden with him? Again, Peter denied it.
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And at that moment, the cock crowed. And then John 21, starting in verse 15, says this.
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When they, and this is after Jesus's resurrection, when they had finished breakfast,
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Jesus said to Simon Peter, Simon, son of John, do you love me more than these?
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He said to him, yes Lord, you know that I love you. Jesus said to him, feed my lambs.
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Second time he said to Simon, son of John, do you love me?
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He said to him, yes Lord, you know that I love you. Jesus said to him, tend to my sheep.
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He said to him the third time, Simon, son of John, do you love me?
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Peter felt hurt because he said to him a third time, do you love me?
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And he said to him, Lord, you know everything.
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You know that I love you. Jesus said, feed my sheep. Let us pray.
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God of every tribe, every tongue, every color, every nation, we thank you for the scriptures.
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We thank you that they have persisted throughout the millennia, that we still have them to read
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and to consider and to learn from. We pray that whatever you have for us to learn today,
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I pray that it would stick, that it would become a part of the framework of our faith,
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that our faith would become stronger as we've become more like your son Jesus. Amen? Amen.
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Can I have a seat? Thanks, y'all.
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I want to draw our attention to three things. The impulsive, the protective, and the restorative.
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In a lot of ways, many of us, this is our story. We've lived out this same story arc many times.
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The impulsive, the protective, the restorative. We met Jesus, made some spiritually impulsive promises,
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denied Him in any number of ways to protect ourselves, and then we got to see that He
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restores us with His love. Some of us, when we met Jesus, we said, I will do anything for you.
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I'll read my Bible. I will pray every day. I will volunteer at church. I will serve my city. I will
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tell people about you. I will be nice to that neighbor. Okay, I'll be nice to all my neighbors.
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I'll end that negative relationship. I'll start this positive relationship. I'll
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quit my job and work for you. I will move across the country for you. I'll move across the world
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for you. I'll give you my time, my energy, my money, everything I have, everything I am.
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It's yours. Nothing will ever change that. Some of us are there right now in that phase, in that part,
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that part of the arc of this story is probably my favorite place to see people.
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Because they're excited. They're ready. Now, I have no idea how old Peter actually was. The Bible
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doesn't often say how old someone actually was. The best biblical conclusions that we have put him
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somewhere in his twenties. And for me, that feels pretty close, because I remember when I was a
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kid, and for me that feels pretty close, because I remember some of the big decisions that I made in
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my twenties. My early twenties, right as I finished college, I moved to Tennessee for an internship.
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Didn't think twice about leaving. Everyone that I knew, didn't know a single person where I was
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moving. I just went. After I moved back to Illinois and got married, Cindy and I, we sold the home that
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we purchased the previous year, so that we could move into the basement of the pastor that we love,
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to work at the church that he worked at. So that I could be a volunteer worship arts pastor.
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Even after we had our first kid, we picked up, we moved to Colorado for a job. Nope. For a year
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of worship leader training. Then, Cindy pregnant with our second child, we moved to Georgia
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to help plant a church in a tiny little town, 45 minutes outside of Atlanta, in a place again,
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where we knew zero people. Just barely into my thirties, we left Georgia and moved back to
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Colorado. Again, with a job? Nope. Just believing that it was going to work out. Just believing
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that God was going to make things work. At 35, now with three kids and a fourth on the way,
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we moved back here to Illinois to plant this church with no guarantees.
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I can relate to Peter's impulsive spiritual promises.
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I always thought of faith like gravity.
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It was just there. I didn't know exactly how it worked. I just knew that it existed.
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And I believed that there was nothing that I could do to turn it off.
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I just knew that it worked. Like gravity, it was this invisible force that was grounding me.
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It was holding me. It was drawing me even to God, empowering me to jump as high as I could,
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as far as I could, with no concern whatsoever for the landing. I just knew that my feet would land
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safely on the ground. Maybe you can relate with some of that. Maybe that's exactly how you feel
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right now, and I love that for you.
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Maybe that's how you used to feel, and you miss it.
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Maybe you feel deep pain about not being there anymore.
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Because life throws everything it can at us to affect our faith, doesn't it?
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We lose a job. A family member dies. A close friend betrays us. We experience a major illness.
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The most important relationship in your life ends. The weight of racism, sexism,
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and violent systems just become too much.
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Where we felt grounded, now we feel the earth shake under our feet.
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Suddenly we go weightless. Our stomach turns. You know that feeling? When you're young,
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you love that feeling. You know, my dad used to have, I wouldn't even want to waste a red car,
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was it a two-door? And there was a back way to get to our house. You'd be on the Avenue of the
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Cities, and right before you'd get to Wharton Field House, you'd turn left, and you'd see a
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two-door back way to Wharton Field House. You'd turn right into this neighborhood, and there was
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this hill that if you drove fast over the top of it, your stomach would go up. And sometimes we'd
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do that, and sometimes he'd sit at the top, and then he would just like let the car get going as
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fast as it would go, and we would go around this windy road. That feeling of like, as soon as it's
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over, you're going to be fine when you're young. When you're old, you start going, I'm just going to
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tap the brakes. I think I'm going to avoid that. And then when it, especially when it happens on
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accident, and you didn't know it was going to happen, life happens to us, and suddenly we don't
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know when or if our feet will hit the ground again. And if they do, we're not so sure that it will be
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a safe landing this time. The impulsive promises of our young faith can start feeling foolish,
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overly dramatic, and even dangerous. Peter, Peter, he always seems to be doing something that
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required faith and kind of felt dangerous. Peter's the one that steps out of the boat to walk on
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water. Peter's the one that pulls a sword to try to defend Jesus in the garden.
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So it feels very in character for Peter when he proclaims, I will never deny you.
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I will lay down my life for you, he says. But then when the moment came, what we know is that he
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caved. He shifted from impulsive promises to protective repudiations. They say to him,
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aren't you one of his disciples? Didn't I see you? He says, nope, I am not.
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Matthew, Mark, and Luke actually have Peter saying more. He doesn't just say, I am not. He says,
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man, I am not. Woman, I do not know him. Man, I do not know what you are talking about.
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He doesn't just deny, he repudiates. Repudiates meaning to deny association with.
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Repudiates meaning to deny association with.
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He does what Matthew 10 says you cannot do. He denied Jesus before others.
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Now for most of us, repudiation is probably too strong a word to describe what we feel,
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or what we might actually do sometimes. It's probably less denial, outright, and more selective
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association. But what do I mean by that? I am talking about the space where we used to announce
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that we were Christians, but maybe now we step more lightly and quietly. Or that space where we
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used to invite people to church, but maybe now we wait for them to ask first. Or the space where we
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couldn't wait to tell someone about Jesus, about what we had experienced or learned about God that
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day, and now maybe we hope it doesn't come up. Something about life affects our faith, impacts
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how we share that faith. Maybe like Peter, we picked up a sword to defend Jesus, but then Jesus
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told us to put that sword away, and we thought, without my sword, who am I?
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This is what I do, Jesus. I act impulsively, and you just told me not to do that. I don't even know
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what to do with myself now. How do I follow Jesus when he tells me to put away the one thing that
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I'm good at? And then the next thing we know, while we're still trying to figure that out,
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we're being asked, are you one of this man's disciples?
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And we're not sure what to say. Now I'm not going to say that a Christian has to speak up in every
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situation, right? James, the brother of Jesus, he said, he wrote, we should be slow to speak,
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we should be quick to listen. St. Francis, Assisi is quoted as saying, preach the gospel at all times,
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and when necessary, use words. We don't always need to be saying some things, but we need to be
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quick to speak, to use words. We don't always need to be saying something. Listen to this scripture.
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Honor Christ and let him be the Lord of your life. Always be ready to give an answer when someone
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asks you about your hope. Give a kind and respectful answer and keep your conscience clear.
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Guys know who said that?
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I gave you two guesses and the first one didn't count.
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Peter. Oh, that's a great guess. Peter said it.
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Peter said that. Peter wrote that.
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Years and years after his impulsive promises, after his protective repudiations and denials,
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Peter was able to speak of the hope he had and encourage us to be ready to speak,
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even if the world has been shaking all around us.
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And he can say that because when he denied Jesus, Jesus did not deny him.
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See, Peter's story didn't end with his denial, did it?
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It continued because of the love of Jesus.
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I think that this is something every one of us needs to hear about our stories, wherever you are in your story.
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If Peter denied Jesus, and Jesus offered him loving restoration,
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it is safe to say that Jesus will restore you too.
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Amen?
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Maybe I'm not even talking to someone in this room. Maybe I'm talking to someone that's watching online right now.
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Maybe I'm talking to someone that's going to listen to this ten years after it was recorded.
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But I hope that you hear that.
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Jesus loves you enough to restore you, even if you have denied him.
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You had some radical faith, you made some impulsive promises, and then you broke some commitments.
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Maybe after you broke those commitments, maybe you even stumbled across Matthew 10, 33,
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and now you've convinced yourself because you denied the Lord that you are forever denied.
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But listen, Jesus will look at you.
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Jesus will ask you, Peter, do you love me?
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He will restore you with love.
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He will restore you like nothing ever happened.
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So what do we do with that, right?
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How do we practice this or participate with this?
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Well, quickly, I think that first you have to think about where you are in that story.
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If you're in that first phase where you're making impulsive promises, chances are you probably don't even know it.
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But I hope you enjoy it. I really do.
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And honestly, I hope that you never leave that space.
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Because it's exciting. Because it's beautiful.
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Because it is probably where Jesus said that we should come to him with childlike faith.
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It is the children that run towards the stairs not knowing there's any danger.
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Believing that the guardian will protect.
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And just because your promises look impulsive doesn't mean that they are wrong.
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Listen, just because your promises to God look impulsive to someone else does not mean they are wrong.
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Sometimes people see what you are going through through the eyes of their own disappointments.
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Instead of the eyes of Jesus.
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If you're in that middle phase, this protective association, you might know it, but maybe you don't.
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So ask yourself, have I dialed it back? Have I dialed it back too much?
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Did I realize that I was being a little impulsive and then I turned it all the way down?
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Was I in spinal tap and my amp was all the way to 11 and now it's at 1?
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Ask yourself, when was the last time that you talked about Jesus with someone that wasn't in this church?
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When was the last time you talked about Jesus with someone that you didn't know already went to a church?
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When was the last time you invited someone to a church? Not even just this one.
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But like, hey, you should go back to that church you were part of.
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Last week, Scott mentioned that someone texted him and said, hey, I'm praying for you.
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When was the last time that someone popped into your head and you assumed that it was because God brought them to mind?
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And you prayed for them and then texted them to let them know, hey, you just popped into my head and so I prayed for you.
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Because maybe that person that popped into your head is in the middle of this phase.
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Where they're feeling discouraged, where they have dialed it all the way down.
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Because they're embarrassed by some of the impulsive promises that they made and you texting them that you are praying for them.
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They popped into your head and you took the time.
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Maybe that could help their feet touch down more safely.
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Yeah?
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And last, for everyone that has felt the gift of loving restoration, your job now is to restore others.
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For everyone that has gone through the cycle, even if you've gone through it three times,
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once you get to the place where you have looked into the eyes of Jesus and he has said, do you love me? And you say, yes.
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You know that I love you.
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His answer to Peter is the same answer to us, which is, okay, well now give that to someone else.
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Feed my lambs, feed my sheep, care for my flock.
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Turn out from yourself and give this love that I am giving to you to someone else.
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Because it is not only for us.
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What Jesus gave to Peter was not only for Peter.
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What he gives us is not only for us.
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It's for everyone.
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Because no one should be left out.
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It's for everyone.
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Because no one should be left out.
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It is for everyone.
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No one should be left out.
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Amen? Let's pray.
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Jesus, we thank you for the work you did on the cross and we thank you that after your resurrection that you
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restored those that had denied you.
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You told them every one of you will scatter.
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And then you welcomed them back in.
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We pray that every single one of us would have the feeling today that we cannot get away from your love.
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Because you will always restore us.
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Amen.