Sermon

Trinity - The Son

The House - a Local Church

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  1. This last week

  2. Just to be more specific a young black male

  3. Lost their life in an encounter with a police officer in Rock Island and there's been reports about it. You can look up but

  4. Jake Van Damme and I were gonna have a Monday night meeting and we were gonna meet at a different place

  5. but then I saw Sheree who is one of the

  6. part of the family that owns roosters and

  7. Roosters is a black owned business here in town that I like to hang out with and so Sheree just said hey a lot going on

  8. She specifically was talking about that and so if anybody wants to talk come come down. I'll be behind the bar

  9. So I told Jake all right. We're going there like instead of going over here because let's go and listen to her

  10. let's go talk to her see how she is and

  11. There wasn't like a large group of people

  12. but

  13. It's the way it's like we're trying to learn how to be not just people who want to reconcile

  14. but actually be anti-racism

  15. which means you have to decide to put yourself in the position to have those conversations and

  16. To carry yourself with humility where you're listening, you know, just having an opinion right away

  17. But be listening to what is happening. And so I appreciate that Andy

  18. If we've never met my name is Greg. I'm one of the pastors here at the house

  19. I would love to have a coffee with you a drink of your choice with you

  20. Whatever that is and get to know you hear your story

  21. If you want to talk about Jesus, I love to talk about Jesus

  22. And so I would love to do that with you

  23. We are in the second week of a series that we are just calling Trinity

  24. Because it's just about the Trinity this this doctrinal idea that has existed in Christianity for really

  25. 1600 solid years, but you know

  26. Shadows of it were floating around for a long time before them before they really kind of completely nailed it down now

  27. Advancements in technology. Did you know there was only 66 years between the first manned flight and

  28. a person setting foot on the moon

  29. 66 years

  30. to go from

  31. flying for the first time on earth to

  32. traveling through space and

  33. Putting your feet on a floating hunk of rock

  34. That's out there in space. It's amazing how quickly technology

  35. Can advance the engine in that first plane

  36. Had 12 horsepower

  37. If you have a riding lawnmower, you have more horsepower in your riding lawnmower

  38. I'm not kidding riding lawnmowers have between 12 or 14 and 16

  39. Horsepower that first plane flew 120 glorious feet

  40. for 10 seconds

  41. Hmm for I think it was actually 12 seconds so in 10 feet per second 66 years later the Saturn 5

  42. That left Earth for the moon

  43. Had 160 million horsepower

  44. 160 million horsepower for keeping track. That's a little bit more than a lawnmower

  45. The first stage of the Saturn 5 flight traveled 58 miles in 168 seconds

  46. 58 miles and that is 1800 feet per second

  47. And it only took 66 years

  48. Humans are curious

  49. We are compelled to understand

  50. To improve to expand to explore

  51. Here's the thing after all the advancements after all the discoveries after all the equations

  52. Scratched out on boards the basic physics of flight are the same

  53. Learning more going further didn't and doesn't change or negate the initial truth that they began with

  54. What the Wright brothers did was not erased by Neil and Buzz yeah

  55. So if a fully formed concept of the Trinity is like reaching the moon

  56. Discovering or deciding on a doctrine of the Trinity didn't destroy the initial physics of faith

  57. That the first Christians began with

  58. Those basics were enough

  59. Those basics were enough for hundreds of years like pastor Jen said last week

  60. It was about 350 years after the resurrection of Jesus that the doctrine of the Trinity was cemented

  61. In the Nicene Creed

  62. 350 years

  63. So why did it take so long?

  64. We have to keep in mind what kind of Messiah that the Israelites were waiting for back then

  65. They weren't assuming that a Messiah would claim divinity

  66. They weren't assuming that a Messiah would claim oneness with God

  67. They were waiting for someone sent from God, but not necessarily God from God

  68. Why?

  69. Well primarily because Judaism is famously monotheistic

  70. Meaning a religion of only one God

  71. Of all the central concepts of Judaism God being one is about as central as it gets

  72. One of their most important prayers is called the Shema

  73. They're told in Deuteronomy to teach this to their children all throughout their life to say it every day

  74. It says here oh Israel the Lord is our God the Lord is one

  75. They were surrounded by pantheistic pluralistic cultures that believed in many gods

  76. It was unique

  77. For them to believe there was only one so it wasn't immediately obvious how Jesus could be walking around on earth as a human

  78. And simultaneously be one with the Father without making that multiple gods

  79. Do you see that?

  80. Remember all the first Christians were Jewish

  81. All of them

  82. None of them were looking to leave Judaism

  83. Because they believed in Jesus

  84. None of them were trying to stop being Jewish

  85. And so for hundreds of years those early Christians into the next generations

  86. They held the mystery of Jesus's divinity in tension

  87. So for hundreds of years

  88. They moved

  89. From 120 to 120

  90. From 120 seconds of flight

  91. To the moon

  92. Beginning this was enough they believed that God was Father

  93. That Jesus was somehow divinely sent by the Father to forgive our sins to reconcile us to the Father

  94. Romans 10 9 if you declare with your mouth that Jesus is Lord

  95. And believe in your heart that God raised him from the dead you will be saved that was enough

  96. That is what made you a Christian

  97. You didn't have to understand the hypostatic union or the eternal interpersonal dwelling of the triune god

  98. But we're human

  99. We are compelled to understand

  100. To improve

  101. To expand

  102. To explore

  103. Trouble with that

  104. Said if we're not careful sometimes the more we learn the more divided we become

  105. One of the frustrations that Jesus had was how religion had stacked rules upon rules

  106. They learned things they discovered things they decided things and things got stacked on top of each other

  107. The development of Christian theology over the years is very similar

  108. We have systemized the divine

  109. We have turned the loving relationship of Jesus into a factory floor pushing packages from point A to point B

  110. What was the most personal act in history the birth life death and resurrection of Jesus

  111. Son of God has been depersonalized and fragmented into a system of beliefs

  112. That you have to believe a certain way

  113. Theology is good

  114. We need it but sometimes people that have been to the moon treat people in planes like they're not flying

  115. Paul one of the New Testament authors wants us to think about it differently

  116. In first Corinthians 8 he's talking about this divide between people that eat certain foods and those that did it

  117. He says the problem might not be the food guys

  118. It's about our knowledge

  119. Or what we think about this food that divides us he says

  120. Now about food sacrifice to idols we know that we all possess knowledge

  121. But knowledge puffs up

  122. Maybe you've heard that phrase you've heard that phrase knowledge puffs up

  123. He's talking about how spiritual insight causes us to be prideful towards one another

  124. Oh well I know this about God and you don't

  125. I know this about God and you don't oh I'm closer to the Lord now

  126. He continues

  127. But love builds up

  128. Where knowledge puffs up he says that love builds up

  129. Those who think they know something do not yet know as they ought to know

  130. And then he gets to the point he gives us the main point verse 3

  131. But whoever loves God is known by God

  132. He doesn't all the things that you think you understand all the things you're trying to know

  133. If you will just know love then you will be known by God

  134. I feel like it is more important to the writers of the scripture that we be known

  135. Than to be sure of all the things that we know does that make sense?

  136. Paul's warning that what we think we know gets in the way of the most basic things that we all need to understand

  137. Verse 6 and that is for us that there is but one God the Father from whom all things came and for whom we live

  138. And there is but one Lord Jesus Christ through whom all things came and through whom we live

  139. That is the base one God the Father one Lord Jesus Christ and that is what he wants us to agree about

  140. That is the base that is the first flight

  141. Because having the right information does not always get you closer to God

  142. Sometimes it pushes you further from each other

  143. And I think I would rather be flying barely off the surface of the earth with a community of faith

  144. Than to feel the chasm between the earth and the moon

  145. Some of us in this room have masters degrees in theological subjects

  146. Some of us have pastoral leadership degrees in education

  147. There are people in our church that actually have PhDs in Bible related subjects

  148. Some of us have never read the Bible from cover to cover

  149. Some of us have never read all four gospels

  150. But you do not need to know it all to be known by God

  151. Because knowledge puffs up

  152. Love builds up

  153. Now I could end my sermon right there like kind of in the name of avoiding puffing up by giving you more knowledge

  154. I should do that every week

  155. I would talk about Jesus for a few minutes and I would not want anyone to get prideful so we will end it there

  156. But we do happen to live on the other side of the Council of Nicaea

  157. And it may be helpful to have some idea of how they got there

  158. And how they landed on the doctrine of the Trinity

  159. So let's go

  160. Remember the roots of Christianity are in what?

  161. Judaism

  162. And Judaism was and had always been what?

  163. Monotheistic

  164. And the Christians in those first hundreds of years had to wrestle with the concept of how to understand Jesus as God

  165. If there was only one God

  166. What did it mean that Jesus said I and the Father are one?

  167. What did it mean that John said Jesus was at the beginning?

  168. That he was with God and was God

  169. What did it mean that Paul said all things were created through him and are held together by him?

  170. If there is only one God

  171. How did Jesus fit?

  172. Because I think that if I told you

  173. If you knew me

  174. And then someone else walked into the room and said oh I'm also Greg

  175. You would probably be like yeah you're not

  176. To reconcile the idea that they believed in God

  177. But then they could see God

  178. 200 years into Christianity one of the first ideas that tried to sort it out was called subordination

  179. Subordination is where the Father is God

  180. And Jesus and the Holy Spirit are also distinct beings so there's a triune

  181. Nature to it but in subordination the Father is God and Jesus and the Holy Spirit are like servants

  182. There's a triune nature and there's only one God and these two are kind of like their vassals

  183. They would do different things that the Father was asking them to do so they weren't equal

  184. This preserved the concept of monotheism but it demoted Jesus and the Spirit

  185. And so eventually this was labeled a heresy because the scriptures seem to have a lot to say about Jesus being more than God's errand boy

  186. Another idea was called modalism

  187. This one's a little easier to understand because it's like water

  188. H2O

  189. It can be water, fluid, it can also be ice, a solid, it can also be steam, a vapor

  190. So people would try to describe how God is like water

  191. It can be any one of these three things

  192. The problem with that concept is that it can only be one of those things at a time

  193. It can't be all three at the same time

  194. So the concept of modalism would be the idea that maybe God is just putting on a mask and pretending to be a different personality

  195. Or that God is just extending his arm as Jesus to do certain things

  196. The trouble is that if Jesus is on the cross talking to the Father, who's he talking to?

  197. He's just the hand, he's talking to the other part

  198. And if a puppet dies on the cross, what does that really accomplish?

  199. If Jesus says, I'll send you the Holy Spirit, is he just saying, I'll be back?

  200. I'll be back but I'll have a different coat on

  201. And then there was a, this isn't in my notes, but anyone ever watch a series of unfortunate events on Netflix

  202. And how Count Olaf is always showing up as a different character

  203. But the kids are always like, that's Count Olaf and no one believes him

  204. That's what it made me think of, Jesus would be like, I'm going to send the Holy Spirit, ta-da!

  205. Sorry

  206. And then there was this concept called Arianism and it actually had started pretty early

  207. But it had kind of its heyday around 320 when an Alexandrian Christian named Arius was teaching

  208. That Jesus was a creation of the Father

  209. The concept was that the Father had created Jesus before the foundations of the Earth

  210. So that solved the problem of John saying that Jesus was there, was with God and was with God

  211. But he was still a creation of God which means that Jesus was not co-eternal

  212. That Jesus was not of the same substance

  213. Remember, all of these ideas, they're just trying their best to make sense of the relationship between the Father, the Son, and the Holy Spirit while maintaining monotheism

  214. And that's why we get the Nicene Creed

  215. Which says we believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father

  216. God from God, light from light, true God from true God, begotten, not made, of one being with the Father

  217. The first clause of the Nicene is about the Father, the second clause is about the Son

  218. The third is about the Holy Spirit

  219. The Creed defines a Trinitarian doctrine and maintains monotheism

  220. I could put it this way, the Nicene Creed gives the only answer that fits the question

  221. Because the reality is that there's too much scripture that points to all three while there is also no scripture that explains exactly how

  222. Some people aren't always comfortable when pastors talk about how the Bible doesn't explain something

  223. But the scriptures are very rarely like a recipe book, very rarely

  224. If you open up your Bibles to, not right now, but if you open your Bibles to Exodus 25-31

  225. You're going to get six solid chapters about how God wanted them to build a tabernacle

  226. Down to the length of every pole, the kind of wood that was meant to be used, the kind of silt or fine linen or gold

  227. Down to the amount, number of ounces, it is boom boom boom boom boom

  228. And a lot of us wishes we probably would like for there to be six chapters on exactly how the Trinity works

  229. Exactly how is it that there are three yet one?

  230. Why does the Bible talk so much about all three of them and yet leave us to be confused about how they're of one substance

  231. And there's still just one God but we experience all three

  232. But you will not find anything like that in the Bible

  233. Explaining exactly how God is three in one

  234. But you will find scripture throughout the Bible explaining that all three of the one exist

  235. We believe it to be true but we do not understand how

  236. Remember a friend of mine, Glenn Pacum, I loved that he pointed this out

  237. He said this is the reason that the Nicene Creed doesn't say I know

  238. Every line begins with we believe because it is a matter of faith

  239. And there's something about being a Christian, there's something about being a part of any religion that requires an element of faith

  240. Even if it's just a little bit, you may not be on the moon but that does not mean that you are not flying

  241. Personally, I believe the basics of the Nicene Creed

  242. I believe that Jesus is the Son of God

  243. He was born of a virgin Mary, begotten, not made

  244. That he is of one being with the Father

  245. That he was crucified, dead, buried, and resurrected

  246. That he forgives our sin

  247. I believe that God is Father, that Jesus is Son, and that Holy Spirit

  248. Is worshiping and glorified with the Father and the Son

  249. I believe in the mystery of the Trinity

  250. But I want you to hear me saying that if you do not believe that exactly that way, I want to dissuade your fear

  251. I want to dissuade your concern

  252. Because some of the most influential Christians of all time died knowing less doctrine about Jesus and the Trinity than you've heard in the last 20 minutes

  253. Let that sink in

  254. No Christian from the first multiple hundreds of years of Christianity had written down to read and understand the doctrine of the Trinity the way that we understand it right now

  255. But they believed that Jesus was Lord

  256. They believed that God was Father

  257. They believed that Holy Spirit acted on behalf of the Father and the Son

  258. They believed that Jesus forgave their sins

  259. They believed that Jesus reconciled them to the Father

  260. So if you're unsure exactly where you are in all of the systematic theology, and exactly why I believe this and this and this, am I right about this?

  261. I want to encourage you to not worry so much about whether you're right

  262. And ask yourself, do you love God?

  263. Because love builds up and if you love God then you are what? You are known by God

  264. I want you to know Jesus

  265. My hope is that the people that I come into contact with throughout my life are drawn to believing in Jesus on some level by the work of the Holy Spirit through me

  266. Because God the Father is good

  267. Wherever you are in that journey, wherever you are in that path, wherever you are between getting that plane off the ground and the moon

  268. You are flying

  269. You are flying

  270. And that's enough

  271. Amen?

  272. Let's pray

  273. Father we thank you for sending your son Jesus

  274. Only begotten

  275. Son of God

  276. Begotten not made of one being with the Father

  277. Thank you for the work he's done

  278. I pray that each of us as we think about where we're flying and how far we might be up off the ground, pray that you comfort us

  279. That you reassure us

  280. That you lead this flight wherever your spirit has for it to go

  281. Let us not be jealous or envious of those on the moon

  282. Let us be grateful and thankful for the wind that has lifted us

  283. In the name of Jesus we pray

  284. Amen