Sermon

Imago Dei - Panel on Diversity

The House - a Local Church

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  1. We are in the second week of a series that we're

  2. calling Imago Dei, and as our panelists, if you

  3. will come on up and find your spots as they come

  4. up and get settled in, we just have a primer

  5. that every week we're going to read the same

  6. thing at the beginning of this conversation to

  7. set that conversation. The scriptures tell us

  8. that from the beginning we are created in the

  9. image of God. And so we bear the likeness of

  10. our creator. I'll sit there if you don't mind.

  11. And so we bear the likeness of our creator, every

  12. single one of us. This is why for many years

  13. now, our church website has said, we welcome

  14. all persons and have no leadership limits based

  15. on race, gender, identity, sexual orientation,

  16. or physical ability for those who confess Jesus

  17. Christ as Lord. Because the central standard

  18. is Jesus. But because of how the Bible has been

  19. interpreted over the centuries, the church has

  20. often implicitly and explicitly communicated

  21. that we do not all bear the image of God or belong

  22. equally. Women have been left out or excluded

  23. from leadership in the church. Historic gay,

  24. lesbian, trans, and queer folk have been promised

  25. they can belong so long as they fit in. People

  26. with differently abled bodies have often been

  27. excluded or treated less than because of their

  28. physical bodies. Non -white cultures and ethnic

  29. groups have often been treated like they're only

  30. here to help the quote -unquote real image bearers.

  31. It sounds ugly because it is. It doesn't sound

  32. like Jesus because it isn't. And so our panel

  33. discussions during the Imago Dei series are meant

  34. to be a kind of promise. Not to perfection or

  35. to utopia. And we aren't expecting full agreement

  36. for everyone in the room about everything. But

  37. these conversations are kind of promise that

  38. we are working and learning to be a community

  39. that is safe for people pushed to the margins.

  40. People of color, women, the disabled, and the

  41. LGBTQ plus person. Because we are all created

  42. in the image of God and no one should be left

  43. out. As we discuss what it means for us to bear

  44. the image of God in the church and in the world,

  45. for the church to be a safe place for us to grow

  46. in the likeness of Jesus and the fullness of

  47. what God has created us to be, will you please

  48. welcome our panel for today? Would you each like

  49. to introduce yourself? Tell them who you are,

  50. why you're here. Hi, I'm Corey Holloway. I'm

  51. originally from Jacksonville, Florida. Grew up

  52. over in East Moline, living in Rock Island now.

  53. Proud husband, grateful father of four. You can

  54. see all my kids running around here today. I'm

  55. here to have this conversation because this is

  56. work that I'm passionate about. I want to see

  57. change for all people of all makeups. So I'm

  58. looking forward to having this conversation today.

  59. Thank you. Hi, my name is Amaya Woods. the college.

  60. I'm also an engineering major, hopefully electrical.

  61. I might switch to mechanical, but I don't know

  62. yet. Also, I'm here today because this is something

  63. I probably never do, but I want to kind of break

  64. out of my shell and show the people that they

  65. can do it as well. And so this is like a really

  66. big step for me, so I decided, why not do it?

  67. My name is Marissa Cantu, and I was born and

  68. raised here in Rock Island. And I went away for

  69. a little bit to the Florida area, came back,

  70. went away for school too. But this is where I've

  71. called home. I've always been very passionate

  72. about diversity, about the roles that it plays

  73. in everything that we do, in society, in the

  74. work, in places of worship, and at home too.

  75. So every week we're going to have identical questions

  76. that are only changed to reflect the group of

  77. people that we're talking about. Our group today

  78. has had the questions to consider, to think about.

  79. They might not all answer all of the questions,

  80. partially for time, but also because everyone

  81. has different things that they care more about.

  82. But I wanted to begin asking everybody, what

  83. was your introduction to God and to church, or

  84. how did you initially get connected to God and

  85. church? Who would like to start? Yeah, go ahead.

  86. My story is probably very similar to a lot of

  87. folks. My mom took me to church when we lived

  88. in Florida. As a kid, it was a place to go and

  89. hang out and get to hear these stories, but the

  90. most important things were the snacks, right?

  91. So, whatever juice they were giving out that

  92. day. So, that was my introduction to church.

  93. I wouldn't say relationship. Yet, when I moved

  94. here, I had an opportunity to get involved with...

  95. a local faith -based organization, and there's

  96. when I start to learn the foundations of what

  97. it means to have a relationship through some

  98. great mentors who are in the crowd out here.

  99. It's starting to take those steps. We have a

  100. faith of my own, is what I would say would be

  101. my introduction to the church. I would say my

  102. introduction through the church is... well, to

  103. the church is through my family. My family is

  104. very Christian -orientated, as well as their

  105. families. And they have, I would say, a good

  106. Christian friend group that surrounds them as

  107. well, which helped play a big part because their

  108. kids were around my age, and so we would church

  109. together. And so I had, like, church buddies,

  110. as well as we would also go to, like, little

  111. camps. I don't know if you guys know, but there's

  112. a place called Yuko that my dad used to work

  113. at. And I would go there, and that's how I learned

  114. more about Christ, as well as there were times

  115. where I would go with my friends to their church

  116. and experience what it was like. And so that

  117. just helped play more of a role in seeing that

  118. I was the only kid that went to church that was

  119. other people. So that was something that helped

  120. me get connected more to God and the church.

  121. Marisa. My connection to God and church was my

  122. dad was a pastor at a Spanish Mennonite church

  123. growing up. I also went to what was called Christian

  124. Feminist at the time when I was a young little

  125. lad. And along with that, I had amazing mentors

  126. in my life as well that made a huge impact on

  127. how I viewed God. But yeah, my dad being a pastor

  128. at a church. So in the context of having learned

  129. about God and introduced to the context of church,

  130. And all three of us have grown up in that context.

  131. Have you found it easy or difficult to accept

  132. who you are, how you were made, in comparison

  133. to how the world has treated you? I wanted to

  134. attribute a little piece to that culturally.

  135. Growing up in a Spanish... The way that you're

  136. viewed as a child there and then growing up into

  137. your own community actually made it a little

  138. more difficult for me to grow into my own and

  139. in my own calling. Even though I did grow up

  140. seeing examples of women in leadership, culturally

  141. speaking, there's still that... the aspect of

  142. women serving their children and serving their

  143. husbands and serving community, not so much being

  144. a voice. And so that was a challenge for me growing

  145. up that I was able to overcome as my relationship

  146. with God became stronger and his calling became

  147. stronger in my life. I get a little teary -eyed

  148. because... Even now, I still struggle with the

  149. concept of elderly. So culturally, we hold our

  150. elders to a high esteem as well. And it's funny,

  151. I had a conversation with you a little while

  152. ago about, oh, would I have to talk to a group

  153. of older pastors? And so sometimes to me, as

  154. a Latina woman, it gets a little overwhelming

  155. to think that I need to have some sort of leadership

  156. over elderly. And I don't know if that, does

  157. that make sense? Yeah, because there's cultural

  158. contexts for you that kind of change the way

  159. that you interact with the world around you.

  160. So even like five years older than me, it's like

  161. such a sense of respect that I would never want

  162. to. feel like a sense of authority as being disrespectful,

  163. but obviously we find grace and understanding

  164. in the way that we talk to one another in faith.

  165. So how have you found it difficult or natural,

  166. have you found it difficult or natural to accept

  167. how you remained, and what do you think God thinks

  168. of you? That's a really good question. I would

  169. say... And so that's a little difficult. I'm

  170. like, God, why would you place me in these certain

  171. predicaments or these certain issues? Because

  172. sometimes, I don't know if you guys know, but

  173. I actually have really bad anger issues. So when

  174. it comes to stuff like that, I kind of, yeah,

  175. he knows. I kind of crash out a little bit. They

  176. know, too. But yeah, it's kind of hard for me,

  177. so it's difficult for me to accept that. Especially

  178. with the age that I'm at, I feel like I'm not

  179. fully comfortable with what I think I can handle

  180. and what I cannot handle. But also, I feel like

  181. I've accepted it, and I'm able to understand

  182. that there's a reason for everything, and God

  183. has a reason for everything. So I just need to

  184. trust Him and pray, and that's about it. Yeah,

  185. for me, I would say... Do I find it difficult

  186. to accept myself? No. I'm very proud of who I

  187. am, the man I've become, what has come in. My

  188. lived experience has brought me to where I'm

  189. at today. I wouldn't change a lot of the major

  190. things. Obviously, there's minor things we would

  191. like to change along the way. But from the sense

  192. of God and how God views me and how God sees

  193. me, no, that's a beautiful thing. And I'm glad

  194. that I have that understanding of what would

  195. be difficult. It's supposed to be his group of

  196. people who's also supposed to see you. how he

  197. sees you, and the hurt that has come from religious

  198. organizations, and just being, when I see the

  199. world doing stuff that's messed up and wrong,

  200. it's like, oh yeah, that's what it's supposed

  201. to be doing. But when you see it inside of the

  202. church, right, that's where the difficulties

  203. and struggles come, because it's, I think even

  204. talking to Greg one time, I was like, hey, I

  205. think one of my very first times you asked me

  206. to come up and pray, I was like, hey, do you

  207. need me to wear anything, certain things, so

  208. I can be presentable and all that kind of stuff?

  209. And he was like, no, why would you even? But

  210. that comes from previous experience where you

  211. can just come up here in a hoodie and stuff and

  212. pray in front of the church, right? It comes

  213. from, you know, how you, literally how you present

  214. yourself, the things that you have to say, some

  215. code switching stuff that needs to happen within

  216. the church's walls. So those are the things that

  217. I would find to be difficult rather than how

  218. God sees me. Corey, will you take like 30 seconds

  219. and explain what code switching is? So code switching

  220. would be not being your authentic self in all

  221. situations in areas. For example, we might have

  222. different voices we may have. So how I would

  223. speak with, you know, Chris or Joe is different

  224. than I would speak with like a person that's

  225. not of color that I don't know or meet, right?

  226. So there's like the... Interview person look

  227. probably like the interview version of yourself

  228. that you have to present not to say that I'm

  229. not So in those moments how I may say something

  230. I might do something maybe different just in

  231. front of the audience that I'm in front of To

  232. be who I would think that they would want me

  233. to be Depending on the situation that I'm in

  234. whether it be in the work setting a church saying

  235. Going into uh communities that i'm not typically

  236. from like when i went up to my wife's area of

  237. the country northwest indiana it's like you've

  238. got to probably present yourself in a certain

  239. way so you know things aren't assumed about you

  240. right away right so how a dress could be a lot

  241. different um what i would see just something

  242. relaxing and natural somebody else could see

  243. like oh here's all these just because you look

  244. like that here's all these things about you so

  245. yeah to prevent some of that let me change up

  246. let me switch up that switch bar to code switch

  247. so that I can be who they would want me to be

  248. without there being some kind of friction or

  249. some kind of assumptions upon me just before

  250. they even get a chance to get to know me. Would

  251. that be like Joe, your mom, saying use her white

  252. voice? Yeah. Yeah. Okay. I mean, I have one.

  253. I'm not going to set up a hat because I don't

  254. have a white voice for sure. I'm not going to

  255. do it right now. There's actually an entire movie

  256. about that entire concept with Danny Gilbert.

  257. Anyway, so is there a place that you all have

  258. found yourself in the scriptures that you find

  259. yourself going to to remind yourself of what

  260. God really thinks about you? Man, the scripture

  261. that rings loud and clear is for I created you

  262. in your mother's womb. You are beautifully and

  263. wonderfully made. I reiterate that to my children.

  264. I hope they reiterate that to their children

  265. and continue to allow it to ring loud and clear

  266. that we are beautifully and wonderfully made.

  267. Yeah. I'd echo that. What's that? I would echo

  268. that. Okay. I would say not necessarily. What

  269. I like to do is... help resonate with me and

  270. stick with me throughout the day with whatever

  271. I'm going through, or if it's later in the day,

  272. with whatever I was going through that day to

  273. help me calm down and remember that God is with

  274. me. I would recommend doing it. I like it. I

  275. think it's fun. If you just have your Bible,

  276. and you take it like this, and you flip it like

  277. this, and you pray, and then you just graze your

  278. thumbs over the pages, and then when you feel

  279. like it's the right time, it's like, you should

  280. stop. then you stop and open it. And you just,

  281. you look directly at the page. You don't, like,

  282. search around. You just look directly at the

  283. page. And then that's basically how I find my

  284. verse of the day that helps guide me through

  285. my day. So how do you think that the biblical

  286. concept that everybody has made, Imago Dei, and

  287. the image of God, how should that shape our understanding

  288. of inclusion and diversity inside of a church?

  289. Yeah, I'm sorry about this one. I feel like oftentimes

  290. God, I think God makes it very clear, and I think

  291. in the context of a church, we've made it something

  292. where it's not of God's word, and we've made

  293. it of our own personal views of other people.

  294. We've seen what the world has to, especially

  295. in our country, of how we've taken scripture

  296. and used it to abuse, to harm, to... kill off

  297. other cultures of people, you can't sit up here

  298. and say that was of God, right? So when we're

  299. talking about the concepts of church, when we

  300. hear something that's uncomfortable, it shouldn't

  301. be something that we run away from. We should

  302. go to the scripture and say, how can you help

  303. me understand another person's lived experience

  304. and see it from your lens and your love and not

  305. of what... a potential political party may say,

  306. somebody who you grew up with, say, of a certain

  307. group of people may be. So when we're talking

  308. about inclusion, who was excluded from God? No

  309. one, right? But we can see today how often that

  310. we make sure that we can see there's some churches

  311. out there that say, well, that group is a group

  312. of people that isn't welcome. We shouldn't take

  313. care of those people. When it says we need to

  314. take care of the least of these, then we see

  315. in our world where we're going to take from the

  316. least of these to give to those who have. Greater

  317. than, you know, that's one example of how we're

  318. not literally taking the words of what God has

  319. written and gave us to use as a guide in our

  320. life. do the complete opposite of that and then

  321. find ways to try to use other scriptures to say

  322. instead of saying we're wrong here's a scripture

  323. that says that i'm right right and then we can

  324. take scriptures and use it to say this is why

  325. women have to serve in this way in the church

  326. right um and use that as a manipulation tool

  327. or when it comes to tithing and offering offering

  328. and not understanding people's different situations

  329. and needs or trying to sell Lots in heaven and

  330. stuff like that. Right. So we're talking about

  331. diversity is understanding that when people from

  332. different walks of life will walk into your four

  333. walls. How are you prepared as a church to meet

  334. them where they have to know that your church

  335. is a safe place and show that we're supposed

  336. to be different. We shouldn't be able to. There

  337. should be some kind of difference when you step

  338. into a church. No matter what church it is, it's

  339. different from what you are experiencing and

  340. seeing in the world. If you're also seeing that

  341. in a church, then you're not doing something

  342. right and you're not living what the scriptures

  343. are saying. So, yes, there's going to be some

  344. scriptures that are, I want to say, like contradictory

  345. or maybe have a different understanding than

  346. what we may have today. But the heart of what

  347. God is hoping to do is laid out pretty well in

  348. the Bible. You said something I want to key in

  349. on. If you look at this image, there's some hidden

  350. things in this image. And I want to encourage

  351. you, over the weeks, to be paying attention,

  352. to be looking at it. One of the things that is

  353. hidden in it is that all of the tiles spell the

  354. word safe, safer, or safest. Because that's one

  355. of the things that we're trying to move towards.

  356. For people to know that this can be a place that's

  357. not only safe, is becoming safer, and for some

  358. people might be the safest. So who else? Anyone

  359. have a thought of the biblical concept of Imago

  360. Dei and how it should shape inclusion and diversity

  361. inside of a church? So I don't really have a

  362. really good answer for this, specifically because

  363. I'm still learning more about the Bible every

  364. day and how people interpret it and how I should

  365. interpret it. So I have mentors to help guide

  366. me. the bible a lot of times even now is still

  367. very misused with scripture i had a friend last

  368. year really good friend he's just a little different

  369. um and we got into a few disagreements just because

  370. he is an atheist and he used to be a christian

  371. and he didn't really I bring this up because

  372. he would like to pull out certain scriptures

  373. from the Bible and kind of flip their saying

  374. and be like, yeah, you say this and you say the

  375. Lord is good, but here in the Bible is he really

  376. good and flip what it was saying and interpret

  377. it differently. Like, this is in the scripture

  378. and say stuff like that. So I think, like, I'm

  379. still learning for myself. I mean, I know he

  380. was wrong because he didn't fully read the verse.

  381. He was interpreting it wrong. Have you ever seen

  382. the movie The Book of Eli? Jake Van Dam, someone

  383. who goes here to the church, is doing an internship,

  384. and he's getting a master's at Fuller Seminary.

  385. But he was talking to me about an illustration

  386. he has from The Book of Eli. I'm going to ruin

  387. it for everybody, but the secret is that the

  388. bad guys want to get the only copy of the Bible

  389. that's left because they know that they can manipulate

  390. people with it, that they could use it as a tool

  391. to rule and to have power instead of something

  392. that would be a blessing to people. You go through

  393. the Old Testament, there are these moments where

  394. the Israelites find the Word of God again, they

  395. find the scrolls again, and their response is

  396. not to rule it over each other, their response

  397. is to repent. Their response is to weep at the

  398. idea that they had found this again and look

  399. what the Lord has for us. How beautiful is that?

  400. Let us turn towards him instead of manipulating

  401. each other. And so you're hearing a theme that

  402. the Bible can easily be used as a hammer that

  403. you hit people with instead of a balm that you

  404. heal people with. Marissa, you had something?

  405. Yeah. Scripture says, for God so loved the world.

  406. The Bible is for the world. God is for the world.

  407. It's not for white supremacist America only.

  408. I say that with a lot of conviction because if

  409. we really examine the word of God, there's a

  410. lot of civil rights that take place. There's

  411. a lot of... You know, Jesus walking amongst people

  412. and saying, no, it's okay. I can be in this situation.

  413. No, you don't have to cut his ear off. I can

  414. handle myself. There's a lot of civil rights

  415. that are going on. And if we are proclaiming

  416. the love of God in our lives, then we are to

  417. exemplify love. And to me, civil rights is exemplifying

  418. love. The love for humanity should be within

  419. us. And yeah, but I'm just going to leave it

  420. at that. So this next question is a very vulnerable

  421. question. And so if you don't all want to answer,

  422. you obviously don't have to. But has there ever

  423. been a time that you felt othered by Christianity

  424. or by the church because of your race and ethnic

  425. identity? And would you be willing? If not, would

  426. you either be willing to share that or would

  427. you be willing to share a time that you felt

  428. included by the church? Yeah, so yes, I'm a black

  429. man in America. What do you mean? Yeah, absolutely.

  430. So for a specific example, when you're a part

  431. of an organization, it's a faith -based organization,

  432. and the head of that organization is comfortable

  433. using... uh racial stereotypes as a key key moment

  434. with you um when you uh go off and you learn

  435. more about how do you take care of people and

  436. like i went to school again all this business

  437. knowledge leadership knowledge and things of

  438. that nature and you um come back and you and

  439. as you're studying as you're saying like oh my

  440. gosh like this person is not has not been treating

  441. me or other people that i know who are part of

  442. this organization right right um and i won't

  443. say names or nothing like that but Just to know

  444. that this was supposed to be the place where

  445. you should be able to be fulfilled, you should

  446. be able to be encouraged in a way that would

  447. bring fruit to your life and not destruction

  448. is something that happened often. As far as other

  449. churches, when I lived in Wisconsin for a little

  450. bit, this was during the, I forget which shooting

  451. it was. It could have been the Jacob Blake shooting.

  452. But my wife and I were trying to find a church

  453. home there. And it was as some of the Black Lives

  454. Matter movement was starting to happen, speaking

  455. on the positive things, as far as getting the

  456. messages out and things of that nature. And we

  457. just went and asked, hey, is this something that

  458. the church is going to address? And one of the

  459. people we were speaking to was a Hispanic man.

  460. He was like, no, that's something that would

  461. never get addressed at the pulpit. Like, you

  462. will never hear a message about, like, you know,

  463. the plight of black people and what they will

  464. endure and things of that nature. I mean, like,

  465. looking at you, you're a big, scary -looking

  466. dude. So, of course, like, a police officer initially

  467. is going to be scared of you, right? So, this

  468. is at the church. I'm not outside on the streets

  469. nowhere. This is supposed to be the safest place.

  470. It was anything but that, you know? and made

  471. some kind of comment about my son at the time

  472. and how big he may be someday and how police

  473. officers should be fearful of that. So that's

  474. just two examples of different churches from

  475. different areas of the country who have this

  476. view or perception of, for me specifically, as

  477. a black man in America and experiences that you

  478. will have to endure. So that's . I'm going to

  479. address matter of resources so I used to belong

  480. to a congregation that was predominantly Mexican

  481. immigrants we didn't we didn't have a lot of

  482. resources financially like within the church

  483. and so we had other churches that were like our

  484. sister churches and my longest fight the whole

  485. time of being othered was that we were the outreach.

  486. But our goal is the same, was to reach lives

  487. for the kingdom, right? To reach out to others

  488. in love and to bring them to Christ. And so for

  489. the longest time, within that structure, I felt

  490. like our church was the outreach instead of standing

  491. alongside of us. and helping us reach out to

  492. those that we were reaching out to as well. And

  493. so I want that to make sense to others when we're

  494. providing a sense of funding or offerings or

  495. things that we give. We give from our hearts,

  496. or it should be coming from our hearts. It shouldn't

  497. be coming from a sense of, I feel sorry for you,

  498. I want to do this for you because I'm better

  499. than you. I have more than you. So if we are

  500. giving in that sense because we feel that we're

  501. better than the other person or because we have

  502. more than the other person and this is the only

  503. reason, it needs to be reflected in that sense.

  504. And so I say that across the board. And I know

  505. I'm talking a little bit about resources and

  506. money, but it did feel like a sense of other

  507. in that sense. And if I can speak on the other

  508. side of it. So in dark places, there can still

  509. be light. And so we're going to go back to that

  510. first question, how God sees me. I mean, I'm

  511. looking out at three people that I do life with,

  512. you know, who came from that same dark period

  513. as far as, like, the environment that we're in.

  514. And I do life with these people, right? So you

  515. can always find light in God, even if you're

  516. going through, you know, awful stuff, right?

  517. I think about... my wife's best friend, who is

  518. also a pastor, and he was willing to have a conversation

  519. similar to this in front of his congregation

  520. in Calz, Indiana. So it was a very small town,

  521. and they had gone through this. another monstrosity

  522. was put up on their water tower, and he wanted

  523. to come and invite me in and some others in to

  524. have a conversation of what just happened in

  525. their town and how we can move and address that.

  526. So when we talk about being included, there are

  527. people who get it, and I feel like this church

  528. is a church that gets it and wants to make positive

  529. changes that impact, right? So conversations

  530. like this is just another example of how we can

  531. show inclusion within the church. I do want to

  532. counteract to that. You know, to the part that,

  533. yes, there is people that do have more than you

  534. and do want to give more than you, too. And that's

  535. a fact. And that's okay. It's about where it

  536. comes from. Like, we're in the heart that it

  537. comes from. And I have truly, honestly felt that

  538. this congregation gets it as well. And I didn't

  539. want to take away from my young voice here. No,

  540. that's fine. I personally have not experienced

  541. that in the church. Growing up as a kid, I've

  542. been very young. And, you know, playing with

  543. kids. You don't really stop to look around. If

  544. people are judging you, really, or if adults

  545. are talking about you, you're a kid. So I would

  546. say no. So in your view, what are some of the

  547. barriers that prevent churches from being fully

  548. inclusive and even equitable of racial and ethnic

  549. diversity? And how might we begin to remove the

  550. barriers that you see? um yeah i'm gonna i'm

  551. gonna say that um i asked this question one time

  552. too and if we look around the room and we want

  553. to see diversity it's nobody else's job but our

  554. own it's our job say what do you mean it's it's

  555. our congregation's job to invite the people that

  556. you want to see in your congregation If you look

  557. around the room and you're fine with where things

  558. are, I have a problem with that. I have a problem

  559. with that. I have a problem with if you look

  560. around the room and your community is diverse

  561. and you're not diverse, that's not okay. The

  562. kingdom of God is going to be diverse. I know

  563. everybody's theory is different on how we're

  564. going to recognize each other or not. But I know

  565. I'm going to be like, hey, it's my people up

  566. there, and I'm going to be partying with my people.

  567. And when you say your community, you mean the

  568. city. Yes. Because our city is very diverse.

  569. Yes. When you're in a city that is diverse, your

  570. congregation should reflect that. And it is up

  571. to every single one of us. Greg can rack his

  572. brain along with the pastoral leadership and

  573. the elderlies, and we can be like, how do we

  574. make our church more diverse? Is it the music?

  575. Is it the message? Is it how we wear things?

  576. What is it? How we welcome people? Do we need

  577. to put signs outside? Do they need to be colorful?

  578. Do they need to be dressed in suits? Whatever,

  579. you know. Whatever he could think of. But if

  580. we're comfortable just looking around and seeing

  581. what's here now, then it's not going to change.

  582. Nothing's going to be different. Now there are

  583. things internally as leaders, you know, obviously

  584. that there are things that put in place, you

  585. know, that we, that you could try to do. But

  586. it is up to us as a congregation to want to see

  587. the difference. I'm just going to briefly mention

  588. that yesterday I was at an event and it was from

  589. one city and they were all one color in this

  590. group of dance. girls that are in a dance group,

  591. all one color. And then another city was all

  592. one color. And I was like, I noticed diversity

  593. in every single scenario that I'm in, not just

  594. church. I'm looking at it in my family. I'm looking

  595. at it in the workplace. I'm looking at it out

  596. in society because it's important to me. And

  597. so then I started thinking like, How does that

  598. happen? Like, how does that happen? Because I

  599. know that one city isn't just all one color.

  600. And I know this city isn't just all one color.

  601. So how does that happen? And then my marketing

  602. brain starts thinking they're just not reaching

  603. out to the right families. They're not offering

  604. this or they're not offering that. So when I

  605. look at my congregation and I know that it's

  606. up to me to invite the people that I want to

  607. see here. What are some barriers that prevent

  608. churches from being fully inclusive and equitable

  609. of racial and ethnic diversity? And how might

  610. we begin to remove those barriers? I would say

  611. being afraid of change. I, for one, am a person

  612. that's sometimes afraid of change. I, for example...

  613. churches with people of color and then people

  614. who aren't of color and that was kind of difficult

  615. because the environments are both very different

  616. and especially I would say being afraid of change

  617. and the aspect of we need to learn that every

  618. year or every day is a new step toward a better

  619. future and so we need to be able to face that

  620. change and take it headstrong and face it instead

  621. of being scared and I would say one thing I am

  622. a little afraid of change so a little like a

  623. part of the problem that you're talking about

  624. i would say um i am really nervous when i bring

  625. my friends here just because like of where they

  626. grew up or if they grew up in like a predominantly

  627. black church because they're really different

  628. and sometimes they don't understand because they

  629. weren't raised in both churches or they didn't

  630. have the opportunity to go to both churches that

  631. they don't understand like the different environments

  632. and they feel like out of place and so then i

  633. feel scared to bring them to a place that they

  634. would feel out of place because I wouldn't want

  635. them to feel uncomfortable. So that's a little

  636. something that has to do with, I would say, like

  637. a barrier for diversity in the church is like

  638. being afraid of change and like facing your fears.

  639. I would say the biggest barrier is Western Christianity

  640. to the church would be the biggest barrier. Say

  641. that again. The biggest barrier to church is

  642. Western Christianity. Right. So church should

  643. be about you being able to improve your one on

  644. one relationship with God. And that's not how

  645. it is here in America as it stands today. Right.

  646. Church here is a business and it's here to make

  647. profit for most churches. Right. So if I. So

  648. to truly paint a better picture of that, I should.

  649. If you go to McDonald's here or in Hawaii, you're

  650. going to get the same set of fries. If the church

  651. was really living by God's word, you should.

  652. Everybody might have had to go church hunting.

  653. Like, what is that? Why should we be church hunting

  654. if we are all about trying to do the same thing,

  655. if we're all abiding by the same scriptures here

  656. in Illinois, Florida, Texas? It should be the

  657. same thing, but we know it's not. We know this

  658. is still the most segregated hour in America.

  659. It's right now where we're all praising and singing

  660. songs and all that kind of stuff. There's still

  661. the most segregated hour here in America. So

  662. the barriers is that we've gotten away from it.

  663. It's working how it was designed to work here

  664. in America. So it's working. for those who it

  665. needs to work for. So to make that change, we

  666. have to get uncomfortable, right? Nobody wants

  667. to get uncomfortable, right? But once you start

  668. to do it, you can start taking steps. And it's

  669. about having conversations. It's about putting

  670. in practical steps and having difficult conversations

  671. so that way you can be a church for no matter

  672. who walks through your door. You should be able

  673. to walk through any church and be accepted for

  674. who you are. But we all sit in this room and

  675. know that's not the case, right? So the biggest

  676. barrier is that Our church, how it's set up now,

  677. is not about an individual and being led to improve

  678. your one -on -one relationship with God, what

  679. he's calling you as men and women to do of the

  680. people of God. So as long as that's not the case,

  681. as long as that's not being the case, then yes,

  682. the barrier is always going to be, well, I need

  683. to protect the finances of our church. I need

  684. to protect this X, Y, and Z of the church, right?

  685. So that means I need to... give a not great scripture

  686. because I want to support a political candidate,

  687. then I'm going to do that, right? There's knowing

  688. that if I know, just pointing at my wife, because

  689. we had a conversation with a pastor when we were

  690. out in northwest Indiana. He was like, hey, you

  691. know, I'd rather be out there with the Black

  692. Lives Matters and doing this all kind of stuff,

  693. but I'm not going to do that because that's not

  694. what my sheep needs, right? My sheep need to

  695. hear a different message, right? So knowing,

  696. like, you're the pastor of this church, you know

  697. that, There's something in your spirit not telling

  698. you that something around you isn't happening

  699. correctly. But I'm not going to preach that message

  700. because that's going to rattle my sheep or whatever

  701. the case may be. So that's what's – I'm just

  702. keeping it real, right? Western Christianity

  703. is the biggest barrier to what the church has

  704. – that way God has seen it and the way God has

  705. called it is our biggest barrier. So as long

  706. as that exists, racial inequities are going to

  707. happen. the way women are treated in church is

  708. going to continue to happen. The way we treat

  709. our youth in the church is going to continue

  710. to happen. As long as it's a business, business

  711. is about profit and about the bottom line at

  712. the end of the day, nothing's going to move or

  713. shake that. So what are the practical steps that

  714. individuals in church communities can take to

  715. try to break that down, to make sure that it

  716. actually is a safe place for what we're talking

  717. about? I want to say that we need to practice

  718. being transparent. I think that when things are

  719. happening in our community, when things are not

  720. going great in our city, when we see injustice,

  721. I feel included and I feel heard when members

  722. of my congregation say, hey, I heard about this.

  723. Do you have any idea how I can help? Do you have

  724. any idea what I need to be talking to my friends

  725. about? And I've heard that in this congregation.

  726. I have had friends in this community call me,

  727. text me, ask me questions about what can I be

  728. doing to help the community. I remember when

  729. all of the stuff was going down with immigration.

  730. I mean, it's a scary world that we're living

  731. in right now. And I had friends in this congregation

  732. say, If you know of a family that needs to be

  733. housed. That's big. That's huge. You know, and

  734. how about we practice letting go of traditions?

  735. How about we practice relationships instead of

  736. just being traditional, traditional church and

  737. practice being in relationship with God and being

  738. in relationship with one another. Yeah. Amaya,

  739. do you have any ideas for practical steps that

  740. a church can take to break down barriers and

  741. make this safer? I would say one technique that

  742. I really liked, we did it with youth help. It

  743. was actually really scary, but the end goal was

  744. nice. was to go around at a track and field meet

  745. and go pass out cards to people our age and invite

  746. them to church. At the time, I felt like I was

  747. around 15, and so I was a freshman at the time,

  748. and that was really scary. Freshman in high school,

  749. you know, not a lot of people actually start

  750. going to church. I mean, not a lot of people

  751. continue going to church when they're in high

  752. school, and I learned that throughout high school.

  753. And so that was really scary. And a group of

  754. us, there was like 20 of us and like millions

  755. of people at that track meet. Like it was a lot

  756. because it was our first, their first track meet.

  757. So it was a lot of people. And even though there

  758. was a lot of us in the group, we were still very

  759. fearful of what people might think or what our

  760. friends might think. Even though they knew that

  761. we went to church, we weren't like openly like

  762. talking to them about it or having conversations

  763. about it. So the fact that like we had to go

  764. pass out these cards and say, hey, you want to

  765. come to church? next Sunday was really scary.

  766. But actually a lot of people ended up showing

  767. up and they ended up coming to church with us.

  768. And so I think that's like a really good idea

  769. to just, not even, you don't have to have a card,

  770. just like to go up to someone and be like, hey,

  771. would you like to come to our church? Like do

  772. you go to a church or like conversate with them

  773. every day? Like if you see like a worker at a

  774. store, you can have a conversation with them

  775. about it and just like say hi every day and then

  776. like lead up into it and be like, hey, would

  777. you like to come to my church this Sunday or

  778. something like that, something small. Corey,

  779. let me zero it in a little bit for you, okay?

  780. Because I think you got this, right? So take

  781. that question. Not big C church, little c church,

  782. just us. Just us. Just us. I was going to go

  783. in. Practically, because these are the people

  784. that are the one -on -one getting to know Jesus

  785. and then one -on -one getting to know each other.

  786. So we want to know part of this panel is what

  787. are we meant to be doing here in this room? And

  788. it can have. ripple effect, and it can end up

  789. going out and having an effect on other places,

  790. but for us, what do you think? Where I was going

  791. to go, I think it still can apply. Big church

  792. or small church is accountable leadership, right?

  793. Accountable leadership shows that you understand

  794. the needs of your sheep and what God is calling

  795. you to do and understanding, like, have those

  796. difficult conversations, right? I mean, we're

  797. literally spinning a church. days, service, you

  798. know, having this kind of conversation, right?

  799. So I think we're taking the right steps. Never

  800. stop, never quit quitting, right? So let's continue

  801. to try to reach out to different communities,

  802. but meet people where they're at, right? So is

  803. it that, you know, we invite other churches into

  804. our home or are we going into their home, right?

  805. Does it have to be just here, you know what I

  806. mean? More discussions like this. I'm sure there's

  807. gonna be a lot of questions that people have

  808. so maybe a follow -up if there's you know one

  809. of the Tuesday Activities if you want to continue

  810. on Continue these conversations because oftentimes

  811. people have a lot of questions and they don't

  812. have a safe place to ask the question Hey, I

  813. heard this about this group of people. Is that

  814. actually true? I don't know where to go asset

  815. because my only perception is what I see on TV

  816. or the small interactions that I have You know

  817. if the only time I've ever met black person is

  818. when he was stealing something at the store then

  819. everything about black people stealing must be

  820. true right so and we know that's not the case

  821. but what i'm saying is is continuing to have

  822. these kind of conversations because it's not

  823. going to be resolved here in these 45 minutes

  824. right so continual conversations about these

  825. things as things are happening and then going

  826. back to scripture and saying like hey is this

  827. true you know don't let immigrants in our country

  828. right but we worship an immigrant so like let's

  829. you know like what are we so what are we really

  830. doing out here right so continue continuing the

  831. conversation That's another practical step. Like

  832. I said, accountable leadership is a practical

  833. step. And let's see, usually it's a good three

  834. takeaways when you do these kind of things. I'll

  835. give you time to think about the last one for

  836. your last comment. Any last thoughts from any

  837. of you? And maybe Corey could come up with a

  838. third where you can include in that. Any closing

  839. thoughts from any of you? Yeah, just continue

  840. to show love. Continue to show love to your neighbor,

  841. the people that are not like you. Continue to

  842. ask questions. Continue to ask how you can be

  843. helpful in different situations, even if you

  844. don't understand them. I think conversations

  845. about worry and concern, even if you can't do

  846. anything about it to change it, still show your

  847. character. And it still shows God in you to say,

  848. What can I do? Even when you feel helpless, when

  849. you feel absolutely helpless, and you know that

  850. there's nothing in the moment that you can do,

  851. just saying, what can I do? And being aware shows

  852. a lot of growth, and it shows a lot of compassion,

  853. and it shows a lot of empathy to different situations

  854. that are going on within the world. and within

  855. our community. And I would challenge us to look

  856. at a global God. I can't say that enough. I can't

  857. say that enough that there's a whole thing that

  858. we could do on Western Christianity and all of

  859. those concepts. But if you are not... if you're

  860. not uncomfortable, if you're not having those

  861. uncomfortable situations, then you're not growing.

  862. And so growth, it has a sense of uncomfort within

  863. us that comes with it. And so growth in any area,

  864. and right now, growth in diversity and understanding

  865. should challenge a sense of uncomfort. Any closing

  866. thoughts? to strive for change, find guidance

  867. through prayer, and as well as be more involved

  868. in the community. Like for volunteering, volunteer

  869. for things. I personally don't like volunteering

  870. because there's no money in it, guys. I'm a girl.

  871. She's a little broke BFF right now. But I would

  872. definitely say volunteering. Volunteering helps

  873. a lot. That's the last thing, which is checking

  874. with people. Checking with people. Oftentimes,

  875. we all put on faces when we walk through the

  876. door, and the whole story may not be there. And

  877. it may not be in that moment they're ready to

  878. address it, but just checking in with folks.

  879. So that'd be my third takeaway. And then the

  880. final takeaway is just I just really appreciate

  881. this opportunity. Again, it's conversations that

  882. we need to continue to have. Things change. People

  883. have. different mental processes. Mentally need

  884. to process things because it's a lot that we

  885. just dropped up here today. I'm just happy to

  886. be a part of a church that I see that gets it

  887. and wants to strive to be what God has called

  888. us to be. So, you've probably heard some things

  889. you've never heard before. Some of you are going,

  890. what's Western Christianity? Some of you are

  891. wondering, oh, am I allowed to like... Black

  892. Lives Matter, that phrase. Listen, when we hear

  893. things that we've never heard before, that's

  894. the moment that you lean in and learn more. There

  895. is a resistance that our brain does when we don't

  896. understand something to try and contextualize

  897. it inside something we think we understand so

  898. that we can easily discard it. But this is a

  899. moment, every one of these weeks is going to

  900. be a moment where each one of us is going to

  901. hear something over the course of four weeks.

  902. That, oh, I hadn't heard that before. Or what

  903. is that? Go find out. Go find out. Because learning

  904. is a part of growing. And God is always giving

  905. us opportunities to learn how to love each other

  906. better and how to reflect the image of God that

  907. he has put in each one of us more fully and more

  908. clearly. Will you pray with me? Heavenly Father,

  909. we thank you for the diversity that is within

  910. you, Father, Son. Holy Spirit, I pray that now

  911. that we would know your presence in our hearts

  912. and that you would shine on us the sense of your

  913. image, that we would start to see it more clearly,

  914. that we would then look at each other and see

  915. it more clearly in each other. And over the course

  916. of these four weeks, that we would come out clear

  917. -eyed, even if we have new questions, even if

  918. we have new things that we didn't understand,

  919. that we would come out more clear -eyed towards

  920. each other. because of who you have created us

  921. to be. Amen? Will you thank our guests?