Sermon
Imago Dei - Panel on Diversity
Publisher transcript
Transcript
-
We are in the second week of a series that we're
-
calling Imago Dei, and as our panelists, if you
-
will come on up and find your spots as they come
-
up and get settled in, we just have a primer
-
that every week we're going to read the same
-
thing at the beginning of this conversation to
-
set that conversation. The scriptures tell us
-
that from the beginning we are created in the
-
image of God. And so we bear the likeness of
-
our creator. I'll sit there if you don't mind.
-
And so we bear the likeness of our creator, every
-
single one of us. This is why for many years
-
now, our church website has said, we welcome
-
all persons and have no leadership limits based
-
on race, gender, identity, sexual orientation,
-
or physical ability for those who confess Jesus
-
Christ as Lord. Because the central standard
-
is Jesus. But because of how the Bible has been
-
interpreted over the centuries, the church has
-
often implicitly and explicitly communicated
-
that we do not all bear the image of God or belong
-
equally. Women have been left out or excluded
-
from leadership in the church. Historic gay,
-
lesbian, trans, and queer folk have been promised
-
they can belong so long as they fit in. People
-
with differently abled bodies have often been
-
excluded or treated less than because of their
-
physical bodies. Non -white cultures and ethnic
-
groups have often been treated like they're only
-
here to help the quote -unquote real image bearers.
-
It sounds ugly because it is. It doesn't sound
-
like Jesus because it isn't. And so our panel
-
discussions during the Imago Dei series are meant
-
to be a kind of promise. Not to perfection or
-
to utopia. And we aren't expecting full agreement
-
for everyone in the room about everything. But
-
these conversations are kind of promise that
-
we are working and learning to be a community
-
that is safe for people pushed to the margins.
-
People of color, women, the disabled, and the
-
LGBTQ plus person. Because we are all created
-
in the image of God and no one should be left
-
out. As we discuss what it means for us to bear
-
the image of God in the church and in the world,
-
for the church to be a safe place for us to grow
-
in the likeness of Jesus and the fullness of
-
what God has created us to be, will you please
-
welcome our panel for today? Would you each like
-
to introduce yourself? Tell them who you are,
-
why you're here. Hi, I'm Corey Holloway. I'm
-
originally from Jacksonville, Florida. Grew up
-
over in East Moline, living in Rock Island now.
-
Proud husband, grateful father of four. You can
-
see all my kids running around here today. I'm
-
here to have this conversation because this is
-
work that I'm passionate about. I want to see
-
change for all people of all makeups. So I'm
-
looking forward to having this conversation today.
-
Thank you. Hi, my name is Amaya Woods. the college.
-
I'm also an engineering major, hopefully electrical.
-
I might switch to mechanical, but I don't know
-
yet. Also, I'm here today because this is something
-
I probably never do, but I want to kind of break
-
out of my shell and show the people that they
-
can do it as well. And so this is like a really
-
big step for me, so I decided, why not do it?
-
My name is Marissa Cantu, and I was born and
-
raised here in Rock Island. And I went away for
-
a little bit to the Florida area, came back,
-
went away for school too. But this is where I've
-
called home. I've always been very passionate
-
about diversity, about the roles that it plays
-
in everything that we do, in society, in the
-
work, in places of worship, and at home too.
-
So every week we're going to have identical questions
-
that are only changed to reflect the group of
-
people that we're talking about. Our group today
-
has had the questions to consider, to think about.
-
They might not all answer all of the questions,
-
partially for time, but also because everyone
-
has different things that they care more about.
-
But I wanted to begin asking everybody, what
-
was your introduction to God and to church, or
-
how did you initially get connected to God and
-
church? Who would like to start? Yeah, go ahead.
-
My story is probably very similar to a lot of
-
folks. My mom took me to church when we lived
-
in Florida. As a kid, it was a place to go and
-
hang out and get to hear these stories, but the
-
most important things were the snacks, right?
-
So, whatever juice they were giving out that
-
day. So, that was my introduction to church.
-
I wouldn't say relationship. Yet, when I moved
-
here, I had an opportunity to get involved with...
-
a local faith -based organization, and there's
-
when I start to learn the foundations of what
-
it means to have a relationship through some
-
great mentors who are in the crowd out here.
-
It's starting to take those steps. We have a
-
faith of my own, is what I would say would be
-
my introduction to the church. I would say my
-
introduction through the church is... well, to
-
the church is through my family. My family is
-
very Christian -orientated, as well as their
-
families. And they have, I would say, a good
-
Christian friend group that surrounds them as
-
well, which helped play a big part because their
-
kids were around my age, and so we would church
-
together. And so I had, like, church buddies,
-
as well as we would also go to, like, little
-
camps. I don't know if you guys know, but there's
-
a place called Yuko that my dad used to work
-
at. And I would go there, and that's how I learned
-
more about Christ, as well as there were times
-
where I would go with my friends to their church
-
and experience what it was like. And so that
-
just helped play more of a role in seeing that
-
I was the only kid that went to church that was
-
other people. So that was something that helped
-
me get connected more to God and the church.
-
Marisa. My connection to God and church was my
-
dad was a pastor at a Spanish Mennonite church
-
growing up. I also went to what was called Christian
-
Feminist at the time when I was a young little
-
lad. And along with that, I had amazing mentors
-
in my life as well that made a huge impact on
-
how I viewed God. But yeah, my dad being a pastor
-
at a church. So in the context of having learned
-
about God and introduced to the context of church,
-
And all three of us have grown up in that context.
-
Have you found it easy or difficult to accept
-
who you are, how you were made, in comparison
-
to how the world has treated you? I wanted to
-
attribute a little piece to that culturally.
-
Growing up in a Spanish... The way that you're
-
viewed as a child there and then growing up into
-
your own community actually made it a little
-
more difficult for me to grow into my own and
-
in my own calling. Even though I did grow up
-
seeing examples of women in leadership, culturally
-
speaking, there's still that... the aspect of
-
women serving their children and serving their
-
husbands and serving community, not so much being
-
a voice. And so that was a challenge for me growing
-
up that I was able to overcome as my relationship
-
with God became stronger and his calling became
-
stronger in my life. I get a little teary -eyed
-
because... Even now, I still struggle with the
-
concept of elderly. So culturally, we hold our
-
elders to a high esteem as well. And it's funny,
-
I had a conversation with you a little while
-
ago about, oh, would I have to talk to a group
-
of older pastors? And so sometimes to me, as
-
a Latina woman, it gets a little overwhelming
-
to think that I need to have some sort of leadership
-
over elderly. And I don't know if that, does
-
that make sense? Yeah, because there's cultural
-
contexts for you that kind of change the way
-
that you interact with the world around you.
-
So even like five years older than me, it's like
-
such a sense of respect that I would never want
-
to. feel like a sense of authority as being disrespectful,
-
but obviously we find grace and understanding
-
in the way that we talk to one another in faith.
-
So how have you found it difficult or natural,
-
have you found it difficult or natural to accept
-
how you remained, and what do you think God thinks
-
of you? That's a really good question. I would
-
say... And so that's a little difficult. I'm
-
like, God, why would you place me in these certain
-
predicaments or these certain issues? Because
-
sometimes, I don't know if you guys know, but
-
I actually have really bad anger issues. So when
-
it comes to stuff like that, I kind of, yeah,
-
he knows. I kind of crash out a little bit. They
-
know, too. But yeah, it's kind of hard for me,
-
so it's difficult for me to accept that. Especially
-
with the age that I'm at, I feel like I'm not
-
fully comfortable with what I think I can handle
-
and what I cannot handle. But also, I feel like
-
I've accepted it, and I'm able to understand
-
that there's a reason for everything, and God
-
has a reason for everything. So I just need to
-
trust Him and pray, and that's about it. Yeah,
-
for me, I would say... Do I find it difficult
-
to accept myself? No. I'm very proud of who I
-
am, the man I've become, what has come in. My
-
lived experience has brought me to where I'm
-
at today. I wouldn't change a lot of the major
-
things. Obviously, there's minor things we would
-
like to change along the way. But from the sense
-
of God and how God views me and how God sees
-
me, no, that's a beautiful thing. And I'm glad
-
that I have that understanding of what would
-
be difficult. It's supposed to be his group of
-
people who's also supposed to see you. how he
-
sees you, and the hurt that has come from religious
-
organizations, and just being, when I see the
-
world doing stuff that's messed up and wrong,
-
it's like, oh yeah, that's what it's supposed
-
to be doing. But when you see it inside of the
-
church, right, that's where the difficulties
-
and struggles come, because it's, I think even
-
talking to Greg one time, I was like, hey, I
-
think one of my very first times you asked me
-
to come up and pray, I was like, hey, do you
-
need me to wear anything, certain things, so
-
I can be presentable and all that kind of stuff?
-
And he was like, no, why would you even? But
-
that comes from previous experience where you
-
can just come up here in a hoodie and stuff and
-
pray in front of the church, right? It comes
-
from, you know, how you, literally how you present
-
yourself, the things that you have to say, some
-
code switching stuff that needs to happen within
-
the church's walls. So those are the things that
-
I would find to be difficult rather than how
-
God sees me. Corey, will you take like 30 seconds
-
and explain what code switching is? So code switching
-
would be not being your authentic self in all
-
situations in areas. For example, we might have
-
different voices we may have. So how I would
-
speak with, you know, Chris or Joe is different
-
than I would speak with like a person that's
-
not of color that I don't know or meet, right?
-
So there's like the... Interview person look
-
probably like the interview version of yourself
-
that you have to present not to say that I'm
-
not So in those moments how I may say something
-
I might do something maybe different just in
-
front of the audience that I'm in front of To
-
be who I would think that they would want me
-
to be Depending on the situation that I'm in
-
whether it be in the work setting a church saying
-
Going into uh communities that i'm not typically
-
from like when i went up to my wife's area of
-
the country northwest indiana it's like you've
-
got to probably present yourself in a certain
-
way so you know things aren't assumed about you
-
right away right so how a dress could be a lot
-
different um what i would see just something
-
relaxing and natural somebody else could see
-
like oh here's all these just because you look
-
like that here's all these things about you so
-
yeah to prevent some of that let me change up
-
let me switch up that switch bar to code switch
-
so that I can be who they would want me to be
-
without there being some kind of friction or
-
some kind of assumptions upon me just before
-
they even get a chance to get to know me. Would
-
that be like Joe, your mom, saying use her white
-
voice? Yeah. Yeah. Okay. I mean, I have one.
-
I'm not going to set up a hat because I don't
-
have a white voice for sure. I'm not going to
-
do it right now. There's actually an entire movie
-
about that entire concept with Danny Gilbert.
-
Anyway, so is there a place that you all have
-
found yourself in the scriptures that you find
-
yourself going to to remind yourself of what
-
God really thinks about you? Man, the scripture
-
that rings loud and clear is for I created you
-
in your mother's womb. You are beautifully and
-
wonderfully made. I reiterate that to my children.
-
I hope they reiterate that to their children
-
and continue to allow it to ring loud and clear
-
that we are beautifully and wonderfully made.
-
Yeah. I'd echo that. What's that? I would echo
-
that. Okay. I would say not necessarily. What
-
I like to do is... help resonate with me and
-
stick with me throughout the day with whatever
-
I'm going through, or if it's later in the day,
-
with whatever I was going through that day to
-
help me calm down and remember that God is with
-
me. I would recommend doing it. I like it. I
-
think it's fun. If you just have your Bible,
-
and you take it like this, and you flip it like
-
this, and you pray, and then you just graze your
-
thumbs over the pages, and then when you feel
-
like it's the right time, it's like, you should
-
stop. then you stop and open it. And you just,
-
you look directly at the page. You don't, like,
-
search around. You just look directly at the
-
page. And then that's basically how I find my
-
verse of the day that helps guide me through
-
my day. So how do you think that the biblical
-
concept that everybody has made, Imago Dei, and
-
the image of God, how should that shape our understanding
-
of inclusion and diversity inside of a church?
-
Yeah, I'm sorry about this one. I feel like oftentimes
-
God, I think God makes it very clear, and I think
-
in the context of a church, we've made it something
-
where it's not of God's word, and we've made
-
it of our own personal views of other people.
-
We've seen what the world has to, especially
-
in our country, of how we've taken scripture
-
and used it to abuse, to harm, to... kill off
-
other cultures of people, you can't sit up here
-
and say that was of God, right? So when we're
-
talking about the concepts of church, when we
-
hear something that's uncomfortable, it shouldn't
-
be something that we run away from. We should
-
go to the scripture and say, how can you help
-
me understand another person's lived experience
-
and see it from your lens and your love and not
-
of what... a potential political party may say,
-
somebody who you grew up with, say, of a certain
-
group of people may be. So when we're talking
-
about inclusion, who was excluded from God? No
-
one, right? But we can see today how often that
-
we make sure that we can see there's some churches
-
out there that say, well, that group is a group
-
of people that isn't welcome. We shouldn't take
-
care of those people. When it says we need to
-
take care of the least of these, then we see
-
in our world where we're going to take from the
-
least of these to give to those who have. Greater
-
than, you know, that's one example of how we're
-
not literally taking the words of what God has
-
written and gave us to use as a guide in our
-
life. do the complete opposite of that and then
-
find ways to try to use other scriptures to say
-
instead of saying we're wrong here's a scripture
-
that says that i'm right right and then we can
-
take scriptures and use it to say this is why
-
women have to serve in this way in the church
-
right um and use that as a manipulation tool
-
or when it comes to tithing and offering offering
-
and not understanding people's different situations
-
and needs or trying to sell Lots in heaven and
-
stuff like that. Right. So we're talking about
-
diversity is understanding that when people from
-
different walks of life will walk into your four
-
walls. How are you prepared as a church to meet
-
them where they have to know that your church
-
is a safe place and show that we're supposed
-
to be different. We shouldn't be able to. There
-
should be some kind of difference when you step
-
into a church. No matter what church it is, it's
-
different from what you are experiencing and
-
seeing in the world. If you're also seeing that
-
in a church, then you're not doing something
-
right and you're not living what the scriptures
-
are saying. So, yes, there's going to be some
-
scriptures that are, I want to say, like contradictory
-
or maybe have a different understanding than
-
what we may have today. But the heart of what
-
God is hoping to do is laid out pretty well in
-
the Bible. You said something I want to key in
-
on. If you look at this image, there's some hidden
-
things in this image. And I want to encourage
-
you, over the weeks, to be paying attention,
-
to be looking at it. One of the things that is
-
hidden in it is that all of the tiles spell the
-
word safe, safer, or safest. Because that's one
-
of the things that we're trying to move towards.
-
For people to know that this can be a place that's
-
not only safe, is becoming safer, and for some
-
people might be the safest. So who else? Anyone
-
have a thought of the biblical concept of Imago
-
Dei and how it should shape inclusion and diversity
-
inside of a church? So I don't really have a
-
really good answer for this, specifically because
-
I'm still learning more about the Bible every
-
day and how people interpret it and how I should
-
interpret it. So I have mentors to help guide
-
me. the bible a lot of times even now is still
-
very misused with scripture i had a friend last
-
year really good friend he's just a little different
-
um and we got into a few disagreements just because
-
he is an atheist and he used to be a christian
-
and he didn't really I bring this up because
-
he would like to pull out certain scriptures
-
from the Bible and kind of flip their saying
-
and be like, yeah, you say this and you say the
-
Lord is good, but here in the Bible is he really
-
good and flip what it was saying and interpret
-
it differently. Like, this is in the scripture
-
and say stuff like that. So I think, like, I'm
-
still learning for myself. I mean, I know he
-
was wrong because he didn't fully read the verse.
-
He was interpreting it wrong. Have you ever seen
-
the movie The Book of Eli? Jake Van Dam, someone
-
who goes here to the church, is doing an internship,
-
and he's getting a master's at Fuller Seminary.
-
But he was talking to me about an illustration
-
he has from The Book of Eli. I'm going to ruin
-
it for everybody, but the secret is that the
-
bad guys want to get the only copy of the Bible
-
that's left because they know that they can manipulate
-
people with it, that they could use it as a tool
-
to rule and to have power instead of something
-
that would be a blessing to people. You go through
-
the Old Testament, there are these moments where
-
the Israelites find the Word of God again, they
-
find the scrolls again, and their response is
-
not to rule it over each other, their response
-
is to repent. Their response is to weep at the
-
idea that they had found this again and look
-
what the Lord has for us. How beautiful is that?
-
Let us turn towards him instead of manipulating
-
each other. And so you're hearing a theme that
-
the Bible can easily be used as a hammer that
-
you hit people with instead of a balm that you
-
heal people with. Marissa, you had something?
-
Yeah. Scripture says, for God so loved the world.
-
The Bible is for the world. God is for the world.
-
It's not for white supremacist America only.
-
I say that with a lot of conviction because if
-
we really examine the word of God, there's a
-
lot of civil rights that take place. There's
-
a lot of... You know, Jesus walking amongst people
-
and saying, no, it's okay. I can be in this situation.
-
No, you don't have to cut his ear off. I can
-
handle myself. There's a lot of civil rights
-
that are going on. And if we are proclaiming
-
the love of God in our lives, then we are to
-
exemplify love. And to me, civil rights is exemplifying
-
love. The love for humanity should be within
-
us. And yeah, but I'm just going to leave it
-
at that. So this next question is a very vulnerable
-
question. And so if you don't all want to answer,
-
you obviously don't have to. But has there ever
-
been a time that you felt othered by Christianity
-
or by the church because of your race and ethnic
-
identity? And would you be willing? If not, would
-
you either be willing to share that or would
-
you be willing to share a time that you felt
-
included by the church? Yeah, so yes, I'm a black
-
man in America. What do you mean? Yeah, absolutely.
-
So for a specific example, when you're a part
-
of an organization, it's a faith -based organization,
-
and the head of that organization is comfortable
-
using... uh racial stereotypes as a key key moment
-
with you um when you uh go off and you learn
-
more about how do you take care of people and
-
like i went to school again all this business
-
knowledge leadership knowledge and things of
-
that nature and you um come back and you and
-
as you're studying as you're saying like oh my
-
gosh like this person is not has not been treating
-
me or other people that i know who are part of
-
this organization right right um and i won't
-
say names or nothing like that but Just to know
-
that this was supposed to be the place where
-
you should be able to be fulfilled, you should
-
be able to be encouraged in a way that would
-
bring fruit to your life and not destruction
-
is something that happened often. As far as other
-
churches, when I lived in Wisconsin for a little
-
bit, this was during the, I forget which shooting
-
it was. It could have been the Jacob Blake shooting.
-
But my wife and I were trying to find a church
-
home there. And it was as some of the Black Lives
-
Matter movement was starting to happen, speaking
-
on the positive things, as far as getting the
-
messages out and things of that nature. And we
-
just went and asked, hey, is this something that
-
the church is going to address? And one of the
-
people we were speaking to was a Hispanic man.
-
He was like, no, that's something that would
-
never get addressed at the pulpit. Like, you
-
will never hear a message about, like, you know,
-
the plight of black people and what they will
-
endure and things of that nature. I mean, like,
-
looking at you, you're a big, scary -looking
-
dude. So, of course, like, a police officer initially
-
is going to be scared of you, right? So, this
-
is at the church. I'm not outside on the streets
-
nowhere. This is supposed to be the safest place.
-
It was anything but that, you know? and made
-
some kind of comment about my son at the time
-
and how big he may be someday and how police
-
officers should be fearful of that. So that's
-
just two examples of different churches from
-
different areas of the country who have this
-
view or perception of, for me specifically, as
-
a black man in America and experiences that you
-
will have to endure. So that's . I'm going to
-
address matter of resources so I used to belong
-
to a congregation that was predominantly Mexican
-
immigrants we didn't we didn't have a lot of
-
resources financially like within the church
-
and so we had other churches that were like our
-
sister churches and my longest fight the whole
-
time of being othered was that we were the outreach.
-
But our goal is the same, was to reach lives
-
for the kingdom, right? To reach out to others
-
in love and to bring them to Christ. And so for
-
the longest time, within that structure, I felt
-
like our church was the outreach instead of standing
-
alongside of us. and helping us reach out to
-
those that we were reaching out to as well. And
-
so I want that to make sense to others when we're
-
providing a sense of funding or offerings or
-
things that we give. We give from our hearts,
-
or it should be coming from our hearts. It shouldn't
-
be coming from a sense of, I feel sorry for you,
-
I want to do this for you because I'm better
-
than you. I have more than you. So if we are
-
giving in that sense because we feel that we're
-
better than the other person or because we have
-
more than the other person and this is the only
-
reason, it needs to be reflected in that sense.
-
And so I say that across the board. And I know
-
I'm talking a little bit about resources and
-
money, but it did feel like a sense of other
-
in that sense. And if I can speak on the other
-
side of it. So in dark places, there can still
-
be light. And so we're going to go back to that
-
first question, how God sees me. I mean, I'm
-
looking out at three people that I do life with,
-
you know, who came from that same dark period
-
as far as, like, the environment that we're in.
-
And I do life with these people, right? So you
-
can always find light in God, even if you're
-
going through, you know, awful stuff, right?
-
I think about... my wife's best friend, who is
-
also a pastor, and he was willing to have a conversation
-
similar to this in front of his congregation
-
in Calz, Indiana. So it was a very small town,
-
and they had gone through this. another monstrosity
-
was put up on their water tower, and he wanted
-
to come and invite me in and some others in to
-
have a conversation of what just happened in
-
their town and how we can move and address that.
-
So when we talk about being included, there are
-
people who get it, and I feel like this church
-
is a church that gets it and wants to make positive
-
changes that impact, right? So conversations
-
like this is just another example of how we can
-
show inclusion within the church. I do want to
-
counteract to that. You know, to the part that,
-
yes, there is people that do have more than you
-
and do want to give more than you, too. And that's
-
a fact. And that's okay. It's about where it
-
comes from. Like, we're in the heart that it
-
comes from. And I have truly, honestly felt that
-
this congregation gets it as well. And I didn't
-
want to take away from my young voice here. No,
-
that's fine. I personally have not experienced
-
that in the church. Growing up as a kid, I've
-
been very young. And, you know, playing with
-
kids. You don't really stop to look around. If
-
people are judging you, really, or if adults
-
are talking about you, you're a kid. So I would
-
say no. So in your view, what are some of the
-
barriers that prevent churches from being fully
-
inclusive and even equitable of racial and ethnic
-
diversity? And how might we begin to remove the
-
barriers that you see? um yeah i'm gonna i'm
-
gonna say that um i asked this question one time
-
too and if we look around the room and we want
-
to see diversity it's nobody else's job but our
-
own it's our job say what do you mean it's it's
-
our congregation's job to invite the people that
-
you want to see in your congregation If you look
-
around the room and you're fine with where things
-
are, I have a problem with that. I have a problem
-
with that. I have a problem with if you look
-
around the room and your community is diverse
-
and you're not diverse, that's not okay. The
-
kingdom of God is going to be diverse. I know
-
everybody's theory is different on how we're
-
going to recognize each other or not. But I know
-
I'm going to be like, hey, it's my people up
-
there, and I'm going to be partying with my people.
-
And when you say your community, you mean the
-
city. Yes. Because our city is very diverse.
-
Yes. When you're in a city that is diverse, your
-
congregation should reflect that. And it is up
-
to every single one of us. Greg can rack his
-
brain along with the pastoral leadership and
-
the elderlies, and we can be like, how do we
-
make our church more diverse? Is it the music?
-
Is it the message? Is it how we wear things?
-
What is it? How we welcome people? Do we need
-
to put signs outside? Do they need to be colorful?
-
Do they need to be dressed in suits? Whatever,
-
you know. Whatever he could think of. But if
-
we're comfortable just looking around and seeing
-
what's here now, then it's not going to change.
-
Nothing's going to be different. Now there are
-
things internally as leaders, you know, obviously
-
that there are things that put in place, you
-
know, that we, that you could try to do. But
-
it is up to us as a congregation to want to see
-
the difference. I'm just going to briefly mention
-
that yesterday I was at an event and it was from
-
one city and they were all one color in this
-
group of dance. girls that are in a dance group,
-
all one color. And then another city was all
-
one color. And I was like, I noticed diversity
-
in every single scenario that I'm in, not just
-
church. I'm looking at it in my family. I'm looking
-
at it in the workplace. I'm looking at it out
-
in society because it's important to me. And
-
so then I started thinking like, How does that
-
happen? Like, how does that happen? Because I
-
know that one city isn't just all one color.
-
And I know this city isn't just all one color.
-
So how does that happen? And then my marketing
-
brain starts thinking they're just not reaching
-
out to the right families. They're not offering
-
this or they're not offering that. So when I
-
look at my congregation and I know that it's
-
up to me to invite the people that I want to
-
see here. What are some barriers that prevent
-
churches from being fully inclusive and equitable
-
of racial and ethnic diversity? And how might
-
we begin to remove those barriers? I would say
-
being afraid of change. I, for one, am a person
-
that's sometimes afraid of change. I, for example...
-
churches with people of color and then people
-
who aren't of color and that was kind of difficult
-
because the environments are both very different
-
and especially I would say being afraid of change
-
and the aspect of we need to learn that every
-
year or every day is a new step toward a better
-
future and so we need to be able to face that
-
change and take it headstrong and face it instead
-
of being scared and I would say one thing I am
-
a little afraid of change so a little like a
-
part of the problem that you're talking about
-
i would say um i am really nervous when i bring
-
my friends here just because like of where they
-
grew up or if they grew up in like a predominantly
-
black church because they're really different
-
and sometimes they don't understand because they
-
weren't raised in both churches or they didn't
-
have the opportunity to go to both churches that
-
they don't understand like the different environments
-
and they feel like out of place and so then i
-
feel scared to bring them to a place that they
-
would feel out of place because I wouldn't want
-
them to feel uncomfortable. So that's a little
-
something that has to do with, I would say, like
-
a barrier for diversity in the church is like
-
being afraid of change and like facing your fears.
-
I would say the biggest barrier is Western Christianity
-
to the church would be the biggest barrier. Say
-
that again. The biggest barrier to church is
-
Western Christianity. Right. So church should
-
be about you being able to improve your one on
-
one relationship with God. And that's not how
-
it is here in America as it stands today. Right.
-
Church here is a business and it's here to make
-
profit for most churches. Right. So if I. So
-
to truly paint a better picture of that, I should.
-
If you go to McDonald's here or in Hawaii, you're
-
going to get the same set of fries. If the church
-
was really living by God's word, you should.
-
Everybody might have had to go church hunting.
-
Like, what is that? Why should we be church hunting
-
if we are all about trying to do the same thing,
-
if we're all abiding by the same scriptures here
-
in Illinois, Florida, Texas? It should be the
-
same thing, but we know it's not. We know this
-
is still the most segregated hour in America.
-
It's right now where we're all praising and singing
-
songs and all that kind of stuff. There's still
-
the most segregated hour here in America. So
-
the barriers is that we've gotten away from it.
-
It's working how it was designed to work here
-
in America. So it's working. for those who it
-
needs to work for. So to make that change, we
-
have to get uncomfortable, right? Nobody wants
-
to get uncomfortable, right? But once you start
-
to do it, you can start taking steps. And it's
-
about having conversations. It's about putting
-
in practical steps and having difficult conversations
-
so that way you can be a church for no matter
-
who walks through your door. You should be able
-
to walk through any church and be accepted for
-
who you are. But we all sit in this room and
-
know that's not the case, right? So the biggest
-
barrier is that Our church, how it's set up now,
-
is not about an individual and being led to improve
-
your one -on -one relationship with God, what
-
he's calling you as men and women to do of the
-
people of God. So as long as that's not the case,
-
as long as that's not being the case, then yes,
-
the barrier is always going to be, well, I need
-
to protect the finances of our church. I need
-
to protect this X, Y, and Z of the church, right?
-
So that means I need to... give a not great scripture
-
because I want to support a political candidate,
-
then I'm going to do that, right? There's knowing
-
that if I know, just pointing at my wife, because
-
we had a conversation with a pastor when we were
-
out in northwest Indiana. He was like, hey, you
-
know, I'd rather be out there with the Black
-
Lives Matters and doing this all kind of stuff,
-
but I'm not going to do that because that's not
-
what my sheep needs, right? My sheep need to
-
hear a different message, right? So knowing,
-
like, you're the pastor of this church, you know
-
that, There's something in your spirit not telling
-
you that something around you isn't happening
-
correctly. But I'm not going to preach that message
-
because that's going to rattle my sheep or whatever
-
the case may be. So that's what's – I'm just
-
keeping it real, right? Western Christianity
-
is the biggest barrier to what the church has
-
– that way God has seen it and the way God has
-
called it is our biggest barrier. So as long
-
as that exists, racial inequities are going to
-
happen. the way women are treated in church is
-
going to continue to happen. The way we treat
-
our youth in the church is going to continue
-
to happen. As long as it's a business, business
-
is about profit and about the bottom line at
-
the end of the day, nothing's going to move or
-
shake that. So what are the practical steps that
-
individuals in church communities can take to
-
try to break that down, to make sure that it
-
actually is a safe place for what we're talking
-
about? I want to say that we need to practice
-
being transparent. I think that when things are
-
happening in our community, when things are not
-
going great in our city, when we see injustice,
-
I feel included and I feel heard when members
-
of my congregation say, hey, I heard about this.
-
Do you have any idea how I can help? Do you have
-
any idea what I need to be talking to my friends
-
about? And I've heard that in this congregation.
-
I have had friends in this community call me,
-
text me, ask me questions about what can I be
-
doing to help the community. I remember when
-
all of the stuff was going down with immigration.
-
I mean, it's a scary world that we're living
-
in right now. And I had friends in this congregation
-
say, If you know of a family that needs to be
-
housed. That's big. That's huge. You know, and
-
how about we practice letting go of traditions?
-
How about we practice relationships instead of
-
just being traditional, traditional church and
-
practice being in relationship with God and being
-
in relationship with one another. Yeah. Amaya,
-
do you have any ideas for practical steps that
-
a church can take to break down barriers and
-
make this safer? I would say one technique that
-
I really liked, we did it with youth help. It
-
was actually really scary, but the end goal was
-
nice. was to go around at a track and field meet
-
and go pass out cards to people our age and invite
-
them to church. At the time, I felt like I was
-
around 15, and so I was a freshman at the time,
-
and that was really scary. Freshman in high school,
-
you know, not a lot of people actually start
-
going to church. I mean, not a lot of people
-
continue going to church when they're in high
-
school, and I learned that throughout high school.
-
And so that was really scary. And a group of
-
us, there was like 20 of us and like millions
-
of people at that track meet. Like it was a lot
-
because it was our first, their first track meet.
-
So it was a lot of people. And even though there
-
was a lot of us in the group, we were still very
-
fearful of what people might think or what our
-
friends might think. Even though they knew that
-
we went to church, we weren't like openly like
-
talking to them about it or having conversations
-
about it. So the fact that like we had to go
-
pass out these cards and say, hey, you want to
-
come to church? next Sunday was really scary.
-
But actually a lot of people ended up showing
-
up and they ended up coming to church with us.
-
And so I think that's like a really good idea
-
to just, not even, you don't have to have a card,
-
just like to go up to someone and be like, hey,
-
would you like to come to our church? Like do
-
you go to a church or like conversate with them
-
every day? Like if you see like a worker at a
-
store, you can have a conversation with them
-
about it and just like say hi every day and then
-
like lead up into it and be like, hey, would
-
you like to come to my church this Sunday or
-
something like that, something small. Corey,
-
let me zero it in a little bit for you, okay?
-
Because I think you got this, right? So take
-
that question. Not big C church, little c church,
-
just us. Just us. Just us. I was going to go
-
in. Practically, because these are the people
-
that are the one -on -one getting to know Jesus
-
and then one -on -one getting to know each other.
-
So we want to know part of this panel is what
-
are we meant to be doing here in this room? And
-
it can have. ripple effect, and it can end up
-
going out and having an effect on other places,
-
but for us, what do you think? Where I was going
-
to go, I think it still can apply. Big church
-
or small church is accountable leadership, right?
-
Accountable leadership shows that you understand
-
the needs of your sheep and what God is calling
-
you to do and understanding, like, have those
-
difficult conversations, right? I mean, we're
-
literally spinning a church. days, service, you
-
know, having this kind of conversation, right?
-
So I think we're taking the right steps. Never
-
stop, never quit quitting, right? So let's continue
-
to try to reach out to different communities,
-
but meet people where they're at, right? So is
-
it that, you know, we invite other churches into
-
our home or are we going into their home, right?
-
Does it have to be just here, you know what I
-
mean? More discussions like this. I'm sure there's
-
gonna be a lot of questions that people have
-
so maybe a follow -up if there's you know one
-
of the Tuesday Activities if you want to continue
-
on Continue these conversations because oftentimes
-
people have a lot of questions and they don't
-
have a safe place to ask the question Hey, I
-
heard this about this group of people. Is that
-
actually true? I don't know where to go asset
-
because my only perception is what I see on TV
-
or the small interactions that I have You know
-
if the only time I've ever met black person is
-
when he was stealing something at the store then
-
everything about black people stealing must be
-
true right so and we know that's not the case
-
but what i'm saying is is continuing to have
-
these kind of conversations because it's not
-
going to be resolved here in these 45 minutes
-
right so continual conversations about these
-
things as things are happening and then going
-
back to scripture and saying like hey is this
-
true you know don't let immigrants in our country
-
right but we worship an immigrant so like let's
-
you know like what are we so what are we really
-
doing out here right so continue continuing the
-
conversation That's another practical step. Like
-
I said, accountable leadership is a practical
-
step. And let's see, usually it's a good three
-
takeaways when you do these kind of things. I'll
-
give you time to think about the last one for
-
your last comment. Any last thoughts from any
-
of you? And maybe Corey could come up with a
-
third where you can include in that. Any closing
-
thoughts from any of you? Yeah, just continue
-
to show love. Continue to show love to your neighbor,
-
the people that are not like you. Continue to
-
ask questions. Continue to ask how you can be
-
helpful in different situations, even if you
-
don't understand them. I think conversations
-
about worry and concern, even if you can't do
-
anything about it to change it, still show your
-
character. And it still shows God in you to say,
-
What can I do? Even when you feel helpless, when
-
you feel absolutely helpless, and you know that
-
there's nothing in the moment that you can do,
-
just saying, what can I do? And being aware shows
-
a lot of growth, and it shows a lot of compassion,
-
and it shows a lot of empathy to different situations
-
that are going on within the world. and within
-
our community. And I would challenge us to look
-
at a global God. I can't say that enough. I can't
-
say that enough that there's a whole thing that
-
we could do on Western Christianity and all of
-
those concepts. But if you are not... if you're
-
not uncomfortable, if you're not having those
-
uncomfortable situations, then you're not growing.
-
And so growth, it has a sense of uncomfort within
-
us that comes with it. And so growth in any area,
-
and right now, growth in diversity and understanding
-
should challenge a sense of uncomfort. Any closing
-
thoughts? to strive for change, find guidance
-
through prayer, and as well as be more involved
-
in the community. Like for volunteering, volunteer
-
for things. I personally don't like volunteering
-
because there's no money in it, guys. I'm a girl.
-
She's a little broke BFF right now. But I would
-
definitely say volunteering. Volunteering helps
-
a lot. That's the last thing, which is checking
-
with people. Checking with people. Oftentimes,
-
we all put on faces when we walk through the
-
door, and the whole story may not be there. And
-
it may not be in that moment they're ready to
-
address it, but just checking in with folks.
-
So that'd be my third takeaway. And then the
-
final takeaway is just I just really appreciate
-
this opportunity. Again, it's conversations that
-
we need to continue to have. Things change. People
-
have. different mental processes. Mentally need
-
to process things because it's a lot that we
-
just dropped up here today. I'm just happy to
-
be a part of a church that I see that gets it
-
and wants to strive to be what God has called
-
us to be. So, you've probably heard some things
-
you've never heard before. Some of you are going,
-
what's Western Christianity? Some of you are
-
wondering, oh, am I allowed to like... Black
-
Lives Matter, that phrase. Listen, when we hear
-
things that we've never heard before, that's
-
the moment that you lean in and learn more. There
-
is a resistance that our brain does when we don't
-
understand something to try and contextualize
-
it inside something we think we understand so
-
that we can easily discard it. But this is a
-
moment, every one of these weeks is going to
-
be a moment where each one of us is going to
-
hear something over the course of four weeks.
-
That, oh, I hadn't heard that before. Or what
-
is that? Go find out. Go find out. Because learning
-
is a part of growing. And God is always giving
-
us opportunities to learn how to love each other
-
better and how to reflect the image of God that
-
he has put in each one of us more fully and more
-
clearly. Will you pray with me? Heavenly Father,
-
we thank you for the diversity that is within
-
you, Father, Son. Holy Spirit, I pray that now
-
that we would know your presence in our hearts
-
and that you would shine on us the sense of your
-
image, that we would start to see it more clearly,
-
that we would then look at each other and see
-
it more clearly in each other. And over the course
-
of these four weeks, that we would come out clear
-
-eyed, even if we have new questions, even if
-
we have new things that we didn't understand,
-
that we would come out more clear -eyed towards
-
each other. because of who you have created us
-
to be. Amen? Will you thank our guests?