Sermon
James - Elijah and our Wicked King
Publisher transcript
Transcript
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Today we're actually finishing up our series
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that we've been in all summer long going through
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the book of James. And I want to give a special
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thanks to everyone else that preached as a part
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of that. So a special thanks to Gary and Alex
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and Jen and Jake and Scott and Eric. Thanks for
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being part of this year. So give them a round
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of applause. And while Eric's not here, a special
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thanks to him because he talked about baseball
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last week. So that's great. All right, so let's
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actually, we're just going to jump right in.
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to the passage so that we can get going, okay?
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So we're going to be in James chapter 5. There's
James 5 chapter mention
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Bibles on the table. They're the blue things.
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And then there's Bibles out in the lobby. If
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you want to take one home, feel free to take
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one if you don't have one. Or you can download
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a Bible from any of the digital app stores. James
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is towards the end of the Bible. There's only
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a few things after it. So it's Hebrews, James,
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and then you start seeing 1 and 2 Peter and 1,
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2, 3 John. So if you see that neighborhood, you
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know where to get to, okay? We're going to be
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in James. And then we have a tradition of giving
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the scriptures our full attention when they're
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read in the context of a message or a sermon.
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You can do that any way that is going to work
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best for you. But if you'd like to stand with
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me, you can stand with me now as I read from
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James 5, starting in verse 13. Are any among
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you suffering? They should pray. Are any cheerful?
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They should sing songs of praise. Are any among
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you sick? They should call for the elders of
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the church and have them pray over them, anointing
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them with oil in the name of the Lord. Prayer
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of faith will save the sick, and the Lord will
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raise them up, and anyone who has committed sins
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will be forgiven. Therefore, confess your sins
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to one another and pray for one another so that
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you may be healed. The prayer of the righteous
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is powerful and effective. Elijah was a human
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like us. And he prayed fervently that it might
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not rain, and for three years and six months
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it did not rain on the earth. Then he prayed
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again, and heaven gave rain, and the earth yielded
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its harvest. My brothers and sisters, if anyone
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among you wanders from the truth and is brought
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back by another, you should know that whoever
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brings back a sinner from wandering will save
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the sinner's soul from death and will cover a
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multitude of sins. And the book of James ends.
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Let us pray. God of every tribe, every tongue,
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every color, every nation, we thank you for the
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scriptures that they have persisted throughout
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the millennia. We still have them to read, to
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consider, to learn from. Whatever you have for
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us today, I pray that it would stick, that it
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would become a part of the framework of our faith,
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that our faith would become stronger as we become
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more like your son, Jesus. Amen? Amen. You may
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be seated. Elijah is the fourth historical figure
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that James has mentioned throughout his short
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book of just five chapters. He mentions Abraham.
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He mentions Rahab when he's talking about faith,
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when he's talking about actions. He mentions
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Job. when he's talking about enduring through
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suffering. Here in the last few verses, James
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mentions Elijah when he's talking about prayer.
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Now, we've already talked about prayer, a number
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of different sermons, and so I'm not going to
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focus on the subject of prayer. I want to focus
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on the subject of Elijah, because Bible writers
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do this thing quite often where they'll name
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drop. They'll just mention someone and maybe
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just a little bit of their story, expecting that
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you'll know more of the story and that this story
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will help you with understanding what's going
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on. We do the same thing now. If you have lived
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in Rock Island for more than 10 years, and I
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say the Walmart debacle, you know exactly what
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I'm talking about. It's a similar thing here,
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where you drop a topic or a name. And immediately
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whatever I say next gets put into the context
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of that thing that I just mentioned. Writers
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like James do this all the time, knowing that
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the basic reference will tell us something. But
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they also know that if we have more of the details,
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we'll find more meaning in what is being said.
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So just a pastor's encouragement, whenever possible,
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if a Bible writer mentions something or someone
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else or another event that happened way earlier
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in the book, it will benefit you to go back and
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look at what actually happened. It will tell
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you more about what they're saying right there.
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And so that's what we're going to do today. We're
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actually going to go back. We're going to look
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at Elijah because these verses about Elijah might
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be about more than just rain and prayer. If you
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want to read every word of the story later, you
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can. You're going to go back to 1 Kings 11, okay?
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And you're going to read at least through. Chapter
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19, but I'm going to paraphrase it for us for
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the sake of time. In 120 years, Israel had three
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kings. Just popcorn it. Who were Israel's first
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three kings? Just popcorn it. Saul? Solomon and
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David. Yeah. So first was Saul, then came David,
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and then came his son Solomon. And then in 1
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Kings 11, it says that Solomon dies. Everything
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changes. The kingdom of 12 tribes splits into
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two kingdoms. Ten tribes in the north keep the
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name Israel. Two tribes in the south, they take
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the name Judah, which was the name of one of
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those two tribes. And over the course of less
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than the next 200 years, 120 years, three kings
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for everybody. In less than the next 200 years,
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the northern king had 19 kings. The southern
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kingdom had 20. So when you get to Elijah, you
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can tell that the context has already changed.
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It's tumultuous. There's something happening.
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When you get to Elijah, he's on the seventh king
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after Solomon. And every single one of those
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kings, if you read it, it says, and this king
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did evil in the sight of God. The next one, and
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this king did evil in the sight of God. And the
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next one, and this king did evil in the sight
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of God. And you get to Ahab, and he says, this
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king did evil in the sight of God more than any
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other king. The evil that he did that was more
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than any other king was that he married someone
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from outside of Israel, and he brought her cultural
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god into Israel. That cultural god was called
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what in English? We tend to say Baal, but it
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was actually Baal. So he brings her God into
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Israel. And not only does he worship Baal, but
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he leads the people of Israel into worshiping
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Baal. He sets up places of worship for Baal.
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And, all right, we'll just keep the Bible quiz
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going. Who remembers the first commandment? Thou
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shalt have no other gods before me. If you have
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a hard time memorizing Ten Commandments or all
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the Beatitudes, you know, most of the time any
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of us are trying to memorize a list, we at least
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remember the first one. You shall have no other
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gods before me. Sin wasn't just that he worshipped
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another god. It's that he led the people to do
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it as well. This is a classic case of what we
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still see today, where the leader goes, the people
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follow. The leader is worshiping false gods.
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A good chunk of those people are going to worship
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that false god. The leader is protecting abusers,
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cutting funding for the poorest people, and saying
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racist, conspiracy -laden nonsense designed to
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distract people from God and justice than a great...
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number of people will turn around and protect
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abusers, praise the neglect of the needy, and
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echo racist conspiracy -laden nonsense designed
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to distract them from God and from justice. So
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Elijah, he knows this is what is happening. He
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goes to the king and he says, it's not going
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to rain anymore. Your sin, your sin, it's not
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going to rain. It's shut up the heavens. And
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it will not rain again until I pray. Now, if
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you're the king, if you're the leader, you have
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two choices. You either repent and change course,
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or you try to kill the messenger to keep from
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that message getting out to the people. And isn't
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that what continues to happen today? For the
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next... Three and a half years, Elijah was a
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hunted man. And so God hides him near, in the
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scriptures it's called a wadi, but it's essentially
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just a riverbed that still has water in it. And
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for food, my wife will love this. She loves this
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part of the story. For food, he had the ravens
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bring him food every day. All she wants is a
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raven to befriend her. That's all she wants.
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Or a crow, one of the two. You just want a bird
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to be friends with you. A crow, specifically.
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Elijah had plenty of bird friends. I know I'm
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joking around a little bit here, but I want you
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to hear what I'm about to say. If God tells you
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to confront the powers that be, he will feed
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you. If God tells you to confront the powers
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that be, he will feed you. I think one of our
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greatest fears is what we will lose if we speak
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up. It will require all of the faith that James
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has been teaching us about. It will require all
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of the patience that James has been teaching
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us about. It will require us mastering our tongue
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and our temper the way that James has been teaching
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us so that we can use all of the wisdom. That
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James has been teaching us. When God says to
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speak. With this mouth. As the words come out.
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He will give you what you need to go back in.
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Now that doesn't mean. That the first way that
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God feeds you will be the only way that he feeds
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you. It says that eventually Elijah's water dried
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up. presumably because the water came up. Maybe
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the ravens stopped coming there because they
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didn't have water to drink either. And so it
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says that God spoke to him and said, Elijah,
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I want you to go to a place called Zarephath.
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There's a widow there that I have told to feed
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you. And he goes. He decides to trust the Lord
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once again, trusting the Lord will provide for
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him, though he has spoken out and his life is
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in danger. And it says that he goes to Zarephath
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and he finds this widow at the gate of the city
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and she's collecting sticks. And he says to her,
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will you please bring me water and provide food
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for me? She says, I would, but... I only have
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enough left for one day. I only have enough left
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for one more meal for myself and for my son.
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The reason I'm here is because I'm collecting
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sticks to make a fire to bake our last meal so
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that then my son and I will die. It's a moment
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of realism for Elijah. He's been hidden away.
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He's had food and water for his every day. He
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has been in hiding, but he has had it relatively
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easy. He hasn't seen yet how God's punishment
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and judgment against Ahab have been affecting
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the people. Because as a leader goes, so goes
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the people. And if judgment and punishment comes
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against a leader, it will inevitably affect the
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people that he leads as well. So Elijah promises.
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He says, no matter what, no matter how long your
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supplies, How low you think your supplies are.
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Even if you think you can see the bottom through
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the grain that you're about to use, your grain,
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your oil, will never run out until the rain comes.
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Again, that is my promise to you as a man of
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God. She believes him. She bakes. She gives food
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to him. She has food for herself and for her
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son, and it happens. single day. How many of
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us have the guts to say what we believe God will
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do right after our water ran out? How many of
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us have the guts to use everything we have left
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over to feed a stranger, trusting there would
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be more tomorrow? For Elijah, he trusted that
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God didn't send him there to die. Or for this
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woman, or her son to die. But listen, he was
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a man of faith. The real credit should go to
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the woman. That she believed. It was her life.
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It was her son's life that she was putting on
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the line to help a stranger. It was her faith
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that kept him alive. Now, this goes on for a
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while, probably years. We know that it's three
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and a half years in total. It doesn't say how
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long until the waterbed dried up. It could have
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been years that she was feeding him every day.
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And then it says that her son got sick anyway.
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It says that he dies. So she says to Elijah,
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something most of us have probably felt as well.
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She says, after all this, what have you done?
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She says, is this my old sin? That I'm being
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punished for? That you let my son die? He says
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that Elijah cried to God over this boy. He says
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to God, why have you saved my life but taken
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his? He cries out. He says, let him die. He falls
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onto the boy three times. It describes him laying
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his body across this boy's body three different
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times, crying and praying. And it says that the
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life of the child came back into him again. Elijah
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knows that none of this has happened because
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of her sin. None of this was her fault. Why should
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she lose her son because of someone else's sin?
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when he was alive because of her faith. And I
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think that he knows if her son died and needed
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to be brought back to life, how many others are
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dying, hoping that there would still be life.
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So it was time for him to go back to the king,
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to confront not only the king's idolatry, but
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to confront... All of the prophets of Baal. To
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confront all of the false leaders that were leading
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the people into worshiping something that was
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wicked. Now remember, all of this, everything
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that I've just said is baked into two verses
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in James. That Elijah was a human like us. All
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of this. And he prayed that it would stop raining,
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and then he prayed that it would begin raining.
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All of this happened in between there, and we're
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not even done yet. So Elijah goes back, and he
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says to the king, let's have a contest. All right,
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he didn't say that, but that's the kind of way
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it plays out. He says, you guys build an altar
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to your God, and I will build an altar to the
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God, and you guys cry out. Ask your God to answer
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and set your altar on fire. I'll ask my God and
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see who answers. And whoever answers is the winner.
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So the false prophets of Baal, they set up an
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altar. They cry out to God all day long. It says
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that after a while, they had been crying so loudly
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and so longly that they started hurting themselves.
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Trying to get... this God's attention. They started
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abusing their bodies, just trying to get this
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God to listen to them. And then it says that
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Elijah, sitting over here, is like, hey guys,
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maybe he's taking a nap. It's legit. Go read
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it. He starts just straight cold mocking them.
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Oh guys, maybe he's on vacation. Picked the wrong
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time. And after all day, Obviously, this God
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does not answer. So he builds an altar out of
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stone. Like the woman at the gate, he tells them
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to collect wood for the fire. And like the widow,
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he asks for water. And he says, bring water and
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douse the entire thing. They dug a moat around
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the altar and they doused the thing three different
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times. And the moat... filled up with water.
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He saturated the offering, the wood, the stones,
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all of it with water so that there would be no
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chance that something or someone else had done
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that. He stands back and he prays a simple prayer.
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God, answer my prayer today so that your people
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will turn their hearts back to you. And immediately
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fire strikes the altar consuming everything.
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Not just the offering, not just the wood, not
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just the stone, but evaporates all of the water
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into thin air, leaving no doubt whose God is
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alive and whose God is worthy. All the false
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prophets were put to death. God brings back the
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rain, and the people have the opportunity to
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bring back their hearts to God. When that fire
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fell on that altar, it wasn't just about proving
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but all wrong. It was about calling a nation
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back to God. It wasn't just about proving that
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that's fake and the wrong thing to follow. It
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was about calling people back from their wandering
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to save them from their sins. To call them back
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to a God that is real. Instead of following a
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wicked, wicked king. In James, verse 15 and 16,
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it says, anyone who's committed sins will be
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forgiven. Hear that. Anyone, anyone will be forgiven.
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Therefore, confess your sins to one another and
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pray for one another so that you may be healed.
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See, some people know when they've done something
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wrong and that it's time to say they're sorry.
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Some people know. When they've done something
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wrong and it's time to turn their hearts fully
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back to God. They know when it's time for them
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to come home so that they do not abandon their
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God and follow a wicked king. But when verse
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20 says, whoever brings back a sinner from wandering
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will save the sinner's soul from death and will
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cover multitude of sins. James knows that some
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people don't know. They need someone to tell
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them. Over and over again, in the scriptures,
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God does this for his people and for the world.
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He tells us. He shows us. He confronts the leaders
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that have led us away, doesn't he? Doesn't he?
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Ultimately, Jesus, the perfect image and presence,
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fullness of God, became human like us to show
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us, to bring us. Home, like Elijah. Jesus confronted
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the powers of his age. Not with violence, but
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with his broken body. Not with abuse, but comfort
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for the healing that had been hurting. Not with
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a sword, but with love. See, Jesus became the
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altar. The offering on a cross. The sticks. The
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wood for the offering. Confronting the false
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gods that we have worshipped. And confronting
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the leaders who led us there. Jesus was not consumed
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by fire. But he was crushed under the weight
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of our sin. So that there would be nothing left
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to keep us from coming home. We are a church.
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As a church, we have always said that we are
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here to call prodigals home, to adopt the spiritually
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homeless. And part of that is confronting the
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powers that have led them away from God in the
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first place. Listen. Listen with ears to hear.
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Elijah prayed and it did not rain three and a
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half years. In our country. We have three and
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a half years left in this current president's
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term. And I pray the people do not suffer the
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way that the Israelites did for the sins of their
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king as they followed their king into idolatry.
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I pray that the people of this country, that
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the Christians in your neighborhood will not
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fall into despair by following. Anything that
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would lead them away from Jesus Christ. I can
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see it the same way. The same way that the prophets
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of Baal hurt themselves for a false god to get
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the attention of a god that had no real power.
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that did not actually care about them, that today
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so many are hurting themselves for empty leadership,
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for empty and abusive power, for an authority
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that cannot bring the rain back. It will not
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listen. It will not bring the rain back. I look
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around and it feels like desert. It feels like
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drought. It feels like the loudest Christian
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voices in our country are the voices approving
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cruelty. Cruelty. So much of American Christianity
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has wandered off to worship. the gods of presidents,
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instead of the God that is Father, Son, and Holy
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Spirit. And I hope that we will be like Elijah,
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that we will trust that if we speak, that God
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will feed us. I hope that this church, the individuals,
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the entity, the community, the family, I hope
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that we will be like Jesus, that we will use
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our voices to confront the leaders that worship
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empty idols that lead their people into drought
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and famine. Because there are widows. They will
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need food. There will be sick sons that will
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need healing. It's a timeless truth that as the
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leader goes, so goes the people. And so we, we,
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we must follow Jesus. We, we must follow Jesus.
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Say it with me. We must follow Jesus. Amen.