Sermon

Ctrl/Alt/Delight - Relationships

The House - a Local Church

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  1. I've had a lot of really good talking points

  2. and thoughts that have been around the idea of

  3. community today. That's been very appropriate

  4. because that's what we're talking about in a

  5. lot of ways today, or the need for the community.

  6. We are in a series called Control Alt Delight.

  7. Greg helped lay out for those of us who remember

  8. what it was like to. need control alt delete

  9. back in the day when things didn't auto save

  10. for you and you just had to, like things just

  11. got really backed up on a computer and you had

  12. to start over again. That was a sad time, everyone.

  13. We didn't love it. Also, by the way, this is

  14. apropos of nothing, but I did not know about

  15. fall spring until I moved to the Midwest. Do

  16. you know what I'm talking about? Because today

  17. is harsh and I'm not loving the wind this week.

  18. I just want to just remember that it was nice

  19. last week, but there is hope ahead of us. Okay.

  20. So any of you who have ever written anything,

  21. a poem to a story to a thing, you're always encouraged

  22. when you have this task ahead of you to write

  23. what you know, which is great until you're handed

  24. the message on marriage for the week. And if

  25. you don't know. I've been single my whole adult

  26. life. So this is an interesting task. And it's

  27. all good, right? But it's making me laugh. So

  28. I'm just leaning into this. I'm leaning into

  29. this aspect. And I have been a little nervous

  30. about this message because hearing a happily

  31. single person talk to you about why you should

  32. delight in your marriage or find delight in your

  33. marriage when you want to scrap it is... About

  34. as fun as hearing a non -parent say to you as

  35. a parent, well, have you tried? Yes, Janet, I

  36. have tried. But even though marriage is not my

  37. area by expertise or experience, the idea of

  38. belonging to each other is familiar. And I do

  39. know something about what that means. So now

  40. I've given it all away. That's the sermon, everyone.

  41. We're good. Go home. But we'll take it for what

  42. it's worth today, and I believe that Jesus has

  43. some words for us in this. Side note, well, maybe

  44. not for a Gen Xer, but we can't have a message

  45. about marriage without acknowledging the most

  46. perfect movie of Rob Reiner's career, perhaps.

  47. I don't know. It's debatable. But The Princess

  48. Bride. Thank you. I think you know where I'm

  49. going with this. we must go forward and say together,

  50. marriage. Marriage is what brings us together

  51. today. And if you say the next part, love, true

  52. love. And I am really interested in the sector

  53. of people in this room who are like, what just

  54. happened? I enjoy that. I will not pretend to

  55. understand marriage this morning. I'm going to

  56. let you know that. And I say that like other

  57. times I may try to, like this morning, like I

  58. qualify that. But tomorrow, there are things

  59. that I have certainly observed over time that

  60. do give me at least some unique insight into

  61. people's lives who are married. By this time

  62. in my life, I've watched friends get married

  63. to people that were clearly a poor plan. I've

  64. watched more than a few friends struggle with

  65. deeply stressful and dividing moves, the death

  66. of a child, infertility, infidelity, major medical

  67. crises, conflicts with parents and in -laws.

  68. That's real. Those are some of the bigger ones.

  69. But it doesn't just take the big things to hit

  70. a marriage hard. We all know how bad something

  71. like a hairline fracture can be, right? One can

  72. even still walk on it and never even know it's

  73. there. They may sense something's not quite right,

  74. but truly, how often do people here experience

  75. something in their lives and think, ah, it's

  76. probably fine, I'll just see if it works itself

  77. out. And then in a few days, you've just gotten

  78. used to... this new level of discomfort. This

  79. is now your life. You just live that way. Because

  80. it's inconvenient to go get it checked out. It's

  81. inconvenient to take the time. I don't have the

  82. time. I can't right now. It's fine. It's probably

  83. fine. It'll probably work out. This is the more

  84. frequent kind of situation I see, where these

  85. small fractures occur. They go unaddressed, and

  86. eventually they do require, almost inevitably,

  87. major intervention. But by that point, people

  88. are often too tired, too exhausted of the thing,

  89. have spent too much time trying to survive the

  90. buildup of the things to keep going. And so they'd

  91. rather just start over. So control, alt, delete

  92. happens. And I will add this caveat here. There

  93. are times when, for one's own and also additional

  94. children's, safety, that is the needed move.

  95. That is real, and let's, for today's message,

  96. assume that in the scenarios I'm speaking of,

  97. people are not in danger. If you are, and you

  98. do need help, please seek it. There are real

  99. reasons why marriages dissolve, and I am talking

  100. about examining the fractures before they get

  101. to that point today. But as followers of Christ,

  102. we are connected to something much deeper. And

  103. in a world of division, remembering that we belong

  104. to each other is critical. So today we're going

  105. to be reading from 1 Corinthians. And thank heavens

  106. for that, because if I was going to have to go

  107. through a whole message and not be able to give

  108. historical context on something, I was really

  109. going to find myself in no man's land. A number

  110. of Paul's letters, and even some that were written

  111. by Paul but dated later, are addressing deep

  112. levels of division. The fishing net grabbing

  113. the early church. creating the early church,

  114. was gathering all kinds of people up from various

  115. different layers of humanity. There were the

  116. socially strong and the socially disadvantaged.

  117. There were racial and ethnic divisions. There

  118. were layers of the now empire of Romans having

  119. taken over and rebuilt a city that was once a

  120. major Greek force that they raised to the ground

  121. about 100 years before when they were just a

  122. republic. That doesn't add layers of complications

  123. to a society at all. It was a city that was taking

  124. in Rome's Jewish refugees. It was a major port

  125. on the Gulf of Corinth because no one wanted

  126. to sail around the south of the Peloponnese.

  127. It was incredibly dangerous. And so this young

  128. church was placed in this city, and it was going

  129. to have a time figuring out how we belong to

  130. each other. They were not set up for it in the

  131. world. And so it is no small thing to reflect

  132. on the words of Jesus some decades before, echoing

  133. around this young church, saying, a new command

  134. I give to you, love one another as I have loved

  135. you, so you must love one another. By this, everyone

  136. will know that you are my disciples if you love

  137. one another. Or that when Jesus very specifically

  138. prayed, In John 17, my prayer is not for my own

  139. disciples alone. I pray also for those who believe

  140. in me through their message. And that's what

  141. the church in Corinth had become. It's the church

  142. that had become the church because of their message.

  143. That all of them may be one. Father, just as

  144. you are in me and I am in you. May they also

  145. be in us so that the world may believe that you

  146. have sent me. I have given them the glory that

  147. you gave me, that they may be one as we are one,

  148. I in them, and you in me, so that they may be

  149. brought to complete unity. Then the world will

  150. know that you sent me and have loved them even

  151. as you have loved me. Didn't Jesus know it? He

  152. saw. And so while we may be thinking, if we're

  153. talking about marriage, and we're going to read,

  154. then we must be about to read the most common

  155. marriage passage ever done at weddings from 1

  156. Corinthians 13. But we are not. We are not reading

  157. this chapter because it's the context in the

  158. chapter before that is critical. So today, I'm

  159. going to invite you to stand or give attention

  160. to the reading of God's word as you are able.

  161. We're going to read from 1 Corinthians 12. We

  162. are reading from 12 to 27. If you would like

  163. a Bible and you don't have one with you, there

  164. are Bibles on the table. Otherwise, you can pull

  165. it up on your phone. If you put in 1 Corinthians

  166. 12, 12 through 31, it will come up. So it says

  167. unity and diversity in the body is the headline

  168. it has been given by later scribes. But just

  169. as a body. though one has many parts, but all

  170. its many parts form one body. So it is with Christ,

  171. for we were all baptized by one spirit so as

  172. to form one body, whether Jews or Gentiles, slave

  173. or free, and we were all given the one spirit

  174. to drink from. Even so, the body is not made

  175. up of one part, but of many. Now, if the foot

  176. should say, because I am not a hand, I do not

  177. belong to the body, it would not for that reason

  178. stop being a part of the body. And if the ear

  179. should say, because I'm not an eye, I don't belong

  180. to the body, it would not for that reason stop

  181. being a part of the body. If the whole body were

  182. an eye, where would the sense of hearing be?

  183. If the whole body were an ear, where would the

  184. sense of smell be? But, in fact, God has placed

  185. the parts in the body, every single one of them,

  186. just as he wanted them to be. If they were all

  187. one part, where would the body be? As it is,

  188. there are many parts but one body. The eye cannot

  189. say to the hand, I don't need you. And the head

  190. cannot say to the feet, I don't need you. On

  191. the contrary, those parts of the body that seem

  192. to be weaker are indispensable, and the parts

  193. that we think are less honorable, we treat with

  194. special honor. And the parts that are unpresentable

  195. are treated with special modesty, while our presentable

  196. parts need no special treatment. God has put

  197. the body together, giving greater honor to the

  198. parts that lacked it so that there should be

  199. no division in the body, but that its parts should

  200. have equal concern for each other. If one part

  201. suffers, every part suffers with it. If one part

  202. is honored, every part rejoices with it. Now

  203. you are the body of Christ, and each one of you

  204. is a part of it. Let's pray. the ways that you

  205. would have us here today, open our ears and help

  206. us be good listeners. Help us intake your word

  207. and let it be something that lives in us, fully

  208. alive and active, and that you would recall these

  209. things to mind as they are needed, that we would,

  210. in fact, see each other in new ways today or

  211. deeper ways. And that you would help us recognize

  212. the collective of the body of Christ that is

  213. here and the one that we are a part of worldwide.

  214. I pray this in your name. Amen. So here we find

  215. Paul carrying on this unavoidable message of

  216. Christ, trying to remind them that they are one.

  217. They are a body of people. They belong to each

  218. other. Whatever their status, whatever their

  219. gender, whatever their race, they belong to each

  220. other. And for some of them, I imagine this was

  221. not good news. They didn't quite like the idea

  222. that they were connected. I think some of them

  223. really did think, well, I'm a hand and I don't

  224. need an arm. I'm a shoulder and I don't need

  225. the torso. That's a weird idea, right? It's such

  226. a good visual to understand the body of Christ,

  227. who we are as connected to each other. Because

  228. it is ridiculous when we think of any of those

  229. parts functioning independently. It's nonsense.

  230. And yet, how frequently does that occur? Where

  231. when you really dig into someone's thinking,

  232. you're like, oh, you think you are a solo entity.

  233. So the most dangerous or perhaps what becomes

  234. the most fragile fracture point I see when working

  235. with or walking alongside couples is the one

  236. that says that you two are on different sides.

  237. It's often hard because when that is realized,

  238. it often feels so surprising to the couple. It's

  239. the, how did we get here? I married this person

  240. because we were so aligned. So many young couples

  241. I talk to when dreamy -eyed about their future

  242. partner often cite, we agree on everything as

  243. one of the reasons, I love the laughs in the

  244. room, as one of the reasons they know this person

  245. is for them. And you're like, oh, you sweet thing.

  246. You're 20. Of course you do, Declan. Neither

  247. of you know who you are yet. Give it some time.

  248. You start growing at different paces. Your interests

  249. start developing. Really. And you're looking

  250. in different directions. Agreement isn't always

  251. a good thing, but it does feel like the safe

  252. thing. And so that's why often people look for

  253. that. And then they realize, oh, we're not in

  254. the same side right now. Sometimes those misalignments

  255. are very manageable and even comical to couples.

  256. Sometimes, though, they are as giant and consequential

  257. as a Cubs and a Cardinals fan living in the same

  258. house. Or bears and packers. Or the 1990s Buffalo

  259. Bills and Miami Dolphins, which I have some experience

  260. with. It was not my house, I shudder to think,

  261. but no way would a Floridian and a New Yorker

  262. be together. One can't live with snow and the

  263. other can't live without it. And this is a fact.

  264. But when particularly young people want to get

  265. married, and I know that they are about to say,

  266. for better or for worse to each other, I want

  267. to say, and I have said, is the worst? What do

  268. you imagine that being? What do you think the

  269. worst is? Because whatever it is, you are always

  270. sure it won't happen to you. Or you are sure

  271. that you can weather it if it does, because when

  272. you're in love, you're certain that that is strong

  273. enough. And you two will face it together, hand

  274. in hand. Until you are facing each other, unsure

  275. of who that person is anymore. And where did

  276. that fracture begin? How did we get here? Where

  277. did things begin to separate? And thinking about

  278. the church in Corinth, the people came in to

  279. the church with their brokenness, with their

  280. fractures. They came in fractured with their

  281. biases and their prejudices, with their position

  282. in the social strata, hoping to still be held

  283. in place. I'm thinking about how the Church of

  284. Christ is referenced as the Bride of Christ,

  285. and how many of us have come in with our own

  286. brokenness, with much of the same biases and

  287. prejudices that the early church encountered,

  288. just a different year. This actually makes me

  289. really hopeful, because often there's the thought

  290. that when two people enter into a marriage, they

  291. enter into it aligned. And facing the same direction

  292. and on the same page, committed to each other

  293. as they stand as one against the world. And the

  294. fractures often get realized when the revelation

  295. is that those are just illusions. And you found

  296. that you're with someone who comes with their

  297. own existing fractures already. And that they've

  298. been walking on those fractures their whole lives.

  299. And now this marriage is revealing them. But

  300. here's what I know about belonging. I am broken,

  301. and Jesus knows this. And it is not a surprise

  302. when I entered the body of Christ that I came

  303. with my brokenness. And it is God's work in the

  304. belonging that often is the agent of healing.

  305. God has designed it this way, and it offers me

  306. strength where I am weak, or it offers me help

  307. where I'm broken. It's a reminder that I do not

  308. have to be... good at all of it, whatever it

  309. is. And that's a wonderful relief. I do not have

  310. to be good at all of it and it's not a shame

  311. to me when I'm not. It means someone else has

  312. an opportunity to be strong and awesome where

  313. I can't be. Plenty of fractures of my own led

  314. me to also believe that being independent of

  315. anyone was the better and certainly the safer

  316. choice. Or that I couldn't come into the body

  317. of Christ until I was fixed, until all things

  318. were healed first, that God didn't want me until

  319. I was okay. And I think that is something to

  320. be mindful of for those heading into marriage.

  321. You are going in as broken people, and those

  322. things will be revealed. You cannot hide them.

  323. But in the belonging, there is an agent of healing

  324. for that. I joked with Cindy the other day, I'm

  325. a terrible adult. I need all sorts of scaffolding

  326. around me to hold me up, to remind me of things,

  327. to organize in certain ways that make sense to

  328. the rest of the world. I'm very detailed and

  329. very organized, for me. I like my systems, but

  330. if you introduce me to a system, I'm like, I

  331. don't, that's binary. I don't read binary code.

  332. I'm more prone to work towards hyper -independence.

  333. That's the world I believed I needed to build

  334. for myself. But I'm not the only one who functions

  335. this way. In a society of hyper -independence,

  336. belonging is often seen as a weakness. And that

  337. you need to fix yourself before you can belong

  338. to things. But we are not meant to function this

  339. way. It is okay that I don't have it all managed

  340. and handled. I can't. I am so grateful for the

  341. scaffolding, for the body of Christ, for the

  342. help, for someone being a hand or shoulder or

  343. elbow while I exist as a foot or the other hand.

  344. It allows me to just be really good at the things

  345. I'm designed for and the things I can be good

  346. at. And it leaves me not having to be ashamed

  347. that I'm not good at the other things. In the

  348. last few weeks, I've been super grateful for

  349. the scaffolding because my car needed repairs.

  350. And people came through in very practical ways.

  351. And some of them were very big. And I'm deeply,

  352. deeply grateful. God used the body of Christ

  353. to provide for me where I could not. And it's

  354. in moments like that that I experience more healing

  355. of the fractures because I recognize I didn't

  356. have to fix it myself. There was a community

  357. I could ask for help from where I normally would

  358. have been like, I'll figure out how to rent a

  359. car. I don't want to bother anybody. I'll figure

  360. it out. And God is like, you have people that...

  361. that want to help you figure it out. They are

  362. here for you. And over the years, I have learned

  363. not to be ashamed to ask for help. And when people

  364. can, they will. And when they can't, they'll

  365. just say they can't. And that's not a problem.

  366. That's real. But in the greater community, I

  367. start learning that asking for help is okay.

  368. That my hyper -independence is not necessary.

  369. And so when choosing a life in Christ, there

  370. is a belonging of another kind. There's a specific

  371. kind of belonging in the body of Christ because

  372. it's what we're designed for. We realize that

  373. hyperindependence doesn't have a place. It doesn't

  374. work. You can't be a hand only. That's not possible

  375. when you realize there's just a bigger body that

  376. you are a part of. And so there are various degrees

  377. of that kind of belonging, a whole spectrum.

  378. And marriage is a kind of belonging. But the

  379. greater point is when we become members of the

  380. body of Christ, we not only belong to each other,

  381. but we have things we bring to the table too.

  382. And we have things that we lack. We are both.

  383. And that's good. That's the point. That's the

  384. design. Why is this element important in marriage?

  385. Well, because marriage is a unique kind of belonging

  386. as well. It is intentionally a long -term kind

  387. of belonging where unique things are grown over

  388. time, where partners grow not just in their gifts

  389. and what they bring to each other, but what they

  390. learn to also receive from each other. It becomes

  391. a model. And I will be clear, if you are single,

  392. marriage is not the only place or the only way

  393. that this happens. Again, I've been single my

  394. whole adult life. If that... point were true

  395. if marriage was the only place that that would

  396. happen that would mean God is cruel and he's

  397. not so marriage is a kind of belonging but there

  398. is a vast array of what belonging looks like

  399. but marriage is a specific kind of belonging

  400. that asks you to soberly and prayerfully consider

  401. how you belong to each other it asks you to examine

  402. the fractures in your life in ways that understand

  403. that the lack of care to heal those fractures

  404. will affect others deeply, and for the long term.

  405. And it also reminds one that the effort and energy

  406. used to heal those fractures can lead to a lifetime

  407. or a legacy of blessing for others. And that's

  408. a beautiful idea. That's really powerful. And

  409. that puts a different perspective onto the discomfort

  410. or the pain. that has the ability to take one

  411. or many to the point of wanting to scrap it all

  412. and hit control, alt, and delete. In a society

  413. that has become less resilient, more interested

  414. in comfort, more conflict averse, we do see more

  415. people scrapping something in favor of their

  416. choice for hyperindependence. I encourage you

  417. to deal with the pain and discomfort early on.

  418. When I moved to the Quad Cities, I lived in a

  419. first -floor apartment in a house. In most of

  420. the apartment, there were dropped ceilings, but

  421. my bedroom had a plaster ceiling. And I noticed

  422. that a thin line was starting to go across it

  423. one day. And over time, I watched it grow like

  424. it was going to fix itself. Y 'all, we all know

  425. what happened. We know. It didn't fix itself.

  426. And I was home when the whole ceiling fell. It

  427. was, yeah. It was, of course, a giant mess. And

  428. honestly, I can honestly still almost taste the

  429. plaster in the air. It was like, it's very powdery.

  430. Rarely do things like that get better on their

  431. own. You need to deal with them early. It is

  432. uncomfortable, but they only get worse. And the

  433. truth is, even if we are very independent and

  434. still need to recognize that interdependence

  435. is what we've been designed for, within the body

  436. of Christ, I need to recognize that it is a key

  437. and built -in feature of the life and community

  438. I've chosen to be a part of. If you've been baptized,

  439. You have made this declaration and the community

  440. has made the declaration back to you. This is

  441. a part of it. We are choosing to be long together.

  442. And so whatever fractures exist, whatever pains

  443. exist, we trust that the community, that Christ

  444. through the community is where the healing is.

  445. It's where the growing is. Within the body of

  446. Christ, I need to recognize that that's a key

  447. and built -in feature of the life and community

  448. I've chosen to become a part of. When we become

  449. followers of Jesus, the church comes with it.

  450. The church comes with it. Not just Jesus. He

  451. gives you this, too. That's the point. Not just

  452. this now, but the church universal and historic,

  453. which I find also very cool. We talked a lot,

  454. like we just did the Nicene Creed, if you, you

  455. know. a few months ago. And we are still benefiting

  456. from those who felt that coming up with a collective

  457. statement of belief for the body was important.

  458. That was in 300 A .D. And we are still, as a

  459. church, benefiting from that body caring for

  460. us. And so, full of broken and on their way to

  461. healing people as it is, We belong to each other.

  462. And so we are left with the understanding of,

  463. I can accept this and learn to make healing and

  464. growth and support a part of my way of life,

  465. or I can work against it. There really isn't,

  466. there really is no in between. I don't know if

  467. anybody has ever read any of Frederick Bachman's

  468. books, Anxious People. He just came out with

  469. a book called My Friends. I just finished that

  470. one. I love his writing. My Friends is gorgeous.

  471. It's about finding the people that you belong

  472. to. In fact, really, I'd say all of his books

  473. are really, that's the main theme of them, is

  474. somehow a form of belonging or not belonging.

  475. In some of his darker books, like the Beartown

  476. series, it's very distinctly about when fractures

  477. and divisions occur among a community that believed

  478. it held on to belonging but hadn't dealt with

  479. its fractures, hadn't dealt with its pain. He

  480. writes so beautifully and poignantly and sometimes

  481. being almost silly and absurd about it, but they,

  482. at their core, their books are about belonging

  483. to each other. I understand the reality that

  484. getting to certain points, you decide, I'm done.

  485. I'm done. For my own sanity, I want to just strike

  486. delete on this. And when that's the case, one

  487. of the very last things you want to remind yourself

  488. is that you need perhaps that other person or

  489. other people. When threatened or in pain, we

  490. often swing to the side of independence. I'll

  491. show them. Sometimes almost becoming childlike,

  492. which we're never all that far away from, to

  493. be honest, right? How far are any of us away

  494. from? I can do it myself. But I think... That

  495. when the work is put into the healing and the

  496. growth, the idea of deleting as the option becomes

  497. re -evaluated. I've seen a lot of marriages pulled

  498. back from the brink through all manner of things.

  499. Some of them looking like this is the end. And

  500. yes, having two partners committed to Jesus and

  501. the growth and the commitment they made is a

  502. good understructure to have. But it's not always

  503. been present in the places where things have

  504. turned around. And a lot of restructuring has

  505. had to happen. A lot of things have had to be

  506. fixed and healed. Again, I'm not married. I can

  507. only speak to what I've seen and look to some

  508. words of Jesus and the apostles for encouragement

  509. and direction. There are so many aspects I just

  510. cannot cover in this one message as well. But

  511. I do believe in belonging and in being committed

  512. to growth and healing and not just walking on

  513. the fractured leg hoping for the best. not just

  514. watching the crack in the ceiling develop, hoping

  515. for the best. I believe in each of us being a

  516. part of a whole and how much those things, how

  517. much those in dedicated long -term commitments,

  518. where you've spoken promises to each other for

  519. life, have made a specific kind of dedication

  520. to not just yourself, but the hope of someone

  521. else's future. And so I'll offer this as something

  522. to consider when you find yourself looking at

  523. the delete button, which we have all done, we

  524. will all do. But again, I encourage you to reevaluate

  525. and consider what fractures may be there that

  526. need some healing. Look far back and recognize

  527. that the community and the belonging is where

  528. the healing is designed to happen. That is how

  529. Jesus has designed it for us. To whatever degree

  530. you find yourself belonging to others or to another.

  531. And so let's pray about that. Let's ask Jesus

  532. to guide us closer to belonging in him. Jesus,

  533. thank you for who you are and that you have,

  534. in fact, already created this unique kind of

  535. body of healing, this agent of healing in the

  536. church. and the greater body of Christ, both

  537. universal and historic. And for the work that

  538. needs to be done today, for those who are considering

  539. the fractures in their own life, what that means,

  540. what that's meant for those who have been hurt

  541. by unhealed wounds in our own lives, unhealed

  542. pain in our own lives, what that means for...

  543. The long -term future of others. And how to care

  544. for each other. I pray as a church, too, that

  545. we would recognize that even though in some ways

  546. this is pinpointing marriage, but the church,

  547. the body of believers, also walks alongside those

  548. who are in relationships like this. And it is

  549. also our job to be agents of healing. for those

  550. so it's not isolated to one point but that it

  551. is a community that is looking to heal and grow

  552. together and so when we are around those who

  553. are in pain whether it's things that we're aware

  554. of or not may we be committed to each other as

  555. well in belonging to pray for each other to care

  556. for each other to provide for each other to be

  557. discerning and aware to be wise to be in tune,

  558. to check in with each other, that with all these

  559. ranges of belonging that exist even in this room,

  560. you would help us belong to each other with care

  561. and responsibility and ultimately, as 1 Corinthians

  562. 13 goes on to say, with love, that all of this

  563. is nothing without love. And so increase our

  564. love. and increase our sense of belonging. We

  565. pray this in your name. Amen.