Sermon
The Gospel According to Matthew - Justice and Mercy {May 31, 2026]
Publisher transcript
Transcript
-
I'm here, I'm here. Hey, good morning. How's
-
everybody doing? Good. Good, good. It's been
-
a minute. It's been a minute, but I'm so happy
-
that I am here to be with you all. And I'm Chris
-
Britton. I've been around the house for a very
-
long time. And I know I started to come with
-
my family when we were still in Rock Island High
-
School. How many years ago? It's been a minute.
-
12 and a half. There's our scorekeeper. Thank
-
you. So I've been a part for a long time. And
-
it's been a while, but I do consider it an honor
-
and a joy to be in front of you. And we're going
-
to get right into it. Is that all right? So I'm
-
going to continue our series in Matthew. And
-
I want to start off just by telling a little
-
bit about myself. I grew up in the Quad Cities.
-
I consider Rocktown, AKA Rock Island, my city.
-
That's my home, even though I moved around a
-
little bit. And yeah, Rocktown. I'm a Rocktown
-
graduate. And I met my wife Trish while I was
-
in college, and I went to a school called Judson
-
College at the time, Judson University. Ironically,
-
if you hear Greg and I's story, like we both
-
obviously grew up in La Crosse, but we both went
-
to Judson. But I was older, and I showed up like
-
after he already graduated. We both took the
-
same master's program, not at the same time,
-
at different times. You can ask us about all
-
that later. We have this Marvel timeline that
-
we talk about that we were on. But I was at a
-
Judson University in my junior year. I met my
-
wife in college. That was a great thing I have
-
three beautiful daughters, and I think they're
-
all here at this point right now but During my
-
time there at Judson I Gained just a heart for
-
youth I got a degree in youth ministry adolescent
-
studies came back served at a local faith -based
-
nonprofit for over a decade well almost two decades.
-
During that time I also picked up a master's
-
in ministry leadership along the way and when
-
COVID hit about 2020 that's when God kind of
-
began to uproot some things and work in me a
-
little bit and so I was telling someone earlier
-
that I've been a teacher in Rock Island School
-
District at an alternative school and I'm about
-
to in one week complete my sixth year. And I'm
-
really happy that the year's almost over, and
-
I'm completing my sixth year, and I'm growing.
-
And yeah, we got some educators in the house.
-
So as I have just shown you my resume, one thing
-
that is not on there is gardening. Or I do not
-
have the green thumb. I cannot keep plants alive.
-
My jam is working with youth, the ones that people
-
might point to and say, they are so bad. And
-
I'll be like, man, let me try to instill some
-
hope in them. So it might not be a surprise with
-
the story that I'll intro with. A few years ago,
-
it was a hot July morning, and I was mowing my
-
lawn. I usually mow my lawn with some music playing.
-
My batteries had ran out. So I was able to hear
-
nature. And I noticed that there was something
-
wrong. I didn't even know that I had a magnolia
-
in my yard until I googled it. I was like, what
-
is this? You have a magnolia. So I noticed that
-
something was off with my magnolia shrub. There
-
was some unusual activity happening in there.
-
Magnolia bush on the side of my house is probably
-
about 10 foot high. And there was a lot of buzzing
-
going on in there. There was a smell in there
-
The leaves were kind of dark. It was almost as
-
black sticky residue. It was very gross There
-
was ants that was in there. There was bees that
-
was in there There was a whole bunch of you all
-
that was in there as I mowed by and You ever
-
been outside and something flies by and you just
-
start swatting that stuff and the neighbors are
-
probably like look at him He's like doing a crazy
-
dance out there something that was me that day,
-
but from a distance The shrub looked fine. Matter
-
of fact, what I learned was that I had magnolia
-
scales. You can Google that. I'm serious. We
-
got smartphones and stuff. Google magnolia scales
-
real quick. I was going to pop some up on the
-
screen, but we got smartphones and stuff. So
-
somebody at the table, while I'm talking, you
-
might be on your phones anyway. Just Google magnolia
-
scales. I'm keeping it real. Google magnolia
-
scale. Show it to somebody at the table. It's
-
gross. I'll give y 'all a couple seconds. You
-
can even usury if you need to. Anybody got it
-
yet? Yeah, yeah, yeah. Zoom in on there. That
-
was at my house, man. That was crazy. They moved
-
in, wasn't paying rent, nothing. From a distance,
-
my magnolia Still kind of look beautiful. I blamed
-
it on the Midwest weather I remember pointing
-
at it a couple years prior saying like something's
-
wrong with that thing Always says hot. I didn't
-
know until I started to research some things
-
that They attach to branches and it's usually
-
invisible until you turn the leaf over and you
-
look at the branches Magnolia scale infantation,
-
it doesn't happen overnight. It's something that
-
started years before I even noticed it. So I
-
had been mowing past those guys for a long time.
-
They probably had been waving, trying to get
-
my attention. I was oblivious until there was
-
probably about 20 % or 25 % of the magnolia bush
-
was just gone. And it was the first time when
-
I was there, I was like, dang, they can eat.
-
But what I realized that... One website was like,
-
push on some of the branches if it breaks and
-
stuff. There's nothing in there. There's no life
-
to it. It just was like, just snapping off, snapped
-
off. And I had a lot of that. I had to do some
-
pruning. And then for whatever reason, I sought
-
out to find the information to see if I could
-
salvage this magnolia tree. I'll get back. I'll
-
give you an update in a little bit of where we're
-
at. But this was a few years ago. But I want
-
to talk today not just about some nature stuff
-
but I want to talk about what happens when we
-
zoom in not on my plant but we're going to zoom
-
in on a passage in Matthew and then we're going
-
to zoom in on our hearts because what we'll see
-
in the passage I believe that Jesus did his own
-
zooming in on people and what he had found what
-
he overturned in them I feel like we can do the
-
same in us as we look at things that could be
-
quietly draining the life ourselves or things
-
around us so we have a tradition at our church
-
where we will stand and give attention to God's
-
Word so in any way that you feel comfortable
-
or in your power please turn to Matthew 23 verse
-
23 through 28 and as you find that there's three
-
words that we're gonna focus on today justice
-
mercy and faithfulness and I'll explain a little
-
bit more about that after I read the scripture.
-
So here, Matthew 23, 23 through 28. Woe to you,
-
teachers of the law and Pharisees, you hypocrites.
-
You give a tenth of your spices, mint, dill,
-
and cumin, but you have neglected the more important
-
matters of the law, justice, mercy, and faithfulness.
-
You should have practiced the latter without
-
neglecting the former, you blind gods. You strain
-
out a gnat but swallow a camel. That's crazy.
-
Woe to you. Everybody say, woe. That's like a
-
song. Woe to you, teachers of the law and Pharisees,
-
you hypocrites. You clean the outside of the
-
cup and dish, but inside they are full of greed
-
and self -indulgence. Blind Pharisees, first
-
clean the inside of the cup and dish, and then
-
outside also will be clean. Woe to you, teachers
-
of the law and Pharisees, you hypocrites. You
-
are like whitewashed tombs, which look beautiful
-
on the outside, but on the inside are full of
-
the bones of the dead and everything uncleaned
-
in the same way. On the outside, you appear to
-
people as righteous, but on the inside, you are
-
full of hypocrisy and wickedness. Let's pray.
-
Lord, I pray that you will open our eyes this
-
morning. Help us to see what you see. Help us
-
to zoom in on things that matter around us in
-
our hearts, in our lives, in our circles of influence.
-
Give us the courage to let you turn the camera
-
around on us. In Jesus' name, amen. Alright,
-
let's unpack a couple things. What Jesus saw,
-
like, Jesus in this chapter, He delivered seven
-
woes in this chapter. Say woe again for me. Woe.
-
But when you hear woe, when Jesus was giving
-
out these woes, a biblical woe, it wasn't Him
-
pointing fingers and just snapping and spazzing
-
on people, but a biblical woe is grief. And it's
-
a sound like a prophet would make this sound
-
sometimes. There's scriptures, especially in
-
the Old Testament, where people would feel some
-
type of compassion, and they would rip off their
-
clothes and stuff like that. Or they would take
-
off something, because it would just be like
-
a moment of woe. There would be grief packed
-
into it. This grief also filled with compassion.
-
So. Part of it was a warning part of it was was
-
heartbreak, but Jesus isn't just up there like
-
hating on people He was hurting for people in
-
Matthew 23 Jesus directs the woes at the religious
-
leaders because here's a couple things that they
-
were involved in doing one they were blocking
-
people from God's kingdom they were exploiting
-
the vulnerable they were teaching hypocrisy and
-
focused on hourly religiosity instead of justice
-
mercy faithfulness. So I want to be clear that
-
a woe was not just a rebuke, it was more of a
-
sorrowful declaration that their actions are
-
leading them towards judgment unless they repent.
-
But it reminds me a lot of Apostle Paul who told
-
the Galatians that he was in pains of childbirth
-
until Christ is formed in you. He described that
-
to the Galatians where he was feeling so torn
-
up that he's this man was saying that I feel
-
like a woman that's going to give birth like
-
the pains. I don't know what that feels like.
-
I don't want to know what that feels like. But
-
the metaphor as a poet struck me so hard. I remember
-
being I came to Christ when I was about 17 or
-
18. I remember somebody gave me this book on
-
a Galatians Bible study. I had no clue. There
-
was big words in there. There was all this theology
-
in there. But I remember that scripture. I was
-
in the basement of this house. I was reading
-
this. I didn't understand anything. And at the
-
time, I had homies on the street that was like
-
in gang stuff. I knew little shorties that was
-
coming with a pants tag. And I had left a lifestyle
-
like that. So when I read that scripture, when
-
I was 17, 18, And I had been working at the youth
-
center for a little bit around young people.
-
I knew that my heart had hurt for the generation.
-
But when I read that scripture, it was a woe
-
moment for your boy. I weeped. I couldn't explain
-
it. I remember telling some of my boys, and they
-
were like, yeah, you was just tripping, bro.
-
It was probably late. You was trying to do Bible
-
study late. And I was like, no. I was on the
-
ground, curled up like a baby, crying. Because
-
I hurt for this next generation and I felt like
-
God was calling me to do something about it So
-
again Jesus hurt For the people that he was speaking
-
to And Jesus did this publicly on the southern
-
steps of King Herod's temple some of you as I've
-
shared earlier that know that Greg and I had
-
a chance in our Master's program separately on
-
different occasions to go to the Holy Land. And
-
that was kind of a big selling point for the
-
Master's program. It included two weeks in the
-
Holy Land, and we visited the Holy Steps and
-
a whole bunch of other places. So, ya boy's been
-
at this place that we're talking about here.
-
And one of the things that I learned... quickly
-
as I walked in some of these places, that geography
-
gives us so much context and changes how we absorb
-
some of these passages, at least for me. So I'm
-
going to do the best that I can to paint a picture
-
of what the Southern Steps might appear like
-
for us so we can kind of get some more of the
-
understanding of what was happening with Jesus
-
and the Pharisees and stuff out there. But the
-
Southern Steps was the main public entrance to
-
the entire Temple Mount. So teachers gathered
-
there, the crowds moved through there, debates
-
happened there, the most public stage in Jerusalem
-
was right there. And Jesus picked this place
-
on purpose. And from those steps, if you looked
-
across, you would see what is called the Kidron
-
Valley toward the Mount of Olives. And this might
-
not make sense. But I always say that... Remember
-
coming back from my Israel trip I'm driving around
-
Rock Island and I was coming down the long view
-
hill everybody know where long view Park is and
-
I was like, I can't remember who I was with in
-
the car, but I was like this is one of the best
-
spots because When you're on the temple steps
-
Hear me. I'm not making this up If you're at
-
the top of long view where you know, they tore
-
the tennis courts down and stuff like that If
-
you're in that parking lot, it's kind of like
-
being on the southern steps because what you
-
see Across the river, you see a stadium. You
-
see the lights on the bridge, and there's a valley
-
right there. When you're on the southern steps,
-
you just see this valley. There was no cars,
-
so you would have to walk up there, but you would
-
see out, and it wasn't that beautiful at our
-
bridge, but you would see tombs. You would see
-
these graves, and you would see some tombs that
-
were covered in white. that looked very, very
-
beautiful. That if you've seen them, you'd be
-
like, oh, ain't that a pretty grave. So think
-
of that. Think of being able to stand on this
-
big stage, as big as this room, the temple steps,
-
where everybody's going, and off to the distance,
-
you can see these tombs. And Jesus wasn't trying
-
to paint some kind of a picture. I always say
-
that Jesus used timeless examples so he could
-
just look at you and talk to you and be like,
-
hey, bro, you see that? That's you. And everybody
-
in their mind would be like, hey, he just said
-
he's like that whitewash tomb. That's crazy.
-
Jesus said, what? Yeah, you the tomb, bro. That's
-
you. Jesus pointed at. The people, the Pharisees,
-
and the thing that we need to understand about
-
them is they weren't irreligious people. The
-
Pharisees were the most religious people out
-
there. They tithed. They tithed from their gardens
-
down to the last leaf. They would tithe. And
-
the equivalent of today would be like a... You
-
know, if we was a church that had the biggest
-
programs and the best this and we had the best
-
sounds and the lights and all this stuff, we
-
have the best of the best. But inside, there
-
would be some some turmoil and some some mercilessness,
-
some injustice going on. And it would be like
-
us after our service, shaking hands with everybody.
-
We have fireworks going off and everything. And
-
Jesus would be like. Yeah, y 'all like that trash
-
can out there. It's a nice painted trash can,
-
but y 'all got some garbage going on in here.
-
And people would be like, dang. One of the commentators
-
named William Barkley, he nails what was going
-
on wrong. He says that the Pharisees kept the
-
details of the law and forgot the things that
-
really mattered. They lost their sense of proportion.
-
They transformed into people who got the small
-
things exactly right and the heavy things like
-
justice, mercy, and faithfulness way wrong. And
-
they were the examples to the community. So Jesus
-
drops his punch line in verse 24 that people
-
would have definitely gotten a chuckle. He told
-
them, you strain out the nap, but swallow a camel.
-
Picture, they would try to do the little things
-
right. Sometimes they would strain wine. Through
-
a cloth just to catch like a nap Because that
-
would make it unclean so Jesus like y 'all go
-
through all that trouble, but y 'all is drinking
-
a camel Y 'all try to do all that to catch the
-
net and it'd be like I got it. It's pure but
-
y 'all Y 'all basically would eat a camel. That's
-
how that's how y 'all look So people would laugh
-
until they fit realize like you ever laugh and
-
then the jokes on you They'd be like hold on
-
is he talking about he's talking about us Verse
-
25 and 26, Jesus says, you can clean the outside,
-
but the inside is full of greed and self -indulgence.
-
First clean the inside. One commentator pointed
-
out that the food in the cup might have been
-
gotten by cheating or extortion, but as long
-
as the cup was ceremonially clean, they didn't
-
care. Jesus was saying, if the inside ain't clean,
-
it doesn't matter what it looks like. You could
-
look like the healthiest shrub in the yard, but
-
there's things that are going on that need attention.
-
Verse 27 and 28, when he says, you are like whitewashed
-
tombs, beautiful outside, full of death inside.
-
These tombs were whitewashed to protect people.
-
So Passover pilgrims wouldn't accidentally touch
-
them, because if you touched one, you would be
-
unclean. They had a lot of rules and regulations
-
that we might feel are weird, but everybody that
-
was around him would have known, the business
-
would have known what Jesus was talking about.
-
But Jesus said this not as someone that was being
-
disrespectful. He was telling them truth and
-
love, knowing that he wouldn't... Really be received
-
and I find it ironic that these are the kind
-
of confrontations that got him killed if you
-
I was gonna say click over but if you swipe over
-
or Turn over to pages you see that in a couple
-
pages Jesus gets killed spoiler alert These are
-
the things that led him to this because people
-
wanted to like we got to shut dude up like he's
-
He's saying way too much stuff And this is what
-
I realized as I was going through this this week
-
is that Jesus was actually embodying the things
-
that he was talking to them about When he was
-
saying like y 'all y 'all y 'all focus on so
-
many things, but you're not focused on justice
-
He did this in front of people that were being
-
treated and justly actually standing up for them
-
So Jesus in saying this was being just Jesus
-
Being broken for them with the seven woes, he
-
is actually being merciful on them. And the thing
-
that he asked them about their faithfulness,
-
he was being faithful to his message and what
-
he knew that he was going to be doing as we continue
-
to turn the pages, he knew what would lead to
-
his death. So we have Jesus on the steps embodying
-
the things that he was checking them about and
-
they had no idea and no clue because they just
-
was mad that he was right. This is the time in
-
a message where I got to just confess like sometimes
-
when you open this passage If I'm being honest,
-
we like to see Jesus go off on other people It's
-
like get him bro. Like he's going crazy on there.
-
You see that he's talking to the hypocrites And
-
then it's easy for us to pick up a conversation
-
and point to hypocrites whether at a big scale
-
or a small scale Whether it's in our home or
-
in our workplace or in our social circle We can
-
read that scripture and then we can go hunting
-
for the people that we feel like we need to check
-
as well But then if we do that the jokes kind
-
of on us, right? Because that's what happened
-
with the Pharisees where they was Talking and
-
doing their regular thing and Jesus comes out
-
there They're talking and then they're ha ha
-
laughing until they realize that Jesus is talking
-
right about them So I caught myself, because
-
Jesus is grieving over the one most sure... Sorry.
-
Okay. So, before we cheer, I think that the best
-
thing that we can do is look at our own branches.
-
even for myself, because injustice and mercilessness
-
does not start big. It's the micro. In the heart
-
of a person, in one branch, it's easy to demand
-
justice, mercy, faithfulness out there at the
-
macro, and then Jesus kind of drags it in here
-
to our heart. So, again, back to my shrub. Day
-
after day life was getting drained out of it
-
while to me everything still looked Okay, like
-
it was hanging in there. I had no idea the timeline
-
that it was dying The environment around it was
-
feeling the drain But before the the shrub even
-
knew that it was dying. I started one branch
-
at a time So this goes this made me really think
-
about the the number of years that I served in
-
ministry if I can get personal. I went to so
-
many different conferences. Me and my brother
-
Dave Hodge, we served in ministry together. If
-
we had, you know, a dollar for how many different
-
leadership books and conferences and all that.
-
I like to say we're like old school, like where
-
when youth ministry was booming and the churches
-
had to build a gym. You know why churches build
-
gyms? Because in the scripture, like you haven't
-
seen the thing about how we won an NBA championship
-
and stuff. I'm just kidding. You didn't do that.
-
But for some reason, that was a big thing. Just
-
build gyms. Build gyms. We're going to build
-
bigger. We're going to do a whole bunch of big
-
stuff. And then we don't realize that came at
-
a price. There's people that had to do that.
-
We had been to so many different things. And
-
for us in a ministry, I guess I'll speak for
-
myself, is that what we saw creep in, just like
-
with my bush, Just like with my shrub. There's
-
these things called crawlers that will eventually
-
I was like asking Google like how do these things
-
find? Why do they attack my magnolia? Well, they
-
get they just drift over from a branch or there
-
could be a bird that gets on there But once they're
-
on there they they get going But it's just a
-
slow drift towards it. I think back in the day
-
There was a lot of ministries as it was just
-
a slow drift towards this type of almost like
-
the merciless At all costs we're gonna grow So
-
somewhere in the ministry, there was some kind
-
of motto or model that came up that got passed
-
around. And there was this language that was
-
used where leaders would say, if we're not growing,
-
we're dying. So we got to keep going at all costs.
-
I don't know about you, Hodge, but I adopted
-
that. I remember sitting in a staff meeting where
-
one of my fellow coworkers had a new family.
-
and was in a sense asking for mercy, saying like,
-
man, ministry's taking a lot of time, and I feel
-
like I just need to have a little bit more time
-
with my family at night. And I remember, I was
-
really bought into this thing. And I remember
-
in my head saying, you might as well quit, bro,
-
we don't do that here. How you gonna go to the
-
crib when we got... All these kids that we got
-
to meet on the streets I kind of laughed and
-
I remember talking to another staff person like
-
so -and -so Talking about they want to go home
-
to eat at night We we trying to pull work in
-
this kingdom work what they talking about They
-
got to figure out whatever they got to figure
-
out at home. They come in here and we're gonna
-
figure out this kingdom work That's what I was
-
on And almost ten years later I remember being
-
at a camp, shaking, anxious. We had bought a
-
guest speaker out. That's now a world -renowned
-
person that got books out and stuff, but that's
-
besides the point. But we was doing work. Y 'all
-
don't know how hard I worked to get that person
-
there for these kids. And I was in the back room
-
shaking, losing my mind, wishing I was home with
-
my family, wanting that mercy. and grace. Scared
-
to admit it because it would make me feel like
-
I was weak if I said I want to go home. If I
-
came out the room crying and said I want to go
-
home and see my family, I'm like, I could get
-
fired because we don't do that. We got to keep
-
growing. There was a joke in our ministry. that
-
trickle down from leadership that says, you know,
-
some leaders don't have the gift of mercy, and
-
we would laugh. Years later, in some of my darkest
-
moments where I realized, like, yo, it's possible
-
for something to grow and die at the same time.
-
It's possible for us to experience growth and
-
be dying. Y 'all hear me? It's possible for ministries.
-
It's possible for us individually. Whatever our
-
status is, it's possible for us to be planted
-
in soil that's not good for us, that is merciless,
-
unjust, and not faithful to who God truly is,
-
and be slowly drained. Sometimes we're at the
-
environment just has the right language right
-
the right programs the right metrics and again
-
Like I'm not I'm not up here trying to have a
-
pity party at all because here's the thing The
-
restoration that God has done in my heart as
-
I even pulled up to the parking lot today I was
-
saying when Jen I was like I'm kind of emotional
-
because I haven't been up here in a while And
-
I'm so thankful that I can be in a place where
-
I consider it soil that is good to grow in Amen
-
a place where I could walk in and there's mercy
-
exhibited. There's justness and faithfulness
-
from friends and leadership. And there's a place
-
where I don't have to come in to this room and
-
pretend like I got it all together in front of
-
y 'all. Amen? I hope y 'all are happy y 'all
-
in a place like that. Shoot. What I've noticed
-
in these last years of my life... is that it's
-
important to surround myself around people that
-
exhibit these things. And in my home, it was
-
important for me to call a timeout as far as
-
just being explicitly involved in ministry so
-
I can get my soil right. So the shrub outside
-
of my house... Has kind of been this thing where
-
I've been watching it and looking at it and it's
-
been a mirror in my own life Because here's the
-
thing that I realized was that If I wanted to
-
keep it alive The hardest thing the hardest thing
-
that any of us or the ministry or whoever is
-
paying attention to the branches Giving nourishment
-
to the branches in and out of season Being mindful
-
of the branches, right? That's mercy That's faithfulness
-
and that's justness when we care about those
-
things So for me I googled stuff and I wasn't
-
gonna let it die and I remember I had to buy
-
this treatment and I had a timeline where I would
-
pour this stuff all in the soil, and you just
-
gotta wait. You gotta wait till the next season
-
to see if it took, but it has to take in the
-
roots. It has to grow new. If you drive by my
-
house right now, you'll see something that looks
-
kinda funny. You'll see like death on one side,
-
because guess what? That 20 % is gone, it's not
-
coming back. And in my own life, I had to think
-
about the past stuff. That's not coming back.
-
It's gone. But it's OK. It's OK to let it go.
-
Because God's growing some new things. Amen?
-
Amen. That's new, healthy, vibrant, not infested,
-
not ugly. And it's a reminder for me. And you
-
can drive by, too, and look at it. that these
-
things are important. Let me make it clear as
-
I close. Because I could be a good man standing
-
before you, or there could be a good guy that
-
everybody respects, never misses Sunday, coaches
-
a team, runs a youth group. I'm not talking about
-
Alex. Alex can be like, bro, what are you doing?
-
From 10 feet away, family looks perfectly, but
-
if you zoom in, there could be a kid that's lonely
-
in a full house. Students, there could be students
-
in this room that are very precise about your
-
grades, your image, how many followers you got,
-
being in the right text group or whatever, but
-
you could be quietly letting mercy drain in your
-
own life. You could have a clean feed and a tune
-
for a heart. There could be relationships where
-
people are precise about what they did or who
-
did what. They're keeping score on chores and
-
all the slights and the tenderness could be drained
-
out completely from a relationship. You could
-
show up and everything looks great and have a
-
whitewashed tune relationship. At work, we can
-
be precise about metrics and numbers. and advancements.
-
Y 'all get what I'm saying? Our loyalty and all
-
those things, the same camel, the same gnat is
-
a different cup. The thing I hope that we can
-
leave with today is that we notice, we notice
-
things. that we notice the things in our hearts.
-
We zoom in on people in our own soil before the
-
leaves go black. That we begin to nourish the
-
things that need attention in our life. That
-
we begin to go to the root of things before they
-
break apart or before the bad stuff. Prune what's
-
dead and sometimes apply the same patient mercy
-
and justice. that God gives us to ourselves.
-
I had to learn to do that as well. And I'll close
-
with this, that's not in my notes. Man, God,
-
that's good. So, there's a student that I have
-
in one of my classes I've been having, Mr. Woods,
-
you know, me and Mr. Woods work at Thurgood Marshall.
-
There's a student that I've had in my class for
-
over, you know, the last two or three years.
-
And a couple of years ago, I tore my Achilles.
-
I ruptured my Achilles. Trying to play basketball,
-
you know, because I'm trying to get those Jesus
-
stats and go to Christian Basketball League or
-
something. But I ruptured my Achilles tendon.
-
When I was off on recovery, I kind of became
-
a sneaker head because I was just like, yeah,
-
I'm. I'm going to buy some shoes, because I just
-
envisioned my feet in some nice shoes. I wanted
-
to be comfortable when I got back on my feet.
-
So I went through this season where I was buying
-
a lot of shoes. So I had this student at school
-
that he would always be clocking my shoes. And
-
we'd talk about shoes. It was a way that we kind
-
of built a relationship. I learned this student's
-
story over talking about shoes. And I remember
-
there was a pair of shoes that he wore that just
-
was so nice and shiny all the time. One day,
-
there was some students that just didn't show
-
up in my class. And I remember it was just me
-
and him. We had about 20 minutes, so we were
-
chit chatting. And I was just like, bro, those
-
shoes, they wouldn't look good on me. But man,
-
I'm glad that you're wearing those. Those are
-
dope. And he was like, you know what, Mr. B,
-
I got to tell you something. He took his shoe
-
off. And I'm like, no, bro, that's OK. You keep
-
your shoe on. He was like, no, man, I got to
-
tell you, man. And I remember he just took his
-
shoe off, and he was bending it like this. He
-
said, bro, these shoes are fake, bro. He was
-
like, don't nobody know, man. These shoes are
-
fake, bro. And he was like, hey, don't tell nobody.
-
Because when I go out there, man, people know
-
I got the right stuff. But these are fake, bro.
-
These are so fake, man. Everybody think they
-
real. And he was, I don't know, I was just like,
-
what? I said, so are all your shoes like that?
-
And he was like, I ain't going to tell you, bro.
-
But he said, the way that you could tell, though,
-
that is fake. is the soul of the shoe. It's bands.
-
And what I want to leave with today, he still
-
wears those shoes too. It would just be like
-
shh. He said Mr. B is the soul. I thank God and
-
I pray that we may be a church. where you will
-
feel enough mercy and that the people in this
-
room will exhibit enough just and faithfulness
-
where your soul could feel like that and you
-
can come up in here with no judgment and you
-
don't have to be the shiny shoe that you feel
-
thankful and happy that you could just take it
-
off and be like this ain't this Things ain't
-
right with me right now. My soul ain't really
-
right. And we ain't gonna be like, well, we got
-
the tithing things here, you better get to it.
-
You can join this group, or get a book to you,
-
and all this kind of stuff. But we love you,
-
and God loves you, and there's mercy here, and
-
there's justness here, and there's the faithfulness
-
of God and his people here in this room, amen.
-
Love y 'all. Let me close in prayer God thank
-
you so much for your word. I thank you God that
-
when it comes to issues of our soul I understand
-
that it's easier sometimes to look at scriptures
-
like this to point fingers to point at the macro
-
I'm thankful God that the work that you kind
-
of continue to do in me in the last weeks in
-
preparation for this Was looking at these things
-
on a micro level. And I pray, God, that it be
-
edifying to your body and to the church here,
-
to the individuals. I just thank you, God, for
-
this opportunity to break bread with my brothers
-
and sisters here. And I pray, God, that you will
-
do what you do with it. In your name we pray.
-
Amen. Thank you all.