Sermon

The Gospel According to Matthew - Prayer and Persistence [June 14, 2026]

The House - a Local Church

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  1. Good morning everyone. Are we all so happy with

  2. the weather today? It's so nice. Oh my gosh.

  3. I was at a place last week, which my work takes

  4. me in a lot of places, but it was on the equator,

  5. so I just assumed it was gonna be like blazing

  6. hot, and it was like 65 degrees all week. It

  7. was amazing. It was also 10 ,000 feet up, so

  8. I couldn't breathe. It was really hard. My lungs

  9. were very aware. But it was so comfortable. And

  10. then I got back on Thursday. And I was like,

  11. it was terrible. Tornadoes and downpours. And

  12. welcome back to Midwest. So upon my return, I

  13. realized I probably had missed a few days of

  14. this already. But I missed the few days. of this

  15. fight that a cat bird was having with itself

  16. in my front and sometimes side windows. Have

  17. you ever had birds who decide that their reflection

  18. is their worst enemy? Yeah, so this was what

  19. was going on and I was waking up to it at 6 a

  20. .m. and I was like, what is that sound? I have

  21. a branch very close to one of my windows, and

  22. this bird is getting up and choosing violence

  23. all day every day, and it leaps at itself in

  24. the window and then proceeds to peck over and

  25. over and over and over again at the glass. And

  26. then it will go away, and I'll be reading, and

  27. then it's like... Oh my gosh. And it's been happening

  28. every day since I got back. And I even put up

  29. a board in the window thinking it would deter

  30. it, and it did not. It just found another window,

  31. which I'm like, how do you... You know where

  32. the windows are. How do you know that you're

  33. not fighting yourself? Whatever. So here's the

  34. thing. This is not the first of this that I've

  35. encountered this year. And I think maybe it was

  36. sometime in May, this was going on like mad as

  37. well, but with a robin. So that was a whole thing.

  38. So I discovered that robins, because of this,

  39. are pretty territorial during the spring nesting

  40. season. Yesterday, I found myself Googling, are

  41. cat birds territorial? And it turns out they

  42. are highly territorial. And so these birds have

  43. persisted to protect their nests against themselves.

  44. But honestly, I also commend them too, because

  45. as long as there is a perceived threat, even

  46. if it is their own self, they will persist. in

  47. their efforts to protect the nest, and they will

  48. persist in their efforts to ward off ill intent.

  49. And there are a lot of cats around the neighborhood,

  50. so the vigilance is important. So persist little

  51. one, persist. So I would like to tell you that

  52. conveniently, we are talking this week about

  53. prayer and persistence. And my little cat bird

  54. was a great illustration this week. My little

  55. friends have helped me with this setup, even

  56. if they chipped away at my sanity all day every

  57. day while picking unwinnable battles with themselves,

  58. which, honestly, I can't say I haven't also done

  59. the same before. But friends, since the Bible

  60. has so much to say about prayer, we're going

  61. to approach this more like a clinic, like a learning

  62. clinic than a proper sermon. It will be both.

  63. You know, there's a lot to learn about prayer.

  64. And I think that there's some really amazing

  65. tools out there, both now and historic, that

  66. the church has put together to help aid us in

  67. how we pray. And so we're going to take a look

  68. at a bunch of things today. We've been in the

  69. book of Matthew for a few months. Love it. I

  70. love parking at a book for a while and digging

  71. in deep. And Matthew has some really good words

  72. about prayer. But we will use it as a jumping

  73. off point because I think we could also use some

  74. tools and since summer is here and We do things

  75. a little differently in the summer our time is

  76. a little bit different grabbing for a new set

  77. of helps and taking the time to consider things

  78. more deeply is a Summer's a good opportunity

  79. to do that. So I think that's what we could benefit

  80. from today And we have everyone in here. We have

  81. Treehouse in here. We have Shed in here. All

  82. of us adults are together. So this is a great

  83. day to do some collective learning. So we're

  84. going to read from the passage in Matthew. We're

  85. going to read Matthew 7, chapter 7, verses 7

  86. through 11. Matthew 7, 7 through 11. And I will

  87. invite you to take a posture of prayer. We like

  88. to say that standing is a good posture to activate

  89. yourself. If you are able to do that, but whatever

  90. you whatever posture you take make sure it is

  91. intentional towards the word of God this morning

  92. So I'll read ask and it will be given to you

  93. seek and you will find Knock and the door will

  94. be open to you for everyone who asks receives

  95. And the one who seeks finds and to the one who

  96. knocks the door will be opened Which of you if

  97. your son asks for bread will give him a stone

  98. or if he asks for a fish will give him a snake

  99. if You then who though you are evil know how

  100. to give good gifts to your children How much

  101. more will your father in heaven give good gifts

  102. to those who ask him? Let's pray God, thank you

  103. for your word. I thank you that Jesus shared

  104. this with us as well as an invitation to come

  105. to you. And I pray that we would let these words

  106. sink deep in our hearts and deep in ourselves,

  107. that they would become a part of the foundation

  108. of our faith. And that you would teach us today

  109. and grow us in many ways. I pray this in your

  110. name. Amen. Can I have a seat? So the opening

  111. ideas are ask, seek and knock. That's an easy

  112. thing to grab hold of. Ask, seek and knock. Ask,

  113. seek and knock. What is prayer? It certainly

  114. is a lot of things. I think even someone who

  115. does not follow God conceptually knows what prayer

  116. is. Do you think that's safe to say? Even if

  117. they are not of the Christian religion, I think

  118. it's safe to say that the idea of prayer reaching

  119. out to a greater force for some help in this

  120. life is probably a familiar idea worldwide in

  121. a lot of ways. But as followers of Jesus, It

  122. becomes an essential piece of our faith. We believe

  123. in a God who wants to communicate with us. We

  124. believe in a God that loves us and desires good

  125. things for us. We believe in a God that has good

  126. work to do in this world and invites us to be

  127. co -laborers. We believe in a God that has messages

  128. just for our own hearts and wants to share them

  129. with us. And for those things to happen, for

  130. those messages to come through, we need to learn

  131. how to tune our ears to the voice of God. And

  132. we need to open up the side of communication

  133. we are responsible for, and God, we will find,

  134. is there already communicating to us and with

  135. us. Prayer as a thing in our life is a gift.

  136. It is awesome that we have been invited to communicate

  137. with the living God, but it is also a discipline

  138. to be practiced. It is a muscle to be strengthened.

  139. Prayer is something, when done regularly with

  140. persistence, becomes a part of us. It becomes

  141. part of the foundation of our faith, and it eventually

  142. becomes something that helps us stand straighter

  143. as believers and walk longer and further down

  144. roads that are less certain. Prayer when practiced

  145. over time is life altering. It will change you.

  146. And you will experience the voice of God in your

  147. life with greater clarity. You will experience

  148. the power of God in your life with greater measure.

  149. I do understand that some of us may have a complicated

  150. relationship with prayer. There is something

  151. you were told to pray about and the outcome wasn't

  152. what you had hoped for. And I'm not just talking

  153. about how you prayed for a better test score

  154. and you didn't get it. I'm talking about those

  155. prayers that are considered, though everything

  156. is, but those prayers that we kind of put extra

  157. weight on and we're like, these are the big ones.

  158. The ones that feels like you should be praying

  159. when you're desperate. The ones that find you

  160. praying for loved ones to get well that didn't.

  161. Or the ones where you prayed that there would

  162. be emotional healing and the other person or

  163. even yourself found that your heart wasn't changed.

  164. And so sometimes we just give up because it can

  165. hurt when the outcome doesn't match what we had

  166. hoped for. And in those cases, the verse in Matthew

  167. seems like a pipe dream. Maybe you felt like

  168. God might answer prayers, but he didn't answer

  169. mine. Do you guys remember the movie Goonies?

  170. It probably doesn't take me much in a sermon

  171. to mention something from the 80s. There's the

  172. moment that they go down in the wishing well,

  173. and they find all the pennies and the coins that

  174. have been dropped in the wishing well. And one

  175. of them starts gathering about pennies. Somebody's

  176. like, these are people's wishes. He was like,

  177. yeah, well, this one was my wish, and it didn't

  178. come true. So I'm taking it back, taking them

  179. all back. That wasn't in my notes. You just got

  180. that for free. Because my mind doesn't stray.

  181. It doesn't take too much to stray to something

  182. like that. But we really do have these moments

  183. where we're like, God might answer prayers, but

  184. he didn't answer mine. And if that's how you

  185. feel, the conclusions you might draw are just

  186. as difficult. What does it mean if God didn't

  187. answer my prayer as I put it out there? So often,

  188. I'd like to suggest, and this can be difficult,

  189. our disappointment in prayer is loaded up by

  190. what we believe to be true about God. If God

  191. is cruel and stern, then you not getting what

  192. you had prayed for is God being cruel and withholding

  193. and not caring. And by default, it's what you

  194. might come to expect. If God is joyful about

  195. his children and wants to lavish his love on

  196. them, then you not getting what you hoped for

  197. in prayer is God making a way and doing something

  198. beyond what we can see. And these are simple,

  199. simplistic ideas. I want to be careful with your

  200. hearts and recognize that it's not just this

  201. simple. But I believe that the truths that we

  202. hold about God show up most when we talk about

  203. prayer. Angry father, loving friend, gracious

  204. or judging, We approach God in a way that we

  205. project God to be. And what we believe to be

  206. true will be revealed when we approach God in

  207. prayer. And so this might be the first point

  208. of transformation for us. The first point at

  209. which we evaluate what we believe and then ask

  210. ourselves if it's true. Because you might have

  211. already heard the verse this morning and immediately

  212. thought, that's a fiction. Ask and it will be

  213. given to you? No. But may your first prayer on

  214. the other side of that realization be, God, I'm

  215. asking you to help me see you with truthful eyes.

  216. And I guarantee that prayer will be answered.

  217. And from here, our persistence in prayer is often

  218. what helps shape the reality around prayer and

  219. forms. over time a more truthful view of God.

  220. The more you pray, the more you engage in prayer,

  221. the more you have eyes to see what God is up

  222. to, where God is at work, and even the way God's

  223. working all things out for your good. And then

  224. you start to rejoice about what you see. And

  225. the more you give thanks, the more you become

  226. less very specifically focused on the thing in

  227. front of you, the more you understand that prayer

  228. is not just the asking of God to do something,

  229. but about watching God work. not just for you,

  230. but for all of his kids. And then the experience

  231. of his invitation for you to join in that work.

  232. It all begins expanding. And so while you were

  233. once focused on the one thing and prayed for

  234. that, the persistence of the practice of prayer

  235. begins expanding our world. And I haven't yet

  236. said that it means that everything's gonna turn

  237. out fine, because we just don't know. But it

  238. does change us, and it forms us, and it brings

  239. us deeper into truth. I believe prayer is meant

  240. to change us. The part about persistence is not

  241. so much that we keep banging on God's door until

  242. something happens, until he finally takes notice

  243. of us, right? But that it directs and focuses

  244. our trust and keeps us reminded of who is really

  245. the Lord of this wild ride of life. Prayer keeps

  246. us connected to that And so let's get into what

  247. kinds of prayers to find in the Bible because

  248. often I think when we first are introduced the

  249. idea of prayer and maybe First growing our faith.

  250. We are told to come to God with our needs hundred

  251. percent But if we just stop there, we're not

  252. gonna grow right? We're not gonna develop a healthy

  253. communication with God So yes, let's talk about

  254. the different kinds of prayer Supplication is

  255. a kind of prayer that we should be participating

  256. in. We absolutely should be earnestly asking

  257. God for specific things in this world because

  258. God is our very present help. He's our very present

  259. help and wants to give guidance and wants to

  260. care for us. There's an example in Philippians,

  261. do not be anxious about anything but in every

  262. situation present your request to God. joyful

  263. thing to know that when we are in need we have

  264. a place to go and a creator that will listen

  265. to us. But prayer is also built up with adoration

  266. and praise. Acknowledging and honoring and praising

  267. God simply for who he is and his majestic attributes.

  268. Scripture is full of this and we can also use

  269. these as our own if when we don't have words

  270. ourselves we can use scripture. So 1 Chronicles

  271. 29, 11, yours Lord is the greatness and the power

  272. and the glory and the majesty and the splendor.

  273. Revelation 4, 11, you are worthy our Lord and

  274. God to receive glory and honor and power for

  275. you created all things and by your will they

  276. were created and have their being. We are just

  277. simply adoring God, recognizing the greatness

  278. and the goodness of who he is. Prayers of Thanksgiving,

  279. expressing gratitude to God for his blessings,

  280. faithfulness in the things he's done. Thanksgiving

  281. is transformative. There are whole studies out

  282. there right now about what gratitude does to

  283. change your brain chemistry, right? I lived in

  284. negativity constantly and I realized at one point

  285. I was really unpleasant to be around because

  286. I just, you know, in my mind thought I was seeing

  287. the world realistically. There's just being really,

  288. really negative. And there's a difference between

  289. being realistic and just being like the whole

  290. outlook on life is just everything is falling

  291. apart. And so I changed my practice and my focus.

  292. I started practicing thanksgiving, recognizing

  293. all that God had done in me and around me and

  294. others' lives, and that I have the life I do,

  295. and that God's love is a core piece of it, that

  296. I have the community I do. And then it made me

  297. really grateful to see that for other people.

  298. When I'd see good things happening for other

  299. people, I was grateful on their behalf. Oh, isn't

  300. that special that they have that? That's an amazing

  301. experience. I'm so happy that that happened to

  302. them. I'm so happy they got this opportunity.

  303. The more gratitude and the thanksgiving you offer

  304. to God, you start seeing reasons to thank God

  305. everywhere around you. God's goodness is so full

  306. in this world. And even for the things that we

  307. don't recognize, but just probably know, I think

  308. God really protected us through that experience.

  309. I'm so grateful. And so it was because I saw

  310. this in other people, a deep gratitude for God's

  311. work in this world, even when it wasn't their

  312. desired outcome. They were able to see past it

  313. to God's wholeness and fullness around them.

  314. I started practicing that too. And so First Chronicle

  315. 1634, give thanks to the Lord for he is good,

  316. his love endures forever. First Thessalonians

  317. 6, 16 through 18, rejoice always, pray continually,

  318. give thanks in all circumstances for this is

  319. God's will for you in Christ Jesus. Next we have

  320. intercession, which is literally just going to

  321. God on somebody else's behalf. It's standing

  322. in the gap to pray for others, for other people,

  323. for communities. This is what we do when we pray

  324. for Greenbush. We are interceding on Greenbush's

  325. behalf. For the people in that neighborhood who

  326. may not even know that there's a God who loves

  327. them, we are interceding for that neighborhood

  328. when we pray for them. Even for nations in the

  329. world for people groups everywhere we intercede

  330. and so first Timothy 2 1 says I urge then first

  331. of all that petitions prayers and intercession

  332. and Thanksgiving be made for all people Also

  333. an incredible example is in John The end of John

  334. when Jesus prays for his followers when they

  335. go into the garden in the book of John Jesus

  336. prays for his disciples in ways They do not yet

  337. know how to pray for themselves because they

  338. had not yet seen what was ahead. Prayers of confession,

  339. setting our hearts in a right position towards

  340. God, humbly acknowledging and asking for forgiveness

  341. for sins and shortcomings before God. 1 John

  342. 1 .9, if we confess our sins, he is faithful

  343. and just and will forgive us our sins. Psalm

  344. 51 .3 is a distinct prayer. I know my transgression

  345. and my sin is ever before me. Confessing that

  346. before God is healing. Lament. This is pouring

  347. out raw and passionate grief and sorrow or even

  348. frustration to God. This is where your disappointment

  349. goes. What do we do with our disappointment?

  350. What do we do when our hope is broken? We lament.

  351. There is a place for this too. And so Psalm 13,

  352. one through four, how long, oh Lord, will you

  353. forget me forever? How long will you hide your

  354. face from me? How long must I wrestle with my

  355. thoughts? And day after day have sorrow in my

  356. heart. How long will my enemy triumph over me?

  357. Look on me and answer, Lord my God, give light

  358. to my eyes or I will sleep in death and my enemy

  359. will say I have overcome him and my foes will

  360. rejoice when I fall. That is a heart that has

  361. been broken. It was a heart that is not seeing

  362. the outcome that they had hoped for. And so there

  363. is a place in talking to God called lament. God

  364. is not afraid of our disappointment, our pain,

  365. our anger. He invites it. There's the prayer

  366. of faith, which is praying with absolute trust

  367. and belief in God's power and willingness to

  368. act, particularly for healing. James 515 says,

  369. and the prayer offered in faith will make the

  370. sick person well. Again, I understand that there

  371. are complications. This goes back to ask and

  372. you will receive. Is it that simple? It's a hard

  373. one. But we are invited to have great faith when

  374. we pray. We are invited to put our full faith

  375. in God. Corporate prayer. This is often what

  376. we do together when we say our prayers for life

  377. or the Lord's Prayer. These are great to do.

  378. Believers praying together in unity, putting

  379. our voices together, facing the same direction.

  380. Matthew 18, 20, for where two or three are gathered

  381. in my name, I am there with them. And then I

  382. offer prayers in the spirit, which could be any

  383. of these, honestly, but prayers in the spirit

  384. are what you, what often people call praying

  385. in tongues. Acts 10, 44 through 46. While Peter

  386. was still speaking these words, the Holy Spirit

  387. came on all who heard the message. The circumcised

  388. believers who had come with Peter were astonished

  389. that the gift of the Holy Spirit had been poured

  390. out even on Gentiles, for they heard them speaking

  391. in tongues and praising God. And there have been

  392. examples of people praying in the Spirit, and

  393. not necessarily knowing what they're praying,

  394. but it is example of the Spirit also interceding

  395. with them. And Jesus knows our heart. So these

  396. are all examples of prayer that we find in the

  397. Bible. And none of them are magic bullets. Prayer

  398. is not a magic box we open. It is not meant to

  399. be a spell. Prayer, when done persistently over

  400. time, develops depth and fullness and width in

  401. our relationship with God. And it grows and transforms

  402. us. So much so that over the long arc of our

  403. lives, when things don't go as we had hoped,

  404. we are not crushed in spirit, but we also see

  405. the long arc of God's presence with us. This

  406. is what persistence in prayer guides us to. And

  407. as I said, prayer helps us walk longer in uncertainty.

  408. It helps strengthen our muscles of hope and trust.

  409. It develops a truthful view of God. and many

  410. more things that if you talk to people who have

  411. been believers a long time, they will tell you

  412. all the other ways that a persistent life of

  413. prayer has altered them for good and has changed

  414. their relationship with God. So consider if your

  415. prayer life is well -rounded. Is it simply supplication?

  416. Is it simply asking for things when they come

  417. to mind? And when God doesn't respond in the

  418. way you had hoped, do you give up? Or is it a

  419. part of an ongoing, open line of communication

  420. in your life in which you and the Lord are walking

  421. together, talking along life's way, not just

  422. with asking for things, but telling the Lord

  423. who he is to you, praising him, lamenting when

  424. your heart breaks, going to God on behalf of

  425. others? You will find that as your ear tunes

  426. to God, you will also hear God telling you things

  427. he just adores about you too. And you see where

  428. doors are open for you to walk through because

  429. he has led you there as you continue to communicate.

  430. God will also show you who needs extra encouragement

  431. today. He will guide your steps to the places

  432. you need to go. And so if you don't know where

  433. to start, because it can feel a little overwhelming,

  434. where were all those words we just said a few

  435. minutes ago? If praying beyond what you've done

  436. so far feels like a vast open space, I want to

  437. talk about some ways that you can pray. There

  438. are tools that you can use. And this is not an

  439. exhaustive list. It is actually really fun to

  440. just search for all these various tools and ways

  441. that people have developed to help give you what

  442. you need to pray. Because prayer's been a part

  443. of this thing that we do in following Jesus since

  444. day one, right? It's been a part of this relationship

  445. with God since day one. People throughout history

  446. have led the way for us, and it's okay to use

  447. these tools. Some people have written prayers

  448. down and they have stuck with us. We still pray

  449. the Lord's Prayer today Jesus gave us actual

  450. words that we still recite it because it is great

  451. for us to use those words But there are so many

  452. other tools that help us when we feel stuck or

  453. aren't sure when to start where to start So I'm

  454. gonna give you a bunch of things. It'll be up

  455. on the screen. Take a picture of it if you want

  456. to um Truthfully, if you grew up Catholic, there's

  457. going to be some really familiar things here

  458. because the Catholic Church has a very long history

  459. of providing some really, really useful tools

  460. in an age where people were not widely literate.

  461. And so they came up with great methods to help

  462. people stay in the story and stay in the faith.

  463. If you grew up Protestant, you became more familiar

  464. with what's known as expository prayer. It's

  465. prayer that is open and conversational. There's

  466. a specific freedom to it that invites you to

  467. say exactly what's on your heart. And what a

  468. blessing that God invites us to speak with him

  469. so freely. But sometimes we need help and sometimes

  470. we do get tired and sometimes we do feel lost

  471. and sometimes we need support. And sometimes

  472. we need tools to help us get going, and sometimes

  473. we need to help. We need help knowing what to

  474. say, because the words are gone. We feel lost.

  475. So let's talk through a few of these. Prescribed

  476. prayers. These are prayers already written down,

  477. already locked in. Prayer can be done today right

  478. now, and we do it regularly here at the house

  479. in ways that are prescribed as well as expository.

  480. We say our prayers for rest. We say our prayers

  481. to live. We say our prayers for work. We have

  482. a prayer for belonging. We have the Lord's Prayer.

  483. These are all already written down, and we can

  484. use them for our own spiritual benefit. There

  485. are also seasonal guides that I really like.

  486. Books right like I always show up with a lot

  487. of books So this is a seasonal guide for prayers

  488. for autumn and wintertime I really like these

  489. as a guide through certain times of year And

  490. they are a mix of scriptures that have been modified

  491. to become prayers They are pre -written prayers

  492. from the history of the church, but you can take

  493. a look at this after services if you'd like Praying

  494. scripture can be such a help you have a whole

  495. Bible full of good words, and there is always

  496. something in there that reflects the human experience

  497. you are going through. The Psalms are a great

  498. place to start. They're almost all prayers, and

  499. so if we took Psalm 23 and modified it as a prayer,

  500. it might go, Lord, you are my shepherd. I lack

  501. nothing. Help me rest in the green pastures and

  502. besides quiet waters that you lead me to. knowing

  503. that you want to refresh my soul. Even though

  504. I walk through the darkest valley, help me fear

  505. no evil, remembering that you are with me. Your

  506. shepherd's rod and your staff will comfort me.

  507. Remember that the scriptures are for you. They

  508. are there available to be used, not just to read,

  509. but to utilize. Use them as prayer if you want

  510. to. Simple or formatted prayers. little devices

  511. and helps along the way that are great. Anne

  512. Lamott is one of my favorite writers and she

  513. says that the three simplest prayers you can

  514. pray are help, thanks, wow. I really like. God

  515. help, thanks for, amazing. You are so good. Help,

  516. thanks, wow. She has a little book on this, which

  517. I think I have up here as well. Yes. outlined

  518. with simple acrostic -type reminders. I'll put

  519. one up here. This was one that I learned when

  520. I was a fairly new Christian. Who's seen this

  521. one before, the axe one? Yes. This is great.

  522. We've got kids in the room, and this is a really,

  523. really useful one. How do we spell the word axe?

  524. A -C -T -S. We remember to adore God, which then

  525. leads us to confession. then takes us to Thanksgiving,

  526. and we end with supplication after we have poured

  527. our praise onto the Lord. What a great little

  528. help. Acts. Take a picture of this if it's helpful.

  529. Another one. I really like this one. It's called

  530. the five -finger prayer. This was actually new

  531. to me in the last, I don't know, not too long.

  532. But you go through your hand, and it's a meditative

  533. guide for... prayer for intercessory prayer,

  534. where each finger represents someone to pray

  535. for. So the thumb, you pray for those who are

  536. closest to you. Next, you pray for the teachers

  537. and the mentors and the leaders that are helping

  538. point the way for you. Middle finger is tall,

  539. and it's where you remember to pray for those

  540. that are in leadership and authority. Your ring

  541. finger, if you have ever tried to move your ring

  542. finger, the other fingers come with it usually.

  543. It's our weakest finger and it reminds us to

  544. pray for the vulnerable in society. Then your

  545. pinky finger is you. You pray for yourself. So

  546. what a great little tool, right? This is great

  547. for kids. Both this one and an axe are both really

  548. good tools for kids. I want to talk about the

  549. examine. I have another book on that. Saint Ignatius

  550. of Loyola was a Spanish priest and founder of

  551. the Jesuit Order. He was born in the late 1400s

  552. in Castile in Spain. He grew up in leadership

  553. and became quite influential in the Catholic

  554. Church as the leader of the Jesuit Order. But

  555. he was a former soldier and Ignatius paid particular

  556. attention to the spiritual formation of his recruits.

  557. And in 1548, when he was in his 50s, he had lived

  558. a little bit of life. He recorded his method

  559. in the spiritual exercises, which are a set of

  560. meditations and contemplations and prayers. And

  561. then over time, this just became a really good

  562. tool and got used over and over and over again.

  563. So now we have it. And this method of prayer

  564. is now recognized as the examine. And I really

  565. do love it. It takes you through some reflections

  566. as well. Again, you start with gratitude. Thank

  567. you for all the gifts in my life, God, for everything

  568. I've received today. It moves you into grace,

  569. where you ask God to shine light on the day and

  570. help me to see the day and others through God's

  571. eyes. And then we reflect. Where was God today?

  572. And how and where did I turn away from God? So

  573. opportunity for reflection and even confession.

  574. And then we ask pardon. Please forgive me for

  575. turning away at these moments. And then we resolve

  576. to amend. Who do you want me to be tomorrow?

  577. Who do you want me to care for tomorrow? What

  578. do you want me to be mindful of tomorrow? So

  579. it's a reflection on the day you have lived,

  580. who you were in it, did it honor God, and how

  581. can you grow tomorrow? I really, really love

  582. it. The ancient Celts have... They're known for

  583. like the Celtic way of prayer. But what I really

  584. love about the Celtic way of prayer, it's not

  585. a specifically prescribed thing as much as it's

  586. a prayer in the ordinary. This is such a good

  587. reminder because we have the prayers that we

  588. think like I can't ask for prayer for that because

  589. this is not a big deal. But it is a big deal

  590. because everything is a big deal. Our whole lives

  591. in him, we live and we move and we have our being.

  592. We need to pray about the ordinary. And in fact,

  593. when we think that God is not in the ordinary,

  594. then we come to believe that God is not in parts

  595. of our lives and isn't interested. And that is

  596. just a lie. That's a part of the fallacies that

  597. we need to address when it comes to prayer, right?

  598. We need to come to terms with the fact that God

  599. is in every detail and cares about all of it.

  600. And so they had prayers for everything, rather

  601. than separating spirituality from their lives

  602. and their chores and the mundane tasks, they

  603. instead turned them into opportunities for prayer.

  604. Thanks to you, O God, that I have risen today

  605. to the rising of life itself, even as I clothe

  606. my body with wool, cover my soul with the shadow

  607. of your wing. May you have walls for the wind,

  608. and a roof for the rain and drinks beside the

  609. fire, laughter to cheer you and those who love

  610. near you and all that your heart may desire.

  611. The counts are great with little rhymes too.

  612. I was with someone this last week and she showed

  613. me this prayer cross that she keeps in her pocket

  614. and handily Brie figured this out really easily.

  615. She was like, this feels like it should go in

  616. your hand. And it does. And so she carries it

  617. around in her pocket. So that while she's going

  618. about her daily tasks, this is sitting in her

  619. pocket and she's tending to, she runs an Airbnb,

  620. so she's tending to like the hospitable things

  621. and the cooking and whatever and every time she

  622. puts her hand in her pocket she grabs the cross

  623. and it reminds her that God is in the ordinary.

  624. God is walking with her through the ordinary.

  625. And we could stand to remember that there are

  626. no corners of our life that God is outside of.

  627. God is in the making of our bed. God is in the

  628. cleaning of our toilets. God is in the vacuuming

  629. of our floors and in the washing of the windows

  630. and of the pruning of the shrubs and the maintenance

  631. of the car. God is in all of it. And then there

  632. are physical prayers, and I really enjoy these

  633. because it engages our bodies. Who has ever seen

  634. a labyrinth before? Is this a familiar image?

  635. Yeah. So labyrinths, I love how these came about.

  636. So a physical walking meditation that acts as

  637. a metaphor for the spiritual journey. It consists

  638. of a single winding path leading to a central

  639. rosette and then back out again. These developed

  640. as a spiritual alternative to dangerous pilgrimages

  641. to the Holy Land. Traveling to Jerusalem was

  642. very popular for a while. You just get people

  643. who are just constantly traveling to the Holy

  644. Land, making pilgrimage. And at some point, it

  645. became a very dangerous thing to do. And so instead

  646. of traveling from northern England all the way

  647. to Jerusalem, this allowed people, so these started

  648. showing up in cathedrals or in gardens. They

  649. started constructing labyrinths as a spiritual

  650. pilgrimage, allowing worshippers to pray with

  651. their feet while journeying to the center. So

  652. the most famous one is in Chartres Cathedral

  653. in France from the year 1201, so quite early.

  654. But you don't have to travel to France to experience

  655. the labyrinth. This is what it looks like in

  656. Chartres. You could see the people and how big

  657. this labyrinth really is on the floor of that

  658. cathedral. It's also a giant cathedral. There

  659. is actually a really cool website. I just found

  660. this yesterday called labyrinthlocator .org.

  661. labyrinthlocator .org. And if you are looking

  662. for a labyrinth experience, there are a few in

  663. the Quad Cities. Locally, I discovered there's

  664. one in East Moline. It's a grass, it's a garden

  665. one. And then there's more of a nature reflection

  666. kind at Olinoek Forest Preserve. That one's made

  667. with stones. And then Our Lady of the Prairie

  668. out west of here on I -80 also has one, and all

  669. of them are visitable. There are even small versions

  670. that can be done, like these labyrinths, like

  671. you can print them on a piece of paper and trace

  672. them with your hand. Or there's even those that

  673. are like engraved in wood, and you can follow

  674. it as a meditation. as you pray through something,

  675. you move in towards the center, and then you

  676. go out from there. But this is, like, there are

  677. other prayers of movement, and I think of, like,

  678. this is something up Robyn's alley, but, like,

  679. there are prayers that include movement, like

  680. dance. And so there are so many cultures and

  681. communities in the world that enjoy dance so

  682. well. They do it well. It's well incorporated

  683. into their communities. And dance is, for them,

  684. as much a form of communication as the spoken

  685. word, that each movement has meaning to it. And

  686. I think of indigenous communities in the Americas

  687. that still use dance for their own religious

  688. ceremonies. And then for those people, when they

  689. move and they meet Jesus, They simply move their

  690. forms of communication to the creator into their

  691. new lives in Christ. And so many of us could

  692. learn about prayer through the freedom of that

  693. kind of movement. Last few, breath prayers. They

  694. have a very physical and self -regulating component

  695. to them. Who is familiar with the idea of using

  696. breathing as a method of self -regulating? Are

  697. we aware? Yeah. And so you can use that as an

  698. opportunity to pray. The breath out is to release

  699. something, and the breath in is to accept something

  700. from God. So you breathe out, and you think,

  701. I receive your love. Or you could do it in reverse,

  702. I guess. Breathe in, I receive your love. Breathe

  703. out, I release my insecurity. Breathe in, I receive

  704. your joy. I breathe out, I release my unhappiness.

  705. These are great. Exercises even when you're finding

  706. yourself anxious, frustrated, agitated, breath

  707. prayer, focus on God as breath, the Numa, the

  708. spirit of God, and use that as an opportunity

  709. to pray. And lastly, prayers of the community

  710. and the benefits of the community when it comes

  711. to learning how to pray. We learn how to pray

  712. by being around others that know how to pray.

  713. When I was just coming up in my early years of

  714. my faith, I was going to a youth group and I

  715. listened to my pastor and how my pastor prayed.

  716. And then I listened to those other students and

  717. how they prayed and the things that they were

  718. concerned about. And that's how I learned how

  719. to pray, by being around other people that were

  720. praying. And so praying communally, and with

  721. others out loud has great value. When we hear

  722. our friends pray for the Green Bush neighborhood,

  723. don't we learn from them in addition to finding

  724. ourselves agreeing with them? When we are around

  725. those that have spent the last 70 years of their

  726. lives talking and listening to God, don't we

  727. pick up something new and energizing from them?

  728. Aren't we encouraged by them? Aren't we also

  729. emboldened by them? We realize that saying certain

  730. things out loud is okay saying certain things

  731. to God is okay. We learn from each other And

  732. so saying prayers in the community out loud or

  733. alongside others is really really good And so

  734. these are all tools. These are all available

  735. to you And that was a lot so I don't expect you

  736. to walk out of here and being like I remember

  737. all of those no way um, but maybe Maybe one of

  738. those grabbed your attention, and you want to

  739. utilize it this week. And it's refreshing, or

  740. it's an idea that you're being reintroduced to,

  741. and you're like, I had forgotten about that,

  742. and I really like that method. But try one of

  743. those out this week if you're feeling like, I

  744. don't really know where to start. Use a tool,

  745. because it's available to you. And so in closing,

  746. I want to read this passage again, Matthew 7,

  747. 7 through 11. ask and it will be given to you,

  748. seek and you will find, knock and the door will

  749. be opened to you, for everyone who asks receives,

  750. and the one who seeks finds, and to the one who

  751. knocks, the door will be opened. This passage

  752. reminds us that the way to God is open. The door

  753. will open, God will be found, God desires to

  754. give you good things. It's not so much in the

  755. asking so that you get, but the fact that we

  756. can present ourselves to the holy God of the

  757. universe and know that we are welcome. We are

  758. welcome. What a gift. Seek and you will find.

  759. Knock and the door will be open to you. You will

  760. not be denied access. to God. Keeping prayer

  761. present and being persistent with it keeps us

  762. connected. And as we go from today, remember,

  763. the way is open to you. Let's pray. God, I am

  764. grateful that when we knock at the door, you

  765. do not keep it shut. waiting for us to do all

  766. sorts of things in order to gain access. You

  767. have already told us that if we just come to

  768. the door, if we ask, if we seek, you will be

  769. found. If we ask, you will respond. If we knock,

  770. the door will be opened. You are not denying

  771. us access. And so as we step forward in the hopes

  772. of growing as people of prayer, as a community

  773. that looks to you in prayer. I pray that we're

  774. encouraged today and that if there were things

  775. that were heavy on our hearts and may have hit

  776. some sore spots, I pray that you speak to those

  777. things, that you heal those things in us, that

  778. you give us bravery to keep trying and to keep

  779. coming to you with our whole selves, whether

  780. it's with supplication and asking for things

  781. for us or laments because we're disappointed.

  782. We're interceding for somebody else or we're

  783. just coming with you because we're grateful.

  784. I'm grateful to know that in all these things,

  785. you will not turn us away. So help us grow and

  786. help us be bold and help us come to you. I pray

  787. this in your name. Amen.