Sermon
U-turn (Day 10) Old Testament prophecy of Jesus entering Jerusalem on a donkey | Pr Matthew Chang
Publisher transcript
Transcript
-
Look, good morning everyone. This is post them met here and today we're
-
going to recovery of day number ten of the u turn past and prayers,
-
and the scripture they will be covering is going to be from Matthew chapter twenty
-
one, and we're going to read from verse one to verse eleven. Hey,
-
in verse one, it says, now, when they drew near to
-
Jerusalem and came to back page at the amount of olives, then Jesus sent
-
two disciples, saying to them, go into the village opposite you, and
-
immediately you will find a donkey tide and a cult with her. Lose them
-
and bring them to me. And if anyone says anything to you, you
-
shall say the Lord has need of them, and immediately he will send them
-
all they was done, then it may be fulfilled which was spoken by the
-
prophet saying, tell the daughter of Zion, behold, your king is coming
-
to you slowly and sitting on the dormy the court, and the fowl of
-
a donkey. So the disciples were a bit as Jesus commanded them. They
-
brought the donkey the court, laid their clothes on them, and set him
-
on them, and a very great multitude spread the clothes on the road.
-
Others cut down branches from the trees and spread them on the road. And
-
then the multitudes who went before and those who found the cried out, saying,
-
Hosanna to the son of David, Blessed is he who comes in the
-
name of the Lord Hosannah in the highest. And when he had come into
-
Jerusalem, all the city was moved, saying who is this? So multitude
-
said, this is Jesus, the prophet from Nazareth Galilee. Right, So
-
a bit of context and introduction. Jesus was actually coming from the east,
-
having passed the river Jordan, and he was ascending up to a past amount
-
of all this coming to back page and droving to Jerusalem from me is signed.
-
Now, what was the calendar or the day that this when all of
-
this was happening. It was actually on the palm Sunday, okay, And
-
not just on the palm Someday. It was actually during happening during the fees
-
now in the week of the past over okay. And more specifically, it
-
was on the tenth of Nissan. Okay, it's spelled s sa and but
-
then does not mean it's a Nissan car Okay. Nissan is actually the month
-
that the Hebrews use. Okay. So let's read a bit of an old
-
scripture here, from turning me to Exodus, paying the Book of Exodus,
-
chapter twelve, verse three, okay, and then we'll have a better understanding
-
of what this actually meet. Okay. And so this chapter twelve, verse
-
three says speak to all the congregation of Israel, saying, on the tenth
-
of this month, every man shall take for himself a lamb according to the
-
house of his father, a lamb or a household. Okay. So so
-
the chapter twelve we meet him on the tenth of this Nissan month. What
-
were the Jews called to do as preparation for the past? Of them?
-
There were to choose earth lamb for their house Okay. They were to choose
-
a lamp on the first day okay, and then that lamb will be set
-
upont set asign, to be sacrificed and to be eaten on the fifty Okay.
-
Now, there's no coincidences in the Bible, Okay. When Jesus entered
-
into Jerusalem, what's happening on the palm someday? The say same day that
-
every household in in Uh, in Israel, in Jerusalem, every household is
-
preparing to choose a lamp. Okay, and who did God choose for his
-
own house? Jesus. Jesus is the lamb of God. God has prepared
-
a lamp for himself and for his people. While everybody is so busy choosing,
-
God has chosen one, and he has brought his land to his house
-
in Jerusalem. And Jesus is actually walking into Jerusalem at the same time.
-
And the thing is, Jesus is the lamp who willingly went into Jerusalem.
-
He wasn't the force. He wasn't. He wasn't he knew that he was
-
chosen, but he was the chosen one. And he walked willingly into the
-
Father's south, into into Jerusalem, knowing what is going to happen to him.
-
Okay. So that's the first thing that you know, we realize,
-
you know, quite significantly as well now. And it says here in Matthew
-
chapter twenty one, verse uh uh verse to the sayings that Jesus told them
-
to go into the village uh. And then they will find a donkey and
-
the cult and the courte type of her to lose them and to bring it
-
to him, because you know, how did Jesus He knows because it actually
-
is being prophesied as well. And so as they did, you know,
-
as the disciples obeyed him, what came into their mind? Scripture? Scripture
-
came into their mind. You know, the Jews at the time they memorize
-
the scriptures of all they remember the scriptures. And as they did it,
-
you know, they remember the scripture they come from. That comes from Zachariah
-
chapter nine, verse nine, that says, what rejoice greatly, old daughter
-
of science, shout, our daughter of Jerusalem. Behold, your king is
-
coming to you. He is just and having salvation, slowly and riding on
-
the donkey, the colt the fall of a donkey. Now let's continue reading.
-
Okay, to where our adverse tend in birse thing. He says,
-
our cut off the chariot from Afrom and the horse from Jerusalem, and the
-
battle bowl shall be cut off. He shall speak peace to the nations.
-
His dominion shall be from sea to sea, and from the river to the
-
ends of the earth. Now my question is this, what does Jesus sitting
-
on the donkey actually signify. Okay, the first thing we will we will
-
notice that it's donkey. It's not a horse. Okay, So donkey must
-
represent humanity. And that is true because isaachar Ryer say said, you know,
-
and riding on donkey, Jesus is not desperate for attention. He's not
-
crying out for attention. He doesn't need that attention. He is walking because
-
he has been chosen. He's working like he's going into Jerusalem and entering into
-
jerasalem in obedience. Okay. Now, the second thing we should notice,
-
as you know about the donkey, is that you must understand kings their right
-
two types of animal. Generally, they kings they write two types of animals.
-
The first animal they ride normally is a horse. Take a horse.
-
It's not just any horse. And there's a symbolism behind the horse. The
-
horse that they ride on is called a war horse. When the king rides
-
on the horse, he's actually signifying that they are going to more. Okay,
-
they are going into with a mission to conquer, to have dominion.
-
Kay uncle, and and don't mean it now, so it's talking about when
-
when when a king rides on a horse, it's a season for war.
-
The second type of animal that a king writes on is a donkey. The
-
king doesn't write a donkey outside of his pack, outside of his city and
-
into other nations. The king, when he wants to meet his people and
-
to declare peace, to make peace, for people, to get to know
-
the people, he writes on a lowly donkey to come down to the level
-
of the people. Okay. And this is what Jesus was doing. Okay,
-
he was what he was. He was riding on donkey because it is
-
the time and season for peace. Jesus is coming to make peace, not
-
to bring war, not yet, okay, but so the first time that
-
Jesus comes to earth, Okay, he is coming as well, not as
-
a conquering king, although everyone else was expecting him to. Okay, Jesus
-
is coming not as a conquering king, but he is coming as a servant
-
king. He is coming as a prince of peace. Okay. He's coming
-
to serve and he's coming to bring peace. Now, this kind of mission
-
and purpose is totally the opposite from what the crowds were expecting. Yes,
-
they were welcoming him. Yes, they were celebrating the king, the son
-
of Davy. You know they were expecting him. What they were expecting expecting
-
him to be a conquering king to drive out in the Jerusalem, to drive
-
out the enemies and the Romans from Jerusalem. They were wanting and expecting for
-
a conquering king to redeem them. They think that they were in their minds
-
the enemy were the Romans and the Jews. But Jesus has come to tell
-
them that that is not the enemy. The enemy is not the Romans.
-
The great enemy is seen and death. Okay. And Jesus has come.
-
It's not as a conquering but as a prince of peace, as a servant
-
king to one so that he may come to be the sacrificial lamb, to
-
pay the price that we all could not pay, to be the perfect lamb
-
that could not be found in the entire Okay. So Jesus came to bring
-
peace. By paying the price, men can receive and can make peace with
-
our Father in heaven, and can make peace with one another, peace on
-
earth, in peace with our Father in heaven. Okay. So there is
-
the objective of Jesus to bring peace. There is what we need more than
-
anything else. Okay. That is why he was writing on the donkey.
-
That is why he's entering to be chosen as the lamb of God. But
-
the people couldnot understand it. That is why when you read a verse nine
-
when psychondritage of the numbers nine, the verse nine talks about Jesus coming riding
-
on a donkey. But in verse ten, what what did God say?
-
God says, our cut off the chariots from Afron out and the horses,
-
and our break the battleballs. What God is saying is that this is not
-
a season for war. That is why when when it's not a season for
-
work, you put away all the weapons. You take away, you repurpose
-
the horses, you repurpose the weapons of war for other purpose, for a
-
season of peace, for farming, for everything else. That's what God is
-
talking about. It's not the time for them. They will come another time
-
for it. Okay, this is it's actually prophetic, you know. Okay,
-
So now this is the partner. And so I talked. I talked
-
about about about the part where Jesus walking into as a donkey. Then the
-
second part. Then as we're coming to it, you know, as he
-
enters into Jerusalem, the people were crying Hosanna to the son of devid Le's
-
is he who comes in the name more Hosanna in the highest and then people
-
around them were confused because you know, it's like, who is who is
-
welcoming him? Who is this king? Give me annoying him? You know,
-
the people saying, this is Jesus, the prophet from Nazareth of gality.
-
People were getting excited. And you must understand that at that time in
-
Jerusalem, it's expected to be the number of people that were at that time
-
impossible work expected to be around two point five million people of crowded in that
-
very small place. Two point five million people, so many of them product
-
and you know, and and and you can imagine the amount of excitement,
-
the amount of crowd activity, and the people were pressing against one of them,
-
and the type of uproad, and it was generated generating in the city
-
as well. So okay uh and but a lot of them are going to
-
be so disappointed. But those who are spiritual as will see and understand that
-
everything that Jesus has done, everything that Jesus is to fure, was always
-
in the chordance with this cripture. So when we read this, my question
-
is how should we feel. What is the message that God is trying to
-
teach us? And to convey to us. As we read about this prophetic
-
fulfillment of Jesus, the lesson that we all should be getting is that we
-
must understand that God is faithful. God is faithful to the detail. God
-
is sovereign. God is sovereign that in every single you know, despite men
-
wanting a different type of thing, okay, despite men wanting a certain way
-
of you know, things to happen in this world, God continues his own
-
plan. So the question is are we in God's plan or are we in
-
the plans of men? Now it's a very very important question. Jesus was
-
not sway. Jesus was not distracted or deterred by the plans of men on
-
the expectations of men. He was always focused on the plans and the purposes
-
of the Father. And we are self we have to ask this question as
-
well. Sometimes, you know, when this past the player, we get
-
very affected, you know, our prayer points, our fasting gets affected by
-
our circumstances, by people around us as well. But when we fast and
-
pray, we have to ask this question, God, what is this season
-
that you're trying to tell us? What should I be focusing on? What
-
should I be listening to Am I even really hearing your voice in this season?
-
When I say that, oh, I really feel God is speaking to
-
me. Is that really you God speaking to me? Or is it our
-
flesh? Or is it the idols? Or is it our dessires that we
-
have elevated to become the gods in our lives. So we've got to be
-
very careful, went on. Do not let the crowds, not let the
-
expectations, do not let your circumstances dictate the spiritual war. But you've got
-
to be a very focused so that we step instead in alignment with God's perfect
-
will. Okay, As the last part, I draw, Now you really
-
turned with me to Revelations, chapter nineteen, verse eleven to verse sixteen,
-
he says. Here verse Revelations, chapter nineteen, verse eleven, he says,
-
and now I saw heaven open and behold a white horse, And he
-
kept the hatred He means meaning Jesus. He who sat on him was called
-
faithful and true, and in righteousness he judges and makes war. His eyes
-
were like a flame of fire, and on his head for many crowns.
-
He had a name written that no one knew except himself. So I told
-
you Jesus. For the first time that Jesus came to earth, what he
-
came as as a servant king, as the prince of peace, the lamb
-
of God. But the second time when he comes, he's gonna come as
-
a conquerring king. And what animals do kings see when they come? A
-
horse, a white horse, and a war horse. He comes to judge,
-
he comes to make war. He will separate the lamb and the God,
-
and his eyes like a flame of fire, will see through everything and
-
every deceit of men. Okay, and all the kings of the earth,
-
every every high every man in their high places of authority will have to declare
-
that he is the King of kings and the Lord of lords, and the
-
acknowledge that he rules over every man and every nation of every dominion. Amen.
-
So that they will come. People don't know, they discourage. One
-
day Jesus is gonna come again. One day he will avenge. One day
-
he's going to bring like he's going to be justice, is going to bring
-
righteousness, true and true and to end, and on that they will see
-
him in his glory and on his white horse. Hope, you guys are
-
blessed enjoy the rest of the heart and prayer. See you again. By
-
everybody is so busy choosing. God has chosen one, and he has brought
-
his land to his house in Jerusalem, and Jesus is actually walking into Jerusalem
-
at the same time. And the thing is, Jesus is the lamb who
-
willingly went into Jerusalem. He wasn't the force. He wasn't. He wasn't
-
he knew that he was chosen, but he was the chosen one, and
-
he walked willingly into the Father's south, into into Jerusalem, knowing what is
-
going to happen to him. Okay, so that's the first thing that you
-
know, we realize, you know, quite significantly as well. Now and
-
at the says here in Matthew chapter twenty one, verse verse two, the
-
sayings that Jesus told them to go into the village, uh, and then
-
they will find a donkey and a cult. And the court tied with her
-
to lose them and to bring it to him, because you know, how
-
did Jesus He knows because he actually is been prophesied as well. And so
-
as they did, you know, as the disciples obeyed him, what came
-
into their mind. Scripture scripture came into their mind. You know, the
-
Jews at that time they memorize their scriptures. Of all, they remember their
-
scriptures, and as they did it, you know, they remember the scripture
-
they come from. That comes from Zachariah chapter nine, verse nine, that
-
says one, rejoice greatly, old daughter of Science, shout, old daughter
-
of Jerusalem. Behold, your king is coming to you. He is just
-
and having salvation. Slowly and writing on the donkey court the fall of a
-
donkey. Now let's continue reading. Okay, to our adverse tend In first
-
thing, he says, our cut off the chariot from Afroam, and the
-
horse from Jerusalem, and the battle bowl shall be cut off. He shall
-
speak peace to the nations. His dominion shall be from sea to sea,
-
and from the river to the ends of the earth. Now my question is
-
what does Jesus sitting on the donkey actually signify. Okay, the first thing
-
we will we will notice is that it's donkey. It's not a horse.
-
Okay, So donkey must represent humanity. That is true because Zacharier says that
-
you know, slowly and riding on donkey, Jesus is not desperate for attention.
-
He's not crying out for attention. He doesn't need that attention. He
-
is walking because he has been chosen. He's walking his he's going into Jerusalem
-
and entering into Jerusalem in obedience. Okay. Now, the second thing we
-
should notice, as you know about the donkey, is that you must understand
-
kings their right two types of animal. Generally, the kings the right two
-
types of animals. The first animal they ride normally is a horse. Okay,
-
a horse. It's not just any horse. And there's a symbolism behind
-
the horse. The horse that they ride on is called a war horse.
-
When the king rides on the horse, he's actually signifying then they are going
-
to war. Okay, they are going into with a mission to conquer,
-
to have dominion. Okay, to conquer and dominion. Now, so it's
-
talking about when when when a king rides on a horse, it's a season
-
for war. The second type of animal that a king writes on is a
-
donkey. A king doesn't write a donkey outside of his pack, outside of
-
his city and into other nations. The king when he wants to meet his
-
people and to declare peace, to make peace, for people, to get
-
to know the people, he writes on a lowly donkey to come down to
-
the level of the people. Okay, And this is what Jesus was doing.
-
Okay, he was, he was He was riding on donkey because it
-
is the time and season four peace. Jesus is coming to make peace,
-
not to bring war, not yet, okay, but so the first time
-
that Jesus comes to earth. Okay, he is coming as well, not
-
as a conquering king, although everyone else was expecting him to. Hey,
-
Jesus is coming not as a conquering king, but he is coming as a
-
servant king. He is coming as a prince of peace. Okay. He's
-
coming to serve and he's coming to bring peace. Now, this kind of
-
mission and purpose is totally the opposite from what the crowds were expecting. Yes,
-
they were welcoming him. Yes, they were celebrating the king, the
-
son of Davy. You know, they were expecting him from what they were
-
expecting, expecting him to be a conquering king to drive out into Jerusalem,
-
to drive out the enemies and the Romans from Jerusalem. They were wanting and
-
expecting for a conquering king to redeem them. They think that they were in
-
their minds. The enemy were the Romans and the Jews. But Jesus has
-
come to tell them them that's not the enemy. The enemy is not the
-
Romans. The greater enemy is sin and death. Okay. And Jesus has
-
come. It's not as conquering him, but as the prince of peace,
-
as a servant king to what so that he may come to be the sacrificial
-
lambage, to pay the price that we all could not pay, to be
-
the perfect lamb that could not be found in the entire lilm. Okay.
-
So Jesus came to bring peace. By paying the price, men can receive
-
and can make peace with our Father in heaven, and can make peace with
-
one another, peace on earth, in peace with our Father in heaven.
-
Okay. So there is the objective of Jesus to bring peace. There is
-
what we needed more than anything else. Okay. That is why he was
-
riding on the donkey. That is why he's entering to be chosen as the
-
lamb of God. But the people couldnot understand it. That is why when
-
you read a verse nine, when second Writague of the numbers nine, the
-
first nine talks about Jesus coming riding on a donkey. But in verse ten,
-
what did God say? God says, our cud of the chariots from
-
Apron, out in the horses, and our break the battleballs. What God
-
is saying is that this is not a season for war. That is why
-
when it's when it's not a season for work, you put away all the
-
weapons, you take away, you repurpose the horses, You repurpose the weapons
-
of war for other purpose, for a season of peace, for farming,
-
for everything else. That's what God is talking about. It's not the time
-
for them. You will come another time for it. Okay, this is
-
it's actually prophetic, you know. Okay, So now this is the part.
-
And so I talked I talked about about about the part where Jesus walking
-
into as a donkey. Then the second part. Then as we're coming to
-
you know, as if he enters into Jerusalem, the people were crying,
-
Hosannah to the son of Devid, Bless is he who comes in the name
-
of the Hosannah in the highest And then people around them were confused because you
-
know, it's like, who is who is welcoming him? Who is this
-
king? Give me annoying him? You know, the people saying this is
-
Jesus, the prophet from Nazareth of galling. People will getting excited. And
-
you must understand that at that time in Jerusalem's expected to be the number of
-
people that were at that time impossible world expected to be around two point five
-
million people crowded in that very small place. Two point five million people,
-
so many of them product and you know, and you can imagine the amount
-
of excitement, the amount of crowd activity, and the people were pressing against
-
one of them, and the type of uproad it was generated, generating in
-
the city as well. So okay uh. And but a lot of them
-
are going to be so disappointed. But those who are spiritual as will see
-
and understand that everything that Jesus has done, everything that Jesus is for fure,
-
was always in the chordance with this future. So when we read this,
-
my question is how should we what is the message that God is trying
-
to teach us and to convey to us As we read about this prophetic fulfillment
-
of Jesus, the lesson that we all should be getting is that we must
-
understand that God is faithful. God is faithful to the detail, God is
-
sovereign, God is sovereign that in every single despite men wanting a different type
-
of play, Okay, despite men wanting a certain way of you know,
-
things to happen in this world, God continues his own plan. So the
-
question is are we in God's plan or are we in the plans of men?
-
You know, it's a very very important question. Jesus was not sway.
-
Jesus was not distracted or deterred by the plans of men or the expectations
-
of men. He was always focused on the plans and the purposes of the
-
Father. And we are subt in we as we have to ask this question
-
as well. Sometimes, you know, when it's fasting prayer, we get
-
very affected, you know, our prayer points, our fasting gets affected by
-
our circumstances, by people around us as well. But when we fast and
-
pray, we have to ask this question, God, what is this season
-
that you're trying to tell us? What should I be focusing on? What
-
should I be listening to? Am I even really hearing your voice in this
-
season? When I say that, Oh, I really feel God is speaking
-
to me. Is that really you God speaking to me? Or is it
-
our flesh? Or is it the idols or is it our dessireist that we
-
have elevated to become the gods in our lives. So we've got to be
-
very careful and not do not let the crowds, not let the expectations,
-
do not let your circumstances dictate your spiritual walk. But you've got to be
-
very focused so that we want step instead in alignment with God's perfect will.
-
Pain as the last part I draw. Now he read turned with me to
-
Revelations chapter nineteen, verse eleven to verse sixteen. He says. Here verse
-
Revelations, chapter nineteen, verse eleven, he says, and now I saw
-
heaven open and behold a white horse, and he kepital hatred. He means
-
meaning Jesus, he who said on him was called faithful and true, and
-
in righteousness he judges and makes war. His eyes were like a flame of
-
fire, and on his head were many crowns. He had a name written
-
that no one knew except himself. So I told you Jesus for the first
-
time that Jesus came to earth, for he came as as a servant king,
-
as the prince of peace, as the lamb of God. But the
-
second time, when he comes He's going to come as a conquerring king.
-
And what animal do kings when they come? A horse, a white horse,
-
and a war horse. He comes to judge, He comes to make
-
war, and he will separate and the lamb and the God, and his
-
eyes like a flame of fire, will see through every scene and every deceit
-
of men. Okay, and all the kings of the earth, every every
-
high every man in their high places of authority, will have to declare that
-
he is the King of kings and the Lord of lords, and to acknowledge
-
that he rules over every man and every nation of every dominion. Amen.
-
So that they will come. People don't know, they discourage. One day
-
Jesus is gonna come again. One day he will avenge. One day he's
-
going to bring like he's going to bring justice. He's going to bring righteousness
-
through and true and to end. And on that day we will see him
-
in his glory and his white horse. Hope you guys are blessed, Enjoy
-
the rest of the past, and prayer see you again. Of fine