Sermon

20260121 Notetaking at Church 1 Timothy Wednesday Bible Study Dave Dickmann

Believers' Chapel of Jefferson County

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  1. First of all, we're supposed to start first Samuel

  2. today but I think this may take longer on the

  3. note -taking side than We probably will not get

  4. the first so we'll use this as a I'm sorry Okay,

  5. so we are talking about note -keeping. So who

  6. knows where the text for that message will come

  7. from? 1st Timothy, so turn to 1st Timothy if

  8. you would. By way of introduction, we will say

  9. this, that there is one authority in the church.

  10. Who is that? Jesus Christ. And he has... Seen

  11. fit to make his will known by leaving us what?

  12. The Bible and he has further seen fit then to

  13. have that Bible be taught in his church by Faithful

  14. men gifted by him to teach that word and Expound

  15. it and apply it so when we're talking about notekeeping

  16. The purpose of note -keeping is what? To aid

  17. in our learning and retaining the Word. Every

  18. activity of the Church, our note -keeping is

  19. what? Word -centric. There's nothing that is

  20. more important in the life of the Church than

  21. the Bible. And so whatever note -keeping we do,

  22. we ought to have that in mind. that it has to

  23. be focused on the Word if it's to have any spiritual

  24. value whatsoever. There's nothing that has spiritual

  25. value that is outside of the Word of God. And

  26. so I went to Timothy because Paul is telling

  27. Timothy then to establish certain traditions

  28. and certain activities to set things up in the

  29. church so that it would be conducive to that

  30. taught word. So we're not going to obviously

  31. go through the entire book of 1st Timothy. We

  32. are going to focus on two areas if we're going

  33. to take good notes or if we're going to glean

  34. from the word without taking notes. There's two

  35. things that Timothy is instructed by Paul to

  36. establish in the church. In other words, for

  37. everyone in the church to do if that word is

  38. going to be effective in God's in the lives of

  39. God's people. And then Paul goes to great lengths

  40. in Timothy to tell us what it is that he anticipates

  41. will be taught and what the goal is of the things

  42. taught in the church. In other words, this is

  43. what you're going to teach. And if you teach

  44. it well, this will be the outcome of that taught

  45. word. So let's look. We're not going to read

  46. the whole, even the first chapter, but we are

  47. going to start in verse three. as I besought

  48. thee to abide still at Ephesus when I went into

  49. Macedonia, that thou mightest charge some that

  50. they teach no other doctrine." Okay, so there's

  51. the first thing. Now, the first thing that Paul

  52. instructs Timothy to do when he's setting out

  53. these elders, these men, is that they teach no

  54. other doctrine. Now, presumably that's what?

  55. The doctrine that Timothy has been taught by

  56. Paul, and Paul has received from... Jesus. But

  57. we don't really know that but we will know that

  58. here shortly. Neither give heed to fables and

  59. endless genealogies which minister questions,

  60. rather godly edifying which is in faith. So then

  61. what's that contrast that's going on there? How

  62. is this doctrine going to be taught? Well one

  63. of the things that it's going to be is clear.

  64. When you minister these genealogies, at the end

  65. you have what? All kinds of questions. So Paul

  66. anticipates that this sound doctrine that he's

  67. going to teach in the churches is going to be

  68. clear and it's going to lead what? It's going

  69. to lead to a greater faith. It's going to be

  70. delivered in faith and it's going to be received

  71. in faith and it's going to encourage faith. Now

  72. the end of the commandment is charity out of

  73. a pure heart and a good conscience and a faith

  74. unfamed Now there there is a good definition

  75. of what is going to be taught in the church.

  76. What's it? What's it going to do? The teaching

  77. in the church is going to result in what? Love

  78. is going to be in abundance in the church Devoted

  79. to God a heart that is in love with God and cares

  80. for his people that wants to hear the instruction

  81. From God and then that word that a doctrine that

  82. is taught is going to result in what in God's

  83. people a clear conscience These people are going

  84. to know God so well They're going to understand

  85. God's will for their life and they're going to

  86. put that into practice that they're going to

  87. have clear consciences so The third thing then

  88. is a faith on faith. So when this doctrine goes

  89. forth, when this teaching goes forth from God's

  90. men, it's going to result in what? In God's people.

  91. It's going to establish their faith firm. They're

  92. going to know what they believe. It's going to

  93. enable them to exercise that faith as they apply

  94. that doctrine and their faith is going to grow.

  95. Now that's the inevitable result of the proper

  96. teaching of God's Word in the church. If that's

  97. not the result, then there's a problem on one

  98. side or the other. In order for that to happen,

  99. what is required? Who is required? The Holy Spirit.

  100. So both in the teaching of the Word and in the

  101. receiving of the Word, the Holy Spirit is required.

  102. It's a spiritual exercise that goes forth. The

  103. man of God receives the word from God through

  104. the leading of the Holy Spirit. And by the Spirit's

  105. power, he delivers that word to God's people,

  106. having received it himself first. So the teaching

  107. doesn't go forth first to the people. First it

  108. goes forth to the person teaching. Then it goes

  109. forth to the people. And the people are presumably

  110. prepared by the Holy Spirit and enabled by the

  111. Holy Spirit to receive that word. But that word

  112. that they receive is not a word, it's not my

  113. word. So if it's my word, where does it belong?

  114. In the trash heap of history. We just throw it

  115. out. We don't need it. God's people don't need

  116. Dave Dickman's word any more than they need Tim

  117. Dickman's word or Mike Dickman's word or Carol

  118. Murray's word. What they need is a word from

  119. their master, from their authority, from their

  120. God. And that word... delivered through his servants

  121. is effective in their lives. All right. So that

  122. that hopefully that will cement in our minds

  123. that what we're doing when we're taking notes

  124. is we're trying to discern the word of God. Now

  125. there is and and since it's a spiritual exercise

  126. enabled by the Holy Spirit, it should not be

  127. surprising to any of us that one person hears

  128. one thing in a sermon clearly emphasized and

  129. just exactly what they need. And another person

  130. hears something else entirely different and emphasized

  131. because of a need in their life. Sometimes I

  132. preach or I teach and I feel like it was a waste

  133. of my time. I just feel like I didn't have my

  134. thoughts organized nearly as well as I wish I

  135. would have. I didn't emphasize the things I thought

  136. I was going to emphasize Saturday when I was

  137. in preparation. And the word is received and

  138. people say, oh, that was great. Other times I

  139. think boy I nailed it. I think I had everything

  140. organized and crickets is the response now the

  141. only explanation for that is that the Holy Spirit

  142. is at work and What he intends for everyone to

  143. hear is Exactly what each person needs and so

  144. when you're taking notes then that's what you're

  145. taking notes on You're taking what's being taught

  146. and how does this change my perspective? How

  147. does this apply to my life? How do I need this

  148. and how is this going to help me? But if you're

  149. going to listen and be able to take notes well,

  150. what has to happen ahead of time? You thought

  151. you were coming here and I was just going to

  152. give you a mechanical lesson on how to take notes.

  153. Hopefully nobody really thought that. And what

  154. does that look like? What? Okay, so in first

  155. Timothy three, no, three, two. First Timothy

  156. two, turn to the next chapter. Verse one, I exhort

  157. therefore that first of all, supplications, prayer,

  158. intercessions, and giving of thanks be made for

  159. all men. Then in verse eight, I will therefore

  160. that men pray everywhere. lifting up holy hands

  161. without wrath and doubting. Now, that is an exercise

  162. that is a discipline in the life of the church

  163. for what purpose? So that the word can go forth

  164. and be received. If you think you're going to

  165. come in here and take effective notes and you're

  166. going to be able to hear what God is saying to

  167. you, But you haven't bothered to dedicate the

  168. time in your life to ask the Lord for a word.

  169. To ask the Lord to give that word to the person

  170. who's speaking. If you haven't asked the Lord

  171. to give you ears, spiritual ears, and a spiritual

  172. heart to receive that word, then don't expect

  173. to take effective notes. Don't expect to hear

  174. from the Lord. It's really as simple as that.

  175. Paul lays it out. If the word is going to go

  176. forth, and if it's going to have its... Desire

  177. effect in the lives of the people the people

  178. are going to have to do what? pray Believing

  179. Do you pray that the Lord would have a word for

  180. you is that the burden of your heart throughout

  181. the week Do you pray that the Lord would have

  182. a word for everybody else that's here? If you

  183. don't then don't be surprised when you come in

  184. here you're frustrated with your note -taking

  185. Don't be surprised if you come in here and you

  186. leave and you think, I was just a bunch of words.

  187. I didn't understand it. I didn't understand the

  188. application. It doesn't meet any need of my heart

  189. or in my life. Nothing really went on. Well,

  190. the first question to ask ourselves is, did I

  191. pray? Paul apparently thinks it's fairly important.

  192. Now, what's the other thing that he gives instruction

  193. to the people to do to prepare for to receive

  194. the word? Turn over to chapter 5. Now there's

  195. all kinds of instruction, we're skipping over,

  196. inside the church. Most of it is given to the

  197. elders of how to conduct things. These two though,

  198. he instructs for everybody in the church to do.

  199. Verse 17, let the elders that rule well be counted

  200. worthy of double honor, especially, or namely,

  201. they who labor in the word and doctrine. For

  202. the scripture says, Thou shalt not muzzle the

  203. ox that treadeth out the corn, and the laborer

  204. is worthy of his reward. This is a side note,

  205. but do you know where that second quote is from?

  206. The laborer is worthy of his reward. Now what

  207. would that lead you to believe? Paul says that's

  208. scripture. So one of two things had to go on.

  209. Either the book of Luke was already written,

  210. the gospel of Luke was written down, or Paul

  211. knew that Jesus had said this and that it was

  212. written down by someone and that that was the

  213. very word of God and it was going to be written

  214. down and preserved by God and used in the church.

  215. or it was already written down and already recognized

  216. as Bible when Paul was writing this letter. Now

  217. that's just, you can take either one of those

  218. that you want, but Paul apparently thought that

  219. the gospels written by Matthew, Mark, Luke, and

  220. John were scripture, equating it with, whereas

  221. the first quote comes from the Old Testament.

  222. So if you're ever trying to figure out how to

  223. think about God's word and how things came to

  224. be Bible, There's a key verse for you. Alright,

  225. Paul tells the people to give. Now, is that an

  226. important part of church life? Is that an important

  227. part of Christian life? What does that have to

  228. do with the ministry of the Word? Have you ever

  229. thought, Paul just threw that in there for no

  230. particular reason. Well, what is giving? How

  231. is that related to the Word and why is it important

  232. that the people that are teaching the Word are

  233. supported by the people who are being taught

  234. the Word? Let me just ask this. Is that a spiritual

  235. activity? So is that as spiritual as the hymns

  236. that we sing? Is that as spiritual as our prayer

  237. life? Okay, so we're not we're not trying to

  238. find a hierarchy of spiritual activity What we

  239. are saying is that and what Paul says is that

  240. our entire lives sacrificed to God. Everything

  241. that we have and everything that we are is a

  242. reasonable thing based upon what Christ has done

  243. for us. And so giving is no less of a spiritual

  244. exercise than anything else. It is first and

  245. foremost then we would say it's worship. Was

  246. it commanded by Jesus? We'll turn over to Matthew

    Matthew 6 chapter mention

  247. chapter 6. Verse 1, Take heed that ye do not

  248. your alms before men, to be seen of them. Otherwise

  249. ye have no reward of your father, which is in

  250. heaven. There's a reward there. Therefore, when

  251. thou doest thine alms, do not sound a trumpet

  252. before thee, as the hypocrites do in the synagogues

  253. and in the streets, that they may have glory

  254. of men. Verily I say unto you, they have their

  255. reward. But when thou doest alms, let not thy

  256. left hand know what thy right hand doeth. that

  257. thine alms may be in secret, and thy father which

  258. seeth in secret himself shall reward thee openly."

  259. Now, if I was a televangelist, I might say, give

  260. to me and God will give back to you ten times.

  261. Send me a dollar, you'll for sure get a check

  262. in the mail or you'll find the ten dollar bill

  263. somewhere today. But what's the reward that God,

  264. that Jesus has in mind there when he says, Give

  265. your arms and expect something from the Lord.

  266. What is that? Have you ever thought about that?

  267. Does that have nothing? First of all, it's just

  268. Jesus just kind of presumes and assumes that

  269. this giving is going on He doesn't say if if

  270. it fits with inside your budget or if you remember

  271. on this week or that month or whatever else or

  272. if you have some surplus Well, then He just says,

  273. when you give, now who's He writing that to?

  274. Let's not be like the Jehovah Witnesses. Who's

  275. He writing that to? To every one of His people.

  276. All of us. It's written to you and it's written

  277. to me. It's a personal teaching from Jesus to

  278. you and to me. This giving is going to go on.

  279. What's the reward? Okay? So it's going to increase

  280. faith. You're going to experience the provision

  281. of God through your giving. Especially what?

  282. When you give more than what you're comfortable

  283. giving. Now I'm not telling you that you ought

  284. to... Whatever the paycheck comes in, you just

  285. turn it all over to the church. I'm not saying

  286. that at all. That's between you and the Lord.

  287. But I guarantee you that whatever it is... If

  288. you say we're going to give X number of dollars

  289. a week or we're going to give this percentage

  290. of every penny that comes into our house, whatever

  291. it is, it's not going to be easy all the time.

  292. And you'll be able to find an excuse without

  293. any problem whatsoever that will seem very legitimate.

  294. Has anyone ever experienced that before? So what's

  295. the reward then? An increase in faith, is that

  296. it? That's the entirety of the reward that we're

  297. going to get from Jesus. Your teachers are taking

  298. care of it. The people that are watching out

  299. for you. What else? Which means what? Which is

  300. going to lead to or enable what? Okay better

  301. and more So that's so the so the question then

  302. comes back to us have we taken that seriously

  303. Do you expect to come in here and receive a word

  304. from God Almighty? But you haven't devoted enough

  305. of your life to support the work that goes on

  306. Paul apparently thought that was ludicrous. That

  307. that's the way fools would think. Now those are

  308. the two things. So if you haven't been praying,

  309. start praying. And if you haven't decided to

  310. give, start giving. And you'll be amazed how

  311. much easier it will be to take notes. You'll

  312. be amazed at how much easier it is to hear from

  313. your God. Remember that you don't have because

  314. you don't ask. If you haven't asked for a word,

  315. don't expect to get it. If you haven't said,

  316. this is what's important to me and I want it

  317. to keep on going and therefore I'm going to give

  318. support for that word, then don't be surprised

  319. if you don't get one. So do those two things.

  320. So prayer before, giving, consistent, joyful,

  321. respect. No, we talk about honor for the elders.

  322. This is so hard. But it's for you. I mean, it's

  323. real. It's there, right? It's in the Scriptures.

  324. It's double honor. What does that mean? Undoubtedly,

  325. it has to do with money. We've already talked

  326. about that, but what's the other one? That only

  327. gets us halfway there. Paul apparently had two

  328. things in mind when he was talking about giving.

  329. What's the other one? It expects that from all

  330. of us. Okay, I've already given it to you. Those

  331. who are keen of hearing would have heard. Respect,

  332. honor, a certain decorum is expected between

  333. the elders and the people. between the people

  334. and themselves when we come to church. A certain

  335. amount of honor is due. A certain amount of respect.

  336. A certain way of conducting yourself that says,

  337. this is important to me. That's what's expected

  338. when you come into the house of God to hear from

  339. God Almighty. That can be applied in all kinds

  340. of different ways. throughout church history

  341. been applied differently. But one thing that

  342. is consistent throughout church history is that

  343. it is a serious and it is an important part of

  344. a Christian's life when he comes together in

  345. the church. So however that is manifested both

  346. to each of us here and to the world at large,

  347. I will leave that to you to make a determination.

  348. But if you haven't even thought about that, If

  349. this to you is just like going to Walmart on

  350. a Tuesday afternoon to pick up a carton of eggs,

  351. then you're thinking about it all wrong. What's

  352. perfectly acceptable and good and right when

  353. you go to Walmart may or may not be good and

  354. right and acceptable and respectful when you

  355. come into the house of God. So you need to at

  356. least think through that process and think, how

  357. is it that I am going to show my respect for

  358. the elder? for the person that's been preparing

  359. and I is now teaching and most importantly before

  360. God Almighty to whom I have requested that there

  361. be a word for little old me all right enough

  362. of the prayer and enough of the giving now I

  363. have an acrostic for you the first one in my

  364. life you need to come then quiet Come to the

  365. meeting quiet. And so for the cue we have Quiescent

  366. Q U I E S C E N T Which is characterized by an

  367. absence of upheaval or discord so what does that

  368. mean for you and for me in respect to our State

  369. of being and our state of mind when we come here

  370. to the church What is the absence of upheaval

  371. or discord Because why Okay, we have peace with

  372. God we have We are content with where God has

  373. put us. That's the main emphasis that I want

  374. to put here If you are not content with where

  375. God has put you in life, and there is discord

  376. there, that doesn't mean that you can't get that

  377. straightened out when you come to church, and

  378. hopefully there will be people there that will

  379. help you. But if you're going to hear from God,

  380. the first thing you need to do is be totally

  381. and fully surrendered over to God and be content

  382. with where he has you. That doesn't mean, now,

  383. if there's sin in your life, that's gotta be

  384. dealt with, undoubtedly. resentment or there

  385. is worry. Those things have to be dealt with.

  386. You have to come into the meeting place of God

  387. with his people to hear from God quiet. The U

  388. stands for undisturbed by regret or worry about

  389. responsibilities or needs. In other words, I'm

  390. coming in here and I'm undisturbed by what's

  391. gone before in my life. That's gone on. It's

  392. done. I've confessed those sins before the Lord.

  393. I'm not concerned about what's going to happen

  394. next week. I'm not concerned about what's going

  395. to happen this afternoon. What I am concerned

  396. about is the present, right now. The things that

  397. are going to happen, I will leave to the Lord.

  398. I'm not going to be caught up with worry. The

  399. things that have gone on, I have done my best

  400. to correct whatever wrongs I've done and I have

  401. learned my lessons and going forward I won't

  402. have, but I'm not going to be overtaken with

  403. regret. Undisturbed by regret or worry. I, Q

  404. -U -I, intentionally focused on God and undisturbable.

  405. My focus when I come in and this is something

  406. that we, now these are all things that you have

  407. to do. These things don't happen. Are you content

  408. with where God has you? You've got to think about

  409. that. You've got to come to a conclusion. Are

  410. you purposely saying I'm not going to be thinking

  411. about the future and my settled position is that

  412. I don't worry, but in this place I'm not even

  413. going to think about the responsibilities that

  414. I have in the week ahead. I'm not going to concern

  415. myself with regrets about what's happened before.

  416. I am coming in here and I am focusing all of

  417. my attention on God and on His Word. Now, that

  418. means that I'm not giving any... In other words,

  419. what I'm saying is that I don't want to be in

  420. any way distracted in my thinking. I don't want

  421. to be in any way thinking about two different

  422. things. I want to have my sole focus, my attention

  423. is on the Lord. And no matter what happens around

  424. me, I'm not going to allow that to disturb my

  425. attention or to interrupt my focus on God. Things

  426. happen, right? One of the things that happens,

  427. I was talking to Dan tonight, is we heard the

  428. static that came through the speaker. Now, is

  429. that ideal? Who likes that? Let's see some raised

  430. hands. Hey, none of us like it. Now the second

  431. question is, is the amplification that goes out,

  432. is that good for people? Well, it's good for

  433. Joanne for sure. When Thelma comes back, she's

  434. been asking for her for years, I'm going to assume

  435. that it's good for her. And so then the rest

  436. of us then, we should anticipate that occasionally

  437. we're going to have some stag that comes through

  438. there. And what are we going to do when that

  439. happens? Well, we're going to jump up and down

  440. and say, No, and not in our minds. We're going

  441. to say, I expected that, but that's not going

  442. to distract me from. That's not easy. Maybe somebody's

  443. going to kick a cup over and we're going to hear

  444. someone's security or what is it? Yeah, a security

  445. Stanley cup. Do you anticipate that those types

  446. of things may happen? Well, how am I going to

  447. react when I hear that? Am I going to get a good

  448. laugh out of it? Am I going to look around and

  449. see who did that? No, I just know it's going

  450. to happen. Unless it happens right next to me

  451. and there's something for me to do, I'm not going

  452. to concern myself with it. It's not going to

  453. distract me. It's not going to interrupt the

  454. train of thought that's going on. It's not going

  455. to interrupt this interchange between teacher

  456. and student. It's not going to interrupt the

  457. line of communication between me and my God.

  458. Somebody can kick a Stanley Cup across the room,

  459. but my determination is that I'm not going to

  460. allow that to affect if I hear God's Word from

  461. me. Now, do we come into this place with that

  462. kind of resolution? Every time the door opens,

  463. do we all have to turn and see who's coming in?

  464. Does it matter? Maybe it does. I'm not saying

  465. that it doesn't. If you're expecting somebody

  466. to come in, you're looking for them. What I'm

  467. saying to you is every single thing that you

  468. can set out of the way That gets in between you

  469. and God say get it out of the way Anticipate

  470. that things will be said that things will happen

  471. outside of anyone's control or outside of anyone's

  472. Potential control Undisputable I'm going to sit

  473. in that way e q u i e Enjoying God's salvation

  474. having sin confessed and I have pursued God in

  475. the week before enjoying God's salvation, which

  476. means I've confessed my sins and I have pursued

  477. God in my personal life. If you want to profit

  478. from the taught word, then you are going to be

  479. a person that is enjoying God. You know Him.

  480. You know yourself. And you bask in the glory

  481. of this great salvation of God's that has been

  482. given to you as a gift. And out of respect and

  483. just out of... a good and a new heart that loves

  484. God, we openly and eagerly confess our faults

  485. and our sins before Him. We seek Him in our free

  486. time. We seek Him in the time that we've set

  487. aside to seek Him in prayer and in study and

  488. in His Word. So if you're going to come into

  489. the house of God to hear from Him, then you've

  490. got to be enjoying his salvation. And then T

  491. is obvious. What does T stand for? What? Trust.

  492. I knew Carol would get it. Trusting in God the

  493. Father's plan and provision. If you're not trusting

  494. God to provide for you in every part of your

  495. life, then don't be surprised that He doesn't

  496. provide it for you. Has He promised to meet with

  497. you? Has He promised to guide and direct His

  498. church? Has He promised to make His will known?

  499. Has He promised to make Himself known? Has He

  500. promised that He will help you to understand

  501. what's going on in the world? Has He promised

  502. that He's going to help you understand what's

  503. going on in your own heart? Yes, He's promised

  504. you all those things. Do you trust His Word though?

  505. Is His Word good enough? Or do you need His Word

  506. plus the philosophers to help you get through

  507. life? Do you need His Word plus the psychiatrist

  508. to get through this life? Are you trusting in

  509. God alone and His purpose and His plan? Are you

  510. trusting in God the Son to speak? He spoke when

  511. He was here in the world in the flesh and walking

  512. on this earth. He still speaks today, doesn't

  513. He? Are you trusting Him to speak? Or are you

  514. trusting Me to speak? God forbid that you trust

  515. in me. Your trust has got to be focused entirely

  516. on the Son. God has said that this is the way

  517. it's going to happen. So one of the exercises

  518. that I do in my life is I try to thank people.

  519. I'm not the best at it, admittedly. And probably

  520. people here think, you didn't thank me enough.

  521. And that may be true. But when I'm thanking someone,

  522. who else am I thinking of when I'm thanking that

  523. person? God Because it's God that put that person

  524. in my life to do that thing for me or Whatever

  525. good that's that has come to me through that

  526. person. I'm thankful to God for that provision

  527. Now if you put that if you'll just put that way

  528. of thinking in your life at all times It will

  529. help you tremendously. It will help you to see

  530. God in places that you never imagined that he

  531. was Someone does something nice to you in the

  532. parking lot at let's go back in Walmart God put

  533. that person there. That's a blessing from God

  534. to you And then you're trusting in God the Holy

  535. Ghost to enable the speaking and the hearing

  536. and the applying of that word Trusting in all

  537. three you're trusting in God. You're not trusting

  538. in yourself Am I am I going to be able to be

  539. smart enough to understand? Am I going to be

  540. able to be? discerning enough or understanding

  541. enough to apply that word? No. That's the answer.

  542. No. Is the Holy Spirit going to make you ready

  543. to receive that word and to understand what he

  544. has for you? Absolutely. But if you're trusting

  545. in yourself or again if you're trusting in the

  546. teacher, well that teacher really he's got acrostics

  547. every week. Now the teachers want to be better.

  548. We'll just say, we want to be better. Tim wants

  549. to be better. Dad wants to be better. It's hard

  550. to teach an old dog new tricks. We all know that.

  551. But there's still a little bit of hope that Dad

  552. will get better. He wants to be better. I want

  553. to be better. But whatever we have, what? It

  554. will be sufficient because the God... will provide

  555. to you what you need through us. And that should

  556. be entirely humbling, both to you and to me,

  557. that God is able to use me to help you in your

  558. walk with Him. All right. There's my shot at

  559. an acrostic. I don't know that I'll ever do it

  560. again, but. Turn back in 1 Timothy. I believe

  561. it's chapter 1. Yes. Okay, so he goes through

  562. all these things. Teachers of the law, they think

  563. they know, but they don't really know anything.

  564. Then we get to the end of verse 10. And if there

  565. be any other thing that is contrary to sound

  566. doctrine, now there's sound doctrine again. And

  567. then in verse 11, according to the glorious gospel

  568. of the blessed God, which was committed to my

  569. trust. So there we've got two things. We've got

  570. the objective truth of the gospel, the objective

  571. truth about who God is, and then we've got the

  572. objective truth about everything that God has.

  573. given to his church, the blessed God. So when

  574. you're taking notes, those are the things that

  575. you're looking for. Who is God? Has this teaching

  576. given me a new perspective on who God is? Has

  577. it enabled me to appreciate more of who God is

  578. because of the way that it was presented? I never

  579. saw God in that way before. I knew He was holy,

  580. but I've never thought about Him in this terms.

  581. When you hear that, then you write that down.

  582. Your objective when you listen to someone preach

  583. is not to be able to figure out what their outline

  584. was. It's not really to figure out how many points

  585. they had. It's not to figure out if there was

  586. an A, a B, and a C in a subgroup number one and

  587. number two. is to figure out what is the Lord

  588. saying to you and what is He telling you about

  589. Himself. Then what? He's going to tell you about

  590. who you are. How do I view myself now in light

  591. of this truth about God that I've just learned?

  592. How does that make me feel about myself? How

  593. does that make me discern myself? How do I know

  594. myself better? And when you hear that, you're

  595. going to write it down. Write it down. Sometimes

  596. you hear a new way of expressing a concept that

  597. you never thought of before. Sometimes it's totally

  598. new. We're going to give out that book. What's

  599. the name of it? How to... Leading Your Family

  600. by Beeke. There's a phrase in there that he uses

  601. which is... the illusion of intimacy. So, I don't

  602. know how much time you've thought about social

  603. media. Why is it so predominant in our society?

  604. It's everywhere. There must be a perceived need

  605. by most people that they believe is being filled

  606. by social media, right? That's the only explanation.

  607. That's the only explanation. That's why millions

  608. of people are on however many different platforms

  609. all involved in each other's lives over the internet

  610. on these what we call social media and and the

  611. reason is because it gives you the illusion of

  612. intimacy It gives you the illusion of friendship

  613. gives you the illusion of relationship All those

  614. things are illusions the devil would love for

  615. you to think that you have a relationship with

  616. somebody halfway across the world because you

  617. follow them on their Instagram account. But it's

  618. not true. It's just an illusion. You don't know

  619. that person at all. You know very little about

  620. them and you know only what they want you to

  621. know. But it fills that need for community. It

  622. fills that need for friendship. But only in an

  623. illusion. Now, I'd never heard that before. But

  624. that's a very succinct way of saying exactly

  625. what social media is, the illusion of intimacy.

  626. When you hear something like that in a teaching,

  627. write it down. I'd like to remember that. That

  628. could be helpful to me the next time that I'm

  629. thinking about this, that, or the other thing.

  630. I've never heard somebody express the worship

  631. of God in that type of a phrase. I'm going to

  632. write that down. I'd like to remember that. Maybe

  633. I can use it in my family. Maybe I can use it

  634. in my prayers. Maybe I can use it in my discussions

  635. at work. Whatever it is, the Lord has spoken

  636. that. It seems especially fitting to me and it

  637. helps me to understand what's going on. I'm going

  638. to write it down. That's what you're looking

  639. for. are the two aspects of any good teaching,

  640. any spiritual teaching in the church. We have

  641. first what? Objective truth. We know it's objective

  642. truth because it comes to us from the Word, right?

  643. So here is the doctrine of God's goodness laid

  644. out. It comes from the Bible. It's taught according

  645. to Scripture. What else do we have to have? What

  646. does that mean for me, Dave? I've heard everything

  647. that you've said. Have you ever been under someone's

  648. preaching? For years, maybe. And they're just

  649. teaching you words. Is there anything more frustrating

  650. to a Christian than to leave a place and feel

  651. like all that I know is the Greek word for love?

  652. And I know what the cultural situation was back

  653. in Ephesus at the time of Paul's writing this

  654. letter. But I don't understand how am I supposed

  655. to use this in my life. And nobody really cares

  656. if you know Greek. And nobody really cares if

  657. you're an expert on ancient Greek culture. The

  658. church doesn't gather together for a Greek lesson.

  659. or a cultural lesson, a history lesson. The church

  660. gathers together for what? To hear the truth

  661. of who God is and to understand then how is that

  662. going to be applied in my life. When you hear

  663. that on a Sunday morning, you write that down.

  664. The Lord may speak to you while that's going

  665. on. If God really is good, I... probably have

  666. not been thinking about him the right way in

  667. this part of my life. And you note that on your

  668. notes. I've probably given too much of an emphasis

  669. on this part of my life, but not nearly as much

  670. emphasis over here as I ought to. I haven't even

  671. considered this that I heard today. I'm going

  672. to have to go home and consider how it is that

  673. I'm going to work this into my daily life. That's

  674. what I do when I take notes. Now you can do as

  675. much more of that as you want. You want to try

  676. to see, you want to try to understand what has

  677. been taught and you've written all those things

  678. down, you've written down the application of

  679. those things, and you've written down the hymns

  680. that were sung. Maybe you take a few notes on

  681. a few parts of the prayer meeting that stood

  682. out to you. Maybe you write down some of the

  683. testimonies that were given. You go home and

  684. you say, Can I discern the leading of the Spirit

  685. in all of these things? Was it just random that

  686. we sang these particular hymns? Somebody says,

  687. well, I was thinking about this, I wanted to

  688. sing that hymn. Well, is that a spiritual activity?

  689. How is it that the opening ties together with

  690. the Lord's Supper meditation and with the main

  691. teaching of the day at the pulpit? Does it? How

  692. does Wednesday night tie together with Sunday

  693. morning? Can I pick and choose? Maybe I'll just

  694. take Wednesday nights. Or does Wednesday night

  695. make a whole lot more sense when I'm there on

  696. Sunday morning? Does Sunday morning make a lot

  697. more sense if I'm there on Wednesday night? Does

  698. it go together? Does the Lord have a unified

  699. message for all of His people? And if you only

  700. hear for half of it, you're only getting half

  701. the message. Now that's what I would say. Last

  702. thing then. Last thing, and that is the part

  703. of the preparation if you're going to take notes,

  704. especially, well not even especially, if you're

  705. going to take notes, if you're going to hear

  706. from the Lord, is that you do at least a minimum

  707. of reading the text before you get here. So it

  708. only takes, now, I'm trying to be understanding

  709. on Wednesday nights because we in the Old Testament,

  710. we cover, you know, a few chapters. Maybe that's,

  711. you know, I think you should be able to read

  712. that without cramping your schedules. I don't

  713. think that's asking too much. If you do, then

  714. I'll give you a little bit of leeway that on

  715. Wednesday nights. You don't want to read those

  716. four or five chapters. I think you ought to do

  717. it. I think the Lord will bless that and reward

  718. that in your life. But on Sunday mornings, generally

  719. speaking, if someone is preaching through a book,

  720. you really only have to read six, seven, eight

  721. verses. So if you wanted to read it in context,

  722. you're reading one chapter. How long does it

  723. take to read a chapter? Five minutes? Five minutes

  724. we're talking about. If you haven't read, in

  725. other words, the chapter in 1 Peter that Tim

  726. is going to be preaching on on Sunday morning,

  727. then you have cheated yourself out of the opportunity

  728. to glean more from that from his teaching. Now

  729. it may be difficult because Dad didn't tell us

  730. where he was going in the Proverbs. That's okay.

  731. It's not always possible. I didn't tell you I

  732. was going to be teaching and using 1 Timothy.

  733. So you couldn't read it. That's fine. I understand

  734. that. But if I tell you that next week we're

  735. going to be in First Samuel, I think it's reasonable

  736. that I would expect, you know, you read a couple

  737. chapters in First Samuel. Just what I think.

  738. You want to be able to understand it better.

  739. You want to be familiar with the passage. You

  740. want to, you know, maybe there are a couple of

  741. verses that you're like, I have no idea what's

  742. being said there. That's the weirdest way to

  743. say something that I've ever heard in my life.

  744. That's okay. Then you're ready and you're prepared

  745. and when you come in you can say what does this

  746. mean? same thing in on the Sunday morning you

  747. read it and you're thinking I Need some help

  748. here, but at least I've got the groundwork done

  749. at least I understand that I don't understand

  750. it That's half the battle, right? Sometimes that's

  751. a better place to be in than what you say. Well,

  752. I know what that's saying So that's the focus

  753. of your notes. A word from the Lord and a proper

  754. application of it. The Lord speaks. He really

  755. does speak to us. And if you don't believe that,

  756. then give it a try. If you don't believe that

  757. the Lord really speaks to you personally, then

  758. take notes. Dedicate some time in your life for

  759. prayer. dedicate a very little bit of time to

  760. read the Word in preparation for the teaching.

  761. Get your giving in order and then listen. The

  762. Lord speaks to us. Is there anything sweeter

  763. than that? Has anybody ever heard from the Lord

  764. and thought, that was for me? In any place of

  765. your life. Have we all heard that voice? Now

  766. we all heard it when we came to repentance and

  767. faith, right? There's no question about that.

  768. That was how the relationship between you and

  769. the Lord and me and the Lord started, was the

  770. still small voice that said, I won't cry, that

  771. said, Jesus is your savior. Do we expect then

  772. that the rest of our life will be filled with

  773. silence? That that's the only time in my life

  774. that I'm ever going to perceive the voice of

  775. God If that's the way that you think you're wrong

  776. and I'm begging you Come prepared to hear it

  777. is the sweetest most blessed thing in the world

  778. to think that little old me From Hillsboro, Missouri

  779. Who, when I'm dead, maybe my kids will remember

  780. me, but in two or three generations, I'll be

  781. nothing. Ask my kids what they think about my

  782. Grandpa Dickman. They'll say, what do you think

  783. about him, Hannah? Nothing. I don't think anything

  784. about him. I know him only by what you've told

  785. me. And so when she tells her daughter about

  786. him, that's going to be, it's over. Hopefully

  787. she'll have this vague appreciation for the history

  788. of her family that's gone before, but nobody,

  789. I'm a nobody. Maybe we'll have somebody here

  790. that will be a somebody, I don't know. Somebody

  791. in God's kingdom that I'll applaud. A star on

  792. TikTok. I don't want to hear about it. Most of

  793. us will go on to the next life and be forgotten.

  794. But God has a word for you. You see, you're not

  795. a nobody to Him. To Him, you are the person for

  796. whom He sent His Son to suffer and to die in

  797. order that you would be reconciled to Him. so

  798. that you could live in this world as the new

  799. creation. So that you could exercise dominion

  800. in a way that honors God in every part of your

  801. life where He's given you responsibilities. He's

  802. got a word for you. And He's got help for you

  803. as you try to do that. He answers the plea of

  804. your heart to be loved. He answers the plea of

  805. your heart that says I need some fellowship.

  806. I need some friendship. I need some solid...

  807. Unquestionable parts in my life. I've got to

  808. have something to build on. He answers that from

  809. His Word and in His teaching. And that's for

  810. you. It's because He loves you. It's because

  811. He cares about you. And He intends for everyone

  812. in the whole world or everyone that knows you

  813. to know that His grace is sufficient for you.

  814. So bring your notepad to Wednesdays and to Sundays

  815. and take notes in that way. Not so that you can

  816. be a scholar on First Samuel. You won't be that

  817. anyway. You can take as copious a note as you

  818. want. That won't happen. But you will hear the

  819. voice of God and then when you go back and you

  820. look at it again later on, those things hopefully

  821. will come to mind and be helpful. That's what

  822. we're looking for. That's why Paul says it doesn't

  823. matter. I didn't come to you in flowery words.

  824. I didn't put together a speech that would be

  825. recognized by Shakespeare as the most beautiful

  826. things ever spoken in Greek, I suppose. Is that

  827. what he spoke? Paul wasn't concerned about that.

  828. He wasn't trying to accomplish that. You can

  829. hear the voice of the Lord and the Lord can deliver

  830. a message to you through anybody that he sees

  831. fit. He wants to deliver a message to you from

  832. a guy from Louisiana who speaks in this weird

  833. Cajun accent that is almost, you know, it's hard

  834. to hear and understand. And yet, and still, the

  835. Lord uses that person to deliver a word to you.

  836. Or you listen to Martin Lloyd -Jones, who is

  837. logical and well put together, well thought out,

  838. and delivers exactly the word that is organized

  839. the way that we all wish we could organize our

  840. thoughts, and the Lord can speak through that

  841. to you. And anywhere in between those two, and

  842. he has throughout church history, used those

  843. people. Who's the greatest preacher alive today?

  844. Don't know don't care But the preacher that God

  845. has given to you is sufficient to deliver God's

  846. word to you to fuel your heart and to instruct

  847. your living and If you want more than that, then

  848. you'll have to go somewhere else You'll have

  849. to go to the Catholic Church or you'll have to

  850. go listen to some Pentecostal guy talk about

  851. the prosperity gospel try to explain to you how

  852. there's only one God and Jesus wasn't really

  853. God. You can get all kinds of stuff anywhere

  854. else, but what you want is a word from God Almighty

  855. for you and you're going to hear that from somewhere

  856. in maybe not flowery language, but from a person

  857. who is dedicated to the Word of God and to deliver

  858. that and be used in your life for your benefit

  859. and for God's Lord. And that ought to be enough

  860. for us. Questions? You want to answer all your

  861. note taking questions? I will, I'm serious, if

  862. somebody's got a question real quick.