Sermon
Philippians 3:15-21; 4:1-3
Publisher transcript
Transcript
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We're jumping into Philippians.
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We're sort of nearing the end of our series, and so this morning, as in
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this afternoon as well, we're gonna be from chapter three verses 15.
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So the end of chapter three into the very start of chapter
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four, verses one to three.
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So we're gonna read it together, says this, all of us, everyone
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say, all of us then who are mature should take such a view of things.
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Full stop.
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And if on some point you think differently, that too,
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God will make clear to you.
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Only let us live up.
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Everyone say live up.
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Let us live up to what we have already attained.
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Join together in following my example, brothers and sisters, and just as you
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have us as a model, keep your eyes on those who live as we do for, as I have
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often told you before, and now I tell you again, even with tears, many live
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as enemies of the cross of Christ.
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Their destiny is destruction.
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Their God is their stomach and their glory is.
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In their shame, their mind is set on earthly things, but our citizenship is in
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heaven and we eagerly way a way to savior you from there, the Lord Jesus Christ.
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Who by the power that enables him to bring everything under his control
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will transform our lowly bodies into that, so into our body so that
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they will be like his glorious body.
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Therefore, my brothers and sisters, you who my love and long for my cr joy and
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crown stand firm in the Lord in this way.
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Dear friends, I plead.
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With Odier and I plead with you.
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Sin tiki.
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Tiki sin.
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There we go.
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To be of the same mind in the Lord.
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Yes, and I'll ask you my true companion help these women since
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they have contended at my side in the cause of the gospel, along with
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Clement and the rest of my coworkers whose names are in the book of life.
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That's our reading for today.
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And so I, wanna begin,
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this way.
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There's a story of a man in the early 19 hundreds who'd lost everything.
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We're talking about London, England here.
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He'd lost family and France home possessions, work.
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He'd lost everything, including his hope.
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But the only thing he did have was a ticket on a large
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passenger cruiser to America.
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The caber he was in was in the lowest part of the boat, the cheapest room
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with a hammock for a bed, and the trip took for over a week, and as the ship
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pulled up at the dock in New York, the exiting passenger shook the hand
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of the captain as they disembarked, and the captain met this man.
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And he asked why did he not see him eating in the hall during the Atlantic crossing?
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And the man replied, oh, I'm sorry, sir. My, my ticket was just for the ride.
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I, I couldn't afford the food.
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So I stayed in the cabin and the captain informed the man that all the food,
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even a meal at the captain's table, was included in the price of the ticket.
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It says here Paul's saying, only let us keep in.
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Step, step into live, up to step into what you have already attained.
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You've not just been given a ticket, you've been given a life that is to
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be lived with Christ and with Christ.
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There's so much more to experience.
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Paul's saying, actually, it's possible for you to believe in the finished work of
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Jesus, but still miss out on the abundant life that Jesus offers every single
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one of us, his children are you living?
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This is a question for us this morning.
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Are you living the life that you think God has imagined for you?
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Are you living a life like you read in the New Testament that you hear
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about in the early church history?
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Maybe moments in.
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The history of the church, the last 200 years of evangelical
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missionization of the word.
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Are you living a, a life that's kind of on purpose with passion and vision
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seeking first the kingdom of God, or are you seeking first your own kingdom?
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Or have you started to believe, well, I'm just a second class
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kind of citizen, Christian.
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Citizen in the kingdom of God.
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Have you started to believe, well, that kind of thing, you're
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describing this kind of abundant life, this on mission kind of life.
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Well, that's just for the special people.
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It's not actually for me.
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Paul is.
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I think Paul was telling us here that these stories that he talks about,
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that he's experiencing, that these sort of stories can be your stories.
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He's calling us to live up to what we've already attained.
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That's what it says in verse 16.
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And so Paul, what is he referring to?
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What is it that he's already attained?
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What does he have?
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Well, based on the earlier part of chapter three, verses eight through to 12, we're
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told Paul believes that he's already attained Christ, that he can know Christ,
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know him, know God, and be found in him.
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And Paul lists kind of in this moment, in the buildup to what we're just read,
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he's listing the things that in his prior life, he attained his accomplishments.
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And then he says from verse eight, which was.
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What we read, a couple weeks ago, I'm gonna read it
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again from Earth verse eight.
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These prior accomplishments, he considers them garbage.
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That he may gain Christ and be found in him not having a righteousness of
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my own that comes from the law, but that which is in faith through faith
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in Christ Jesus, the righteousness that comes from God on the basis of faith.
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I wanna know Christ yes, to know the power of his resurrection and
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participation in his sufferings becoming like him in his death.
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And so somehow attaining to the resurrection of the dead.
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Don't miss this.
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Not that I've already attained all this or that I've already arrived at
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my goal, but I press on to take hold that which Christ took hold of me.
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Brothers and sisters, I do not consider myself yet to have taken hold of it,
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but one thing I do, forgetting what is behind and straining toward what
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is ahead, I press on towards the goal to win the prize for which God has
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called me heavenward in Christ Jesus.
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Is there real authenticity as you, you read that it's quite inspiring.
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Do you feel your heart stir?
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Like in the reality they like, this is Paul speaking and he's like, I
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haven't even already attained it, I'm still working towards this.
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What, what is he already attained?
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That's kind of this question mark that's lingering and, and he
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points at it in different places.
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But I kind of wanna summarize it in this way this morning and I wanna.
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Potentially introduce you to, three theological concepts, just to
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help us grasp what he's attained.
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And many of you'll know these words.
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I've got them on the screen.
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These words are very theological.
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They're justification, sanctification, glor, glorification.
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Now what, what are these things?
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I've, I read this week this way, and I thought this was quite
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interesting.
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Say justification
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is this, you saved from, from the penalty of sin.
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Sanctification is you saved from the practice of sin and glorification
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saved from the presence of sin.
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Just, kind of explain those a little bit more Justification reminds us
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that Jesus Christ has done everything necess necessary for our salvation.
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He's paid the penalty that our sins deserved by
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sacrificial death on the cross.
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His death satisfied God's justice and turned away his wrath from us.
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And, but Jesus also lived the perfect life, and by his righteous obedience
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to God's lo, both Christ's, sacrifice.
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He's, he satisfies the.
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The penalty of judgment.
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He satisfies that, but he's also, his perfect righteousness is given to us.
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It's words, ideas imputed to us.
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It's credited to us.
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It's ours by grace, through faith, and we're all meant to take comfort
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in the fact that this has all been done for us, and that when the
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father in heaven looks upon Jesus.
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Actually, he looks upon us as though we are completely free.
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We are completely sinless.
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We are as perfect as Jesus is.
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That's how the father looks upon us.
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Justification, sanctification is the work of God's free grace, whereby
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we are renewed into the whole man.
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The whole image of God.
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We are enabled, more and more to die to sin, to live unto righteousness.
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When you are in the middle of process of sanctification sin, the
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practice of sin begins to look so repulsive because you've got this
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beautiful new affection in your life.
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It's called your desire to seek after God.
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And as.
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Those gone before us said there's like this explosive power of a new love.
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I love Jesus.
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And so the attractiveness of sin gets less and less.
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This is the journey of sanctification,
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glorification.
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This means
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that there's the sin and consequences of sin.
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No more sickness, no more fear.
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Where sanctify sanctification is the transformational process.
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Glorification is this kind of idea that we are arriving more and more
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into the actual body of Jesus.
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We're actually becoming glorified, like Jesus is glorified.
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And this is an interesting dynamic because we can talk about that as in
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it's kind of happening today in part, but we know there's gonna be a day
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where that is gonna happen in full.
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Is this making sense to everyone?
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The reason why I speak like this is 'cause sometimes when we read these
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ideas, we think about the idea that justification has already been done.
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It's like a, like a past concept.
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And then we think about glorification, we think, well, that's
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definitely in the future, right?
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And then sanctification.
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Well, that's kinda like what we're in right now.
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And I wanna submit to you today that all three are currently
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happening here and now.
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Right now it's not like.
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So I think in the, in the church generally, there's been an emphasis
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on justification and glorification.
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And sanctification.
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Well, that all seems like a lot of hard work, so we'll try and sort of
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downgrade that a little bit because the first, the first and the last kind of
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have this great sense of hope, right?
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But the reality is we are all in this process.
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So the Bible says to work out your salvation with fear and trembling,
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that's happening even right now.
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I need Jesus today just as much as the day I first believed for my justification.
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Would you agree?
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So it's not just like a past dynamic.
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And this glorification dynamic is a sense, yes, the fulfillment of
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it might be in the future, but the reality effect of it can actually sit
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and affect me in the here and now.
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Does that make sense?
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Like should I live in hope today, that I have a future that is
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perfect with God that should.
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Move my heart.
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I just wanna quickly add to this, 'cause someone, when we read this,
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which I love the language there by the way, that's fantastic.
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But the, one of the common words there is the idea we're saved from,
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I just wanna give you a another quick way of thinking about it.
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That we're actually not just saved from, we're saved to something.
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And so justification is we're saved to forgiveness and righteousness.
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We are children of God.
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Sanctification we're saved to a life of holiness and obedience and
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glorification we're saved to an eternal perfection in God's presence because
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sometimes if we don't have a vision for what we're actually after, sometimes
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this idea we're saved from something actually doesn't lead us with vision.
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And what's Paul's starting here?
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He's saying live up to what you have already attained.
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So we've gotta understand what we've already attained in order
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to live up to that very thing.
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Would you agree?
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Awesome.
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You're with me.
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I'm liking this.
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Well done Paul.
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You are making this nice and clear, but there's a lot, like sometimes when we
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read scripture, you gotta understand like the foundation before you can kind
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of go and rip into where are we headed.
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Okay.
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In a general sense that church has been emphasizing kind of one over the other.
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But the reality is they're all at play right now.
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These three things, it's this journey of sanctification we
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find ourselves in right now.
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It's this journey of justification we find ourselves in right now,
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but you've gotta understand that what is motivating us?
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It is powered by the spirit.
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It's powered by joy and peace because this is what we've already attained.
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It's either gonna be that as your motivation, joy, and peace, and the
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spirit of God, or it's gonna be motivated by obligation and insecurity in order
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to get something from God, right?
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The latter will never transform you like the former.
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Sanctification is the work that's going on now.
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Justification is a work that's going on right now.
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Glorification is the work that's going on right now.
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But my question to all of us is this process in you, in forming a joy, is
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there a joy in the midst of this process?
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For instance, has this process become onerous to you, become
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heavy, become a sense of, ah, it's just all bit hard, you know?
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Because this process is actually forming us more and more into the person of Jesus.
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So it is becoming more like Jesus is a, is that a joy to you or a burden to you?
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That, that's a really good question.
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Maybe you feel that it's a burden because, well, as, as much as I do this
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journey, I feel like I never arrive.
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I don't feel ever feel like I've become like Jesus yet.
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Okay, now.
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What's been interesting in this series, and you know I have Dale to blame on
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this particular front, is she's divided the scripture into certain ways.
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So last session we did chapter three, verses It ended on verse
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14, and today we're kicking off from chapter three verse 15.
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So.
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Where we ended, which I kind of, I
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already read.
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I do not
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consider myself to have taken hold of her, but one thing I do, forgetting
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what is behind straining forward press on towards the goal, which Christ has
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called me, Heatherwood, E Christ Jesus.
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So like newsflash, not even Paul attained it, so.
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That's interesting.
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Now have that in your mind.
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Pick up verse 15, which says, and we read it before, all of us then who are
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mature should take a view of such things.
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What?
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What things.
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Paul is actually being directly ironic here.
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Paul's saying true Christian maturity is knowing that you have
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not fully arrived at maturity yet.
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Yeah, I thought I, I thought I'd have that request 'cause I had to
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think about it a couple of times.
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So you've gotta remember Paul's talking about what is he attained?
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He then tells us to, I haven't already attained it.
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I'm working towards it, but I'm pressing on.
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But he's pointing to, remember the arch, the arching goal here is to become
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Christ-like having joy, maturity, unity.
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And he's saying here, Christian maturity, as I repeat the quote, Christian
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maturity, is knowing that you have not fully arrived at maturity yet.
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So what does that build into your heart?
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That thought should build into humility.
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It should build you into you like a constant openness to be ready to
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grow, to ready to understand, not just mentally cerebrally, but step
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into experientially more of what it is to know Christ and be formed by him.
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Now, there's some of you out there that might go, Adam, the moment
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you believe you become fully transformed into the image of Jesus.
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And you might reference Second Corinthians five 17 and go.
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It says, well, if anyone's in Christ, they're a new creation.
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The oldest come.
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The oldest passed away.
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The new has come.
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You know that scripture, I've been fascinated by this transformational
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journey that we're all on fascinated because I think part of my accountant
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brain kind of wants to create process and categories and how does this all work?
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And part of it honestly is like the mystery, but part of it is we can also
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grapple with it to, to cooperate with what the spirit is doing in all of us.
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Okay?
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So I want you to think about.
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The transformation of the all of you, a hundred percent of you, not just 5%.
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All of you now.
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All of us have been made in the image of God.
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And one way to think about how we have been made is that we
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are made as mind, body, spirit.
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Now, when you say yes to Jesus, when you invite him into your world, I do believe
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that your spirit man becomes brand new.
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The problem is you've got a brain and a body attached to this thing,
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like you're one, your whole, you're a whole person, right?
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And so.
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There is a journey to go on in terms of your mind to be renewed
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to the pattern of God's thinking.
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God's way of doing.
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God's way of thinking about things, God's way of seeing the world, and that's
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called Renewing Your Mind, Romans 12.
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We could read that together and we could spend a whole other
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message on that, but we won't.
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But then there's also this body, this flesh bag that you carry around.
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Would you agree?
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Some of us feel less, more like that, and as we get a bit older, but your, your
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body, not your flesh bag, let me rephrase.
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Your body is actually on a, a process of obedience.
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Right.
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So the transformation of our flesh is actually a journey of willing
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submission to God's ways because you've renew your mind to it, right?
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In obeying, but we don't.
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And so we're not just listening to God's word, we are doing what it says.
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James one talks about this Q slide, verse 22.
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Do not nearly miss, listen to the word.
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So deceive yourselves.
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Do what it says.
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Oh, I love this picture.
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Anyone who listens to the word but does not do what it says is someone who looks
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like, looks at his face in a mirror and after looking at himself goes away and
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immediately forgets what he looks like.
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Great imagery.
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So good.
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I love to do like a short film on that moment.
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It's like something outta the Matrix, you know?
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But whoever looks intently into the perfect law, remember the
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perfect Lord is God's word.
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God's word is a mirror.
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Shows us who He's, shows us who we are.
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Right.
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That gives freedom and continues in it.
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Forgetting what they, not forgetting what they've heard, but doing it.
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Transformation of the flesh doing it.
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They'll be blessed in what they do.
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Why are you blessed in what you do?
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'cause you're starting to walk to total transformation of
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spirit, mind, flesh bag, right?
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Sorry, I know it's humor.
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Sorry.
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So let me say like this, the process of transformation is to be with Jesus
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through prayer, through word, through fellowship, to become like Jesus.
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I. The reason you may not see how this is connected to joy, which is
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the theme of our series, right, is because you've forgotten who you are.
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You've forgotten whose you are, you've forgotten more accurately.
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Who is it that lives inside of you?
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The creator of the cosmos lives inside of you.
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So it's important to remember that as we engage in this transformational
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journey into the person of Jesus.
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That maturity is not measured by, I'll use a new phrase.
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You might not have heard this before.
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Maturity and transformation is not measured by your watering method.
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Watering method.
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What are we talking about?
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We're talking about your reading of the word, your prayer life, your.
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Coming to church life, your fellowship life, it's not measured
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by your capacity to do those things.
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It's measured, measured by the fruit that's coming out of that watering space.
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Does that make sense?
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So the fruit that's coming out of your life is how we discern whether the
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transformation is unpacking or not.
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Now, praise the Lord.
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We have a bit of an idea of how to measure that, to measure that fruit love.
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Second word is.
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Four.
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Four of us know the didn't you go to Sunday school?
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They spent so much time on this love, joy, peace, patience, kindness,
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gentleness, faithfulness, self-control.
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Did I get it all?
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No.
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What'd I miss?
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Goodness.
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See, I need to go back to Sunday school too.
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The most joyous person who is living in you is the creator of the universe.
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Do you see that?
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That person living in you is joyful?
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Like you can't get any more joy than the source of joy who's living inside of you.
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He's the source of joy.
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Well, how do I know that?
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Because it's the fruit of the spirit is him.
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The fruit of the spirit is describing Jesus, and if he's living inside
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of you, it's only natural to see joy emanating out of you.
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No joy, no fruit.
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Mm. Question to ask yourself is going, is Jesus taking up ance?
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Is he fully alive?
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Story.
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Oh, there's this great guy, he's passed away.
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Bill Ballantine, everybody I wanna tell you about this young man, such a champion.
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Edna and Bill used to come to Red Door, some of you know who I'm talking about.
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And Bill, got the privilege of doing his funeral and his son got
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up there and was telling how Bill used to act and he was a builder.
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So like houses, you know, so.
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Concrete pad, bricks, all that stuff, and he's, I just have this picture
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of, you know, when the building's just got the pad and then you got
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the piles of bricks on the pad.
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And this the son, I can't think of the son's name, don't remember.
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No, missed it.
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He's describing Bill as singing hymns all day long, walking
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around the pad of this building.
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And these workers are just like, who is this guy?
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But all of a. Sudden they begin to see, just like Chris, who comes
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down the front and starts raving like a small 4-year-old child.
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It's great.
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It's good by the way, you know, because we've gotta be a childlike faith, right?
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It's all good.
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But Bill would do this, right?
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Bill had joy emanating out and he didn't care.
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He didn't care because what we, our lives are like a 45 degree mirror, right?
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What happens is.
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As we are transformed, that mirror that's meant to reflect God.
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And showing the world God through us is the mirror Bill experienced
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something that not all of us have experienced a clean mirror.
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The clean mirror just is this purity space where he can't help but reflect
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the joy of the Lord to others around him.
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He's just so clean.
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Does that make sense?
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Now, remember, I'm not saying you gotta be clean to get God to love you.
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No, he loves you.
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He wants to make you clean.
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The question is, will you cooperate with the transformational
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process to make yourself clean?
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Lemme rephrase, make yourself clean.
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That's not correct.
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Jesus wants to make you clean.
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He's doing the work.
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You just gotta surrender your mirror.
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And let him clean you up.
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Now, why was Bill like this?
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Oh, another great story.
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Bill Belline, his dad was, you know, in England the culture is like the pub,
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you know, being down the pub bill's.
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Dad was like that, right?
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And so, Bill's mom and Bill and, and his sister, I'm pretty sure used to pray
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at home while Bill's dad was at the pub.
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And one day they were just so sick and tired of coming home drunk.
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You know, all this whole thing that comes with that culture.
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And so mom and the family are praying one night that Bill Bill's dad, I
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don't know Bill's dad's name, but Bill's dad, when he has his first beer
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that night, would taste like vinegar.
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This is what they're praying, like specific prayers.
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So bang straight through the door and everyone's like, you know, just
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gripping their, their hearts with what, what are we gonna get tonight?
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And so.
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Bill's Dad comes in, he goes, oh, I'm never going back to that pub.
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First Pint, tastes like vinegar.
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I winched and complained.
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So they gave me another one.
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That one tasted like vinegar, different tap and everything, and he's like blown
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away and, and everyone's listening to this story just like completely blown away.
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That's exactly what they've prayed.
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From that point on Bill's dad never went back to a pub.
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He received Jesus the joy the Lord hit him.
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The reason why Bill was like that is because he saw his dad transformed
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and became like that Bill was just doing it like his dad did it full of
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joy because he'd been so transformed.
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If you believe, do you believe that your transform transformational
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journey in Christ has ended?
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Like, is that it?
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Like right now, the condition of how, who you are today is that it?
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Are you fully, are you, you're done.
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I'm good.
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Okay.
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Or have you kinda like, ah, it'll, it'll, it'll be enough.
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It she'll be right.
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I'm just saying there's more.
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And would you believe that there's more for you to be
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transformed to become like him?
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Jesus is way bigger than the box you put him in.
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And so there's more to discover in this transformational journey.
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And and be assured, one of those dynamics is joy.
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And Paul goes on to say, Hey, follow my example, brothers
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and sisters, as you've seen us.
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As a model, keep your eyes on those who live.
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As we do.
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Keep your eyes on to, to live as those, as we do 2025.
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How much do we sit and rest on the podcast culture of our world?
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It says, imitate and follow.
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Hard to imitate and follow a podcast.
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If what you wanna become is a podcaster, creating more content.
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We don't need more content in 2025.
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Everybody.
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What we need is authentic community that causes followship and
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transformation because I'm imitating someone I live and breathe with.
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Why did Jesus, Jesus didn't give the disciples a podcast?
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It's fine.
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You're not gonna, you're listening to the podcasts, but
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not at the expense of community.
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Not at the expense.
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Don't do that.
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Jesus didn't.
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One way of thinking about Jesus and, how he, he did this kind
-
of followship in imitating him.
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Um.
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Yeah, I remember Josh and I were talking about this the other day.
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Jesus kinda said, I do you watch?
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Jesus said, I do.
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You help.
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Jesus said, you do.
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I help.
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Jesus said, you do.
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I watch, you know, this sort of journey.
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We walked, walked with people, imitate me as I imitate Christ.
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Paul then goes and clarifies this new way of living because in the moment
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there's other ways of living that are very pressing and, and relevant and prevalent.
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And so in verse 18, I read it before.
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Here it is again, as I've often told you, and I tell you again with tears.
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So see the emotion here, he's crying about this.
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Many live as enemies of the cross of Christ.
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Their destiny is destruction, their God is their stomach and their
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glory is the in their shame, their mind is set on earthly things.
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And so Paul is highlighting this and by highlighting those who
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live like this, he's teaching us.
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To look with new eyes at ways of living that up until now, we
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might have taken for granted.
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Yes.
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This is the way people go about their lives all around us.
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And Paul is saying, pull back the veil.
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And look, these lifestyles are dehumanizing.
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These ways are corrupting and destroying these beautiful
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creatures called human beings.
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Who the living God made and loves and wants to rescue.
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It's here as in many places that Paul writes about.
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He's wanting the church in Philippi, Philippi to and to
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us today to think differently.
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To say no to all of that way of living and to come alive in a totally
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new way of being a human being.
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And Paul feels is so deeply to the point of tears, he's passionate
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about people who are blindly just living like the world and they have
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no idea that this system of living.
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Is destroying you.
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It's destructive.
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Paul is
-
revealing that, we can become
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so it can be some so easily hidden in the dark that you don't even
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this destructive way of living that it kind of passes as well.
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That's what everyone does.
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Well, that's very normal.
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And Paul, and this person is acting like a, like a bit of an alarm right now.
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Like, we need someone to sound the alarm around destructive practices
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of how we shouldn't be living.
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Does that make sense?
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We were in, South Africa.
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I was remembering this
-
last night.
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In 2010,
-
the Mighty Men's Conference, over a hundred thousand blokes.
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There.
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It
-
was Mint.
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It was such
-
a powerful time and there was a group of Australians
-
there and I got an
-
opportunity to be there.
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It was in, I think it
-
was Gray Town, somewhere in that area.
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I, I believe that is, um.
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Amazing time.
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I'll tell you lots of stories.
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One story was that we're all sort of packed up.
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Most of the locals are just all, they're all left, you know, they're all gone.
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And us, us Australians are trying to find something to do.
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So we're stacking hay bales or something mucking around anyway,
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like it's a huge area, right?
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So it's a, it's just paddocks, paddocks, hills, just massive amounts of space.
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Lots of people, but they're pretty much all gone.
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And all, all the week, all the week long, you know, they've been concerned
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that the weather was gonna just change and the weather just held up.
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It was fantastic.
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And we're all, we're just about to leave.
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And then a local man starts running down.
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Kind of like one of the, the pathways in sort of the, the driveways, John Farrell,
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I'm trying to say like huge paddock areas.
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He's, and he's screaming, run, run.
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And we're looking there going.
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Okay.
-
He's sounding an alarm of some description, but we have no
-
idea what you are talking about.
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So we stand there watching, observing, what is this alarm he's speaking of?
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We get there and all of a sudden.
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Heaven breaks loose in the atmosphere and hailstones the size of cricket
-
balls start coming out of the sky to the point where we're now running
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for cover because all the tents have kind of been packed up and so forth.
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But this guy saw something that we didn't see, and I think Paul is
-
sounding an alarm here to, to, to a, to a, to a, to us, the church.
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Don't fall for that
-
thing where, that's how
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people live.
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This emphasis towards hedonism and pleasure and food and possessions
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and comfort and earthly things.
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Paul's revealing that something that can be so that's dark, that's so easily
-
hidden, this destructive lifestyle that it passes for everyday life.
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If all you ever think about.
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Is what is in the here and now.
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You actually, like, you are earth bound.
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You, you're stuck.
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You, you're just sitting in an environment where all you see
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is the physicality, the physical things, and you think you conclude
-
that that's all there actually is.
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And so Paul goes through and now he's got in verse 20, he says.
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No, no, you're not citizens of earth.
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You're citizens of somewhere else.
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You're citizens of heaven.
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You see,
-
one of the challenges when we use the word citizen of heaven, we
-
get this impression that, we'll, someday we're gonna leave this space
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that's broken and we're gonna go.
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To heaven.
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We're gonna go, we're gonna return to the place where we were always meant to be.
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But the truth is, the direction is
-
not, earth to
-
heaven.
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The direction is heaven to earth.
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Where actually the life, the culture, the civilization of heaven, is to birth in
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this very contested space here that we call Earth, so that the people who are
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earth bound may be surprised to discover there's actually another way to live.
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A heavenly way, a way of the kingdom of God, which is what happens when the
-
spirit goes to work in us and through us.
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'cause Paul says, and we eagerly await a savior from there.
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So we are eagerly awaiting on earth a savior from there.
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So.
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If we were meant to go there, probably Jesus would've taken us there the
-
day we said yes, but he didn't.
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He's left us here, but not alone.
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We have his spirit, the spirit of Christ living inside of us, Jesus himself, living
-
inside of us, and we're here for a reason.
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We're here to reveal.
-
The king of kings in our lives and through our lives, the goal is
-
for us to be a people of this new earth, this new place, the earth
-
like it was always designed to be.
-
And we don't take up that role by lording it over people controlling in some sort
-
of self-righteous posture that, Hey, I'm a citizen of heaven, and you all.
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It's not the posture.
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The posture is to take up a servant posture.
-
What did we read earlier?
-
Philippians chapter two, the Hyn of Christ.
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This beautiful depiction of his servanthood.
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We are meant to embody the same thing.
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And Paul then says, you know, my brothers and sisters whom I love
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and long for my joy and my crown.
-
There's that word again, joy.
-
Stand firm in the Lord in this way.
-
Dear friends, joy and Crown.
-
Paul's actually experienced a transformational work in the Jewish
-
culture, and now this place called Fify.
-
It ain't, it ain't.
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In Israel.
-
Okay.
-
We're outside the realms of that.
-
We're in a new realm.
-
It's called the Greek land, the land of the Greeks.
-
And he's, it's not just Philippi, but he's experiencing something
-
fresh in this new space.
-
And I think what's, this is my personal per position, but you can.
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Bagg me later.
-
I think he's so in awe of the fact that the God, the king of the Jews is
-
not just the king of those in Israel.
-
He's going, dang it.
-
He's the king of the whole wide world.
-
And he's starting to see the vastness of his kingdom is not
-
more than just this little pocket.
-
He's seeing it spread and move.
-
And I just think he's like, oh, there's something new here for Paul.
-
And he's realizing, man.
-
Yes.
-
Like he's discovering it and it's exciting to him that there's
-
so much more to experience
-
that should excite you.
-
I think so a church family, red door stand firm in the Lord stand firm
-
that you are a citizen of heaven.
-
You are called not to live like the pagans, so that means
-
does your life look different?
-
Yeah, that's normal.
-
That's fruit.
-
Live with eyes open to a new way of being, a real human being.
-
The the way you always meant to be like Christ, he's the real human being.
-
Actually live with an expectation that our bodies will be actually transformed
-
when Jesus comes back to renew all things.
-
So there is gonna be a day, it's gonna be absolutely perfected.
-
Restored.
-
How can you tell if you're not living up to what you have already attained?
-
Did I say that too
-
quickly?
-
Yeah.
-
How can you
-
tell if you are not living up to what you have already attained?
-
Quick little list.
-
Eight things.
-
Not gonna go through it in too much detail.
-
Number one, you are living with unrealistic expectations.
-
It's an interesting way of thinking about it, isn't it?
-
Because you're actually asking this world to be something that it can never be.
-
Number two, you are focusing too much on yourself.
-
You are not the center of the universe.
-
Number three, asking too much of others so we can fall under the trap of
-
expecting others all around us to provide the paradise, which our hearts crave.
-
Others will not.
-
Jesus will.
-
Number four.
-
Being controlling or fearful, we can ignorant ignorantly, try to
-
control the world outta fear that this world can't provide what our
-
hearts actually long for the most we, we can question God's goodness.
-
We don't understand God's agenda.
-
We tend to end up questioning his character.
-
Living more disappointed than thankful.
-
Unrealistic expectations lead to disappointment.
-
It's kind of an extension of the first one, lacking motivation and hope.
-
The gospel helps me not to feel numb to this life and moves my heart to a posture
-
of participating, experiencing for myself.
-
Last one, living as if life doesn't have any consequences.
-
The spirit forces me to face the fact that life does have consequences, so I end up
-
experiencing life in a thoughtful way.
-
Joy, what is your experience in this life?
-
Is it happiness based on circumstance or is it an abiding joy that
-
goes beyond circumstances to be your default operating system?
-
Ah, got joy.
-
We get to the end of the letter and suddenly it feels
-
like there's this departure.
-
Suddenly it feels like, man, what?
-
Who are we?
-
Who are these people?
-
Euodia, ity.
-
Who are these?
-
Who are these people?
-
Well, Paul begins to wrap up this letter and this short kind of, it seems a little
-
bit pastoral advice kind of dynamic, and in one way it kind of feels separate, but.
-
I really think that what's happening actually is, Hey, you
-
know, I've told you all about that.
-
Well, let's just see how you're going.
-
It's a bit like a tester.
-
So you can imagine if there's this massive argie barge between two of
-
the people in our church family.
-
I'm trying to
-
think of who, who could
-
be that in red door.
-
No, I won't
-
do that.
-
It's Dale
-
and Adam Dial.
-
And Adam.
-
Yeah.
-
I appear to you, Adam and Dale to come to agreement in the Lord.
-
So Paul's making this urgent appeal to come to a common mind in the Lord.
-
Okay.
-
It echoes the previous themes we've talked
-
about unity, frustratingly.
-
Paul, you, you read it and you think, oh, well, what's the deal?
-
Give us more details.
-
Mm. He doesn't, and it's probably on purpose because he's wanting to focus our
-
attention on the reconciliation aspect of this, not the, what's the issue?
-
There can be such a misunderstanding around unity.
-
Let's be clear.
-
The call is not to be unified around personal preference or how we think,
-
think things should be done, not even around secondary matters of the faith, but
-
around the person and the work of Jesus.
-
Anything else is just conformity.
-
It's not unity.
-
Paul is calling us to value unity above being right.
-
If you write down anything today, write down the words.
-
Holy Spirit, help me to value unity above being right.
-
'cause our differences prove that our unity in Jesus is actually the real deal.
-
So we can have our differences, but how we still unified, how we still friends?
-
How are we still connected?
-
How are we still be in the same room without, it's
-
because Jesus is at the center.
-
That's it.
-
He's at the center.
-
Paul is calling us to value unity above being right, but how to come back to
-
unity in the Lord when you are feeling so hurt, so disappointed, so misunderstood.
-
Even maybe betrayed
-
in the middle of the hurt, in the middle of the discouragement.
-
We gotta put our mind on what Jesus actually accomplished for us.
-
The thing that we've already attained.
-
Live up to it by seeking unity above being right,
-
live up to it.
-
This
-
week, I, had a front
-
seat into a very concerning, um.
-
Division in a, in a, in a church in our
-
city.
-
And, again, I'm
-
gonna do Paul, not gonna go into details, but what I saw
-
and heard and and witnessed were the people who were really hurt and damaged
-
holding that pain.
-
Accessing the mind of Jesus in relationship to what he's accomplished
-
on the cross and saying the words to, in this case, a perpetrator, which FYI we're
-
all perpetrators, saying, I forgive you.
-
And then they said in the face of the wrong, the sin done to them.
-
Then they said, can you please forgive me for the things I've
-
thought about you this week?
-
And Paul is saying, live up to the thing that you've already attained.
-
You are so free that you don't need to push your righteousness or your being
-
right on anyone anymore because you have his righteousness in you and in
-
you, and in you, and in you, and in you.
-
It's yours.
-
So the need that our flesh continues to go towards, around.
-
I'm trying to justify my position, justify my thing.
-
Do you think this doesn't happen at Red Door?
-
Mate, there's lots of things our eldership don't necessarily see eye to
-
eye to, and some of them
-
are sitting here today, our eldership, and I wanna say the times when I
-
have pushed what I think is right above the mind of the Lord, what
-
he's accomplished, what he has done.
-
Which has then created levels of division and thoughts.
-
I wanna say, please forgive me
-
because how we do this is so much more important than the
-
small things of what we do.
-
Does that make sense?
-
Please don't mishear me.
-
I'm not saying that what we do is unimportant, but I'm saying the things
-
that we can, you know what I mean?
-
Just.
-
Kind of get bent outta shape about those things in this, in the light of eternity.
-
Just do not matter.
-
And I know as I'm saying this, you've probably got a couple things coming
-
to mind in your own world, would you?
-
So what we're gonna do right now, so can you see how Paul's just like legend?
-
No.
-
It's actually in spite of the spirit, right?
-
He's laid this out and then he's just bringing his example for you to go.
-
You wanna test this?
-
All right, let's go.
-
Let's see if we can actually live like that is true.
-
So just close your eyes right now.
-
And so Father Paul's got this thing that he says about.
-
This loyal comrade.
-
He says, come loyal, comrade, and help us to this true companion.
-
And there's no indication of who this is, like which, which person in the church is
-
this loyal comrade, this true companion.
-
And today we stand here together as broken people, but children of God,
-
recognizing we have a true companion.
-
We have one who is always loyal to you and to us.
-
Holy Spirit, come right now and Bria be our two true companion.
-
Help us right now to step across the line and say, God, I want to value unity
-
above being right for every hurt, every disappointment, every pain, every injury.
-
We present that today to you, holy Spirit, and say, soothe
-
our hearts, comfort our hearts.
-
To know that these things that have happened, yes, they deserve penalty,
-
but the penalty's already been paid.
-
It's been paid at the cross, and Jesus has already paid for it.
-
And will we trust in that payment for that very thing?
-
Father, forgive us for holding on to this need to be right
-
so that we could find freedom.
-
And return to a posture of joy
-
in Jesus' name, amen.