Sermon
The Good Church Knows Jesus Wins in the End | The Church God Calls Good | Pastor Jimmy Kozy
Publisher transcript
Transcript
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Second Thessalonians
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chapter two, verses 1 to 12.
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Now concerning the coming of our Lord
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Jesus Christ
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and are being gathered together to him.
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We ask you, brothers,
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not to be quickly
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shaken in mind or alarm,
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either by a spirit or spoken word,
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or a letter seeming to be from us,
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to the effect
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that the day of the Lord has come.
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Let no one deceive you in any way.
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For that day
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will not come
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unless the rebellion comes first.
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And the man of lawlessness is revealed.
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The son of destruction,
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who opposes and exalts himself
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against every so-called God
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or object of worship,
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so that he takes his seat
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in the temple of God,
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proclaiming himself to be God.
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Do you not remember that
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when I was still with you,
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I told you these things?
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And you know
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what is restraining him now,
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so that he may be revealed in his time.
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For the mystery of lawlessness
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is already at work.
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Only he who now restrains
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it will do so until
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he is out of the way.
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And then the lawless
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one will be revealed
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whom the Lord Jesus will kill
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with the breath of his mouth,
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and bring to nothing
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by the appearance of his coming.
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The coming of the lawless one
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is by the activity of Satan,
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with all power and false
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signs and wonders,
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and with all wicked deception
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for those who are perishing,
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because they refuse to love the truth
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and so be saved.
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Therefore God sends them
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a strong delusion,
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so that they may believe
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what is false, in order
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that all may be condemned
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who did not believe the truth
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but had pleasure in unrighteousness.
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Well, hey everybody,
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welcome to the weekend service
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here at Christ Community Chapel.
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So glad you're with us today.
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My name is Jimmy Kosi.
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I'm one of the pastors here,
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and I'm just so excited to be here.
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As we continue our series from first
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and second Thessalonians,
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which we're calling the church
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that God calls good.
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And I was really excited
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when Pastor Zach asked me
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if I wanted to preach this weekend
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a few weeks back.
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And then I read the passage,
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and I
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began to wonder if it
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was possible
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that this was some sort of set up
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because I was saying,
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let me get this straight.
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We've got a passage that God,
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a man of lawlessness,
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a son of destruction,
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there's rebellion.
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There's all kinds of things going on.
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And you'd like me
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to preach this passage five days
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following a presidential election.
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Buckle up.
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Let's go.
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But actually, there's
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some really great things
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that we can get from this passage,
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and I'm excited to look into it.
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Together.
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There's a lot going on.
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But what we want to talk about
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today
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is how the church that God calls good
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can move to confidence because of Jesus
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and Jesus alone.
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So how can we as individuals
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and as a church live with confidence
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because of Jesus? In order to do that?
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I have three points.
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So if you're a note taker,
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this is good to write down.
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If not, it'll just give you an idea
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of where we're headed today.
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My first will be that,
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chaos creates confusion.
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Chaos creates confusion.
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My second will be confusion
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demands clarity.
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Confusion demands clarity.
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And then I'll finish with clarity.
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Breeds confidence.
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Chaos creates confusion.
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Confusion demands clarity.
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And then clarity breeds confidence.
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Let's start with that first one.
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Chaos. Creates confusion.
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One of the things that I do as a hobby
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is I coach seventh grade football.
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Here in Hudson, I've been doing that.
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I think I just finished up
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my 12 season
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coaching seventh grade football.
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I will say this if you've ever wondered
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if you're intelligent
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or if you've ever thought
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that you're intelligent,
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you should try to convince
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12 year old boys
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to do
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just about anything
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in an organized fashion,
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and you'll find out quickly
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that you're not nearly as smart
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as you think you are.
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I had a situation
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this past season where,
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you know, I'm the head coach
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and I call the offensive play,
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so it was in between quarters.
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And so we had the ball,
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which meant
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I had an opportunity
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to connect with my team
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to get us all on the same page.
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So, you know, we're walking from
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one end of the field to the other.
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I'm dialing up the perfect play.
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We're getting everybody organized,
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and then they head out
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to start the fourth quarter.
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And you know, I'm
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kind of walking down the sideline
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just looking off, daydreaming
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about how I'm going to break it
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to my assistant coaches
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that I can't be there next week
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because, the Browns
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are going to see the tape
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and they're going to call me up
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because of my incredible play call.
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And I looked out on the field
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and my team was about to snap the ball,
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and all four wide receivers
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were facing the wrong direction.
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And so I needed to call a timeout
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because I needed to get them organized.
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And actually,
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that's one of the things
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that I've learned that as a coach,
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one of the most important times to call
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a timeout
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is when the chaos of
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what's been going on in
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the game has led to confusion
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on the part of my team,
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and they need to be organized.
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We need to recenter
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and figure out what we're going to do,
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and that's how
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we should think of this passage
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in Second Thessalonians chapter two.
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If you remember last week,
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one of the things
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that Pastor Zach pointed out
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is that not every letter
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that's a part of the New Testament
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has a second writing
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that comes with it.
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There's no second Romans
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or second Ephesians,
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but there is a Second Thessalonians.
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And one of the reasons
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there's a Second
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Thessalonians is
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because there were some things
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that were happening within the church.
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There was chaos going on
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within this church
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that was leading to confusion
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on the part of the people
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who were in the church.
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And so the apostle Paul,
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who wrote
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the letter, needed
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to pull them back
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together, reorganize,
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and give them some clarity in regards
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to what was going on.
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Let me show you.
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Let's read
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Second Thessalonians
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chapter two, verses one and two.
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Here's what it says
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now concerning the coming of
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our Lord Jesus Christ
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and our being gathered together to him,
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we ask you, brothers,
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not to be quickly shaken
-
in mind or alarmed,
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either by a spirit
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or a spoken word, or a letter
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seeming to be from us, to the effect
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that the day of the Lord has come.
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So what was happening
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at this point in time
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was that there were people within
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the church
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who were
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writing letters,
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or speaking or spreading information
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that was leading people to believe
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that the day of the Lord
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had already come.
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Or another way of saying that is,
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the people in this church were trusting
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that someday
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Jesus would return
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and take Christians to go
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and be in heaven with him.
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But people were starting to say,
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hey, you've missed it.
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You've missed that day.
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He already came. He already returned.
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You missed your opportunity
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to be with him.
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And so you've been,
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you know, left behind.
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And as you can imagine,
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that would have created some chaos
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and confusion within the church
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because not only would
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people have been concerned
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for their own destiny,
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they also would have been concerned
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for the destiny of those around them,
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for their friends, for their neighbors.
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And so it had gotten to the point
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where this was so rampant
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that the Apostle Paul felt
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it was necessary
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to write another letter
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to pull them back together, to clarify
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and to make sure they understood
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that the day of the Lord
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had not yet come.
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And I think our current situation is in
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some ways similar to this.
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What I mean by
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that is we live in a culture
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that I think at times
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could be characterized as chaotic.
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Even over this past week,
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as we went through an election cycle.
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There's information
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flying in multiple directions,
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and sometimes it's hard to tell
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what's true,
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what's not,
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what's accurate, what's not.
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You have to wait and see
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and see how things play out.
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It's chaotic,
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but I think that even on a deeper level
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than that,
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our culture could be described
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as confused
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when it comes to spiritual things.
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What I mean by that is,
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if you ask five
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different people on the street
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what the truth about spiritual reality
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is, you might get
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five different answers.
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If you ask five different people,
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what is our purpose?
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What is our meaning?
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How are we supposed to live?
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What's right, what's wrong?
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You might get five different answers.
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I think it's clear to say
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that our culture
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has an element
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of spiritual confusion to it.
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But here's the thing
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when it comes to spiritual reality,
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this is a high stakes thing
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to have confusion about.
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It was high stakes
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for the Thessalonians.
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If they had missed Jesus return,
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the consequences of
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that would be devastating.
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There's a difference
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between a little confusion,
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which is something like,
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I'm on the highway
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and I'm not quite sure
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which exit to get off at,
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and capital C confusion.
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I'm confused about what life means.
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I'm confused about my purpose.
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I'm confused about who is God,
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what does he want from me?
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What kind of relationship
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am I able to have with him?
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That's the kind of confusion
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that I'm talking about here.
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And the thing
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is, I'm
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not sure
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we can afford
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to be confused about these things.
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I mean, these are questions
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that it's easy
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to hit the snooze button on
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because tomorrow's Monday
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and we've got to go back to work.
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We got to go back to school.
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But the reality is these are questions
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that are on a deep level.
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We need answers to who is God,
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what does he want from us?
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What kind of relationship does
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he desire?
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How do we know him?
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Can we know him?
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These questions
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and this kind of confusion
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demands clarity.
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Which leads me to my second point,
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which is that confusion
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demands clarity.
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Confusion demands clarity.
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Let's keep reading.
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In Second Thessalonians
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chapter two,
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I'm going to read verses
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three through seven. It says this
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let no one deceive you in any way.
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For that day
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will not come
-
unless the rebellion comes first
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and the man of lawlessness is revealed,
-
the son of destruction,
-
who opposes and exalts himself
-
against every so-called God
-
or object of worship,
-
so that he takes his seat
-
in the temple of God,
-
proclaiming himself to be God.
-
Do you not remember that
-
when I was still with you,
-
I told you these things?
-
And you know
-
what is restraining him now
-
so that he may be revealed in his time.
-
For the mystery of lawlessness
-
is already at work.
-
Only he who now restrains it will do
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so until he is out of the way.
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Okay, so when we read this
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passage,
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it actually seems incredibly unclear.
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There's a lot going on there.
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There's it talks
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about a mystery of lawlessness,
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a son of destruction,
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a man of lawlessness.
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It's like a grab bag
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of a pop apocalyptic terminology.
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And throughout the years,
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people have tried
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to understand this passage
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in a lot of different ways.
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For example, a question
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that often arises,
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who is the man of lawlessness?
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What does that mean?
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And that's a concept in
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Christian theology
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that's referred to as the Antichrist,
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a person called the Antichrist.
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And then
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maybe the next logical question
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is, okay,
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if there's an Antichrist, who is it?
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How would we be able to identify
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a person like that?
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As I was studying for this message,
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I came across a historian
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by the name of Robert Fuller,
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who wrote a book
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in which he chronicled the history
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of Christians trying to identify
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who might be the Antichrist.
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In that book,
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he gives a list of people who,
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at one point who have thought,
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who have been thought to
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maybe be the Antichrist.
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That includes,
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Martin Luther King George the Second
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Napoleon, both sides of the Civil War,
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Kaiser Wilhelm,
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the League of
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Nations, Hitler, Mussolini, Stalin,
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the United Nations, Khrushchev,
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the entire Soviet Union, Pope John
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Paul, Ayatollah
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Khomeini, Yasser Arafat,
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Saddam Hussein, Henry Kissinger,
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Jimmy Carter, Ronald Reagan.
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This is interesting.
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Ronald Reagan's full name
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is Ronald
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Wilson Reagan,
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which there are
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six letters in each name.
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So that's food for thought.
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Jim Harbaugh,
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step
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Stephan Curry
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I may have added
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a few names to this list
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after I read the book.
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One point, Emperor Frederick
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the Second and Pope Gregory
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the Ninth were engaged
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in concurrent camp
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competing campaigns against each other,
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each declaring the other person
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to be the Antichrist.
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And it's like the ultimate
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mic drop insult.
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I have
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four children under the age of 11,
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so I've heard some things
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go back and forth.
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This is like, hey, you're mean.
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Oh yeah, well you're ugly.
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Oh yeah, you're the Antichrist.
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Saint Augustine is one of the foremost
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theologians in the history
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of Christianity,
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and he wrote a book called City of God.
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In that book,
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he offers some commentary,
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specifically on this passage
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in the book of Second
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Thessalonians, chapter two.
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And what he said,
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I thought was really insightful.
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Here's what he said.
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Saint Augustine said, I frankly confess
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I do not know what he means.
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And this is really my point.
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It can be tempting to look at a passage
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like this and think,
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what we need to do
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is we need to figure out
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all the answers.
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We need to figure out
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all the information
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and the answers
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that are connected to this passage.
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But the reality is,
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the Apostle Paul
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wrote this passage
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to a specific group of people
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at a specific point in time,
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and we sit
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thousands of miles away
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and thousands of years later
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trying to figure out
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what does it have to say
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that is of relevance to us.
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And so one of the
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things that
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we need to
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that I want to propose to you
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is that
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the Bible is clear
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on things where it needs
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to be clear for us,
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and that on things
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where it is not clear, we can trust
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that God has given us what we need,
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that God has given us clarity
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where we need clarity
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and where we don't have clarity.
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We can trust him
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because the truth is, God
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does not give us clarity
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in the form of information and answers.
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God gives us clarity
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in the form of a person,
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and that person is Jesus.
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And so if we want to know
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what the nature
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of our relationship
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with God is like,
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what what kind of relationship does
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he desire?
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Who who does he want us to be?
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How does he care about us?
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We need to look at Jesus.
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The life, death, and resurrection of
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Jesus gives us everything
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that we need to know about who God is,
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about what he wants from us,
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about the type of relationship
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that he desires with us.
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Let me show you.
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I want to
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read a passage from
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Hebrews chapter one.
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I'm going to read verses
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one through three.
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Here's what it says.
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Long ago, at many times
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and in many ways, God
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spoke to our fathers by the prophets.
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But in these last days
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he has spoken to us by His Son, whom
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he appointed the heir of all things,
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through him
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whom also he created the world.
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Listen to this.
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He is the radiance of the glory of God
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and the exact imprint of his nature.
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And he upholds the universe
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by the word of his power.
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After making purification for sins,
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he sat down at the right hand
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of the Majesty on high.
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Well, we can draw from that
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is that God has spoken to us.
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God has spoken to us clearly,
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and he's spoken to us fully.
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And he's done, done
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so through the person
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and work of Jesus Christ,
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through Jesus life,
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death, and resurrection
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as described in Scripture,
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we see everything we need to know about
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who God is,
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about what he has for us,
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about what it means
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to have a relationship
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with him,
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and about what our eventual destiny is.
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And that's so important for us,
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for us to understand
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that this book is not primarily
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an informational document.
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It is primarily a relational document
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that reveals Jesus to us
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and points us to him.
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In order for us to see God
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and to see what he wants from us.
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One of the primary claims
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of Christianity
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is that you can know God
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and that that comes through Jesus.
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That's why
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Jesus says,
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I am the way, the truth, and the life.
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He doesn't say, I show you the way.
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He doesn't say,
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I tell you about the way
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he says I am the way.
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Which, by the way,
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is one of the primary differences
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between Christianity
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and any other faith system.
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It's that God doesn't
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hold out a path
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or a set of principles
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for us to follow, or a set of rules
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that if we do it
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well enough,
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we might earn enough credits
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to gain entry to the kingdom of heaven.
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That's not how it works.
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Instead, Jesus is the way to God.
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He does all the obeying
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and the crediting and everything
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we need to do for us,
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and then credits it to us.
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The life, death,
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and resurrection of Jesus
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are what gets us into heaven,
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or what gets us into relationship
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with God.
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And everything
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we need to know about God
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has been revealed to us through Jesus.
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And so it's true that God
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has given us clarity where we need it
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and where we don't have clarity.
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A passage like this one,
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we can trust that we don't need it
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because he's revealed to us
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with clarity
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through Jesus in the areas that we do.
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And because of that,
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because of what Jesus says about us,
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we can move forward with confidence.
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And that leads me to my third point,
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which is that
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clarity breeds confidence.
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God has spoken
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clearly through the life, death,
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and resurrection of Jesus.
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We can move through this life
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with confidence,
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knowing how things end
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because of the life, death
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and resurrection of Jesus.
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There are two specific things
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that I want to tell you about today.
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The first is found in the passage
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in Second Thessalonians.
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Let me read verse eight. It says this.
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And then the lawless
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one will be revealed,
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whom the Lord Jesus will kill
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with the breath of his mouth,
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and bring to nothing
-
by the appearance of his coming.
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So the first thing we can know, amidst
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all the things
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that are going on in this passage,
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all the terminology
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in the man of lawlessness
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and everything
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that is not clear,
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one thing is absolutely abundantly
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crystal clear,
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and that is that Jesus wins in the end.
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That no matter
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what happens in life,
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that this there is a day coming
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where Jesus will reduce evil to nothing
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simply by his appearance
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that he will destroy evil
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by the word of his mouth.
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And that
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should give us great confidence
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to know
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that if we trust in Jesus,
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there is a day coming where he wins.
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In the end,
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where everything
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that's evil will be undone,
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where everything that is
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broken will be restored,
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where every injustice will be undone,
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where everything will be made right
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and restored to the way it ought to be
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because of him.
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There's a day coming
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where Jesus wins in the end.
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But the second thing that we can know
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is if we trust in Jesus when he wins,
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we win his when can be our win.
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And we know that
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because of who Jesus is
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and what he did,
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because Jesus came
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and he lived perfectly,
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he did everything
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we were supposed to do.
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He won every time on our behalf.
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And then when he went to the cross,
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he lost so that we could win.
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He took our sin.
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He took our shame.
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He took our brokenness.
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He took it on himself.
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And in exchange for that,
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we get credit for his perfect
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righteousness in the eyes of God.
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If we trust in him,
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his win becomes our win.
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And then three days later,
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he rose from the dead
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to show
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that he can make good
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on these promises.
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And not only can he,
-
he will make good on these promises
-
so we can know those two things.
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Number one, Jesus wins in the end.
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And number two, when he wins,
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we win his when can be our win.
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And that should allow us
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to move forward with great confidence,
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knowing that whatever life
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throws at us,
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whatever sadness we may experience,
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whatever difficulty we may encounter,
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whatever comes our way,
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we can have joyful confidence
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as a church and as individuals
-
because of Jesus.
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Just makes me think of
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something that happened
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early on in my relationship
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with my wife, Emily.
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Emily and I will have been married
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14 years this upcoming December,
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but way back when we started
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dating was right around
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the time
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that LeBron James
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was playing for the Cleveland Cavaliers
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for the first time.
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And I'm a huge basketball fan.
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I'm a huge Cavaliers fan.
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As you know, LeBron was here
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and then he left us.
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And then he was here another time.
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And then he left us again.
-
And I'm promising you
-
I have no abandonment issues
-
in connection with that.
-
But at this point in time
-
Emily and I had been dating
-
for about 4 or 5 weeks.
-
So this was all new.
-
Everything was fresh, it was new,
-
and there was one night
-
where the Cavaliers were scheduled
-
to play the Los Angeles
-
Lakers, who at the time
-
their star was Kobe Bryant,
-
who was widely regarded
-
as the best player in the league.
-
And LeBron was supposed to be
-
the second best player in the league.
-
And so any time
-
these two teams matched up,
-
it was must see TV
-
because it was a huge game,
-
a lot of fun, two
-
great players and two great teams
-
going at it.
-
So there was a night
-
where the Cavaliers were scheduled
-
to play the Lakers.
-
On that night, Emily's
-
parents and her family invited me
-
to come up to her house
-
and to have dinner with them
-
and keep in mind,
-
we had only been dating
-
for 4 or 5 weeks.
-
So at this point I even I knew even
-
I was smart enough to know
-
that my fledgling relationship
-
could not survive
-
being thrown out of the nest
-
in the form of me telling Emily,
-
I'm not coming to
-
your parents house tonight
-
because I'm going to stay home
-
and going to watch the Cavaliers game.
-
So I went, I went to Emily's house.
-
Things went well.
-
It was a good night.
-
You know, we we had dinner.
-
We were talking, we were chatting.
-
But over time,
-
as the evening went along,
-
I began to get more and more agitated.
-
And the reason why
-
there were two things.
-
The first thing was I realized
-
Emily's parents don't have cable,
-
and so
-
there's nowhere at
-
this house where I'm
-
going to be able to watch this game.
-
And then the second thing is
-
I began to calculate in my head,
-
okay, what time do I need to leave
-
to get to my house in time
-
for the game to start working backward
-
from there?
-
What do I need to say
-
in this conversation
-
so that it wraps up in a timely fashion
-
so that I can get home
-
so I can see the game.
-
By the way, guys,
-
you know,
-
women really love it
-
when we are only partially engaged
-
in a family function
-
because we are
-
more concerned
-
with the outcome of a sporting event.
-
It works every time.
-
So we're sitting at dinner, and dinner
-
kind of wraps up and Emily says,
-
hey, I need to talk to you.
-
And she pulls me into the other room
-
and I kind of shuffle over slowly,
-
thinking that,
-
you know, a lot of bad
-
things could be happening to me
-
very soon.
-
So I'm not in a hurry to get there.
-
And when I get over there,
-
she doesn't say anything.
-
She sends me a card.
-
And I actually still have
-
the card today,
-
and I'm going to read it for you.
-
Here's what it says.
-
It's dated from December 19th, 2007,
-
which,
-
makes me realize
-
my life is slowly
-
slipping away from me.
-
But that's maybe a different message.
-
It says, Dear Jimmy,
-
I know this is not Christmas yet,
-
but I was hoping
-
you'd be able to take a present early.
-
I've so enjoyed spending time with you
-
and getting to know you
-
these past few weeks.
-
I wanted to do something
-
special for you.
-
Are you free to go to the Cavs
-
game with me tonight?
-
Cavs versus Lakers LeBron versus Kobe.
-
You and me.
-
Club seats.
-
What do you say from Emily.
-
And the Cavs won that game.
-
And I didn't even take her home.
-
We went straight to the jewelry store.
-
Here's the reason I tell you that
-
if you had told me
-
at the beginning of that night
-
that not only would
-
the Cavaliers win that game,
-
but I would get to be there.
-
And and that way
-
their win would be my win.
-
It would have completely changed
-
my perspective
-
on how that evening played out.
-
No matter what happened,
-
I would have had
-
a totally different mindset.
-
And what I need you to know
-
is that because of because of what God
-
has revealed to us
-
about Jesus in His Word,
-
that can be true
-
for all of us in our life.
-
That because of the person
-
and work of Jesus Christ,
-
we as individuals
-
and as a church
-
can move forward with joyful confidence
-
because we know that
-
whatever happens in this life,
-
Jesus wins in the end.
-
And when he wins, we win.
-
Let's pray together.
-
Father in Heaven, thank
-
you for this morning
-
and thank you for your word.
-
And thank you for what
-
you reveal to us through it,
-
that it's possible
-
to have relationship with you
-
because of what you've accomplished
-
on our behalf through your son, Jesus.
-
I pray that that we would trust in him.
-
I pray that as a church
-
and as individuals,
-
we would move forward in confidence,
-
knowing that your love for us
-
is secure in Jesus.
-
Knowing that our hope is secure
-
in Jesus.
-
Knowing that there is a day coming
-
when Jesus wins in the end.
-
And on that day we can win too.
-
It's in Jesus name that we pray. Amen.