Sermon
Rise Up and Do Good | Rise Up | Pastor Zach Weihrauch
Publisher transcript
Transcript
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This is a reading from 1 Peter 3:13
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through 22.
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Now who is there to harm you?
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If you are zealous for what is good.
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But even if you should suffer for righteousness sake, you will be blessed.
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Have no fear of them, nor be troubled, but in your hearts honor Christ.
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The Lord is holy.
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Always being prepared to make a defense to anyone
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who asks you for a reason, for the hope that is in you,
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yet do it with gentleness and respect, having a good conscience,
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so that when you are slandered, those who revile
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your good behavior in Christ may be put to shame.
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For it is better to suffer for doing good.
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If that should be God's will than for doing evil.
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For Christ also suffered once for sins, the righteous for the unrighteous,
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that he might bring us to God, being put to death in the flesh,
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but made alive in the spirit, in which he went and proclaimed
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to the spirits in prison, because they formerly did not obey.
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When God's patience waited in the days of Noah while the ark was being prepared,
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in which a few, that is, eight persons were brought safely through the water.
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Baptism, which corresponds to this, now saves you
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not as a removal of dirt from the body, but as an appeal to God
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for a good conscience through the resurrection of Jesus Christ,
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who has gone into heaven and is at the right hand of God
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with angels, authorities, and powers
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having been subjected to him.
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Well, good morning and welcome to the weekend
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gathering of Christ Community Chapel.
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My name is Zach.
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I'm one of the pastors here, and I'm so glad we get to be part of your weekend.
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We are almost done with our fall sermon series.
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Going through 1 Peter, which means, by the way,
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that it's almost Christmas time, which is crazy, crazy.
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But we are going through 1 Peter this fall for one simple reason.
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Now, first, Peter is a letter written
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to a growing church in the middle of a hostile culture.
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And we think there are a lot of parallels between that church and this one,
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that culture and this one, which means
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that the message God has for that church where he calls them not to shrink back,
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not not to hide out, but to rise up,
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to engage the culture with the gospel is the same message he has for us.
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So we've been doing each week is looking for a new way that God is
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calling us as a church to rise up.
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We're going to do that again this week.
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In fact, if you have a Bible,
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would you take it out and open it to 1 Peter chapter 3?
1 Peter 3 chapter mention
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Perfectly okay to take out your phone or your tablet.
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Get there however you'd like.
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And hey, if you're here and it's been a while since you've been in church,
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I want you to know you're in absolutely the right place.
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And even if you're thinking,
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I have no idea where first Peter three is and I didn't bring a Bible, that's okay.
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The verses are going to be on the screen behind me.
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But if you want to in the back of East Hall or in the back of the pew
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in front of you here in our West service is one of these Bibles,
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and if you use one of them, I can tell you that today's reading is on page 954.
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So glad you're here.
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Thanks for taking that step.
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But however you're getting to first Peter chapter three, let me hold out to
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you three points I'm going to use as an outline to guide our time together.
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Very simple.
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I want to show you three things I want to show you the need,
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the cost, and the question.
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Okay. The need,
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the cost, and the question.
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All right. Let's start first with the need.
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One of the things that you'll notice about this passage
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is that Peter talks a lot about the way this church lives.
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Now, I want you to keep in mind that the framework of this passage
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we've been looking at for the last few weeks is that God has a vision.
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This goes all the way back to first Peter chapter two, that God has a vision
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and his vision to this young church in the midst of this hostile
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culture is he tells them, everyone who is your enemy.
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Today I want to be family tomorrow.
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That's who God is.
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God says, I know you're surrounded by people who hate Jesus.
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They hate the Bible.
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They hate the church.
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And he says, but you have to understand my vision.
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My mission is to turn them from enemies into
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family, enemies into worshipers.
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So everything God is calling this church to do is to accomplish that mission.
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Two weeks ago that meant to surrender.
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Last week it meant to live in relationship in a certain way.
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And this week, what he says is if we want to see those people
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go from enemies to family, it will take
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your moral obedience is I want you to live lives
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of goodness, lives of righteousness, lives of obedience.
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Look with me at the passage.
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Just pick it up in verse 13 and read through verse 16.
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Here's what it says.
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Now who is there to harm you?
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If you are zealous for what is good?
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But even if you should suffer for righteousness sake, you will be blessed.
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Have no fear of them, nor be troubled, but in your hearts honor Christ.
-
The Lord is holy, always being prepared to make a defense to anyone who asks
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for a reason, for the hope that is in you, yet
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do it with gentleness and respect,
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having a good conscience, so that when you are slandered,
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those who revile your good behavior in Christ might be put to shame.
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Do you see all those references? He talks about?
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Good conscience, good behavior, righteousness.
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What Peter is telling them is that part of God's
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plan to reach your family,
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your neighbors, your community,
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your workplace, is your moral obedience.
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And mine.
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In other words, what Peter is saying is that the choices we make on a big scale
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and a little scale are the things that God will use to get their attention.
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Why, he says, live in such a way that they will ask you questions.
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And then when they ask you, ask you questions, tell them it's because
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of Jesus.
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Your moral obedience matters.
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Now, you might not be surprised to hear me say that.
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After all, for most of us, when we think about God, we think a bit
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about him as someone who probably cares about the way we live.
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And if you've read the Bible, you know it has a lot to say about do's and don'ts.
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Live this way, not that way.
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And that's because God is holy.
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God is righteous, and also because he knows how life works best.
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So he's telling us that this life will lead to flourishing
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and this life will lead to the opposite of flourishing.
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What you may not realize, though,
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is that the way you live is not just about you and God.
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It's about you and the people around you.
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It's part of God's mission to reach them.
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Let me give you an analogy that I think will help this make sense
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throughout history.
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When armies would go to war with one another,
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there would be this particular job that on the face of it,
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was not very glamorous but was really important.
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And that was the job of a flagbearer like in American history.
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You can best see this in the Civil War.
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A flag bearer was someone
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who would march towards the enemy, and they didn't hold a weapon.
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They held a pole and on the end of the pole was the flag.
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And they served a really important job, actually, a couple of jobs.
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I mean, one is they let people know where their army was
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because once the battle got going, there was smoke and dust
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and all kinds of things all everywhere.
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And if you got separated from your unit, you would look for the flag.
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It was a kind of rallying point.
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It was also inspiration.
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So as long as the flag was flying
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and moving, that meant your side was still in the fight.
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So in the thick of battle, you could look up
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and if the flag was there, you knew we're moving forward.
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Generals would stand a far away on a hill, and
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and the flags are actually how they would know if they were winning or losing.
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If their flags were moving forward, that meant they were winning.
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If their flags were stalled out or down or retreating, that meant they were losing.
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And so flag bearers would go to battle without a weapon.
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But as a central part of the strategy of their side to win the war.
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And the reason I think that's such a good analogy is that Peter says,
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if you want to change your family, if you want to change your marriage,
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your your, your neighborhood, your community,
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your culture, your workplace, you don't pick up a weapon.
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You pick up a flag.
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You live your life in such a way
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that it is a stark contrast to the people around you.
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It is evident there's a different kingdom, a different way of living.
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It brings up the idea that God is real, that he's changing people.
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You see, when you move from a person of bitterness to a person
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of forgiveness, the flag of Jesus is waving.
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People have to reckon with that.
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When you move from a from a life of greed
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to a life of generosity, that flag is flying.
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In other words, what Peter is saying is that if you want the culture around you
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to change, you cannot see your daily obedience as insignificant.
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It's crucial. It's crucial.
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What this means then, fathers, if you want to shape your family,
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your daily decisions matter.
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Your moral obedience matters.
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Husbands and wives, you want to shape your marriage
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and doing relationships.
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God's way matters.
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Obedience is how the flag of Jesus flies.
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You want to change your business.
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You tell your partners, we're going to stop cutting corners.
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You want to save your relationship.
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I know it's counterintuitive.
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You go home after the service and say, I think we got to stop living together.
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Because the blessing of Jesus,
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the evidence of God's reality, comes when the flag is flying.
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And I want in particular young people to hear me on this.
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If you want to go further than my generation with your experience
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of God and your experience of the Kingdom, and I hope that you do,
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the key to that is going to be to surrender to Jesus
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in every area of your life, because Peter says,
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When God's people are obedient,
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the world takes notice.
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How prone are
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we to shaking our fist at the state of the world,
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at the state of our family, at the state of our
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marriage, of blaming everyone else, pointing at everything else?
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When Peter says the only hope of change
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is for you to start taking Jesus seriously.
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So the first question is this is your flag flying?
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Are you surrender to the Lordship of Jesus?
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Can people see in you a contrasting narrative,
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because the world is the way it is, because we do marriage
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our way, relationships our way, money, sexuality, identity our way.
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We have a broken world because we're broken people and we're in charge.
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But people will live
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and die that way unless there's a counter-narrative,
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which is what Peter says your life is meant to do,
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that's the need for your obedience
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to fuel the mission of Jesus.
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But here's the disclaimer.
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Second point the cost.
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You may have noticed this
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when we read the verses, but these verses are like going up a hill.
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You go up one side
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and all he's talking about are goodness
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and righteousness and living with integrity.
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And that sounds nice.
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And then you go down the other side of the hill and he's talking about suffering.
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In fact, let's read these verses again.
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But this time, instead of putting the emphasis on goodness,
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I want you to notice how many references there are to suffering.
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Verse 13.
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Now who is there to harm
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you if you are zealous for what is good?
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But even if you should suffer for righteousness sake, you will be blessed.
-
Have no fear of them, nor be troubled, but in your hearts honor Christ.
-
The Lord is holy, always being prepared to make a defense to anyone
-
who asks you for a reason, for the hope that is in you, yet
-
do it with gentleness and respect, having a good conscience,
-
so that when you are slandered, those who revile your good behavior
-
in Christ may be put to shame, for it is better to suffer for doing good,
-
if that should be God's will, than for doing evil.
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Do you see how many references there are to suffering
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when they do you harm?
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When they persecute you?
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He says he's talking about big persecution, physical jail, beatings
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that many of our brothers and sisters around the world will experience today.
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But he's also talking about little persecution.
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He says, when they lie about you, when they slander you,
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you see, God is very honest.
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He says, if you decide in the middle of a broken world
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that you are going to begin to follow Jesus, to really give your life to Jesus.
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If you decide that,
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then people are going to take shots at you.
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That's what's going to happen now.
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Now, why is that?
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There are two reasons, and I want you to understand them.
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The first, is it their own insecurity?
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You know, he talks about when they slander you?
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Well, why would someone slander someone for the way they pursue their marriage
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or the way they pursue generosity, or the way they pursue forgiveness?
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Why would your family turn on you
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and you're the one working towards reconciliation?
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Why would that happen?
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Well, the answer is because none of us like it when our brokenness is exposed.
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I can be wildly insecure.
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Most people, by the way, who live their lives on the stage,
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can be wildly insecure.
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And in fact, let me give you an example.
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We could be driving through the neighborhood, my wife and I,
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and we pass a guy out in the front yard throwing the football to his son,
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and Amy will say, oh, that's sweet.
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What a great dad.
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And I'll say what?
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I throw the football with our son.
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He probably doesn't work as hard as me.
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He's probably not as tired as me.
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You know, he's probably not his husband.
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You know what?
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You know, he's not even throwing a spiral.
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But when I react in that moment.
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It's not about Amy, is it?
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It's not even about that dad in the yard.
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It's about me.
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I'm worried that maybe I'm not measuring up.
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And another dad pursuing his son makes me feel threatened.
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Friends, listen, you have to understand, when people take shots at you
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for following Jesus,
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when you have that hard conversation with the person you're in a relationship with,
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when you tell your family that you are going to try to reach out again,
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when you tell your business partner you're not going to cut a corner.
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When they take
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shots at you, it isn't about you,
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it's about them.
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And I only say that to say
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that that's not a reason to stop.
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How silly would it be for that dad to say when his son says, hey,
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can we throw the football?
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And he goes, actually, son, we go to seek.
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And I've heard that makes Pastor Zach feel vulnerable.
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So let's stay in the house.
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That would be silly, right?
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That would be silly.
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But then why wouldn't
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you push forward into what God has for you?
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Just because someone's going to criticize you?
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But here's the second thing.
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The Bible tells us we're in a war, a spiritual war.
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Can I tell you something?
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If you're here and I've been saying this the last few weeks, I feel like,
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let's be honest with you, I feel like the Holy Spirit has put this on my heart.
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If you feel like your Christian life is boring,
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stale, stagnant,
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can I tell you why that is?
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It's because your flag is laying on the ground.
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Because if you live life the way
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everybody else lives, you get the results everybody else gives you.
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You don't get the blessing of God.
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You don't get the anointing of the Holy Spirit.
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You don't get the amazing move of God towards restoration and reconciliation.
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The good news is no one will shoot at you.
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The bad news is when the battle is over,
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it will not even matter that you were on the field.
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Is that what you want?
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So here's the bad news.
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If you pick up the flag, you know why. You know why.
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Most American Christians have no theology of Satan.
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I'll tell you why that is,
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because if you leave your flag on the ground, he leaves you alone.
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Why wouldn't he?
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You're doing exactly what he wants you to do.
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You see every benefit you get.
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By the way, did you know in the Civil War, they shot flag bearers
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first?
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And the reason for that was because all.
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All the benefit.
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Smooth,
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I already had it unwrapped and everything.
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I'm a professional.
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All the benefit that the flag bearers brought.
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The rallying point, the inspiration, the ability to tell if you're winning.
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If they were dead, the enemy lost all that.
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Listen, brothers and sisters,
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if you pick up the flag of Jesus, here's the good news.
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Your Christian, your Christian life will not be boring.
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It will not be stale.
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It will be exciting.
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It will be invigorating. It will be passionate.
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You will see God move.
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The bad news is you'll be on Satan's radar.
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And he will come for you.
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And you will suffer.
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But here's the thing
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we understand intrinsically, don't we?
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The pursuit of anything good comes
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with suffering.
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You want to get healthy, you have to suffer.
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You want to get in financial shape.
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You'll suffer.
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You want to earn in your career.
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You will suffer. Jinxy, hear me on that.
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You got to suffer a little bit.
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It was one of the best metaphors I can think of for that is moms.
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That's why we love moms.
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Moms are incredible.
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They will suffer for all of us.
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I mean, my wife at 11:00 at night, you hear noises like, what is that?
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You think the kids are okay?
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I don't even care at that point. If I'm honest.
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She'll go to bed late, she'll get up early.
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She'll make your favorite lunch.
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She'll drive things to you at work.
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She doesn't care her life is about us.
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She'll suffer every day for us. Why? We love moms.
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And if you ask her, why don't you need some me time?
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She'll say, the happiness of my family is worth it to me, I gladly suffer.
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We get that.
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So listen friends, if you find yourself at the point of obedience,
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if the Holy Spirit has put his finger on something in your heart
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and he's telling you to give it to him and you don't want to
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because you know you're going to suffer, here's what you have to realize.
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Your problem isn't pain tolerance.
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Your problem is you don't know if the suffering will be worth it.
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That's my third point.
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Not just the need for you to follow Jesus, not just the cost of doing so,
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but the question, if I suffer for Jesus, will
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it be worth it?
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That's why Peter answers,
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but do you feel that in this room?
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You know,
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I know you feel that because I feel it.
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That's why Peter ends this passage by teaching us this.
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God never wastes the suffering of his people.
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Look at what he says in verse 18.
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Of course.
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Where does he turn? But to Jesus is what he says.
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For Christ also suffered once for sins,
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the righteous for the unrighteous, that he might bring us to God.
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Being
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sorry, being put to death in the flesh, but made alive in the spirit,
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in which he went
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and proclaimed the spirits in prison, because they formerly did not obey.
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When God's patience waited in the days of Noah while the ark was being prepared,
-
in which a few, that is, eight persons were brought safely through water.
-
Baptism, which corresponds to this now saves you not as a removal of dirt
-
from the body, but as an appeal to God for a good conscience
-
through the resurrection of Jesus Christ, who has gone into heaven
-
and is at the right hand of God
-
with angels, authorities, and powers having been subjected to him.
-
Here's what he's saying.
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He's saying two really powerful things.
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The first thing he's saying is
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when you get to that moment of obedience and you think, God, if I give you this,
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if I stop sleeping with him, if I stop living with her, if I stop
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holding bitterness in my heart towards him, if I stop cutting corners at work,
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if I start doing things your way, I am going to suffer.
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And how do I know if it's going to be worth it?
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Peter says, here's how you know it was the suffering
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of God's own son that saved your soul.
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God doesn't waste suffering.
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He uses it to redeem.
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He uses it to save.
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Every blessing you have in Christ came
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through suffering.
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So when you get to that moment of obedience, it's as though
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Jesus himself is saying, give it to me because I am your witness.
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By the way. That's why he connects it to baptism.
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We're baptizing 25 people across the weekend, which is amazing.
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Maybe you're here because you came
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because a friend or family member is getting baptized.
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Maybe you thought, I don't know why they invited me.
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Here's why.
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Because when that person gets baptized, they're getting into Akron
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City Water in a tub we bought, probably on Amazon.
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So there's nothing holy about it except for this.
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What they're doing is they're identifying with Jesus.
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They're saying Jesus Christ, the Son of God, lived in my place.
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And then he died on the cross. And he and he died.
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He went into the tomb.
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So also I get lowered into the water and then he rose from the dead.
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So also I get brought back up and they're raising the flag of Jesus,
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and they're saying people can change.
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God is real. He will forgive.
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He does restore.
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Here's how you know he's done it in me,
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friend.
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Suffering
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is how God has given you every good thing
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he's ever given you.
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The amazing life
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God has for you, the experience of the kingdom
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that God has for us here at the church is on the other side of suffering.
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It's on the other side of being lied about.
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It's on the other side of being slandered.
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It's on the other side of that hard obedience.
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But here's the second thing he says
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he does this whole weird bit about Jesus descending and preaching to spirits.
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And some people say, well, that means Jesus went to hell after he died.
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And I don't think that's true.
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I'll give you two reasons why one, a Jesus on the cross as he was
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dying, said to the thief next to him, today you will be with me in Paradise.
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He didn't say, today you'll go to Paradise, but I have a layover in hell.
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But second, he doesn't talk about preaching to everyone in hell.
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He talks about preaching in the spirit to people in Noah's day.
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Here's what I think he's saying.
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He's saying that Jesus literally lived and died,
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and he rose and ascended into heaven.
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And he is with us now in spirit.
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And you might think, well, I don't need a spirit, Jesus.
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I need a physical Jesus.
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But he says, but it was spirit Jesus who was preaching
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through Noah back in Genesis.
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It's the same Jesus who preaches through your obedience today.
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You see, we don't have a general who stands on the hill
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watching the flags to see if we're winning.
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We have a king who's on the battlefield or gripping the pole
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alongside of us saying, hang in there, we're going to win this thing.
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The Christian life was not meant to be boring.
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This should be the most exciting place in Northeast Ohio.
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And I'm telling you, were close or close.
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But sermons won't get us there.
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Music won't get us there.
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You know what will
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your obedience
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and mind.
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So that the flag of Jesus
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might be waving and draw all curious people
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to him.
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They pray for us, father God.
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Our hope is in you. God.
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God, we.
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We struggle to give you the little things.
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Some of us would be eager to give you.
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Big things.
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It's the little things that we struggle with, and I believe
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in most people's minds and hearts right now.
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They know what the thing is that you want.
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Holy spirit, would you overwhelm us
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with the belief that God does not waste suffering?
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Would you give us a
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glimpse of the families and communities and church we would have
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if we would just raise your flag?
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Would you make this church
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the most exciting place in Northeast Ohio for your glory?
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We just want to come along for the ride.
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Use us in the little things
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to raise the flag of Jesus that all men
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might be drawn to him.
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In his name we pray. Amen.