Sermon
Rise Up for God's Glory | Rise Up | Pastor Larry Osborne
Publisher transcript
Transcript
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This is a reading from 1 Peter 4:1–11.
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Since therefore Christ suffered in the flesh.
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Arm yourselves with the same way of thinking.
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For whoever has suffered in the flesh has ceased from sin,
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so as to live for the rest of the time in the flesh,
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no longer for human passions, but for the will of God.
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For the time that is passed suffices for doing what
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the Gentiles want to do living in sensuality, passions,
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drunkenness, orgies, drinking parties, and lawless idolatry.
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With respect to this, they are surprised when you do not join them
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in the same flood of debauchery, and they malign you,
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but they will give account to him who is ready to judge the living
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and the dead.
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For this is why the gospel was preached, even to those who are dead.
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That though judged in the flesh the way people are,
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they might live in the spirit the way God does.
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The end of all things is at hand.
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Therefore, be self-controlled and sober minded for the sake of your prayers.
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Above all, keep loving one another earnestly.
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Since love covers a multitude of sins.
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Show hospitality to one another without grumbling,
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as each has received a gift.
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Use it to serve one another as good stewards of God's varied grace.
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Whoever speaks as one who speaks, oracles of God.
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Whoever serves as one who serves by the strength that God supplies,
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in order that in everything God may be glorified through Jesus Christ.
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To him be glory and dominion forever and ever.
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Amen.
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Well, good morning and
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welcome to the weekend gathering of Christ Community Chapel.
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My name is Zach. I'm one of the pastors here.
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So glad we get to be part of your weekend and I'm also glad
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you picked this weekend to come because we get
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I get to introduce an amazing guest speaker that we have here.
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You know, I was in an event, recently where they said
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the true mark of a Christian leader, a Kingdom leader
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is that their name is on nothing, but their fingerprints are on a lot of things.
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They're not after credit.
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They're after impact.
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And there is no one, I think, who typifies that comment more
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than our guest speaker, Larry Osborne.
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For decades, Larry led North Coast Church in Southern California,
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all of the most influential churches in America.
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There are a lot of things that you love about church small groups,
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video screens that were Larry's idea, where he took mainstream.
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He spends much of his time now investing in young pastors like me, developing us.
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In fact, it was a couple of years ago I hung out with Larry and came back
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and said to the team, we need to start a Thursday night service.
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And his influence is everywhere here, even here at Christ Community Chapel.
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And also what I love about Larry is he's
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been married to his wonderful wife, Nancy, for 48 years.
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They have three believing children,
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eight grandkids,
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all who live within about 15 minutes of them
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because they're the kind of people you want to be around.
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It is a privilege that he is here. Would you join me in
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welcoming Larry Osborne to come give this weekend's message?
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And it
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has been a total blast to be here since, last Wednesday.
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I came in Wednesday because you can't get from San Diego here.
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On a Thursday and make sure you're ready to preach.
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But just meeting with your team, and, I am
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I I've been excited knowing Zach for what God is doing.
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I got to meet Joe and spend some time with him to understand
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what God had done and has done and will continue to do.
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And, you guys just got a great team and a great thing going.
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And, as someone who gets to see lots of churches all around the country,
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I hope you realize that sometime familiarity can breed a little sense.
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Hey, it's always this way.
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And and God's on the move.
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And, I hope you, embrace every moment of it, but today
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we're taking, continuing this series you've been doing in first Peter. And,
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you know, first Peter is basically a letter
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that was written, about how to follow
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Jesus when following Jesus is really hard.
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One third of the verses, are on suffering,
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persecution or hardship tied to our walk with Jesus.
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36 out of 106 verses,
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in his letter and explains why it happens and then how
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we're supposed to think about it and how we're supposed to respond.
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So today, out of the whole passage that was just read what I want to do is
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I want to step back and we're just going to look again
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at the first two verses and try to mind the depths of what they have to say.
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So we'll put them up on the screen, for just a second,
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since they're for Christ suffered in the flesh,
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he tells us to do two things, one on themselves
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with the same way of thinking as we suffer, the things we do.
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Hey, learn to think and respond like Jesus did.
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And the second is for this reason, for whoever suffered in
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the flesh has ceased from sin
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so as to live for the rest of the time in the flesh,
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no longer for human passions, but for the will of God.
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Now I know we're in church, but let's be honest for a second.
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The second thing here, that is not the experience
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I know, personally or people I'm around like.
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Like what? It what it's gone.
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But, what do you mean?
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Whoever is suffered in the flesh has ceased from sin?
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Well, the problem is, when you read that,
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you'll kind of go, okay, but in your heart, you know it's not true.
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And the and the problem is that we miss understand
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what he's talking about when he's talking about suffering here.
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So I'm going to actually take the second thing, what I call the elephant
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in these verses in the room.
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And I want to talk about suffering and, well, how in the world does that
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bring breaks, since grip on our life.
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And then we'll circle back and say, this is how we're supposed to think
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and respond, but what we need to understand is simply this,
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that he's not talking about suffering in the way we normally think about it.
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He's not talking about the suffering that is a human experience ever since.
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Thank you, Adam and Eve.
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In this fallen world, we're all going to face death.
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Unless you
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die at a young age or through an accident, you're going to lose loved ones.
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You're going to be betrayed.
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You're going to be hurt.
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You're going to have financial hardships that come upon you.
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You're going to have medical things that, you know, like, where did this come?
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Oh, just a fallen world.
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Everything is broken. There are weeds in every garden.
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There is no job this perfect.
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It's like everything is broken.
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And so normally when we read about suffering, that's what we go to.
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Hey, I just lost my job, or I just got a diagnosis
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that, is not a good one from the doctor.
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And yes,
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the Lord shows up in that suffering, but that's not what he's talking about.
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He's talking about a special kind of suffering.
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The suffering that happens when you when, as a result of you
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and I following Jesus, when you have made the right decision,
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when you have done the right thing, but the wrong result shows up.
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And that's always a confusing time.
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Would you agree with me?
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And if you've any of you who've had the privilege of walking
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with Jesus a long time, I know a lot of you are new in your faith journey.
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But as you go through it, I'm going to tell you there going to be times
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where you do exactly what you know.
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Jesus wants you to do, what Scripture tells you to do,
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and you look up and we all have this tendency
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to think, well, everything ought to go great. I just obey the Lord.
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And yet
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the reality is often we do the right thing
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and the wrong results happen.
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So it is our fear of those wrong results that often causes us to go.
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I don't know, I'm not sure God's got this one right.
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It's a rule for everybody, but I'm not sure it fits my unique situation.
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I would step back and point this out.
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I think that when you and I, with our eyes wide open, choose to disobey God,
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do something.
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We know we shouldn't or not start something we know we should.
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The reason is fear.
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We're afraid of something.
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And so we think, in my case, this doesn't apply
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what we tend to be afraid of are two things.
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Number one, we have a fear of loss.
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And number two, we have a fear of missing out.
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Let me kind of flesh those out for just a moment.
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The fear of loss will be those situations where I look at it and I go,
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I know what the scriptures say here, but if I were to stop doing
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what he wants me to stop doing, I'm going to lose this relationship.
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I'm going to lose these relationships.
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You know, my, my, my work career will not quite
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be the same if I don't just go along with everybody.
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The little business that I own,
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if I play by all the rules when nobody else is playing by the rules.
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Wait.
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If I tell the truth in this situation, I mean, I could go on and on.
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You see where I'm going?
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That there is this sense of like, Well, I know what I do, but, like,
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I'm afraid of what I lose.
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There's also this fear of.
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I'm afraid of what I'll miss out on,
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pleasure and advancement in life, just all kinds of things.
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That's actually, in the Garden of Eden.
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That's the the trick Satan used with Eve.
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He said, you've been told you can't eat any of these.
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You can eat everything but this tree of the knowledge of good and evil.
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And he said, let me tell you why.
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God knows that the moment you eat of this,
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you'll be like him, knowing good and evil.
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Well, the master liar.
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Half truth.
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Yeah, they know good and evil after they ate of it.
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But they would know good and evil by experience,
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not by knowledge of a concept.
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And it was a fear of missing out
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that caused Eve and then Adam to say, okay, let's go there.
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So whenever I fear I'm going to lose something,
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whenever I fear that, well, I won't experience something.
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I do what
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we do, what I like to call calling an audible.
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The Bible calls it sin, but it's football season.
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So let me talk about calling an audible.
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And those of you who hate football, toughen up.
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Too bad. Here we go.
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What happens is a quarterback gets a play sent in from the sideline, the coach
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and and the play says a running back is going to go right over here.
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And he gets under center.
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And he looks.
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And there's nine of the 11 defensive players over here.
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And only two of them over there.
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So what's the quarterback do.
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He does what's called an audible.
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He changes a play that was sent in from the sidelines.
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And he does a counter play where it looks for a moment like we're going here.
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And then the running back goes over there and touchdown.
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And then everybody praises the quarterback for his game awareness,
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for his ability to to see what's going on and to check off the play.
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The coach sent in and call a better play.
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Well that's great if you're a football quarterback.
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But guess what?
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Human coaches sent
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in the wrong play every now and then.
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But when God sends in the play,
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I would suggest it's not a very good idea to change it.
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Would you agree?
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And but what happens is I don't treat God as God.
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I treat him as my cosmic consultant.
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And I go, well, good idea.
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Normally you got this one, but in this case, and I got all my reasons why
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we're going to call an audible.
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And when we call the audible,
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nothing works out because he knows what he's doing.
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Even if, by the way, play after play after play goes into the teeth of the defense
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and nothing happens, I guarantee that the human coach over there is going on.
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What do I do now? God, he's got a game plan.
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He knows exactly why he's setting the stage up over there now.
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That's why we sin.
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And but yet that verse says, if I will not call the audible,
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I run his play and his play doesn't work out.
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How does that help me cease from sin?
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How does that breaks his grip on my life?
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Well, here's why.
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Because the thing that I fear most
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when I do what God calls me to do, is never as bad as I thought it would be.
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And the thing that I missed out on is never as great as I thought it would be.
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But we don't know that till we experience it.
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I know some of you who have been through that,
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where you've gone through a deep, dark valley and you
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and if you had been told ahead of time you're going to go through this, you'd go,
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there is no way I can make it through that.
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That is absolutely impossible.
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And then you get on the other side of it and go, man, that was hard.
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But nowhere near as hard as I thought it would be.
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Some of you been there and missing out is the same thing.
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And here's why.
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Because in the Valley I'm afraid to go there.
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But I'm going to call your play.
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And sure enough, it doesn't work out as I'm in that valley.
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Guess what?
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God shows up with all the grace, strength and mercy I need.
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But here's the problem
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it's a just in time delivery system.
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I hate that
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if you're in a business world, you might know the name Deming.
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He's the guy who came up with it just in time.
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Delivery systems.
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And instead of building big warehouse houses and
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and having all kinds of inventory, cut the cost
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and have all the parts delivered just in time, put it together,
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save a lot of money, much more efficient and whatever.
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By the way, the American industry ignored it, Japanese industry bought into it.
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And now, of course, American has.
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But it's just in time.
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And I remember reading about that and thinking, oh, that's what God always does.
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If you go back to the Old Testament, there was a thing called manna
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that showed up every day, one day at a time, just one day supplies
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the children of Israel wandered through the wilderness.
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Well, here's my problem.
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When I'm about when I'm tempted to call the audible,
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I look at the valley and I go, I can't make it through.
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And guess what? I can't
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as I am today with what I have today,
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but I can when tomorrow on my doorstep shows up.
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Just what I need now.
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What I always wish, I wish my garage instead of being full of junk,
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was full of pallets of mercy, grace and spiritual strength.
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Wouldn't that be cool
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if I had pallets full of it?
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I look in there and whatever it is the enemy wants to put in front of me
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to lift us. I got I got all the supplies
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I need for this, but that's why it's called Faith.
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It comes one day at a time.
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Well, the flip side is when I do what God says to do
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and I miss out on something, I'm really not missing out on anything.
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And when I do the right thing over time, he gives me
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what actually satisfies, even though sometimes it's not what I want.
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Because one of the worst experiences in life
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is when I get everything I want, only to find out it's nothing I want.
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I call it destination sickness,
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and I can't tell you how many people I've known in life, both Jesus followers
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and non Jesus followers
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who have chased the path because this is where I'll find all I want.
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And then things they knew were not the right thing to do
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to make sure they got it.
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They were afraid to lose out only to get there and go.
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Is this all there is
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to find out the greener grass was painted concrete?
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You ever had that happen to you?
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It's like, what's up?
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That brass ring was just a bubble.
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And so how sinless this is.
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Grip is very simple because after I've gone through that
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a few times, I realized, like, there's nothing to fear here.
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He's going to give me what I
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really need, which is far better sometimes than what I thought I would want.
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And that valley I have to go through is nowhere near as severe
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and as horrific as I thought.
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And every time I go through that, I get stronger and stronger and stronger
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because my fear gets less and less and less.
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That's what he's talking about.
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Well, how do we get there?
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Well, we think in respond like Jesus thought
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and responded in the face
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of suffering for doing the right thing.
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As I like to say, when you do the right thing
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and you get the wrong result, so let's pivot now and take the rest
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of our time and take a look at if we're going to think like Jesus thought.
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What?
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How do we think and what do we do now?
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By the way, a good starting point would be to take a look
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at what the Bible actually says.
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Let's see, first of all, here first Peter four one since therefore
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Christ suffered in the flesh, arm yourselves with the same way of thinking.
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The problem is, he doesn't tell us right now what that means, right?
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And if we're honest, we often have a Jesus and a Bible
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that's more a figment of our imagination than what actually says.
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Do any of you remember those little bracelets?
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Wwjd? Anybody here? Remember those?
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Okay, for those of you who do that, it represented
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what would Jesus do?
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And for a short period of time it was all the rage.
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The problem is, these bracelets were worn by a bunch of people
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who had no idea what Jesus actually did.
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They just had a Jesus of their own.
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Well, I think Jesus would do this.
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Of course he'd do what I would do.
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So we're going to now explore Scripture, and we're going to find some things
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for Peter and other passages that are a little surprising and others
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that absolutely confirm what you've always been told.
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So let's start with verse one
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suffering persecution.
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Number one, if we're going to think like Jesus, believe it or not,
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we're going to avoid it if possible,
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we can avoid it if possible.
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We are not called as Jesus followers
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to seek out hardship and persecution.
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We are called to accept
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hardship and persecution and that's a massive difference.
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I remember one conference I was speaking at, and the dude
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who was speaking before me was talking about what it means to take up your cross,
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you know, and, and follow Jesus.
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And, he was talking about being a radical disciple,
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Navy Seal for Jesus, you know, all that kind of stuff.
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And and I'm Melissa and I go, dude, you are crazy.
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And his
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his, his major illustration was, if you're serious about following God,
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you're going to take up your cross whenever you have in life a choice
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and one way is easy and one way is hard.
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You're going to take the hard way.
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And I remember thinking, I just want to get up in the next
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talk and say, this dude needs a counselor
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because he wasn't talking about discipleship.
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That guy was a masochist.
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Like, you're, you're crazy if you choose a hard road just hit you.
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There is no value in that.
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The value is in accepting what God puts,
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before us when we have the choice.
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You see, when the Bible says save your cross and bear it,
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he he's he's not talking about.
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I want to tell you, here's what the Christians life's going to be.
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Sign up for it. It's absolutely miserable.
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And so
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just every day that you're following Jesus is going to be a hard day tomorrow
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worse than today.
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And that means you really love Jesus and he loves you.
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No, Jesus was saying a cross was an implement of death.
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He says, if you're going to follow me, you need to be ready to go wherever I go
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and you need to be ready if called upon, even to die.
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We've got 12 apostles.
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Judas was kind of a loser, so we'll go with the 11 left.
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And ten out of those 11 died for their faith.
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One of them, he lived to a ripe old age.
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It's up to God, whatever he wants to do.
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He's not saying be miserable.
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He's saying be willing to go and do whatever it is I call you to do.
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You see that difference?
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It is. It is very massive.
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Here's
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what Jesus actually said about hard times.
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In Matthew chapter 1128 to 30, come to me, all who
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labor and heavy laden, and I will give you what my church folks for me.
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So help me out.
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I will give you what rest.
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It's not like I'll show you how hard it can be.
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No, I'll give you rest.
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Take my yoke.
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My stern guide upon you.
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Learn from me I am gentle, lowly in heart.
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And you will find rest for your souls.
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Because my yoke is what is easy.
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And my burden is light.
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That's why you and I, when we walk through a valley, Jesus sent us in.
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We didn't send ourselves in that.
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You get to the other side, you go, wow,
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that wasn't as hard as I thought because his yoke makes it easier
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and his hand makes the burden lighter.
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You realize
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Jesus came to go to the cross right?
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That's why he came.
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But what did he do before he went to the cross?
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He went to a place called the Garden of Gethsemane,
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and he brought three of his closest guys with him.
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He said, pray for me.
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He went over here and he pled with the father that he wouldn't have to do that.
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And when the father said, no, you need to do it,
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he asked two more times.
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Sounds like a toddler.
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Like, are you kidding me?
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And then he said, okay, obedience is that path,
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but I don't want you to miss that.
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And by the way, maybe some of you have seen the pictures.
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You know, Jesus in the Garden of Gethsemane.
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You know, he's by this little rock.
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He's got his hair all nicely done in that little funky robe would wear.
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And then there's that little shiny light around him, I guess was always there.
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And he's like this prayed.
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That's not what the Bible says at all.
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The Bible says he told his three to go there,
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and then it says, he went here and he fell on the ground,
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groveling in the ground with a horror of what was in front of him,
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saying, Lord, is it father?
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Is there any way to avoid this?
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He told his apostles, when you go town to town, stay where you wanted.
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But if they don't want anything, leave.
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He said, when they persecute, you, flee.
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Now I need to take
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a little sidebar here, because there is this problem.
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Sometimes the hardship and persecution and rejection
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we go through is not because we're being obedient to Jesus.
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It's because we're being a jerk for Jesus.
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It's self-inflicted.
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And I thought it'd be practical because we got this thing called
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the holidays coming up, where some of us get to be with the people we most love,
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and some of us are experiencing the two days, three days we mostly.
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And you know,
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you're getting this family gathering and they want nothing to do with Jesus.
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And all the things they're talking about are things like they're not very good,
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that many of us speak up in those things
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and get some rejection, some hardship, some suffering, whatever it would be.
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And we think we're suffering for Jesus, and we're suffering
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because we don't know how to keep our mouth shut.
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You are
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not a coward when you keep your mouth shut around.
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People who don't want to hear what you have to say.
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As a brand new Christian, I didn't understand this.
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I mean, you need Jesus eternal life, forgiveness.
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You need Jesus.
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There is no other way.
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So I want to tell everybody.
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And so if I sat next to you on an airplane, a bus, God knows what it is,
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I put a mirror in front of your face. It fogs a little.
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You're alive. Boom!
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I'm telling you the story.
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And the truth of the matter is, I actually some people pray to receive Jesus.
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Not really to receive Jesus, just for me to shut up and leave them alone.
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Right.
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But. But the thing was, I misunderstood
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the fact that what I'm called to do is to speak
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where people
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are interested and not to stand up everywhere
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and bring it and then say, oh, I'm being persecuted for Jesus.
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When he sent out his 12 apostles later on, 72 two
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by two is advance teams to go to towns he was going to around Galilee.
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He said, when you're welcome, you stay there.
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But if they don't want to hear you stand on the corner
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anyway and keep preaching until they put you in jail. No,
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he said, women don't want to hear you shake the dust off your feet and go away.
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They want to hear you,
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but you.
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Timing matters.
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How many, how many of you would love a blessing if I were to give you a blessing?
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How many? You'd like that.
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Okay. The rest of you were asleep, right? Okay.
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Right.
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It's a good thing,
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but not if I give it to you at 3 a.m..
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See, Proverbs says a blessing.
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Good thing too early in the morning will be taken as a curse.
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What we need to learn to do is to accept or when asked.
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I love how Peter puts it always be ready.
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Give an answer to everyone who asks you for the reason
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of the hope you have.
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I thought it was tell everybody a reason whether they wanted to hear or not.
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Tell everybody. Living a godless life.
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Here's five reasons why you're wrong, even though they have no interest in it
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at that point.
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Does this make sense? What I'm saying?
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And our job.
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Peter even says that you saw it earlier, live such good lives
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that they start wondering, why are you different?
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And then they ask, and then you speak into that situation
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when, if at all possible, avoid it.
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And like I said, you're not a coward.
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You're wise when you know when to speak and when not to speak.
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Now there's a second thing, though, which is accept it.
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If the only way to avoid it is disobedience,
-
right?
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Jesus pleaded, pleaded, pleaded.
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And then it's like, nope.
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The thing I'm called to do is go to the cross.
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And he went to the cross
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and and there are situations
-
where the only way out of the loss,
-
the only way out of the pain, is to do the wrong thing.
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And at that point I will embrace and I will accept
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whatever he brings out of my life.
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And guess what?
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In obedience, God always shows up with that just in time delivery system.
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Here's another passage speaks about it.
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First Corinthians chapter ten, verse 13.
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No temptation has overtaken you.
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That is not common to man, though sometimes when we think, come
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on, God, I'm the only one going through this.
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God is faithful.
-
He will not let you be tempted beyond your ability.
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Well, every now and then we go, come on, God, I don't think I can handle this.
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And here's what he says.
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But with the temptation, he'll also provide the way of escape.
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So you can endure it as a new Jesus follower
-
reading that in the Bible, I wonder, well, where's what is the way of escape?
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I you ever done an escape room?
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I kind of thought, like maybe that's what it is.
-
If I'm really smart, I can figure out know how to get out of this thing.
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But in reality, you know what the way of escape is?
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It's very simple. Obedience.
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No matter
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what the scoreboard says, no matter what's going on,
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you run his play and that is always the way out.
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And the way that we receive all
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that we need.
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Now, in the midst of that, there's a third thing I want to point out,
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and that is we never return evil for evil,
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no matter what.
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That's how Jesus did it.
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I want us to put up first Peter chapter two, verses 21 to
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23 for a second for
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this year has been called because Christ suffered for you, leaving you an example.
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So this verse says, see what he did and do it
-
so that you might follow in his steps.
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Now remember, he committed no sin.
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Neither was deceit found in his mouth, perfect, sinless Son of God.
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And when he was
-
reviled, he did not revile in return.
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When he suffered, he did not threaten,
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but he simply continued to entrust himself
-
to God, who judges justly.
-
If we're honest,
-
everything in us
-
wants to repay some measure of evil for evil.
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Is that is that okay to say right, whether it's road rage
-
or a massive injustice, I don't want you to get away with it.
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So I need to figure out, like, how to do it.
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Road rage is such a funny, strange, weird thing to me.
-
You almost kill me,
-
so I decide I need to let you know.
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You almost killed me. I hung my horn.
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But in my flesh.
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I also want to teach you a lesson.
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So instead of honking my horn, what I really want to do is just lay on my.
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Horn. Right?
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And then I.
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It would be nice to tailgate you maybe roll down the window and
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will not wave at you.
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That's what I want to do right?
-
Well, the problem is, whenever I return evil for evil, I think I may the score,
-
but the person on the other side always does their math differently.
-
Have you been there or noticed that?
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I think we're even now.
-
You almost killed me and I let you know I wasn't happy about it.
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But what's he think?
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He thinks he's one behind, so he slows down to two miles an hour
-
and the battle begins.
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Whenever you return
-
evil for evil, what you end up doing is you've got a fire going on in the kitchen,
-
and you've grabbed the hose and you put water on it.
-
Only realize it's a grease fire.
-
It always makes things worse.
-
And tied to that is his fourth principle,
-
and is that we need to choose forgiveness over bitterness and revenge
-
and circle, highlight and underline the word choose.
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It's a choice.
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How are we going to respond?
-
I mean, let's be real.
-
None of us will ever suffer injustice to the level our Lord Jesus did.
-
We call it Good Friday because of what happened on Sunday?
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It was actually damnable Friday, the most evil in just wicked
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24 hours in human history.
-
Yeah.
-
What were his words, father?
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Forgive them.
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They know not what they do.
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Now, when I choose forgiveness, you need to understand.
-
That doesn't mean I choose to forget.
-
I choose to give you a knife so you can stab me in the back again.
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I choose to trust.
-
You know. Forgiveness is given. Trust is earned.
-
I don't even have to invite you over the Thanksgiving dinner.
-
There's a lot of people I don't invite,
-
but what I
-
do need to do is quit looking for ways to let others know the evil
-
you did to slander you, and worse, to let you live rent
-
free in my brain.
-
Have any of you ever let somebody live rent free in your brain?
-
You know, the other thing we do is we have what I like to call brain debates.
-
You ever have those?
-
I have never lost a brain debate in my life.
-
I just annihilate the person I'm.
-
And the thing is, they're just going on with life, not even thinking about me.
-
And I'm just consumed
-
because I've chosen not to say, Lord, it's yours.
-
By the way. Read the Psalms.
-
You can actually say, Lord, I'm entrusting you with it.
-
And by the way, sic them.
-
Now he'll decide what he
-
wants to do, and I need to remember he died for me while I was his enemy.
-
So he my turn my enemy into my brother or sister.
-
But but bottom line, it is a choice
-
whether I'm going to let this thing go or not in a
-
in a real, practical way.
-
A mentor of mine taught me something just in the small grievances.
-
It was this phrase he said, Larry, you need to learn to go towards
-
your enemies.
-
Well, what do you mean by that?
-
So he said, when somebody has hurt you, has done you wrong.
-
And your role as a pastor, they've not left the church,
-
which is fine,
-
but they've left it flaming everything along in today's stuff on social media.
-
They're going all after it or whatever it would be, he says.
-
When you see them in aisle seven, everything in you wants to go
-
leave the store, go down aisle nine.
-
Am I mentor taught me
-
no, go down aisle seven.
-
I want to tell you that's a choice.
-
There's nothing I want to do.
-
But what I learned
-
is every time I would go down aisle seven and I'd say, hey, how are you doing?
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How are the kids or the spouse or whatever it is?
-
They flamed our church as they go to another church, ask,
-
hey, how's it over there?
-
It, you know, Christ, community chapel or, you know, wherever it would be.
-
I hear good things are going on.
-
You know what would happen?
-
It's like when you get an infection.
-
It's like you pop it and all the pus in the poison comes out.
-
It is one of the most freeing things in the world
-
to go towards your enemy with grace and mercy,
-
instead of the chains of holding on
-
to praying debates, living rent free in my mind, bitterness.
-
It's counterintuitive.
-
I'm standing up there and I go, yeah, but that means they got away with it.
-
And Lord goes, I know the play.
-
I got the right play.
-
Do not worry.
-
And the last thing I leave you with is this we're going to be like Jesus.
-
We're going to keep our eye on the finish line.
-
Because no pain, no gain isn't a cliche.
-
It's discipleship.
-
And I love Hebrews chapter 12, verse two,
Hebrews 12 chapter mention
-
where it says he it.
-
Jesus endured the cross for the joy
-
set before him, despising the shame.
-
And I want to tie this all together with those three words, endured the cross.
-
That means he didn't like it.
-
It's really okay to not like it, to just go.
-
I don't know if I can make one more day as he keeps showing up his man
-
his just in time delivery system.
-
Why? For the joy set before him,
-
he had his eye on the long term.
-
But I love this all the while despising the shame.
-
I go, I can do
-
that because I used to have the idea I'm supposed to be like, oh, fun!
-
Suffering for Jesus. No.
-
Call the play.
-
Because you know the joy.
-
Even if you despise the process.
-
You know what faith is?
-
Faith is trusting God enough to do what he says.
-
And it's not the thing that causes every trial to go away.
-
It's the thing that guides me through every trial.
-
And that's what it means
-
to think like Jesus.
-
And when we do, awesome things happen.
-
Father, would you take the things that we have looked at?
-
And Lord, we don't want to hear them as if your scripture has binoculars,
-
what we see in other people, but make it a mirror
-
to help us realize
-
what step of obedience is our next step to your glory and honor.
-
In Jesus name, Amen.