Sermon
Faith in the Unseen (Hebrews 11:1-40)
Publisher transcript
Transcript
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Well, as we continue in worship, let me invite you to join me in Hebrews chapter 11.
Hebrews 11 chapter mention
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! And as you turn there, let me say thank you to Pastor Brett. We were texting overnight on his
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! Canadian vacation, and he sends his greeting to you. We had a chance to talk on the phone a few weeks
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ago and talk about this opportunity. So thank you to him. Also, just to echo what Pastor Jason said,
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thank you to you. Realize that not every church does this or is able to do this, to allow their
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pastor to go on a sabbatical like this. So thank you, First Baptist, for allowing your pastor to get
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some rest and to be productive. I know you've seen a lot of his pictures as they've been traveling.
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I hope that he's able to come back next week refreshed and recharged. And finally, thank you to
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you, Pastor Jason. Thank you for your friendship. As Jason mentioned, he was my pastor in middle
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school and high school. So it's been a joy to see you, to see these different opportunities as you
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serve the churches in this area. Although, as he just mentioned, Brett texted us a couple weeks
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ago and said that he was going to finish up Hebrews chapter 10. That left all of Hebrews 11 for Jason
Hebrews 10 chapter mention
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and I. And being the nice guy that I try to be, I said, Jason, you're going first. You choose what
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you want. 40 verses. Jason chose six of those last week. So I have the other 34 today in the next 30
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minutes or so. So if you can listen fast, I'll try to talk fast. Hebrews chapter 11. Well, this theme
Hebrews 11 chapter mention
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in Hebrews of faith you've seen the last couple weeks. With Brett two weeks ago, you heard this
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at the end of Hebrews chapter 10. Quoting from the Old Testament, verse 38, but my righteous one will
Hebrews 10 chapter mention
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live by faith. And then last week, again, in Hebrews chapter 11, verse 1, you heard this in verse 1.
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Now faith is the reality of what is hoped for, for the proof of what is not seen. What is not seen.
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I want you to make a note of that. Underline that or take a note there. That theme of faith in what is
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not seen or faith in the unseen is what we're going to trace through Hebrews 11 this morning
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as we look at all these different examples of men and women who had faith in the unseen. Now realize
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that this morning, as we sit here in Toccoa, Georgia, you have already shown faith in the unseen this
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morning. As you got out of bed and as you began to walk around your house, I'm imagining that you did
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not hold on to things for fear that gravity was going to float you up into the air. Or as you walked
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to your car, I'm betting that you did not hold on to some sort of rail afraid that gravity was going
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to take you into the sky and nobody would ever see you again. Why? Well, you had faith that gravity,
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though it is unseen, would continue to operate as it always has. You had faith this morning. You also had
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faith as you got into your car. Now imagine that for most of you this morning, you probably did not
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pop the hood on your car and look at every part of your engine to make sure it was working right before
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you put the key in the ignition or press start on your car and drove here this morning. You had faith
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in some unseen elements in your car that it would get you here to worship this morning. Now depending on
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who was driving, you may have had differing levels of faith. Maybe it was your spouse or maybe you were
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driven by a teenager this morning and maybe you had a little bit of lack of faith. That's okay. But you and I
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show faith in the unseen all the time. But friends, when it comes to God, when it comes to placing faith
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in our God who is unseen, we often struggle, don't we? Our God is spirit. He holds the worlds in his hands.
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He operates in the unseen realm. And yet even as you heard last week, we have a tendency to want to place
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our faith in things that we can see, to place our faith in things that are tangible. And yet even that
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can deceive us. Even when we put our faith in things we can see, we can be deceived. And that's not just
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true in an age of artificial intelligence. That's been true since the beginning of the Bible. Genesis 3,
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Eve saw and then she was deceived. So as we go through Hebrews 11, let me invite you to have faith in the
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unseen this morning. Faith in our God who works for your good and for his glory, even when you cannot
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see. In fact, that's the main idea of this passage this morning. Because of God's past faithfulness to
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his people, we can have faith in the unseen by seeking Jesus. Because of God's past faithfulness
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to his people, as recorded for us here in Hebrews 11, we can have faith in the unseen by seeking Jesus.
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Let me read a couple of verses that we will end with today at the end of Hebrews 11 and then pray
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and ask for the Lord's help. Hebrews chapter 11, starting in verse 39.
Hebrews 11 chapter mention
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And God's word says this,
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Father, I pray that you would grant us this better faith in the unseen this morning. And we trust your
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promise even now that your word does not return empty. It's in Christ's name we pray. Amen.
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You know, when you have unseen moments in your life, when you're planning for the future and you
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can't see it, or are you going through suffering and you can't really see the end, when you and I have
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moments like that in our life, we often look to the past for faith in the present. We do this with God.
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We do this just in normal everyday life. For example, if you have a surgery coming up
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and you're laying there on the operating table and the last thing you hear before the doctor begins
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to operate on you is, hello, this is my first time doing this surgery, that's probably not going to
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give you much faith. No, what you want to hear is that this person giving you surgery has reviews.
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He's had successful operations. You want to hear testimonials. You want to hear how in the past
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he's been faithful to his craft. No one wants heart surgery from a doctor whose first time it is
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seeing an open heart. No, you want somebody who has been there before. Hebrews 11, then friends,
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is not a museum in this hall of faith. No, the point is not for you to walk around and see these great
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statues of Abraham, of Noah, of others, and to say, wow, what great faith they had. No, the point of this
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chapter is this is a resume, a legacy of God's faithfulness. How the Lord has been faithful from
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generation to generation to generation and how he continues to be faithful in your life even now.
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This is God's great legacy of faithfulness. Hebrews 11 looks to the past. Almost 30 times in this chapter,
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you're going to hear this phrase of faith. Almost 30 times in these 40 verses, this idea of faith
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resonates throughout the passage. So what we're going to do is walk through this passage rather quickly,
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and then I want to close with four applications regarding our faith. Sound good? That's what we're
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going to do anyways. All right, so verse 4, where you left off last week. By faith, Abel offered to God
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a better sacrifice than Cain did. By faith, he was approved as a righteous man because God approved his
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gifts. And even though he is dead, he still speaks through his faith. Verse 5, by faith, Enoch was taken away,
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and so he did not experience death. He was not to be found because God took him away. For before he was
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taken away, he was approved as one who pleased God. So notice the repetition of the word approved there.
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It just means to be a good witness or to give a report. We just read it in verse 39 as well. All these were
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approved by their faith. They were good witnesses. They gave witness to the fact that God was faithful.
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Again, we'll see that language throughout. Notice that Abel is an example of someone who is an innocent
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sacrifice. If you remember the story back in Genesis 4, Cain and Abel go out. They both offer certain
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things, but as the text says here, Abel has a better sacrifice for Cain. And Cain kills his brother
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Abel, the first family feud in the Bible, if you will. Abel is presented as someone who is innocent.
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The Bible here refers to him as a righteous man. Keep that in mind. An innocent man, a righteous man,
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who will die on behalf of others. Sounds familiar, doesn't it? And what Abel and Enoch shows us here,
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friends, is that our reward for faith may not be in this lifetime. You see, when you place faith in God,
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you receive a reward that outlasts you. I see here in the text, verse 6. Now, without faith,
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it is impossible to please God, since the one who draws near to him must believe that he exists,
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and he rewards those who seek him. So there's going to be these summary statements throughout
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Hebrews 11. So the author here reflects on Abel and Enoch. And you say, Kenneth, what in the world?
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How are these rewarded right here? How is Abel rewarded? He dies. How is Enoch rewarded? He's not
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given these lavish gifts. He's just simply taken away. Friends, it's because our faith in God earns a
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reward that outlasts this lifetime. You and I, when we place faith in Christ Jesus, receive a faith that
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escapes death. Abel and Enoch are alive even right now, experiencing the reward of faith. It's why we can
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say about martyrs who give their life for the cause of Christ have experienced the reward of faith.
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Is that you? Are you willing to place your faith in Jesus to not receive reward here on this earth or
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even in this lifetime, but to receive it for eternity, to receive the reward for faith even in the next life?
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What about if God is calling you to do something radical or something crazy? Verse 7.
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By faith, Noah, after he was warned about what was not yet seen and motivated by godly fear,
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built an ark to deliver his family. By faith, he condemned the world and became an heir of the
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righteousness that comes by faith. Again, notice that phrase in verse 7, this theme we're seeing.
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After he was warned about what was not yet seen. Not yet seen. So what was Noah, how did he have faith?
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How did he have faith in what was not seen? My family and I, we listened to Arky, Arky several
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times in the car on the way down. So we love the story of Noah. And Genesis tells us that at the time
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when Noah was told to build this ark, it had not rained on the earth and water had never come from
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the sky before. It came up from the ground in the Garden of Eden. You can read this in Genesis chapter 2.
Genesis 2 chapter mention
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So when God told Noah this was going to happen, what do you think Noah's conversation was like with
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the others around him? Yeah, I'm going to build this thing and there's going to be water falling from
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the sky. And these people looked at him like he had a six finger or something like, Noah, this is crazy.
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That's never happened before. And Noah said, I'm going to build a boat. And Noah lived in a place
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out in the plains of Mesopotamia, not near any ocean or lake or anything like that. So Noah said,
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what's rain, God? What's a boat, God? These things were unseen. And yet Noah stepped out in faith.
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What is God calling you to do that is unseen even now? What is he calling you to do that might even
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seem radical? This is what you heard from Abraham last week. He stepped out in faith, not knowing any
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of those details. Again, you heard this in verses 8 through 10. What is God calling you to do to step
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out into the unseen future? Parents in here, it's Father's Day. What is unseen in terms of the life of
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your kids? Are you willing to trust God with your kids and their future? Moms in here, future moms.
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Are you willing to trust God even with your womb? Verse 11, by faith, even Sarah herself, when she was
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unable to have children, received power to conceive offspring, even though she was past the age. That's
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just a nice way of saying she was really old. She was 90. Since she considered the one God who had
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promised was faithful. Do you see what Sarah trusted in? The one who had promised was faithful. God's past
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faithfulness, his resume. Now notice this is an impossible situation that the Bible is describing
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here. Sarah is 90 years old. Abraham is 100 years old. And yet they are promised to go to a land,
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not knowing where they're going, but also to have a son. Verse 12, therefore from one man, in fact,
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from one as good as dead, again, just another nice way of saying it, he's old here, came offspring as
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numerous as the stars of the sky and as innumerable as the grains of sand along the seashore. Now imagine
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being 100 years old. Imagine being 90 years old. You've never had a child before and you're told to go to
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a land, not knowing where you're going, but you're also told you're going to have enough offspring that if
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you were to go to the beach, you're going to have more offspring than sand on the seashore. An
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impossible situation. Now as the dad of two little ones, I find it fascinating that they would even
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have the energy to keep up with two little or a little one, a toddler running around at 100 years
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old, at 90 years old. So I wonder, saints in this room, maybe you feel like you are too old for the Lord
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to use. I'm not saying you're going to have a child like this. Please don't hear me saying that.
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But I wonder what is unseen in your life. What is God calling you to do in your future?
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Would you place your yes on the table to follow him? Now Abraham got glimpses. The author here is
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going to provide another summary in verses 13 through 16. Let me read a couple parts for you. Verse 13,
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they all died in faith. But see at the end of verse 13 there, but they saw from a distance. They saw from
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a distance. This is similar to what the author has already said in Hebrews 10. These Old Testament saints
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saw shadows. Do you remember this from a few weeks ago? They saw shadows of that which the substance is
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who? Christ. They saw from a distance. Or even now in verse 16, but now they desire a better place,
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a heavenly one. Now these Old Testament saints, they are to be commended for their faith. But again,
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this is not a museum of saints here. It is God's resume. It is his legacy of faithfulness. We look to
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him. Well, that son of promise that was promised to Abraham and Sarah would eventually come. Verse 17,
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by faith Abraham, when he was tested, offered up Isaac. He received the promises, and yet he was offering his
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one and only son. His one and only son, to whom it had been said, your offspring will be called through
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Isaac. And he considered God to be able even to raise someone from the dead. Therefore, he received
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him back, figuratively speaking. Now Genesis 22 covers this story where Abraham and Sarah are finally given
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Isaac in chapter 21. And in the very next chapter, Abraham takes Isaac on a father-son camping trip.
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And yet he has Isaac carry this wood up a mountain, lays Isaac on the wood, holds up a knife to kill
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his son. And then the Lord calls out, Abraham, Abraham. Now I know that your faith is great.
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Now I've always wondered, what was the conversation with Sarah like after this camping trip? Did Abraham
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explain what happened? Or did Isaac say, yeah, dad raised a knife to my throat. But then the Lord
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provided the ram. They probably didn't go camping too much after that. But the ethical issue of killing
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one's son is not what the author of Hebrews mentions. Now instead, the author of Hebrews
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mentioned in verse 19, there's this tension. You see, if God promised that this line of faithfulness
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would come through Isaac, this one son, and then that one son was killed, then would God be considered
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faithful to his promise? If God finally provided this son, but then took this son away, what would
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people then think about God? And the answer, verse 19, is that Abraham even considered God to be able to
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raise someone from the dead. A one and only son raised from the dead to keep the promises of God.
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God. Sounds familiar, doesn't it? Now here we come to the audience participation portion of our
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message. Look, I know this is still early. It's around 9.15, you know, the second service. They get
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to sleep in right now. But I need you to do this, and I did this with my four-year-old, so I know that
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you can do this as well. We're going to read through verses 20 through 31. Ten times you're going to see
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this phrase, by faith. So I'm going to say by, and I want you to say faith. All right, let's practice.
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By faith. Okay, that was okay. We'll see if it gets better throughout, okay? Ten times. Ready?
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Follow along in your Bible. Verse 20, by faith. There we go. Isaac blessed Jacob and Esau concerning
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things to come. By faith. Jacob, when he was dying, blessed each of the sons of Joseph, and he worshiped
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leaning on the top of his staff. By faith. Joseph, as he was nearing the end of his life, mentioned the
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exodus of the Israelites and gave instructions concerning his bones. By faith. All right, more energy,
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more energy. We're almost done. Moses, after he was born, was hidden by his parents for three months
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because they saw the child was beautiful. They didn't fear the king's edict. By faith. There we go.
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Moses, when he had grown up, refused to be called the son of Pharaoh's daughter and chose to suffer
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with the people of God rather than enjoy the fleeting pleasure of sin. For he considered reproach for the
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sake of Christ to be greater wealth than the treasures of Egypt since he was looking forward
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ahead to the reward. By faith. He left Egypt behind, not being afraid of the king's anger. For Moses
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persevered as one who sees him who is invisible. By faith. He instituted the Passover and the sprinkling
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of the blood so that the destroyer of the firstborn might not touch the Israelites. By faith. They crossed
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the Red Sea as though it were on dry ground. And when the Egyptians attempted to do this, they were drowned.
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By faith. The walls of Jericho fell down. After being marched around by the Israelites for seven days.
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By faith. Rahab, the prostitute, welcomed the spies in peace and didn't perish with those who disobeyed.
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Do you hear the repetition here? Throughout generations of God's people, by faith, by faith,
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by faith, they trusted in the unseen. God said, I'm going to knock these walls down. They trusted in faith.
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God said, you're going to cross through a sea on dry ground. By faith, they crossed over.
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And again, this is not a museum that we admire. Even the last one there, Rahab, the prostitute,
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even in the New Testament, her occupation is still referred to. These are people who were sinners,
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who messed up. And it continues in verse 32. And what more can I say? Time is too short.
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Pastor Jason, I feel this this morning. Time's a little too short for me. To tell about Gideon,
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Barak, Samson, Jephthah, David, Samuel, and the prophets who, by faith, conquered kingdoms,
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administered justice, obtained promises, shut the mouths of lions, quenched the raging of fire,
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escaped the edge of the sword, gained strength and weakness, became mighty in battle,
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and put foreign armies to flight. I mean, these often are not the ones that we would read through
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the Old Testament and put into a hall of faith. I mean, walk through some of these names here. Again,
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you see Rahab, the prostitute, Gideon, and Barak. Read through the book of Judges. Both these guys
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were scared to lead God's people into battle. Samson as well. Samson broke his covenant with God because
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he couldn't keep his hair cut. Jephthah foolishly sacrificed his own daughter. David had an affair,
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and it led to ruin in his kingdom. Friends, as we look at this list, this should give you and I hope
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and courage that we too can place faith in God. Because we too, sitting here this morning, are sinners
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in need of the grace and mercy that only our Lord Jesus can provide. Now, these men and these women had
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faith, and yet they were still sinners. Their faith was not made perfect because of themselves.
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This should give you and I hope this morning. When you struggle with faith, when you struggle with doubt,
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I love what the honesty of the Father in Mark chapter 9, when Jesus asked, do you believe? And he says,
Mark 9 chapter mention
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I do believe. Help my unbelief. Don't you feel that in your life? Don't you feel the mixture of belief
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and unbelief in your own life? Lord, I do believe. Help my unbelief. The author brings it to the present
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day. Verse 35. Women received their dead, raised to life again. Other people were tortured, not accepting
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release so that they might gain a better resurrection. Others experienced mocking and scourgings as well as
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bonds and imprisonment. They were stoned. They were sawed in two. They died by the sword. They wandered around
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in sheepskins and goatskins, destitute, afflicted, and mistreated. I love the double mention of the others
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here in verse 35 and 36. Men and women who throughout the history of the church, we don't even know their
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name and yet we have been passed down this faith legacy from them. And I'm encouraged because most
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of us, if not all of us in this room, are not going to be included on a list of hall of faith like this.
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Instead, we are the others. You are an other this week as you serve kids here at VBS. You are an other
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as you change diapers in the nursery so that other parents can get a break and come in here
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and worship. You are an other as you teach Sunday school. Your name, my name, is not written on any
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list like this, but friends, we are the others. Aren't you thankful for the others in your life?
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I think of those who taught me Sunday school at Poplar Springs or those who took me to youth camp
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when I was young and obnoxious. Think of the others in your life. Would you dare to be an other for those
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in your life as well? And yet these others had an other worldly kind of faith. Verse 38,
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this world was not worthy of them. They wandered in deserts and on mountains, hiding in caves and
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holes in the ground. The world was not worthy of them because they had faith worthy of another world.
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And we end where we began. Verse 39, all these were approved. Again, they gave a good report
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through their faith. But they did not receive what was promised since God had provided something
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better, something better, someone better for us so that they would not be made perfect without us.
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Something better. You know, as I read through this story, especially as a kid, I always imagine
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what would it be like to be a part of these Old Testament stories. Have you ever thought about
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that? What would it be like to be on Noah's ark and to see all the animals come in? What would it
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be like here in chapter 11 to walk through the Red Sea on dry ground? What would it be like to
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experience the walls of Jericho just come tumbling down? And yet the author says here that as great as
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those stories are, when you and I get to heaven and we're talking to Noah, we're talking to Abraham,
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they're talking to Joshua, that they're not going to want to talk about any of that. Why? Because we
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have been given something better. We have been giving someone better. All these Old Testament saints had
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faith in someone better. A messenger, a Messiah, a seed from the line of Abraham, promised from the very
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beginning of the Bible. Someone better than the blood, innocent sacrifice of Abel in the field.
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Someone better who would taste death unlike Enoch. Someone better who went on a journey in faith from
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heaven to earth. Someone better than Isaac, a true one and only son brought back from the dead.
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Someone better than Moses, a greater prophet. Someone better than the Red Sea who liberates all from
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captivity. Someone better than Joshua. Someone better than David. A better prophet, a better priest,
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a better king, a better sacrifice, a better tabernacle. And his name is Jesus. Jesus, friends, is better.
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He is better. Why? Why is Jesus better? You'll be here next week, but let me read just a portion.
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Hebrews 12. Therefore, in light of chapter 11, all these saints, since we have such a large cloud of
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witnesses, that is everybody that we've seen here surrounding us, let us lay aside every hindrance
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and the sin that so easily ensnares us. Let us run with endurance the race that lies before us,
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keeping our eyes on Jesus. See it here. Who is the source? Who is the foundation and the perfecter of our what?
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Our faith. How do you have faith in the unseen? You have faith in the unseen by keeping your eyes on Jesus.
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Jesus. Friends, Jesus, especially if you're here this morning and you've never placed faith in the Lord
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before, this is totally different from any other religion or worldview. There is no other religion
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or worldview that has a list like this of people who look forward to them. There is not a list of people
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who look forward to Muhammad or since then. There is not a list of people who look forward to Buddha
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before or since then. Krishna, go through the line. Jesus Christ, Jesus alone. He who was, who is, and is to
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come. Jesus Christ is the reason that you and I can have faith in the unseen. So let me close with four
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applications here. Number one, have faith in the unseen reward. Have faith in the unseen reward.
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Just like Abel and Enoch did not experience a reward for faith in this lifetime, they experienced
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after death or in light of death. And friends, it's often tempting for us to live for the here and now,
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isn't it? To live for the temporary reward. So will you trust in Jesus and take a delayed payment
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for your reward of faith? Students in here, young people in here. It can be so tempting to live for
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the here and now. It can be tempting to want the boyfriend or the girlfriend because that's what
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everybody else has. It can be tempting to give into the substance because that's what's cool. It can be
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tempting to live for the here and now. And yet what Jesus offers you is better.
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And it is not just better for eternity. He says that your life will be better now. Your life will
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be better now if you will trust in him. Have faith in the unseen reward. Number two, have faith in the
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unseen future. Have faith in the unseen future. Abraham, Sarah, Isaac, this line of promise to where
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they could not see right away, but they trusted. Even going to a place where they didn't know they were
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going. Even being old in age and having a child, they trusted in the future that God was planning for
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them. I know we're still in graduation season here. Maybe some of you in this room have graduated even
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over the last couple months from high school, from college, maybe from another degree. Will you place
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your faith in God as you enter the workforce, as you pursue more school? Perhaps you would even pursue
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a spouse and a family. Maybe some of you are pursuing your career even now and you look forward
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to that new job. Or maybe you're in the day-to-day. Maybe you left home this morning with bills on your
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kitchen table, left on your countertop, and you came here this morning not quite knowing how you're going
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to pay those this week. Will you trust in God for your daily bread, the one who provides and meets
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your needs? Will you trust in the unseen future? When you can't see a way out, will you trust in the
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God who does? Number three, have faith in the unseen suffering. Have faith in the unseen suffering.
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Again, you look at this list of what the others endured here at the end of chapter 11. They were
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tortured. They were mocked. They were scourged. They were imprisoned. They were stoned. They were sawed in two.
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None of these saw suffering coming. And the thing about suffering is when you're in the midst of
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suffering, you don't know when it's going to end either. Will you trust in the Lord who sees the
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unseen suffering, who gives us faith to endure, who gives us faith that one day our faith will be made
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sight? And number four, have faith in the better Savior for he has been seen. Praise God.
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The reason that you and I can have faith in the unseen reward, in the unseen future, and in the
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unseen suffering is because Jesus Christ left the unseen in order to be seen. He left the throne room
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of heaven, John 3, and was sent, like you and I are now sent, to tell others of the good news. And when
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Jesus Christ comes on the scene, he comes saying, repent, for the kingdom of God is at hand. Why?
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Because the kingdom of God has now been made flesh. Jesus Christ came, John says, and he tabernacled
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among us. The word of God from eternity past made incarnate for you and I. And now you and I have his
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words. You and I have these witnesses, these reports, these eyewitness accounts. Jesus Christ has been seen.
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Therefore, you and I can have faith. Father's Day causes you to reflect on the past. I was thinking this
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morning, my four-year-old and my one-year-old. I remember being in the hospital for both of their
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births. I remember holding them for the first time. And I remember becoming a dad and then being a dad
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for the second time. And I remember both of those times being amazed at how our kids could recognize
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our voice, even though we had never seen them before and they had never seen us. It's precious holding
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your child and speaking to them and seeing them calm down because they recognize your voice. And they
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look to the past. Even though their past is only nine months in the womb, that's all they have to
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look back on. They recognized a voice. It calmed them. It soothed them. It does it even now when our
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toddler is running around in the park and she scrapes her knee. She looks to the past. She runs to mom
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and dad because she knows that we've always held her. We've always provided band-aids for her boo-boos.
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We've always kissed her. She looks to the past and she does that because she knows that mom and dad
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will care for her. That's our resume as parents and we always will. Friends, does your relationship
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with God look anything like that? Does it look like running to the arms of a heavenly father like we just
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sang about? This is what he desires for you so that when you can't see and that when you don't know
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what's going on, he is waiting there for you to run to his arms, to trust in him so that you can have
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faith when you don't see what's going on. That's his legacy. That's his resume. Trust him even for the
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first time today. Father, thank you for this passage. Father, I thank you that you have chosen to include
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people in this text even who did not live perfect earthly lives. Father, it is an encouragement to us
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in this room because we are not perfect. Father, we are sinners in need of a better savior, better faith.
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Father, as we reflect on the lives of Abraham, Noah, Isaac, and others. Father, we are thankful for the
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cross. We are thankful that you as a one and only son did come back to life and therefore you have been
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seen and we can have faith. I pray for my brothers and sisters here this morning who are going through
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suffering, who have stress and anxiety about the unseen future in their lives. Father,
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even now would you have a chance for us to respond in faith, in faith, perhaps even for the very first
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time. It's in Christ's name that we pray. Amen.