Sermon
Characteristics of a Healthy Christian and Church: Part 2 (Hebrews 13:7-25)
Publisher transcript
Transcript
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Children, we are ready for Children's Church at this time.
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You may make your way back to Miss Savannah there and then take a right and head to the youth room where they will be for the next few months at least.
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And so again, I'm so thankful that we're able to gather here today. It's a bittersweet time for the summer to be coming to an end.
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For students, it's just bitter, but for parents, it's sweet.
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And so, you know, it's that time of the year where things get back into a little bit more of a routine.
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And we're going to be finishing our study of Hebrews today as we look at this last chapter of Hebrews, reminding ourselves of what it means to be a follower of Jesus.
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Reminding ourselves of what it means to depend on Him, to abide with Him.
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And I'm so thankful that we were able to lead into this final session with that song because ultimately that's what Hebrews is trying to teach us.
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Is that Jesus is better and following Him, depending on Him, abiding in Him is what we are called to do as believers.
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And one of the things that is often difficult to do as believers is to live counterculture to this world.
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Yet that is what we are called to do.
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This is something that it requires us to be intentional with.
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We have to be intentional with our lives to live counterculture to this world.
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But ultimately, it requires us to see God for who He really is and to put others in their proper place.
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Ultimately, it requires us to see God for who He is and to see other people in light of that.
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People are important.
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We are called to love everyone and point them to Christ.
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But we must not let others and culture tell us how to live our lives.
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Ed Welch wrote a book a number of years ago.
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The book is called When People Are Big and God Is Small.
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When we see people as bigger than God.
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And he talks in this book about what the implications are for our lives.
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And in this, he gives reasons why we typically fear people.
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And he gives three basic reasons why we let people have a bigger say in our lives than God does.
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And he says this.
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He says, we fear people because they can expose or humiliate us.
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We fear people because they might say something about us.
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They might have something on us that we're afraid is going to get out and it's just going to ruin everything.
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We fear people because they can expose or humiliate us.
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We fear people because they can reject, ridicule, or despise us.
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We fear people because they may not like us.
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They may reject us.
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And so we let other people begin to shape how we live our lives in hopes that they won't reject us.
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In hopes that they won't ridicule us or despise us.
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And he said, and finally, we fear people because they can attack, oppress, or threaten us.
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Because they can harm us.
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Because they can threaten us.
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Last week, we finished in Hebrews 13, 6.
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Where it says, the Lord is my helper.
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I will not fear.
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What can man do to me?
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And so what we clearly see is that we are called to have a bigger view of God than we do of other people.
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From this, Welch, in my opinion, makes a very accurate reflection, a very accurate statement.
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He says this,
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When we see people as bigger, that is more powerful and significant than God,
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we give other people the power and right to tell us what to feel, what to think, and what to do.
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He says, when we begin to see people that is as bigger, that is more important and more weighty in our lives than God,
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then all of a sudden we give other people the right to tell us how we should feel in certain situations,
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what we should do in certain situations,
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and we give them the authority to tell us what is right and wrong.
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This is what we are called not to do as believers.
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We are to see God for who He truly is and this world in light of who He is.
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In other words, until we see God for who He truly is,
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it will be very difficult for us as believers to live counterculture to this world.
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If we see people as more important to us than God, then we will follow this world and not God.
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Sometimes we may even think we are doing it for good reasons.
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We love people.
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We don't want to offend them, and so we are going to just kind of go along with the flow.
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We are going to let them tell us what is right and wrong.
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And we justified our minds.
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We want to be loving to other people.
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We want to be tolerant to other people.
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We want to do all of these things when the reality and the truth of the matter is
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the most loving thing we can do for a lost and dying world is point them to Christ,
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is point them to truth,
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is point them to those things of God.
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The author is showing us over and over again throughout Hebrews that Jesus is better.
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It's been a constant theme.
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Now he's getting to a point where all of this is coming to a head,
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and he begins telling us some very practical ways that we should live our lives.
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And so as we continue in this final chapter of Hebrews and finishing up Hebrews this morning,
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we are reminded once again that Jesus is better.
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Throughout this letter, the author has shown us that Christ is greater than anything this world has to offer.
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And because of that, our response is to be one of thankfulness and worship.
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But worship is not confined to what we do here on Sunday mornings.
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Worship is what we do with our lives.
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And he's helping us see that.
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Hebrews 13 gives us a picture of what a life focused on Jesus looks like.
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Last week, we talked about these three characteristics of what a,
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the life of a believer and the life of a church that is focused on Christ.
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These three characteristics of a church that is focused on those things,
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of believers that are focused on the things of God.
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We talked about the fact that they love one another.
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We talked about they hold a high view of marriage,
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that they're content with what they have.
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But this week, we're going to continue and seeing more characteristics of the life of a Jesus follower,
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the life of someone who is giving their all to Christ.
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This week, we will continue in this chapter
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and continue to see what it means to live a life that is focused on following Jesus
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and living counterculture to this world.
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And so if you have a copy of God's Word for one last time,
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let's hope, well, one last time for a little while.
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One last time, let's open up to Hebrews chapter 13.
Hebrews 13 chapter mention
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And let's start reading in verse 7.
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This is what the Word of the Lord says.
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It says this.
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It says,
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It says,
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Amen.
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I appeal to you, brothers.
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Bear with my word of exhortation for I have written to you briefly.
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You should know that your brother Timothy has been released,
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with whom I shall see you if he comes soon.
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Greet all of your leaders and all the saints.
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Those who come from Italy send you greetings.
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Grace be with you all.
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Amen.
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To begin with this week, we see that believers and churches with a focus on Jesus will do four things that we see here in these last few verses.
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To begin with, we see that they will remember, follow, and hold their leaders accountable.
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They'll remember, and they'll remember, and they'll hold their leaders accountable.
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I'm going to be honest with you.
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I kind of want somebody else to preach this section.
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I mean, which pastor wants you to, wants to teach, obey your leaders and submit to them?
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That's not exactly something that typically goes over very well.
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But let's be, but let's look at it in the context of this chapter.
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Because in doing so, I think it speaks to and challenges leaders more than anything.
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I think it's going to challenge us as leaders more than anything.
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And so there's this encouragement to challenge leaders, but then to hold them accountable.
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It starts off by saying, it says, remember your leaders, those who spoke to you the word of God.
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Consider the outcome of their way of life and imitate their faith.
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Even though the word church is not used here, it is clear that it is the church leaders that it has in view.
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It doesn't say to merely follow what they say, but it says to consider how they live their lives.
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To take a look at their lives.
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Don't just hear the words that they're saying, but take a look at their lives.
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Of course, church leaders don't get everything right.
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But even in the imperfection, we are called to be an example.
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You say, I don't claim to be perfect.
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I have way too much family in this church to make that claim.
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They would call me out in a hurry.
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But what we see here is I have, we are to recognize, we are to repent of our sin and we're to follow Christ.
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As leaders, we're to set an example.
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When we mess up, we're to recognize that.
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We're to own up to it.
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We're to see that we have messed up.
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We are to repent of that and we are to call to follow Christ.
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It's a beautiful picture of what you see in Psalm 51.
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Where David has messed up in this sin with Bathsheba and he is repenting.
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But he says, Lord, restore to me the joy of my salvation so then I can teach transgressions.
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So then I can get back to following you and what you've called me to do.
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We're to set this example.
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The passage doesn't say to follow them blindly.
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If we as leaders are leading you down a path that is taking you or this church further away from God,
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then don't follow it.
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And don't tolerate it.
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But make sure that we are leading in a way that points to Christ.
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Also, this passage encourages you to pray for your leaders.
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One of the most encouraging things that you can tell me is that you're praying for us.
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There are a number of you in this service and the next service that will on a regular basis tell me that,
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Hey, Pastor, I just want you to know that I'm praying for you.
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I'm praying for you.
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I'm praying for the rest of the staff.
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And they tell me they're doing it on a daily basis.
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That's encouraging to me.
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Because there's so many things about this that we don't know.
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That we have to be.
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That's one of the reasons I love that song that we just said last night.
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Lord, teach us to depend on you.
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I want to depend on you for everything.
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I want to abide in you.
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And one of the things that I've realized in this job is that I can't do this.
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And that I need God.
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In short, I need God to help me with this.
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Prayer is something that I realize now more than ever is something that I depend on.
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Because in this job, you can go from being on the highest of highs of leading somebody to faith in Christ.
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And just in a few moments, get a call and somebody says,
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Hey, something tragic just happened.
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Just lost a dear loved one.
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I'm going through a very difficult season right now.
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And so there's these ups and downs.
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And this is why we need prayer.
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We all need prayer.
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We all have things that we go through in life where we need prayer.
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And what it does very clearly, it shows us that we are depending on God to work.
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The passage is not saying to blindly follow believers into hypocrisy, into pride, into arrogance, or any other sin.
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But pray for them.
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And if they are striving to imitate Christ, follow them in that example.
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Paul, he says, very clearly says,
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As I imitate Christ, imitate me.
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That should be the desire of leaders in the church.
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Imitate Christ so others can follow that lead.
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And so ask the questions.
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Do your leaders follow Christ?
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Do they love Christ?
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Do they love God's Word?
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And do they teach God's Word?
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All of it.
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Mark Dever, in one of his books,
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Nine Marks of a Healthy Church,
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he talks about the first mark of a healthy church.
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And in it, he says this.
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He says,
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The first mark of a healthy church is expository preaching.
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It's not only the first mark.
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It is far and away the most important of them all.
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Because if you get this right, then all of the others should follow.
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In other words, make sure that your leaders teach God's Word.
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That they follow God's Word.
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That they point everyone to understanding and following that in their lives.
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Hold them accountable to God's Word.
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And follow them as they follow Christ.
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But then it goes on and it says,
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Believers in churches with a focus on Jesus will stay focused on Christ.
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Believers in churches who are following Christ will not only follow Him once,
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but they're going to stay focused on that.
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We see this in verses 8 and 9.
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It says,
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If someone were to come up to you and says,
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You know what?
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I just heard this new teaching on Jesus.
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You're not going to believe this.
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You've never heard this.
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The Bible doesn't tell us this.
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You're not going to believe this.
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Then let that be a red flag.
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And quote right here for them.
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Hebrews 13.8.
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Jesus Christ is the same yesterday, today, and forever.
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There's nothing that is going to change that.
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Christianity, if rightly understood,
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is the same yesterday, today, and forever.
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This is because Jesus does not change.
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And because of this,
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we have a great shepherd to measure everything else by.
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We have a standard to measure truth by.
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We have God's Word.
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If you want to see a church fail,
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then encourage them to step away from Scripture.
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To look to the world around them for truth and morality.
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That is a church that is failing.
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It may not be failing in numbers.
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It may not be failing in membership.
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But if it is failing to stay focused on God's Word,
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then it is failing to be a church.
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It goes on to say,
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Do not be led away by diverse or strange teachings.
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You see, words themselves don't carry authority.
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Simply words themselves don't carry authority.
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The one who speaks the words is what gives the words authority.
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And I think we understand this in many ways.
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I am sure all of us have seen movies or documentaries of things
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where you would see these leaders who are putting a seal on something.
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Where they have written something down.
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And they are wanting to make sure that it gets to the right place.
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And they understand who it comes from.
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And so, after writing a letter,
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they fold it over.
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And then right where it is sealed,
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they pour hot wax on it.
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And then they put their seal on it.
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That's to show where this letter came from.
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That's to show where it came from.
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Because the words themselves don't carry authority
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unless the one who speaks the words has authority.
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And it's the same way when it comes to God's Word.
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2 Timothy 3 tells us that all Scripture is breathed out by God.
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What Paul is reminding Timothy of is the fact that the words of Scripture
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are the very words of God.
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They're breathed out by God.
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They're theonostos.
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They're the very breath of God.
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And that is what gives this authority.
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The words themselves, anybody could type this down,
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but the one who speaks these words,
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the one who dictates this,
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is the one that gives it authority.
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This truth is something that we do not shy away from.
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We don't hide the fact that we believe this.
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Because the authority of these words lies in who said them.
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If we believe that these words are God's words,
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that they're the very breath of God,
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then the fact is that is what gives them authority
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to tell us how to view God.
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That is what gives them the authority to tell us who Jesus is.
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That is what gives them the authority to tell us where salvation is found
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and where it is not found.
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And so may we always keep our eyes fixed on Jesus
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and understand Him in light of what the Bible says about Him.
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Next, we see that believers in churches,
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with a focus on Jesus, will worship the King.
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They will worship the King.
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This is a beautiful picture here for us in verses 10 through 16.
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It says this,
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It says,
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We have an altar from which those who serve the tent have no right to eat.
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For the bodies of those animals whose blood is brought into the holy places
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by the high priest as a sacrifice for sin are burned outside the camp.
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So Jesus also suffered outside the gate in order to sanctify the people through His own blood.
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Therefore, let us go to Him outside the camp and bear the reproach He endured.
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For here we have no lasting city, but we seek the city that is to come.
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Through Him, then let us continually offer up a sacrifice of praise to God.
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That is, the fruit of lips and acknowledge His name.
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Do not neglect to do good and to share what you have,
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for such sacrifices are pleasing to God.
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Now, in this passage, there are some things that are a little bit challenging to understand.
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There are some things that different theologians will come down on slightly different places with.
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And so, today, I don't want us to get bogged down on the nuances of what this might be telling us,
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so much so that we miss the big picture of what it actually is telling us.
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And so, I want us to understand it in light of the context of Hebrews as a whole.
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In his study on Hebrews, Leon Morris, he notes this.
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He says,
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The word sin occurs 25 times in this epistle,
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more often than any other New Testament book except for Romans,
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which it appears 48 times in Romans.
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But no other book other than Romans does the word sin appear more.
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The frequency with which the writer refers to it shows that he sees sin as the great barrier between God and man.
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He writes in the glad certainty that that barrier has been demolished.
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The barrier between us and God that sin calls has been demolished.
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Christ has opened up the way to God by taking our sin out of the way.
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There are many ways in which Christ has done this.
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Christ made propitiation for our sins.
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We see that back in chapter 2, verse 17.
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He offered up sacrifices for sins.
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In chapter 10, did away with sin.
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In 9, bore sin.
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In 9, 28, because of what he has done for us,
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there is no longer a sacrifice for sin.
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In chapter 10, verse 18.
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Christ's death is a ransom to set people free from sins.
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Even those sins that they committed in Old Testament days in 9, 15.
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By contrast, the older way could not deal with sin.
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We see this over and over again, especially in chapter 10.
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Clearly, the writer sees the salvation Christ brought about as many-sided.
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Look at sin how you will.
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He's saying, look at sin how you will.
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The Son, Jesus, has dealt with it.
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No matter how you see sin, it has been accomplished on the cross that Jesus has dealt with it.
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These verses here remind us of the sacrifice that Christ made on our behalf.
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This is the heart and soul of Hebrews.
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Jesus is better.
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He is better because he makes a better sacrifice.
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He is better because he makes a better way to the Father.
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Hebrews 10, verses 12 and 14 boldly says,
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He says, but when Christ had offered up for us all time a single sacrifice for sins,
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He sat down at the right hand of God,
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making from that time until his enemies became a footstool for his feet.
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For by a single offering, he has perfected for all time those who are being sanctified.
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What beautiful words that remind us that the payment for our sin has been accomplished.
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It's not partially accomplished.
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It's not mostly accomplished.
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Jesus didn't get us a part of the way there.
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He got us to the finish line.
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It is finished.
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It is accomplished, but fully and completely accomplished.
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There is nothing left for us to do.
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We simply receive the gift of grace and love by placing our faith and our trust in him.
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There's a song that we sing a lot of times.
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It's one of Clay's favorite songs.
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So we sing it quite often in both services.
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And it is very quickly becoming one of my favorites.
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It's called All Sufficient Merit.
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And in this song, I wish we had time to read all of the lyrics.
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But we're going to look at the final verse here.
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It says this.
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It says,
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When I stand accepted before the throne of God, I'll gaze upon my Jesus and thank him for the cross.
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Yes, I'll thank you for the cross.
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It is done.
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It is finished.
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No more debt I owe.
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Paid in full.
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All sufficient.
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Merit.
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Now my own.
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Jesus' sacrifice is final.
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It is sufficient.
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It is unsearchable.
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We can't add to it.
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We can't take away from it.
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And so what do we do with it?
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What do we do with this good news?
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What do we do with this understanding?
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Well, verses 15 and 16 very clearly tell us here.
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It says,
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Then let us continually offer up a sacrifice of praise to God.
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That is the fruit of lips that acknowledge his name.
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Do not neglect to do good and to share what you have.
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For such sacrifices are pleasing to God.
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So what do we do with this?
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What do we do with this understanding that Jesus is better?
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That he makes a better way?
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That he's the only one that can save us?
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That he's the only one that can give us hope and salvation?
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Well, we praise him.
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We worship him with our lips.
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We lift up our voice to worship him.
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But don't let it stop at your words, it tells us.
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Worship him with your life.
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With the way that you love your spouse.
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With the way that you love your kids.
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With the way that you love your neighbors.
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The way that you love the co-workers.
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You know, the ones that you like.
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But also the co-workers that you don't necessarily like all the time.
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We all have them.
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I have them.
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I'm joking.
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We all, and so we're to love one another with this love.
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And so we're to worship God with our actions.
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Not just our lips, but with our life.
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With everything we have.
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Worship God with your spending.
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With your giving.
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With how you spend your time.
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Be so amazed at the goodness and grace of God.
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That you can't help but speak and act in a way that worships the true king.
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And so finally, believers in churches.
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With a focus on Jesus.
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Will go with confident grace.
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They will go with confident grace.
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I love how the author finishes this.
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It says,
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Now may the God of peace.
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Who brought again from the dead our Lord Jesus.
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The great shepherd of the sheep.
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By the blood of the eternal covenant.
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Equip you with everything good.
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That you may do his will.
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Working in us.
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That which is pleasing in his sight.
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Through Jesus Christ.
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To whom be glory forever and ever.
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Amen.
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We finally arrive at the benediction of this letter.
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One commentator said,
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He said,
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This prayer might be the most beautiful prayer ever uttered by a Christian.
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No doubt this is a beautifully encouraging prayer.
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That declares absolute confidence in God.
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It declares absolute confidence in God that he has done everything for us.
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We confidently know that because of grace we have peace with God.
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We confidently know because of grace we have this peace with God.
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Ephesians 2 reminds us that because of sin it is impossible to please God.
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It is impossible to honor him.
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It is impossible to have a relationship with him.
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In fact, we follow the ways of this world.
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The sons of disobedience.
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And are by nature children of wrath like the rest of mankind.
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This is a condition that has no hope of peace.
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We need Jesus.
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And as believers we have this confident assurance.
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This confident grace that we have peace with God.
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He gives us this by fully taking on himself the full weight of sin.
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The full weight of God's wrath that we deserve.
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And giving us peace with God.
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This is what theologians often call the great exchange.
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Where we give Christ our sin, our shame, our regret.
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And in return he gives us his righteousness.
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He gives us his peace with God.
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He gives us his sonship so that we can look to God and call him father.
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We can be adopted into his family.
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This is the beauty of God's grace.
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That we go from death to life.
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And now because of that we can have peace with God.
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But we confidently know that because of grace we have a good shepherd who cares for us.
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It tells us that we have a shepherd who cares for his sheep.
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As sheep of the good shepherd we have one that cares for us no matter what it is that we're going through in this life.
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We can confidently know that no matter what we are going through.
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That we have a shepherd who is there with us.
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And we confidently know that because of grace we have a loving father who equips us for service.
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He confidently asks God to equip them with everything good so that they can do his will and please him.
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We need God's help to do his will.
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We can't accomplish it on our own.
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We can't try our best to be good enough, to do good enough, to accomplish his will on our own.
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Our aim as Christians ought to be to do that which is pleasing in his sight through Christ Jesus to whom glory to him be glory forever and ever.
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Amen.
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We need God's grace to accomplish all of this.
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The whole book of Hebrews ends with this.
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Grace be with you all.
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What a beautiful way to close out this book.
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The question that we must all ask is this.
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How do you need to receive God's grace today?
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Because we are all in need of God's grace.
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The question becomes though how do we need to receive God's grace today?
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Maybe you need to receive it for the first time.
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Maybe you need to come and give your life to Jesus to say that I'm a sinner and I need your saving grace.
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Maybe you need that peace with God that only Jesus can provide.
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If that's you this morning, then I want to encourage you do not leave here today without giving your life to Jesus.
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Without saying, Lord, I need you.
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I can't do this on my own.
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I need you.
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Give your life to Jesus if that is you today.
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Maybe you need to rest in the fact that you have a good shepherd that cares for you.
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Maybe you're going through some difficult seasons and times in your life and you need to trust that you have a shepherd who is for you and not against you.
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Who is looking out for you and not against you.
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That has not left you but is walking with you and leading you through those difficult times.
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Maybe that's the grace that you need to be depending on today.
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The need to be abiding in today.
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Maybe you need God's grace in equipping you to follow him.
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We all need his grace to save us.
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And we all need his grace to follow him.
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Maybe you need to start following what God has called you to do by reading through his word and realizing that he's called us to all be a part of making disciples.
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And maybe we need to start doing that and our prayer needs to be God equip me for your good work.
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Equip me for this.
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Yes I'm not qualified.
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I'm not.
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I don't have the credentials to do this but you do and you've promised that if I follow you then you're going to equip me to do the work that you've called me to do.
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So maybe that needs to be your prayer today.
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And here's the thing.
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You can respond to God anywhere.
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You can respond to God from your seat.
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You can respond to God as you're reflecting, as you're singing this final song.
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You can respond to this message, to God's word by thinking about it and reflecting on it this afternoon.
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But maybe you want to come this morning.
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Maybe you want to pray with me.
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Maybe you want to pray right here up front.
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What I want to encourage you to do is respond.
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The only thing that I ask and pray is that you don't ignore what God is calling you to do.
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So answer the question.
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How do you need to receive God's grace today?
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Father thank you so very much for who you are, for what you've done for us.
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Lord, I thank you for the book of Hebrews.
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A book that has challenged us in so many ways.
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Caused us to dive deep into what it means to be a follower of you.
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To dive deep into our understanding of the sacrifice that you made for us on the cross.
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But Lord, it's also a book that has encouraged us.
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Encouraged us by the fact that there is no salvation apart from you.
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That you left the glory of heaven, lived a perfect life.
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So that we could have a relationship with you.
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Lord, it's been a book that has challenged us.
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It's encouraged us.
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And it's been a book that is calling us to live faithfully for you.
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So Lord, may we apply it.
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May we hear these words.
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May we read your word.
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Understanding that since you gave it, it carries authority in our life.
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Since you spoke it, we have to listen.
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Since you are the one who gave it, it is truth.
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And so Lord, help us to not only know it, but to apply it.
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And so Lord, we thank you for Jesus.
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We thank you that he is better than anything and everything in this world.
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And help us to live a life that shows that we believe that Jesus is truly better.
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And we ask all of this in Jesus' precious name.
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Amen.
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I want to invite you to stand.
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We're going to sing a song of invitation.
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The Lord is speaking to you this morning.
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Won't you respond as we stand together and sing?
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Thank you.