Sermon
211 ~ PALM SUNDAY ~ WORSHIP THE KING
Publisher transcript
Transcript
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Hi and welcome to the Via Zion Sermon podcast.
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We are a local church based here in Chennai, India.
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We are so glad you are with us and hope that this will
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encourage, inspire and instill fresh faith in you.
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Our theme for the year 2024 is set apart, and today we look at
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how God sets us apart to carry our cross.
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Jesus was open and honest with his disciples of the kind of
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life they would be called to live should they choose to
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follow Him. It's not one that's easy, but
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one of great fulfillment and eternal rewards.
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As you listen in, would you ask God to show you how better to
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carry your cross and follow Jesus, his Son, into the spaces
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he leads you? Hi church, it's such a joy and a
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privilege to be bringing God's word to you today, even on this
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Palm Sunday as we celebrate Jesus entry into Jerusalem.
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I believe Jesus wants to enter into each and every one of our
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lives, into each and every one of our hearts.
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Not just a one time King, A1 Sunday King, but everyday king
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who we can worship every day. And so even before we get into
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the passage that I've chosen, what I've done a little
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different this time has taken the passage from Matthew chapter
Matthew 21 chapter mention
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21, and I just thought for understanding the context for
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seeing what was actually happening around in that time.
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I've taken the reference from Lumo, the video CDs, and so even
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as we hear from verses 1 to 11, I pray that even as you watch,
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you'll be able to see and relive what it would have looked like
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for Jesus to make the triumphant entry into Jerusalem.
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So let's watch right now. As they approached Jerusalem and
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came to Bethpage on the Mount of Olives, Jesus sent 2 disciples
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saying to them. Go to the village ahead of you,
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and at once you will find a donkey tied there with her colt
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by her. Untie them and bring them to me.
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If anyone says anything to you, say that the Lord needs them and
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he will send them right away. This took place to fulfill what
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was spoken through the Prophet. Say to daughter Zion.
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See, your king comes to you, gentle and riding on a donkey
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and on a cult, the foal of a donkey.
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The disciples went and did as Jesus had instructed them.
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They brought the donkey and the colt and placed their cloaks on
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them for Jesus to sit on. A very large crowd spread their
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cloaks on the road, while others cut branches from the trees and
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spread them on the road. The crowds that went ahead of
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him and those that followed, shouted Hosanna to the son of
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David. Blessed is he who comes in the
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name. Of the Lord.
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Hosanna in the highest heaven, when Jesus entered Jerusalem,
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the whole city was stirred and asked who is this?
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The crowds answered. This is Jesus the prophet from
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Nazareth in Galilee. So even as we watched, we saw
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Jesus entering into Jerusalem. We saw people were plucking
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those palm branches. They were taking their cloaks
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off and they were just laying it down and welcoming him.
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That was tradition back then. And we see one of the distinct
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responses to the king of kings coming into Jerusalem was not
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like how a normal king would enter.
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If you've seen, you know, the old historical movies and things
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like that, you'd see kings entering in in their Chariots.
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You would see king entering in with their army.
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In fact, the Romans were known for that, that they would March
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in to show that they were the rulers with all their strength.
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But here we see a king who's riding on a donkey.
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Here we see a king who's fulfilling prophecies that was
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told way back. Here we are seeing a king who's
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walking as meek, as humble. He doesn't have an army behind
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him he doesn't have. He had followers, but he didn't
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have anyone to showcase the might that the people around
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were wanting. And so even today, as we look at
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one of the prophecies from Zechariah, up to 9 verses 9 to
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10, there are key distinct things as to who this Jesus was
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and who he entered in as Zechariah. 9 verses 9 to 10 says
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this. Rejoice greatly, or daughter of
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Zion, shout aloud. O daughter of Jerusalem, Behold,
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your king, Messianic king is coming to you.
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He is righteous and endowed with salvation, humble and unassuming
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in submission to the will of the Father, and riding on a donkey
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upon a colt, the foal of a donkey.
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I will cut off the chariot from Ephraim and the War Horse from
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Jerusalem, and the bow of war will be cut off, and he will
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speak words of peace to the nations, and his dominion shall
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be from sea to sea, and from the river Euphrates to the ends of
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the earth. For those of you are
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highlighting, I would like you to highlight certain key aspects
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of who Jesus was prophesied about.
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That he'd be righteous, he'd be endowed with salvation, He'll be
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humble and unassuming, and he will speak peace to the nations.
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His dominion shall be from sea to sea and from the river to the
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ends of the earth. One of the things we see, the
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characteristics of Jesus when he walks in, peace follows.
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When he steps in, peace comes in.
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And so today, as this King is coming in into Jerusalem, they
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expected a king who would look entirely different.
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They thought they probably were used to so many uprisings where
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they saw so many within them rise up to overthrow the empire.
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But Jesus didn't come to give temporary freedom.
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Jesus came so that each of us, you and I, all of mankind, all
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of humanity, will be set free once for all.
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God was in human form, and even though he did signs, wonders,
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and miracles, it all led to a place where He was being humble
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and was coming to a place of submission.
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He was coming to a place of submission to the will of the
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Father. He came for one purpose, and
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that purpose was being fulfilled right as he was walking in.
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And so today he tried setting a nation apart.
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He wanted them to follow His ways, but they were adamant.
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They wanted the kings to be governing over them.
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And in fact, even as Samuel, you know, was waiting in his old
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age, the elders of the nation came to him and said, we want a
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king for ourselves, just like others.
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They said your sons aren't living right.
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Give us a king. And Samuel said this is what a
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king will demand. This is what a king will do.
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And God told that. And they chose, saying that we
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would love for a king from amongst us.
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They didn't want the king of kings.
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They rejected him back there And for Samuel.
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But Jesus is coming back as a king of kings on a donkey who's
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unassuming. And so today, even as we praise
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him, even as we worship him, you know, one of the things about
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Palm Sundays about worship is we worship a God, oftentimes within
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the constraints of what we want him to be.
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But today, can we worship God for who he is, who he is?
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He is everything. He's everything.
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He's just not one aspect of who I want.
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Probably a deliverer or healer or restorer.
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You know, a person who'll bring peace.
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No, he's everything, which means I am submitting to all of him.
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So when I'm praising him, is there any selfish personal game?
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Is my own agenda in the forefront of saying only this I
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want to see happen? Am I only looking at my physical
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sense, as the Israelites saw that day of our freedom to be
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set free from the Romans? But are we looking at him as we
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want to be free from the clutches of sin?
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Because he came to break dominions, he came to set us
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free from that. It's not for a spot deliverance.
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We see when Jesus is walking on this earth, he set the demon
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possessed free. He said those who are you know
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who are bound, he set them free. But when we look to Jesus, are
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we looking for a deliverance? That's whole because I believe
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today we are constantly going to him in part saying God, I want
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only this part to be delivered. But God saying I want the whole
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aspect of this area in your life to be delivered, which means it
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will take time, which means it may not happen the way you would
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like, but I will make you wholly delivered.
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Are we looking for momentary relief?
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But God's saying no, I don't want to just relieve you here
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physically, you know, for where your body will perish.
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He's saying I want to save you for eternity.
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Are we looking to the Him as a deliverer who will deliver us
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just from an oppression? He's saying no.
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I'm coming in as a king of kings.
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Worship me because I have delivered you from the
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oppressor. It's not the oppression and
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often times we are just treating the surface.
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We need to go in and seek and ask God.
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God, would you please deal with me?
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You came here to set us free. I want that freedom, you know,
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And Jesus walking and Jesus entering into Jerusalem that day
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was significant because he just didn't come for a select group.
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He came for all of us. And even as I was preparing, I
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was going through this whole aspect of the palm leaves and
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there were clear indicators as to the palm branches.
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As much as it's, you know, part of that land, you know it's
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available as a tree. There it grows there, it
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flourishes there, it it's there's a distinct comparison
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that we can see across the entirety of the Bible.
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He exists beyond time. And it got me thinking that our
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worship of him should be one of that.
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Even as we go into God's Word deeper, I want us to look at God
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like that. The first thing I would love for
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us to look at is when we worship God, we worship him for who he
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was. What does that look like?
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2 weeks back I remember talking to you about being set apart and
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I said we go back to our ancient path.
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What does the ancient path look like?
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It's one which it's been followed time and again.
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But those who chose to follow Jesus by those who made Jesus
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their Lord and Saviour by those who said Jesus is my God and I
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want to follow him, those ancient parts are one where they
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stuck to it. They didn't let culture define
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him. They didn't let culture dictate
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how they would behave. Rather they sought after that
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ancient part. Saying Jesus, you dictate us.
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You tell us how we should worship you.
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You tell us how we should serve you.
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They were clear, focused. They didn't have too many
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targets. They were clearly doing the
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mission that God had set out them for doom.
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So even as we look in this, we see that in the Old Testament,
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the instruction that God gave to Moses specifically was for them
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to celebrate certain festivals, certain festivals where God had
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actually delivered them. And one such festival was the
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Tabernacle of the feasts. And we see Leviticus chapter 23
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verses 39 to 44. This is what we see.
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Let's read verse 39. So beginning with the 15th day
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of the 7th month, and after you have gathered the crops of the
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land, celebrate the festival to the Lord for seven days.
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The first day is the day of the Sabbath rest, and the 8th day
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also is the day of the Sabbath rest.
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On the first day you ought to take branches from luxuriant
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trees, from palms, willows and other leafy trees and rejoice
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before the Lord your God for seven days.
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Celebrate this as a festival to the Lord for seven days each
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year. This is to be a lasting
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ordinance for the generations to come.
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Celebrate it in the seventh month.
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Live in temporary shelters for seven days.
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All native one is relates are to live in such shelters.
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So your descendants will know that I had the Israelites live
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in temporary shelters when I brought them out of Egypt.
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I am the Lord your God. So Moses announced to the
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Israelites the appointed festivals of the Lord.
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And even as I said that we worship the God of who he was,
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he was the God who delivered us here.
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He's delivered Israel. He's brought them out of Egypt.
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He's brought them out of captivity, He's brought them out
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of slavery. And even as they're going in the
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wilderness, he's saying do this to remember where I brought you
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out from. They were temporary shelters,
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but he was taking them to a promised land.
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The instruction that he gave Miss make this a lasting
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ordinance to the generations to come.
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He wanted them to celebrate it even beyond 510 generations.
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He wanted them to recount that I brought you out.
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When you live in these temporary shelters for these days, look
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back. You go back to the story, listen
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from people who've lived in those eras to say this is what
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the Lord did. And even as we worship today, we
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are going to go back to a place of in our own lives and say God,
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what is it you did in my life? That's why our testimonies
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matter. That's why our stories matter.
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That's why how we talk about God matters.
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We when we look back, we're looking at that point when God
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delivered us. Where was that point when God
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really redeemed us? When we had that salvation
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experience, we made it our own. We felt Jesus near.
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We felt our ears were so tuned because life happens.
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When life happens, we grow numb. When life happens, we get so
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tuned that we are able to just say everything what we have to
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say. We struggle because we get so
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caught up with the worries and the needs that are happening
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around us. We get so worried about the way
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we want to control things around us, the people, the children,
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the circumstances. But God's saying go back to who
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I was. Didn't I deliver you?
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Why are you worried now? Didn't I deliver you?
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Why are you worried now? Didn't I deliver you?
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Why are you being anxious today? And we see that when the minute
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they went into the promised land, after the time of Joshua,
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this entire thing stopped. They couldn't.
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They didn't celebrate at all. They got distracted.
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The kings came in, The people surrounding them convinced them.
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So today church, if you're going to worship God, you're going to
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worship God for who he was, who he was.
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He was the God of Abraham, Jacob, and Isaac.
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He was a God who gave clear instruction and he asked his
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people to obey. And so today if we are not
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obeying, we are not worshipping today.
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If we are not doing what God's called us to do, our worship
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fails from that timeline. When that happened, we see right
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in Nehemiah chapter 8, where it recounts that they forgot God
Nehemiah 8 chapter mention
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completely. Nehemiah 813 and says on the
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second day of the month the heads of all the families along
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with the priests and the Levites gathered around Ezra the teacher
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to give attention to the words of the Law.
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They found written in the law, which the Lord had commanded
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through Moses, that the Israelites were to live in
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temporary shelters during the festival of the 7th month, and
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that they should proclaim this word and spread it throughout
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the towns. And in Jerusalem.
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Go out into the Hill Country, and bring back branches from
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olive and wild olive trees, and from mytles, palms and shade
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trees to make temporary shelters as it is written.
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So the people went out and brought back branches, and built
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themselves temporary shelters on their own roofs, in their own
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courtyards, in the courts of the House of God, and the square by
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the Watergate, and the one by the gate of their frame.
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The whole company that had returned from exile built
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temporary shelters and lived in them from the days of Joshua son
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of Nun, until that day the Israelites had not celebrated it
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like this and their joy was very great.
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We see that they stopped celebrating this feast and even
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as we go deeper you will see they got distracted.
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That next generation which had to do it, got distracted.
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Life happens. We will get distracted.
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But our worship should always be to the One who was a God was.
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He delivered and he will deliver.
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He was. If he did it back then, he will
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do it today. If he did it back then, he will
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do it today. If revival happened back then,
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it will still happen. Am I desiring for it?
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Am I wanting it? What happened?
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Why did so many years, so many generations miss out on
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recounting what God did? Yeah, there would be a remnant.
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Few, but the the instruction was clear.
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Maybe move ourselves to a place where we will never be
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comfortable with the comforts of this world.
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We will never be comfortable. You you can get the new phone,
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you can get the latest thing that you want, but you'll soon
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realize there's always much more than you want.
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There's always much more you can get.
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There's always much more you can make yourselves comfortable by.
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And as I look more deep into God's word, God's asking, are
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you having a holy discomfort when it comes so that you'll be
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able to listen to what I'm saying?
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We see that in being in the promised Land for the Israelites
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caused them to move away from God.
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Yes, they moved from slavery to the promised land.
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They occupied the land. They fought all those giants,
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but somewhere down the line the generations following gave in to
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the pressure of what was around. And today God's asking, will you
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stand strong? Which means am I giving to the
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comfort of the promised land that I am just so concentrating
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on the promise that I am making sure my it's just me, myself, my
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house, my agenda. Is my comfort more important?
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The second thing is, is my worship costing me anything
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today? Our time and effort we we when
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we say you know what we want to serve God.
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We come with our conditions to serve God.
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But God saying no, I want you to serve so that you'll be able to
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do what I'm calling you to do. I don't want you to do what you
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want to do. Which means the people who
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actually went ahead for us when God said, you know, when they
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worshipped him and they said we are worshipping the God who was,
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they did something when only your God required, and God is
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asking us, will you do what I require of you to do.
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Somehow we fail to share God's faithfulness and everything.
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Our praise is constricted to the culture and we're just trying to
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fit in. We're trying to fit in.
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We're trying to match up. You're trying to play catch up
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today. When Jesus entered into
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Jerusalem, he was just an entering, as you know.
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Jesus, the son of a Carpenter. No, he was a king of kings and
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the Lord of Lords. He was God in human form was
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entering in. He was the God who was.
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He was there when the Israelites were in captivity and when they
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walked through the wilderness and when they got the promised
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land, he was reclaiming he was bringing back, He was bringing
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back saying, hey, let's go back to God and do what he requires.
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And so today, when we look at this, when we look back our of
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what who God was, it should always come to a place where
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God, I'm praising you for what you've done.
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Because when I praise you for what you've done, I'm realizing
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that only you are in control. I'm not in control.
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Every day he works out something on our behalf.
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So can we be intentional about seeing God in our everyday life?
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Can we be intentional When we praise Him for what he has done?
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When we praise him for what he has done in the past, what is
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ahead looks conquerable because God is with us, because we know
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who to call on praise arises from the scriptures that we have
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in our hands. We use His word and we praise
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Him. We see Ezra as he's reading
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here. He took the living word of God.
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It was buried, you know, kingdoms that come trampled
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over. He brought it.
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In fact, it says some of the scriptures that he had, but it
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was a living word of God. So today even As for some of
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you, I strongly believe God's calling you to some of the
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passages that God spoke over you go back to them because our
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worship is in in in what God has spoken.
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Every song that we sing birds out of the word of God, it's
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found in Scripture. So if you want to worship God
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for who he is more than actually just singing and listening to
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the song, go back to the scripture, read, let the living
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word come alive in you and you'll be able to see who God
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was. The 2nd aspect we see is we
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worship God for who he is, who he is to us.
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When Jesus entered into Jerusalem, a lot of them saw him
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with different lenses. Some saw him with OK, he's Mary
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and Joseph's son. Some oh, he's from Nazareth.
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And so they had a boundary wall around that.
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OK, probably the Nazarenes are like that.
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The disciples saw him differently, it says.
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When you read in that passage, a lot of it didn't make sense till
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they saw Jesus when he was resurrected and when he had met
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with them. But Jesus who was walking into
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Jerusalem was actually walking, fulfilling so many things.
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And I just highlighted a few things because that's who he is
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even today. That's who he is even today.
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John 638 He fulfilled the will of the Father, Verse 38 says,
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For I have come down from heaven not to do my will, but to do the
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will of Him who sent me. As we worship, we are
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worshipping the one who did the will of the Father.
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The second thing I've highlighted is from First
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Timothy chapter one, verse 15. He came down to save sinners.
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Here is a trustworthy saying that deserves full acceptance.
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Christ Jesus came into the world to save sinners of whom I am the
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worst. Paul writes Sister Timothy and
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encourages him. And when he says this, Jesus
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came with a specific goal to save sinners.
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He came down for all of mankind. But until and unless they
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realize they need saving, they don't need a Saviour.
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Paul is very clear that till people identify themselves as
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sinners. That's why we say the sinners
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prayer that God my heart is deceitful.
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My heart is full of sin. We need you.
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You are the one who saved us. Would you come in?
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So we worship our Saviour. We worship who is.
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Our worship is towards our Savior.
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The third thing is from John 1246.
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He brought light into this Dark World.
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I have come into this world as a light so that no one who
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believes in me should stay in darkness.
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The Jesus who entered in that day was one who actually had
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came down to bring light into this world.
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He was there in the beginning when light came Into Darkness
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and the very person was actually walking into Jerusalem as the
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light and he is still today the light of the world.
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So today even as we worship who he is, he is the light into this
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Dark World. The fourth thing is we see in
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John 651 eternal life is through.
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Jesus 51 says I am the living bread that came down from
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heaven. Who over eats this bread will
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live forever. This bread is my flesh which I
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give for the life of the world. We saw him him coming in all
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humility and submission to the will of the Father.
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And going into Jerusalem was so that we all will get to have
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eternity with them. Jesus didn't die, He rose again.
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We are worshipping a living God. So when we say we are
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worshipping a God who is he is eternity.
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We see in one John 3/8 he came to put an end to devil's work.
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The one was it says the one who does what is sinful is of the
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devil because the devil has been sinning from the beginning.
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The reason the Son of God appeared was to destroy the
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devil's work. Amen.
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We are worshipping the God who is.
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He is the one who came to put an end to devil's work.
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We also see in Philippians chapter 2, verse five and eight
Philippians 2 chapter mention
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that he was humble even to death.
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There was so many aspects where he could have stood up and said,
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you know what, you don't know what you're accusing me of?
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No, But he came down as a lamb led to the slaughter.
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He was a perfect lamb. In him there was no sin.
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And so even as he walked, in all humility, we who worship Jesus
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today have to walk. In all of that humility.
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Philippians chapter 2 verse 5 to 8 says in your relationships
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with one another have the same mindset as Christ who being in
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the very nature God did not consider equality with God
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something to be used to his own advantage.
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Rather he made himself nothing by taking the very nature of a
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servant, being made in human likeness and being found in
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appearance. As a man, he humbled himself by
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becoming obedient to death, even death to a cross.
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So today when we worship Jesus, there is a clear line that we
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are called to walk on in all humility.
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If Jesus walked in this world in all humility, we are called to
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walk in this world in all humility.
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Today we see this world and we, as we read and we see the
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responses of them all worshipping, we see that they
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worshipped thinking that they'll be set free from the clutches of
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the Romans. But today we are being set free
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from the clutches of sin. We are being set free from the
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strongholds and the hand of Satan over our lives.
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And we see Jesus did that as he walked in, as he, you know,
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travelled on the donkey. He did it in meekness and in
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majesty. As much as it seemed meek, there
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was something majestic about him, there was something
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majestic about him. So Palm Sunday is a reminder of
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who Jesus is. He's just not someone who
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walked. He just didn't do a ramp walk
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once. No, he when he walked, he was
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setting the clear record straight.
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He walked in to make sure that the curtain wall will be broken,
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will be divided so that all of us have access.
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So today if someone tells you that you know, you can have
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access only through this person or if you have to pray, no, you
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have access to God because you can call on his name, he's
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saying. Anyone who calls on my name, I
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will listen. I will hear.
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Even as you saw the video earlier, you saw the Pharisees
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were questioning. Why are they shouting?
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Why are they doing this? And we see when we worship him,
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we worship him for who he is. Even as I read to you right now.
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He's the one who did the will of the Father.
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He's the one who came to save the sinners.
-
He's the one who brought light into the darkness.
-
He's the one with whom we have eternity and eternal life.
-
He came to put an end to the devil's work.
-
He walked in all humility, even to death.
-
When we see all of that, we see Jesus for who he is.
-
The Pharisees thought he's another person who's coming.
-
They were so insecure that he will be.
-
He will move the people away from him.
-
He didn't didn't realize that he's fulfilling the scriptures.
-
So today, even as we follow Jesus as we worship Him, our
-
agendas of all have to come down as our our our status, our
-
positions all come down. When we all bow down, we all
-
surrender our crowns. Whatever crown we are wearing.
-
Some of us wear a crown of superiority thinking we are from
-
a higher caste. Some of us wear a crown of
-
thinking we are of higher influence.
-
Some of us wear a thing thinking we are from a higher tribe, from
-
thinking we are from a from a from a higher part of society.
-
No. In Jesus, everyone is equal.
-
Everyone. There's no difference between
-
the rich and the poor. To him we are the created, and
-
He's created all of us in his image today.
-
The people wanted freedom from oppression.
-
The people wanted freedom from the physical taxing that they
-
were being done by the Romans. They wanted freedom from so many
-
things. And today a lot of us want
-
freedom from so many things. Probably you're in debt.
-
Probably your relationship with your spouse is not the greatest.
-
Probably you've been struggling to even get married and find
-
that person because every time you try meeting someone, there
-
are some red flags that are coming.
-
Probably you are in a dire situation where you've been
-
caught in something which is totally out of this world where
-
you thought this wouldn't happen to you.
-
But God saying, would you raise a worship altar to me today?
-
Because I can step in. I am who I am before I am even
-
the same God today. Luke 19 verses 37 to 40.
-
We see when he came near the place where the road goes down,
-
the mount of Olives, the whole crowd of disciples began
-
joyfully to praise God in loud voices for all the miracles they
-
had seen. Blessed is the King who comes in
-
the name of the Lord, peace in heaven and glory in the highest.
-
Some of the Pharisees in the crowd said to Jesus.
-
Teacher, rebuke your disciples, I tell you Jesus replied, if
-
they keep quiet, the stones will cry out.
-
They were shouting in loud voices for all the miracles they
-
had seen. Today God's asking will we shout
-
and worship him even for the miracles we don't see?
-
You know, we trust processes a lot.
-
We trust that you know what, if you go to this particular
-
government office, this will be done.
-
Document A, Document B, Document C, and I should be getting this.
-
This is how the world is structured.
-
Processes. This is how companies and
-
everything. We think of a process so that
-
it'll be done step by step. But today, our worship is not to
-
a God of process. Our worship is to a God who will
-
do it his way and I'm coming in submission to that.
-
If God in human form could submit to the will of the
-
Father, I who am a who have just been created in this image have
-
to submit to His will so that I can see it happen his way.
-
And Jesus saying, would you submit to my sovereignty, my
-
sovereign way, my sovereign way of doing this today?
-
What? What aspect of life is Jesus
-
working in and through you that you've been struggling to say
-
God, this is not being done my way.
-
Jesus saying no, allow it to happen my way.
-
When I open the doors, when I open your heart, when I open
-
your emotions, I will see to it I am in control.
-
I would lead you. And one of the things we see of
-
people rejoice because of the miracles he had done or they
-
heard about it and they thought, OK, you know what?
-
If we can praise Him, He is He is blessed, is He who comes.
-
If we, if he can even do a miracle with the governance,
-
probably is what they thought. But God has different ways and
-
different methods of working certain things out.
-
Are we willing to still worship Him when we see it happen His
-
way and not our way? Are we still OK to worship Him
-
when we see it happen in His timing and not in my timing?
-
And the response that Jesus gives to the Pharisees is very
-
important because at that time Jesus is God.
-
He didn't pre, you know, judge the people who are giving him
-
praise knowing he knew that one week from now they will turn
-
against him, but he still received their praise.
-
So today, if you're worried, you know what?
-
God Today my praise is going to be conditioned because I don't
-
know if I'll be able to keep up with this.
-
No, don't be worried about tomorrow.
-
Worry about today. Can you praise God today for who
-
he is? Tomorrow will worry about
-
itself. But if you fail to praise God
-
for who he is today, you will regret tomorrow.
-
Because you could have praised God today, but better.
-
You could have praised God in a more better way.
-
And I'm, I'm, I'm coming from a place of saying that.
-
Let's move to make sure our worship is we've given it all
-
every day so that we live with no regrets.
-
One of the things of worshipping the God who is, is the fact that
-
we worship him saying God, this is who you are.
-
But we also understand that we who've now received Jesus into
-
our heart, He breaks our heart. We see a Jesus.
-
There's something beautiful that happens in Luke 19 verses 41 to
-
44. As he approached Jerusalem and
-
saw the city, he wept over it and said if you even you had
-
only known on this day what would bring you peace, but now
-
it is hidden from your eyes. The days will come upon you, and
-
your enemies will build an embankment against you and
-
encircled you and hem you in on every side.
-
They will dash you on the ground, you and the children
-
within your walls. They will not leave one stone on
-
another because you did not recognize the time of God's
-
coming to you. We see Jesus weeping over
-
Jerusalem and I believe when we start worshipping him, when we
-
start worshipping him for who he is, he will start breaking a
-
heart so that we will start weeping for what we need to be
-
doing here on this earth. God's redemption part is just
-
not for us to be redeemed and left alone, but it's for us to
-
be redeemed so that we'll be able to do what he wants us to
-
do in this broken world. Transformation that he's causing
-
us to see will happen here. When we've put this byline
-
saying set apart to bring heaven here on earth is because we've
-
received Heaven's gift, That's Jesus into our lives.
-
We are responders today to bring Jesus here on this earth.
-
So what? Is God really breaking your
-
heart today? What aspect is he really
-
breaking? Is it Is it on the lines of
-
poverty? Is it on the lines of offence?
-
Is it in the lines of, you know, education?
-
Is it in the lines of leading marriages?
-
What is it? Because you will soon realize
-
God is distinctively breaking some area of your heart so that
-
you'll be concerned far more for the people outside than your own
-
4 walls of your home. And I've seen time and again
-
that when we the biggest struggle that we've really had
-
in accepting and when you receive Jesus into that
-
particular area, he uses us to minister the strongest in that
-
area. So I pray that we will identify
-
our brokenness. Some of us are so prideful that
-
we think we're not broken, but there is a heavy breaking that's
-
happened in our life. Can we allow him to come into
-
our hearts, showcase that, heal that, so that he'll be able to
-
use us mightily in the days to come?
-
Jesus heart broke for all humanity.
-
We as is created, our hearts will break for a particular
-
area. It won't break for the entirety
-
because we can't handle it. And so when we pray, we start,
-
you know, every time he shows us and says this is what my heart's
-
broken. So that's what a church
-
beautifully combines or is a collective of.
-
It's a collective of people who've accepted Jesus and Jesus
-
is breaking each and everyone's heart for a particular area.
-
And so eventually, if you bring all of them together, it's the
-
entirety of a city and title of a nation.
-
And I believe, as each and every one of us identify the plan and
-
purpose that he has for us as we start walking and accomplishing
-
it, we will be his hands and feet in that specific area that
-
he's calling us. Oftentimes the very place where
-
we lacked and we had him come in, Jesus come in and work with
-
the very place he will use us to minister.
-
We will no longer be in receiving mode because we've
-
received this healing. We are being healed, but we've
-
come to a place of received and now we're giving it.
-
We're saying, hey, you know what?
-
You can find freedom from alcohol.
-
You can find freedom from, you know, from drugs.
-
You can find freedom from actually, you know from your
-
sexual addiction. You can find freedom and be
-
committed to the love of your life here.
-
Who's your spouse? He will give you freedom from
-
your from your sexual identity if you're struggling with that,
-
but it'll come down to a place of us really allowing him and
-
worshipping him for who he is. This Palm Sunday may a genuine
-
worship be to the King of Kings who walked in.
-
He was meek, but he was majestic.
-
He in all meekness he came in and fulfilled but it was all of
-
His Majesty that came in with that.
-
And the second thing is, as we worship him for who he is, May
-
God break us so that we will be able to be his hands and feet.
-
We'll be able to dirty our hands.
-
We will be able to dirty our hands.
-
Just this week we have a dog at home.
-
And one of the things of having a dog which, you know, which we
-
got during the pandemic is the fact that the dog is so
-
domesticated. And we've named her Mocha.
-
And so we realized that, you know, there's we're unable to do
-
certain things because everything revolves around her
-
who takes care of her. And so one of the things we
-
decided started this year is we needed to get her trained to be
-
in a kennel, you know. And so this week was a time when
-
we actually did it. And more than actually, and I'd
-
planned it out. I'd been actually telling my
-
wife for the last three months, coaching her, working her
-
through this whole thing. And we booked it.
-
We went, we dropped her and we realized that she automatically
-
caught certain traits of her Master.
-
So she's here in the canal, they have sand, all the dogs are
-
playing, but looks like she's ours to sand.
-
And my wife doesn't like the beet sand much.
-
She can, you know, and she doesn't like it sticking And to
-
her feet and all that. And you can see certain traits
-
just rub off. And even as I, I, you know, they
-
kept sending us updates or videos of how she was doing
-
there. And I just realized, God, I want
-
to have that same kind of trait where I am so much in close
-
contact with you that I start rubbing the qualities of you so
-
much in my life. So much that when I go into the
-
actual world, I'm not behaving like her, where you know I
-
can't, but I'm actually willing to be there because my dislikes
-
when rubbed off doesn't serve anyone.
-
But when I start rubbing off the the true nature of Christ in my
-
life, I start becoming useful in the world where he's placed me.
-
I don't. I don't come across as a
-
standoffish, you know, person who can't talk to everyone.
-
No, I start becoming his hands and feet.
-
Where you know the sin doesn't cause us mean time to talk.
-
I start seeing people for who God's created them to be.
-
I start speaking with hope. I start speaking with love,
-
care, genuine care. And so that is the worship that
-
Jesus wants us to have. When we worship him, worship him
-
for who he is. The third thing we worship is we
-
worship God for who is to come. And I love this because I I
-
think God's moving the the worship globally to be singing
-
songs of who is to come because the world is so broken.
-
We see wars, we see leaders who are campaigning, who we don't
-
even have hope in. We see the the, the, the lies
-
that are being spread around. We see so much of, you know,
-
there's no love for humanity. People killing one another.
-
We see people pulling down one another.
-
We see so much of hatred. But if our eyes are focused on
-
the one who is to come, we'll be able to run this race.
-
Well, what does that mean? Jesus, when he came here into
-
this earth, even as he walked in on Palm Sunday, he was walking
-
in so that eternity will be set. He was walking in so that our
-
eternity will be secure. He was walking in so that we
-
will spend eternity with him. What?
-
So what is praise looking for us today?
-
We saw that the Israelites imbibed the the intermarried
-
they they caused. You know, they disobeyed God's
-
laws entirely and we see them move away from God.
-
But if you have to worship the God who is to come, we have to
-
stick to what God's called us to do.
-
We cannot move away from that we you know, And today let's move
-
into a place of, you know, why should I not do this?
-
Why can't I do this? Is this what the Bible says more
-
than what the Bible says? What is God telling you?
-
Because honestly, if we looked at Scripture as to what is God
-
telling me, through the Scripture we will make better
-
decisions. And I believe when God is asking
-
us to worship him for who is to come, we will soon turn our
-
worship in every circumstances. We will soon start churning out
-
worship in every situation. Our response would wouldn't be
-
one of how can I problem solve this?
-
Who can I call? Who's the who's the person I can
-
dial in my contact list? No, it'll be one of worship.
-
We see an In Acts 1525, Paul and Silas, undaunted, prayed in the
-
middle of the night and sang songs of praise to God, while
-
all the other prisoners listened to their worship.
-
Today Paul and Silas, given the situation, I believe will be
-
doing the same thing. There are keywords in which the
-
Passion says is they were undaunted and they prayed in the
-
middle of the night. Today, if Lord of you who are
-
plagued by loneliness, by you know, by anxiety, by depression,
-
by anything emotional, if your spirit is low, open the word of
-
God. We have audio bibles.
-
Listen to the word of God. If people who were in the prison
-
rooms were able to listen and experience the breakthrough that
-
came because of worship, you and I can also experience it because
-
of the Word of God. Today I believe in this day and
-
age more than us looking to interpret the Word of God, more
-
of us looking to find the revelation of the Word of God.
-
Let the Word of God be spoken over your life, because when
-
it's spoken out, your eyes automatically are lifted to the
-
one who is to come. Your spiritual eyes are suddenly
-
like God in line of eternity. Is this how I should respond in
-
line of eternity? Is this how I should lead my
-
family in line of eternity? Is this how I should behave with
-
one another? Peter walking out of jail was a
-
direct correlation because worship was being raised
-
somewhere else. So today, even as we worship
-
with prayer and supplication, even as we have a Friday nights
-
open heavens happening, it's because we believe when we are
-
worshipping here something else is happening someplace else.
-
And it's OK even if I don't get to hear about it.
-
We don't have to be the first people to hear about the news.
-
But I'm sure someday down the line someone will come and say
-
you know what, Friday at 10:30 PM something happened in my
-
house and we'll be able to know because there were a few of us
-
here worshipping. Am I content with that?
-
I am content with that. So today our worship is to a God
-
of who is to come, which means because he's coming.
-
I'm not. It's not like I'm not doing
-
anything. It's because he's coming.
-
I will keep doing everything. I will keep doing everything.
-
A lot of us have become complacent.
-
You know? We have.
-
Like, yeah, he's coming. My eternity is secure.
-
So you know what, Chalta Hai. I'll just like, you know, cruise
-
through life. No.
-
God is saying I've created you with a purpose.
-
Fulfill the purpose that has to be a burning flame for you to go
-
and fulfill it. We are so conscious about
-
fulfilling things for our immediate circle.
-
Oh my. This is what I should eat.
-
This is what I should wear. This is what I will do.
-
This is how I will avoid everything else that I don't
-
become my anxious Know if you're worshipping God, you will allow
-
all of him and He will guide you.
-
He will guide you. So today, even as we look, I
-
want us to keep our eyes on Jesus.
-
This is what Hebrews says. In Hebrews, 12 verses 123.
-
As for us, we have all of these great witnesses who encircle us
-
like clouds, so we must let go of every wound that has pierced
-
us and the sin we so easily fall into.
-
Then we'll be able to run life's marathon race with passion and
-
determination for the path that has been already marked out
-
before us. We look away from the natural
-
realm and we focus our attention and expectation unto Jesus, who
-
birthed faith within us and who led us forward into faith's
-
perfection. His example is this, because his
-
heart was focused on the joy of knowing that you would be his.
-
He endured the agony of the cross and conquered its
-
humiliation. Now sits exalted at the right
-
hand of the throne of God. I love how we can end this
-
because he modelled it for us. He loved us.
-
He came down. He bore everything so that you
-
and I can be saved. So today, because of us being
-
saved, we have to go through life, go through everything so
-
that we can see him face to face, so that we'll be able to
-
see him and say, God, you are my God.
-
Thank you that I can. I can't wait to stand along with
-
the great cloud of witnesses. He is coming back.
-
He is coming back. So today when we meet him face
-
to face, it shouldn't be like God.
-
It shouldn't be like one of those.
-
The person who received the last bit, who went and buried it are
-
salvage. It's not meant to be buried and
-
left somewhere hidden. No, it's meant to be lived out,
-
which means it's meant to be lived out in and with people.
-
Revelation 7 talks about this beautiful place where we will
-
all stand in front of the King of Kings at the Lord of Lords.
-
And even as I was going through this, I realized that there was
-
a phrase where it says that we'd be standing there with palm
-
branches. And so even as we look through
-
the entirety of scripture, the palm branches in the beginning
-
when we read in Leviticus was for one was showcased so that we
-
will remember of the God who was with us in that wilderness
-
season, who brought us, who was our deliverer.
-
We see that we need to worship the God who is that as he walked
-
in all humility to die for us. He was on a mission and he did
-
it, and we worship him for who he is.
-
But we also will be worshipping the true and living God in
-
eternity. Face to face would not, you
-
know, without any pain, without any sickness.
-
We will have our entirety looking different there.
-
When we see Him face to face, we will worship our King.
-
We will worship our Lord. This is what it says in
-
Revelation 7. I looked again.
-
I saw a huge crowd, too huge to count.
-
Everyone was there, all nations and tribes, all races and
-
language, and they were standing, dressed in white robes
-
and waving palm branches, standing before the throne and
-
the Lamb and heartily singing salvation to our God on this
-
throne, Salvation to the Lamb. All who were standing around the
-
throne. Angels, elders, animals fell on
-
their faces before the throne and worshiped God, singing, Oh
-
yes, the blessing and glory and wisdom and Thanksgiving, the
-
honour and power and strength to our God forever and ever.
-
Oh yes, As we see them waving palm branches, I'm reminded that
-
these people who actually waved and who actually turned around
-
Jesus and said, you know, crucify him, these people who
-
are waving today are waving to the true and living King.
-
They have tasted and seen that the Lord is good.
-
One of the aspects of worshipping is the fact that
-
everyone is gathered. The church that gathers is for
-
all. It's by all and it's for all.
-
The church is no longer just, OK, this is just going to be a
-
single church or it's going to be a marriage church.
-
No, it's for all. All of us have stages in life.
-
All of us move in stages. So today the church is
-
everything for everyone. Be it single, married, be it
-
young and old, be it Baron or fruitful, be it master or slave,
-
be it rich or poor, be it educated or uneducated.
-
The church is called to keep their eyes on him so that we'll
-
be able to run this race well. And today I don't know what is
-
causing you to not wave those palm branches and say, Jesus,
-
you are king. I don't know what is holding you
-
back because to worship who he was, it is tough.
-
Because many a times the hurt, the struggle, the the scarring,
-
the the abuse, everything that we've gone through is hard.
-
But if he was our deliverer back then, he is our deliverer today.
-
Also. He who he God is today, our
-
worship is to who he is today. Also He is still our deliverer.
-
He's still our God. He still is seated on the
-
throne. He still is the victorious one
-
over the deceiver. And so I don't know what
-
circumstance you're going today, but don't discount the God who
-
did everything before. He will do it again.
-
And the God who does it today will continue to lead as long as
-
you keep your eyes on eternity. The minute you move your eyes
-
from eternity to something here on this earth, it'll become
-
tough because you will people pleasing will start coming in.
-
You will start doing decisions, saying things which are not of
-
you and which God does not expect of you because you're
-
trying to please people. But God saying would your
-
attention be towards me? Would your eyes be towards me?
-
Live out the way. I've called it Lord, and that's
-
what we see in the apple. Since time and again the Church
-
went through hard times, they lived sustained through it
-
because their eyes were on Jesus and on eternity.
-
We see that the binding factor in all of this is worship.
-
We worship him for what he's done, we worship him for who he
-
is, and we worship him for who he is to be in our future.
-
So church, I don't know what your week is looking like.
-
I don't know what you're going through specifically, but Jesus
-
when he entered Jerusalem, wasn't.
-
It wasn't broadcast live event where all of us could TuneIn, he
-
it was just a normal day where he was entering into Jerusalem.
-
It was a destined moment in history because that was when
-
redemption was coming for mankind in a week.
-
And today God saying would you still worship me?
-
I don't know. For some though, as I'm leading
-
and standing here right now, I can sense Spirit of God
-
distinctively, telling me a lot of you have experienced Jesus.
-
You've heard you've you your own miracle, your birth miracle is
-
is is one of a miracle. Your being born itself is one of
-
miracle. But today you stand confused
-
discounting him and I would say, would you return back to Jesus?
-
He's willing to be your deliverer today.
-
Whatever is oppressing you would I would ask you, would you open
-
the word of God? Let the word of God come alive
-
in your spaces today. Be it your home, be it When
-
you're travelling, listen to it. When you're discouraged, let
-
that be a refuge. Go back to the word.
-
Open it up. If you can't.
-
Don't feel like reading it. Listen to it.
-
You have different ways in which you can listen.
-
Listen to it. Let it soak your spirit man so
-
that that will be renewed to look to Jesus and say I am doing
-
this so that I'll be able to see and be in eternity with you.
-
The times are tough. You're walking into seasons
-
where it is going to be tough to live this Christian faith.
-
But God is saying would you live it out in all boldness?
-
So even right now I would ask if you can just close your eyes
-
wherever you're at. I just want to pray along with
-
you. Lord, we thank you, Lord, that
-
even as we celebrate Palm Sunday, we welcome you King,
-
King of Kings and Lord of Lords. Lord, we can't wait for that day
-
when we can stand and see you face to face, worshipping you.
-
Lord, our minds can't fathom it. Lord, it it seems we can figure
-
something out. But, Lord, we can't wait to see
-
that glorious day where we won't see a lot of the things that we
-
see in today's world. We won't see that.
-
We will see you in all your glory.
-
And we want to declare with our mouths holy forever, holy
-
forever. You are holy forever, King of
-
kings today. Would you walk into our hearts?
-
I pray specifically for those who have discounted you, who
-
have not run away from you, who have been not holding on to
-
their heart, and their bitten is far too long that they have not
-
detested you. Lord, would you come in?
-
Would you walk in? Would you come in and be God
-
over their lives? Would you be their savior again,
-
Lord Jesus? I pray Lord, even for those who
-
are walking through tough path that we will rise or worship to
-
you. Lord, maybe never come to a
-
place where our worship is so quiet that the stones will start
-
crying out. But maybe worship.
-
Whatever circumstances we will worship you.
-
Whatever our situation is, we will worship you.
-
Whatever we are going through, we will worship you.
-
That will be our only response. Lord, we will see you come
-
through. Come down upon us.
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Lord Jesus. Pray would protect us, be with
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us. Bless this week, Lord, even as
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we step into Good Friday and Easter, there will be a week
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where we will encounter you. Lord Jesus, go before us and
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strengthen us. In your most holy name we pray.
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Amen. Amen.
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Pray that even as you step out, that you will step out in
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boldness. We will never be able to worship
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enough. But we can worship him for all
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he is. Worship him every day.
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Have your moments. Make those moments personal,
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corporately. Come participate in worship.
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Come expectant. Come, say, God.
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I'm coming today. I want to hear from you.
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I want to worship you. Reveal yourself.
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And I pray that he will reveal himself to you.
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As you step out this week. I pray his hands of protection
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be upon you. Go in peace.
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I pray you will enjoy His protection, health and strength.
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Pray that you have a blessed week.
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God bless you all. Thanks for listening to this
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message. We hope you are blessed to hear
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more messages like this. Make sure to subscribe and check
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out our podcast channel for past episodes.
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If you like what you are hearing, consider rating US,
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subscribing and even sharing it with friends.
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That would really help us. For more content from Via Zion
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and to connect with us, go to Via Zion dot in.
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Remember, whoever finds Jesus finds life.