Sermon
212 ~ GOOD FRIDAY ~ SET APART BY THE BLOOD
Publisher transcript
Transcript
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Hi and welcome to the Via Zion Sermon podcast.
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We are a local church based here in Chennai, India.
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We are so glad you are with us and hope that this will
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encourage, inspire and instill fresh faith in you.
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Our theme for the year 2024 is set apart and today on Good
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Friday we look at how the blood of Jesus has set us apart.
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As you listen in, would you ask God to teach you how to live
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with a better understanding of His blood, its power, and
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covering over your life? Hi church, what a amazing day it
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is to celebrate the goodness of God.
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We we look at Good Friday through the lens of Jesus and it
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changes everything because it truly is a Good Friday.
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We have a good Father who sent His perfect son who was a
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sacrifice for you and me. And the good news is that
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because of what Jesus did on that cross, you and I Can Walk
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and freedom and newness of life. I was reading this story this
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week and I thought I should share it with you.
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This person writes about how he had a herd of sheep, and one of
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his sheep one morning when he went to check on them, found
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that it's face was completely swollen and the sheep looked
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like it was in terrible pain. When he examined the sheep, he
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found that the sheep had been bitten by a rattlesnake, which
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was very common in that parts of the country.
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He was The shepherd was a bit worried for his sheep, but the
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sheep didn't look perturbed by it at all.
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The rattlesnake didn't know that the sheep's blood could actually
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handle its venom. So although the sheep, for
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better part of two days, was swollen up and in a lot of pain,
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it kept doing its usual things. It was wandering around.
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It was, you know, looking for pasture and doing all of the
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usual things. The truth is that apparently
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antidotes for snake venom are raised in sheep.
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The rattlesnake didn't know that, so this sheep was actually
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having blood that could override the venom of the rattlesnake.
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If you have been living fearful of the serpent or his bite, I
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want to remind you of this, that be sure that the lamb's blood
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flows in your vein veins. What was shed on that cross of
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Calvary now today flows in our veins.
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We don't have to live afraid anymore.
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When Jesus died on that cross, he took once and for all and
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paid the penalty for our sins. Today, because of that blood
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that runs through our veins that is washed over us, we can live
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free from the power of sin. And one day in eternity where we
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will live with the Father, with the Son, we will see that we
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will be free from the presence of sin as we get into today's
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Scripture. I was looking at the book of
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John, and I love this one passage where John the Baptist,
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when he sees his cousin Jesus walking in into the town that he
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was in, He had a very weird way of introducing his cousin to the
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people around him. He says, look, here's the Lamb
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of God, the one that takes away the sins of the world.
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But John had spiritized to see what Jesus was going to
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accomplish. He knew that his cousin was
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going to do something that no one else could ever do.
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And so I want to ask you this. Have you ever felt that the only
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tough part of you know, being a believer, being a believer in
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Jesus, the follower of Jesus, is admitting just how sinful we
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are. We needed a lamb who would take
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away the sins of the world because we ourselves are so
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sinful. We needed the lamb who would
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take our sins upon himself. Sometimes it's easier to look at
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someone else and say they are so sinful or they're doing
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something. Or we look at the crimes that
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are happening in our countries and we look at those people and
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think, well, what a sinful person.
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But to come back to ourselves and to remember that I am so
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sinful and that's why Jesus died for me, I continue to grapple
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with sin. I'm not no longer a slave to it.
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I now have power over it. But it doesn't change the fact
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that we are sinful. We are sinners that were saved
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by grace and we we are sinners who are continually in need of
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that grace. It's a saving grace that it
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happens every day. That's the renewing work of the
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Holy Spirit. So before we go further, I want
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to just first look at the power of the blood.
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We're going to be looking at a lot of scripture today, so I
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would urge you to keep your Bibles open.
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We're going to begin with Hebrews Chapter 9.
Hebrews 9 chapter mention
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We're going to be reading about the power of the blood for you
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to understand, actually in its entirety.
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Why are we focusing on the blood?
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I thought today was today was about the cross, but I want to
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just encourage you. It's about the cross.
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But from the cross float the blood of Jesus, which for you
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and me was our redemption. So I want us to look at Hebrews
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Chapter 9 verses 12 to 15. This is what it says.
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With his own blood, not the blood of goats and calves, He
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entered the Most Holy Place once for all time and secured our
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redemption forever. Under the old system, the blood
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of goats and bulls and the ashes of a heifer could cleanse
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people's bodies from ceremonial impurity.
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Just think how much more the blood of Christ will purify our
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consciences from sinful deeds so that we can worship the living
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God. For by the power of the eternal
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Spirit, Christ offered Himself to God as a perfect sacrifice
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for us sins. That is why He is the one who
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mediates a new the covenant between God and people, so that
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all who are called can receive the eternal inheritance God has
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promised them. For Christ died to set them free
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from the penalty of the sins they had committed under that
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first covenant. The first thing that we looked
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at look at in terms of the power of the blood is it It wipes our
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sins clean, and therefore it sets us free from the penalty of
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sin. When you go to a store and you
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see an outfit, there's always something attached to it, and
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that's that, the price tag. All our sins have a price tag to
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it. You commit adultery, there's a
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price tag. You lose your marriage or you
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you are distant from God. Maybe you have an addiction to a
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certain substance, but there's a price tag attached to that sin.
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Maybe it's an anger problem. Again, there's a price tag to
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that sin where you antagonize and hurt people.
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All our sin has a price tag. But the beautiful thing is that
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in Jesus, the sin itself is wiped clean.
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So there's nothing to hold the tag on to now.
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And so there's no longer a penalty for it.
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And so we are set free from the penalty of sin.
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Isn't that amazing? Hebrews chapter 10, verses 19 to
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22, it says. And so, dear brothers and
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sisters, we can boldly enter heaven's most holy place because
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of the blood of Jesus. By his death, Jesus opened a new
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and living way, giving through the curtain, giving way through
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the curtain into the most holy place.
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And since we have a great high priest who rules over God's
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house, let us go right into the presence of God with sincere
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hearts, fully trusting him. For our guilty consciences have
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been sprinkled with Christ's blood to make us clean, and our
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blood bodies have been washed with pure water.
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Picture a dark room with heavy sun blocking curtains.
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You know you have those these kind of curtains now just so
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heavy that cuts all the light out.
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Israel and the rest of the world was literally in a darkened room
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when Jesus died on that cross, when the blood flowed from his
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broken body. It says that he made a way to
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the presence of God himself. The curtain in the temple was
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torn into two right from the top, right down to the bottom of
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the curtains. And the blood therefore opens a
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way to God and brings us into his presence.
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Up until then, the high priests had to do all of this work of
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mediation. They had to offer the
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sacrifices. And then people could actually,
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you know, present their, you know, Thanksgiving to God or
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their offerings to God. But now, in this beautiful turn
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of events, the blood opened up the curtains.
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And you know what? When you open a blocked room, a
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light blocked room. Have you seen how the sunlight
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just pours into the room? It lights up every crevice, but
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it was no difference spiritually that that day.
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On on that Friday afternoon when Jesus's blood flowed, the way to
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the Father was open. No longer with priests needed as
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mediators. No longer did they have to look
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to any other means to have access to God.
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They had direct access to the you and I have direct access
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because of the blood. Let's look now at Hebrews
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chapter 12 verses 22 to 24. It says.
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But you have come to Mount Zion and to the city of the living
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God, this heavenly Jerusalem, to an innumerable company of
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angels, to the General Assembly and Church of the first born who
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are registered in heaven. To God the judge of all, to the
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spirits of just just men made perfect.
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To Jesus, the mediator of the New Covenant, and to the blood
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of sprinkling that speaks better things than that of Abel.
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If you remember the story of Cain and Abel, Cain turns to his
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brother in the field after his sacrifice was not accepted and
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in a fit of rage kills Abel. When God confronts Cain, he
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asked, Where's your brother? He asked.
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Am I my brother's keeper? He says your brother's blood
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cries out to me from the ground, which opened up to receive it.
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And and So what Abel's blood was probably screaming for was for
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justice, for recompense. But today he says the blood of
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Jesus speaks a better thing. What does it speak?
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The blood of Jesus speaks mercy over punishment.
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It speaks forgiveness over condemnation.
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Isn't that amazing? The blood of Jesus speaks a
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better thing and brings restoration.
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In the Old Covenant, the blood didn't speak restoration
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necessarily. But here in the New Covenant,
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when this blood was being poured out, it spoke restoration, it
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spoke peace, it spoke love, It spoke volumes of grace.
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The blood speaks over us. So the main thing that you need
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to remember in terms of the power of the blood is it wipes
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our slates clean, No more sin. It wipes our sins away.
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It removes the penalty of sin. It opens the way to God himself
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and leads us into His presence presence directly.
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And thirdly, it speaks and brings restoration.
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Isn't that amazing? The blood of Abel, it didn't
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speak restoration. It's it's screamed for justice.
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But today the blood of Jesus speaks forgiveness, speaks
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mercy, and I want to encourage us to think of this in a new
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way. When you look at the blood of
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Jesus, I want you to remember the theme for this year at V as
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I and the theme for this year is set apart.
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Right? But God has marked us for His
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own He set us apart. But I want to bring our
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attention to Hebrews chapter 10, verse 10.
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And this is what it says. And in accordance with this will
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of God, we who believe in the message of salvation have been
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sanctified, that is set apart as holy for God and His purposes
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through the offering of the body of Jesus Christ, the Messiah,
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the anointed. Once for all, we have been
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sanctified, set apart as holy for God and His purposes.
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How? By the blood of Jesus.
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So the call on us today is to a holy separation.
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You and I, we live in the real world.
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We have real jobs. We meet with the real people.
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So what does this look like? He's calling us to being set
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apart. No longer is it an option.
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It's a command. Because we were bought at such a
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high price, it was not ordinary that someone would die for us in
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such a gruesome way, give their life for us so that their blood
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ran and washed me clean. I have no other response except
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to being set apart. Why are we finding it so hard to
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be set apart? Far from the madding crowd?
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We want to hang out with people. We want to merge in.
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We want to fit in. We're so desperate from the time
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of little children in kindergarten, You know, some of
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us are trying to fit in when God distinctly called us to be set
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apart. How can we have the incessant
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desire to fit in when his blood has marked us and set us apart?
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Those are things we need to consider for ourselves.
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What does it look like to be actually set apart, to have a
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holy separation? I want us to look at Hebrews
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chapter 13 verses 10 to 13. It says we have an altar from
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which those who serve the Tabernacle, the sacred tent,
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have no right to eat. For the bodies of those animals
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whose blood is brought into the sanctuary by the high priest as
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an offering for sin, are burned outside the camp.
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Therefore Jesus also suffered and died outside the city gate,
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so that he might sanctify and set apart for God as holy the
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people who believe through the shedding of his own blood.
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So let us go outside to him, outside the camp, bearing his
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contempt, the disgrace and shame that he had to suffer.
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When you look at this, it gives us a clear picture of what it
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looks like for us today to be set apart.
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Jesus suffered on all you know, that route of Via della Rossa
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and right up to the hill of the sky, Golgotha, where he was
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bruised, beaten, made to carry his own cross up.
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And then, when they fixed him on the cross and hung him, he hung
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there for the better part of a couple of hours.
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He suffered outside the gates of Jerusalem.
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He was removed from his place of birth.
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From his origins he was taken separately.
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He was separated and isolated he was and this this particular
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hill would stand out so that people from a long distance away
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could actually see him. He was made a spectacular.
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He was despised and and afflicted and pointed at and
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laughed and mocked. So many of us have a problem
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with people disliking us. We have a a a constant need to
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please people. I'm one such person.
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It offends me that I've offended someone else.
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It hurts that someone would treat me bad, and I didn't
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deserve it when I didn't do anything that deserved it, when
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they rightly deserved something and yet they looked at me like
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the problem. It's awesome.
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But when you read this, it brings us into a sharp focus of
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what God expects from us. That when his blood has washed
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us, it sets us apart. And there will be times when you
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take a stand for Jesus in your work spot, in your family, in
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your home, in your neighborhood, wherever you go.
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Maybe when you're travelling, when you take a stand for Jesus,
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it will cause reproach to fall upon you.
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You will be name called, You will be called out.
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You will be mocked. Will you be willing to bear it
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for Jesus? If Jesus could do it, would I be
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willing to join him outside the camp?
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The camps are many. We look at school kids, they
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have those tight cliques and a new kid who joins and God forbid
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they don't know which group will fit them in.
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Sometimes when they when kids join a school late, they just
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fit themselves to the group that's seated closest to them
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and then they find within a few weeks they don't fit in at all.
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Wherever your camp, wherever you have set up camp, It could be at
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office with a group of people. It could be in your apartment.
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It could be in your society. It could be anywhere.
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Will you take a stand for Jesus? That could even mean
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excommunication from that camp. It might mean a season of
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loneliness. It might mean a season when you
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don't have many people to process things with.
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It might mean a season when you need to go deep with God and let
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go of certain relationships. But will you do it because Jesus
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suffered outside the camp? Will I be willing to go to him,
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the writers actually asking us. So let us go to him outside the
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camp, bearing his contempt. Too many of us are avoiding the
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contempt of people by saying all the right things, by agreeing
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with the culture, with agreeing with New Age philosophies, by
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appropriating those into our lives.
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God's calling you to a holy separation.
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What does it look like to separate ourselves practically?
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You may say. Well, that was Jesus.
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He knew his assignment. He knew right from the beginning
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that he was going to suffer outside.
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He knew that he was going to be set apart and pulled out and
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made fun of. He knew that he signed up for
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that. I don't know if I could do it.
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I'm a man. I'm a woman.
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Let's look at the example of Moses.
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Hebrews Chapter 11 verses 24 to 28.
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It says by faith Moses, when he had grown up, refused to be
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called the son of Pharaoh's daughter because he preferred to
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endure the hardship of the people of God rather than to
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enjoy the passing pleasures of sin.
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He considered the reproach of Christ, that is the rebuke he
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would suffer for his faithful obedience to God to be greater
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wealth than all the treasures of Egypt.
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For he looked ahead to the reward promised by God.
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By faith he left Egypt, being unafraid of the wrath of the
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king, for he endured steadfastly as seeing him who is unseen.
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By faith, he kept the Passover and the sprinkling of the blood
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on the doorposts, so that the destroyer of the first born
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would not touch them. The first born of Israel, Moses
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was born to his to an ordinary Jewish family.
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But his family, even in that it says by faith, Moses's parents
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saw that he was a beautiful special child and they kept him
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hidden for three months. And I think that faith was just
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carried on intrinsically towards Moses as well.
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And so Moses carried that he knew he didn't belong in the
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Egyptian household. He knew who he belonged to.
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And so it says that he he preferred to endure the hardship
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of the people of God rather than the the pleasures of the
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Egyptian palace. He considered the reproach of
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Christ to be greater than the treasures of Egypt.
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It's interesting that by faith he left Egypt.
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He didn't worry about the wrath of the king.
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He had to run for his life of course.
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But he left. And eventually it says by faith
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he kept the Passover. Another, the word that is
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repeating there is by faith. By faith, it was just an act of
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obedience to an unseen God. He couldn't see this God of of
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his forefathers in person, but he knew he was speaking to
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someone real. He knew he was encountering a
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real God and he was taking him at his word.
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And the beautiful thing is, he chose again and again to be in
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the camp of God himself. He could have chosen many times
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along the journey God would say, you move aside, I'm going to
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destroy the Israelites and he would stand in the gap and say
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don't do that Lord. It's for your name's sake.
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It would look like you couldn't bring them out safe.
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So please, Lord, hold off. He kept choosing the assignment
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that God had placed on. He kept choosing the Jesus camp.
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He kept choosing the hardships of following his God, even
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though they were easier options at the time.
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He could have turned a blind eye to his suffering people, to his
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suffering kin and kit. He could have looked away and
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said this is not my problem, I don't know how to do this.
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I have no background in this. I don't know social justice, I
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have not studied and I don't have a degree in this.
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I don't have the resources. I'm just an adoptive son.
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Instead, he decided to step out. He stepped out of the camp of
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comfort. He stepped out of the camp of
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being recognized and being honoured into a place of
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dishonour, into a place of obscurity, and he trusted the
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God who had called him. Will you be OK to suffer for
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Jesus to have a hard life just because you've said yes to him
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and no to the world? Will you keep your eyes fixed on
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an invisible God? For those of you who come from
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families that don't know Jesus, they must find it very funny
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that you would worship someone without a picture, without an
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altar, without any kind of, you know, form.
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But the beautiful thing is that our God may not have all of
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that, but he's real. He's as real as the breath in
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our bodies, and he's doing things that no man can even
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understand. His ways are higher, his
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thoughts are higher. I love that we are in a season
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as a church where a lot of things that God had spoken to us
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a couple of years back are coming into fruition.
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And so it's amazing for those of us who have been praying to
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actually see God's word unfold. We're in a season where he spoke
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before, but now he's doing it. And so you're starting to see
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the dots join. And without a doubt, we know he
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is real. He's so real.
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And so will you choose to again and again pursue this God who
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others can't see but you know is with you?
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Will you choose the Jesus camp? That's the question.
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Will you choose? The Jesus camp is not with the
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crowds. It's set apart.
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It's being outside. It's a little isolated, but you
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have an incredible community there with him.
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It requires that you will be ready to give up everything that
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he asks you to give up. I love that When you read the
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Old Testament, you look at the depths of the sacrificial
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system. And you know, I've often thought
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when I was read, when I read Leviticus, when I read numbers,
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I I feel exhausted just reading the content because it feels so
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exhaustive. It feels so.
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It's tiring to have known these things as a community by heart
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and then to do the right thing. Also, this is this week.
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I need to do the grain offering. I need to do the burnt offering.
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We need to do the trespass offering.
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You know, there were so many things that they had to process,
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figure out and do it right. And I think God insisted on that
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so that there was a certain focus that the people had when
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it came to worship because they were so easily turned aside by a
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golden calf. They needed their eyes to be
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fixed, and in these ritualistic offerings, their hearts, hands,
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and mind would be fixed on actually worshipping God with
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all that they had. It would keep them far from
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idolatry because they would be so caught up in what they needed
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to do. And the sacrificial system
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actually began way before Leviticus, when Adam and Eve
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sinned. God himself provided leather
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garments from slain animals to clothe them with so that they
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will not make it anymore. It didn't end there.
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Then Noah, after the flood and when the earth was starting to
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be, you know, reformed, so to speak, with, you know, new trees
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and all of that coming back up. And the animals from the ark
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were going out to populate the earth.
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It says that Noah took a couple of those clean birds and he
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actually offered it as a sweet smelling offering to God.
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And it says that when God smelt that sweet offering, he decided
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he will never destroy the earth by a flood again.
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Following that, Abraham on multiple occasions built altars
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and so did his sons, and they built altars.
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They would worship at the offered burnt offerings.
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So the sacrificial system then took shape, and you know, it
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became really concrete with Moses when Moses actually gave
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instructions on how the Tabernacle had to be built and
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how everything had to be set up and how they had to institute
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the concept of the blood sacrifice so that things would
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be sanctified. The whole every item in the
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Tabernacle was sprinkled with blood and the animals were
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slain. And the priests would be so
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involved in killing these bulls, or the calves, the heifers, the
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sheep, and offering them to God. There were strict rules on how
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it had to be done, and only the priest could do it.
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But every single thing that you looked at, you saw that there
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was so much of meaning, deeper meaning, there was so much of
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symbolism in what they were doing in the old Covenant.
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If you notice Hebrew chapter, Hebrews Chapter 11, verse 28, By
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faith he kept the Passover. This is Moses and the sprinkling
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of blood lest he who destroyed the first born should touch
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them. Like I was saying, the blood has
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such huge relevance. God gave an instruction to the
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people. When you eat animals don't eat
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the blood because the life of the animal is in the blood.
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And yet at the Passover, just before they left Egypt on their
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exodus, God says I want you to kill a goat.
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Take his soap, which is a kind of a herb herbaceous plant.
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Dip it in the blood and then smear it on your doorposts right
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now. How did Moses know that this was
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something he had to do? He trusted God.
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God told him do this. It will protect your homes.
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Because I'm going to send a destroyer who is going to
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destroy every first born. If you want your people to be
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safe, if you want your people to be set apart, you need to do
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this. And Moses intrinsically knew
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that he had to do what was being told to him.
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This would be the beginning of a lot of instructions that God was
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going to give him. And so he obeyed and told them
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that in every single Israelite family obeyed.
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And I love if you watched The Prince of Egypt, it's a cartoon
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animation of of the story of Moses and the people of Israel.
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And I love the way they showed that that particular scene that
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night everyone is locked into their homes and this dark figure
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descends from the sky and starts to visit the houses.
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And every time the figure came near one of the Israelite
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houses, one of the Jewish homes, they had the blood marked on the
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door post. It would look at.
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It was just like a big cloud that came down a dark cloud.
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It would visit that it cannot enter the house because of the
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blood and it would swerve and go to the next place.
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But the same dark creature would went into Egypt and caused havoc
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in every family. From the Pharaoh's home to the
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bonded labour in Egypt. Everyone lost someone in their
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home. The power of the blood, the
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power of the sprinkled blood. By faith, Moses kept the
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Passover. Today we are no different.
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We can sometimes read these things as these incredible
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stories which maybe give us goosebumps and we think, well,
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that was them. But I want to encourage you
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something about something. Today we know the power of the
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blood. We know that it speaks.
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We know that it opened the way. We know that it washes our sins
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clean. But if we don't appropriate that
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power in our lives, we're going to live powerless, empty lives.
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We're going to live lives that are defeated by sin again and
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again, even though the battle was already won.
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Today we have that blood of Jesus in us, but it requires for
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us to appropriate it. When you look at the the
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sacrificial system, the priests had to dip their hands in the
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blood. They had to actually touch it.
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When they when they cut the throat of the animal, when it
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bled out, they would collect the the blood in a vessel.
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And I'm sure there was a whole lot of blood on their hands.
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Ignore the pun, there was a lot of blood on their hands.
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And then when Moses and the priests had to dedicate the
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Tabernacle, they had to dip their hands in and they had to
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sprinkle it. They had to sprinkle it.
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He had to apply it on the left lobe of Aaron and his sons and
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on different places to sanctify them, to mark them as being set
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apart. What am I trying to say?
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They had to get their hands messy with the blood.
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There was no, you couldn't be, you know, all being germophobic
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at that point, because when the blood flowed, you had to
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actually be there to touch it, to apply it when Moses and the
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Jews at that time had to apply it on the doorpost.
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You think that was a a clean job?
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No, it was a messy job. They probably got the animal's
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blood on their clothes, on the floor.
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And you know, when they were sprinkling it, some of it must
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have dripped on them. Appropriation is everything.
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The blood of Jesus was shed for us.
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Yes, it flowed from that. His body slowed down, I'm sure,
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But you and I need to take the effort to appropriate it and
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make it ours. Today I want to ask you, have
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you ever tried this? Have you tried to appropriate
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the blood of Jesus on your life? Have you appropriated it over
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your children's lives? Have you appropriated it over
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your home, over your office, over the things that you love
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and own? What do I mean by that?
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What do I mean by that? So this past few weeks we have
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moved from, you know, all of us use ACS at home in Chennai
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because it's really hot and I have a problem wherein when it's
-
cold, I when you know, I need a comforter.
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When it's warm also I need a comforter because I can't bear
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the cold of the AC. And so this past week we have a
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comforter which we use, but it only works for geshom.
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For me, it's way too cold even with the comforter.
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So through the week from Sunday evening, I was trying out
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different bed sheets over the comforter just for my side, you
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know, to keep me a little extra warm because I wasn't sleeping
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well at all. I kept waking up because of the
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cold switching off the AC, switching it back on.
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It was exhausting. Finally, on Wednesday night, I
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just, I tried a new blanket. So this was, you know, a little
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heavier and it just rested on the comforter, didn't move off
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in the night. And on Wednesday night I had the
-
best sleep ever because the the comforter stayed, the blanket on
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top of it stayed. I was at the right optimal
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temperature and I could sleep well.
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I didn't have to wake up. I didn't have to switch off the
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AC, none of that. And when I woke up in the
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morning, I was thinking about, you know, how I had to
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experiment so much with these different coverings till I
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settled on this one blanket that worked.
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And I felt like God was reminding me that that's what
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the blood of Jesus is. It's a covering.
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And too many of us have been trying different coverings on
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our life. We make sure we have the best
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insurance, home insurance, health insurance, dental
-
insurance. Some of us are so concerned
-
about the right networks because if this business fails, that
-
opportunity may come in. Too many of us are trusting in
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friendships and thinking that they will be our covering.
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Some of us love our marriages so much that we think our spouses
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are covering. For those of you who are older,
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you're so worried about your retirement, you think your
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children are going to be the covering.
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Rightly so. But God is coming to this place
-
of asking us. My blood is your covering today.
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If I stand before my Heavenly Father and I can speak to him
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boldly, I can speak to him As a friend.
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I can speak to him and tell him my heart's desires, I can weep
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before him. It is because I am covered by
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the blood of the lamb. He sees me as redeemed.
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He sees me as ransomed. He sees me as pure.
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I'm covered. You are covered.
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What? I'll fitting cover.
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Have you been using? The problem is the covers that
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we use. Like I mentioned, it could be
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people, it could be situations, it could be our jobs.
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There's so many things that we tend to use as coverings to
-
protect ourselves, to make sure that you know, all our ducks are
-
in a row. The problem with that is they
-
will not bring lasting peace. The evidence of the covering and
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its legitimacy in your life is the peace that it will bring.
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When you appropriate the blood of Jesus as you're covering,
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when you believe and say, Lord, I claim the blood of Jesus over
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myself, I believe that I'm healed.
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When you claim it over a child who's who's out of control and
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say I plead the blood of Jesus on this child, I know that your
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blood has already washed him clean.
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He's OK. He's going to be fine.
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When we believe that the blood of Jesus washed this person or
-
this situation, when we pleaded over our lives, it changes
-
everything. It changes how we look at our
-
current situation. And the important thing is that
-
when we begin to appropriate the blood of Jesus into our lives,
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we see three things happen. And that's what I want to leave
-
with you. The first thing is you have
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peace with God. Romans chapter 5 verses 9 to 10.
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Now that we are set right with God by means of the sacrificial
-
death, the consummate blood sacrifice, there is no longer a
-
question of being at odds with God in any way.
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If when we were at our worst, we were put on friendly terms with
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God by the sacrificial death of his Son.
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But now that we are at our best, just think of how our lives will
-
expand and deepen by means of his resurrection life.
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Isn't that amazing? When we were at our worst, we
-
were put on friendly terms with God by the sacrificial death of
-
his Son. The blood of Jesus got you
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peace. Maybe you're someone who's
-
saying I don't understand God's ways.
-
He feels unkind. He feels mean.
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He took away my job. He allowed my marriage to
-
crumble. A child that was wayward left.
-
How is he still good? I can't be at peace with this
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God. I can't pray to him.
-
I don't know what the outcomes are going to look like.
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It looks all over the place. It feels too unpredictable.
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I want you to remember that when you appropriate the blood into
-
your life, you come into this place of, I should say, just
-
this casual relaxation when it comes into being in the hands of
-
God. You realize that God.
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Yes, I'm having these health issues, but you've got it.
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Your blood has washed me clean. Bio stripes.
-
I am healed. I'll be OK.
-
The blood unites us with God. It makes peace with him so that
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I begin to view his ways through the lens of his beautiful
-
character, Not through my expectations, because my
-
expectations are so warped. But I begin to look at him and
-
say, Lord, I know that you have a plan.
-
Even in this, even in this huge set back.
-
I know you have a plan, and the blood of Jesus does this.
-
When you appropriate and say, Lord, I apply your blood upon
-
this particular situation which is disturbed, disturbing me so
-
much, he'll begin to give you fresh perspective where you will
-
start to accept his sovereignty in your life.
-
That's the beautiful thing. The blood of Jesus enables you
-
to accept that he is God. He can do as He pleases, but he
-
will do good. He will turn anything around for
-
good, for his glory. The second thing is when we
-
appropriate the blood of Jesus, we have peace with ourselves.
-
Isaiah chapter 53, verses two to six.
Isaiah 53 chapter mention
-
It says the servant grew up before God.
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A scrawny seedling, a scrubby plant in a parched field.
-
There was nothing attractive about him, nothing to cause us
-
to take a second look. He was looked down on and passed
-
over a man who suffered, who knew pain first hand.
-
One look at him and people turned away.
-
We looked down on him, thought he was scum, but the fact is it
-
was our pains. He carried our disfigurements,
-
all the things wrong with us. We thought he brought it on
-
himself that God was punishing him for his own failures, but it
-
was our sins that did that to him that ripped and tore and
-
crushed him our sins. He took the punishment and that
-
made us whole. Through his bruises we get
-
healed. We are all like sheep who
-
wandered off and gotten lost. We've all done our own thing,
-
gone our own way, and God has piled all our sins, everything
-
we have done wrong on him, on him by it says he took the
-
punishment and that made us whole spirit, soul and body.
-
So often the reason we feel out of control all over the place is
-
because they're not In Sync. We feel discordant because
-
stuff's going on inside, but we're speaking something
-
different. We're acting in a different way,
-
but God is saying that because of the blood that was spilt on
-
your behalf, that blood doesn't just physically heal you, it
-
heals you spiritually. It heals your emotions.
-
It heals every part of your life so that at the end of your life
-
you are completely whole. When you're presented to God
-
himself, isn't that amazing? So your dislocated parts of your
-
life, your wounded, broken pieces, will come together when
-
the blood of Jesus washes over you.
-
I love the description for Shalom that Eugene Peterson
-
gives. He says it's a vibrating
-
wholeness that resonates throughout your being.
-
It's that abundance that Jesus talked about in John 1010.
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I have come that you may have. Life in abundance is basically
-
peace that holds all the bits together.
-
Isn't that amazing? And so that's what happens.
-
When we appropriate the blood of Jesus on ourselves, we have
-
peace with ourselves. When we appropriated the blood
-
of Jesus on ourselves, we have peace with God and we finally
-
have peace with one another. One Corinthians, chapter 10,
-
verses 16 to 17, it says, is the cup of blessing which we bless
-
at the Lord's Supper not a sharing in the blood of Christ?
-
Indeed it is. Is the bread which we break, not
-
a sharing in the body of Christ. Indeed it is.
-
Since there is one bread, we believers, who are many, are
-
united into one body. For we all partake of the one
-
bread which represents the body of Christ.
-
That is what we do at communion. When we actually partake of the
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Lord's table, we are actually uniting ourselves with others
-
whom the blood connected us with.
-
Today, the body of Christ is our greatest gift.
-
I love that when we go to another country, we go to
-
another city. The minute you see a fellow
-
follower of Jesus, you know the connection which comes as so
-
uncanny. We may look different, we may
-
have different languages, we may be part of different
-
denominations. But the fact that we love Jesus
-
unites us so fast. It's important that we apply the
-
blood of Jesus over our relationships because then we
-
truly experience peace. Will there be discord?
-
Will there be issues? Yes.
-
But the blood of Jesus brings peace.
-
The blood of Jesus unites US against all odds, however
-
different we are. No matter what our upbringings,
-
no matter what our socio economic status looks like, the
-
blood of Jesus brings us together.
-
Even as I close, I want to just ask you this.
-
Do you know Jesus for yourself? We often take it for granted
-
that as you're listening in that you know the Lord personally.
-
But if you don't know Jesus, I would encourage you to make a
-
decision today. It's a very simple thing, like I
-
began. John introduced John the
-
Baptist, introduced Jesus, his cousin, saying, look, the Lamb
-
of God that takes away the sins of the world.
-
You and I primarily have to admit that we are sinners in
-
need of a saviour. And if you are someone who's
-
saying I need Jesus, I I've heard of him, He seems nice, but
-
I feel so sinful on my own. I don't think I can save myself.
-
I need Jesus. Can I lead you into a very
-
simple prayer? It's a prayer where we just say,
-
Lord, I'm a Sinner. I need you.
-
I believe that you sent your son.
-
I believe that he died for me. I believe that he rose again.
-
And I believe that he's going to walk with me into eternity, that
-
I'm going to have a life full of purpose.
-
That's all it takes. It's that simple a prayer.
-
And the beautiful thing is that as soon as you pray that prayer,
-
you first of all become part of the body of Christ of which he's
-
the head. But more importantly, your sins
-
are immediately washed. You have access to the Holy of
-
Holies, the presence of God himself.
-
And not just that, it doesn't end with that.
-
You now have access to the new life, a life that is filled,
-
where you have power to overcome the things that you were a slave
-
to before. So, as I pray, would you repeat
-
the simple prayer after me? This is for those who don't know
-
Jesus. Heavenly Father, I admit that
-
I'm a Sinner. I admit that I cannot save
-
myself. I need a Saviour.
-
I invite Jesus, the Son of God into my life.
-
I believe that he came to earth, died for me, rose again, and is
-
now alive in heaven. I believe that he now lives in
-
me and will be with me as I navigate life here on earth.
-
I love you. Heavenly Father, thank you for
-
choosing me and setting me apart to know you in Jesus name.
-
Amen. Amen.
-
Welcome to the family of God. You belong to Jesus now.
-
You're one of his. You're a child of God.
-
You have incredible things lying ahead of you.
-
So I just want to congratulate you as you've started this
-
incredible journey. The blood of Jesus has washed
-
you. It has set you apart.
-
If you have never appropriated the blood of Jesus into your
-
life, if you feel I have used every other covering known to
-
man, you know, much like Adam and Eve, when they sinned, they
-
took fig leaves and tried to cover themselves.
-
But God knew that was such an insufficient thing because the
-
minute you plucked a leaf off its stalk and put it on you, it
-
would wither. It's not a permanent covering.
-
The blood of Jesus is a permanent covering.
-
It covers you so that when you stand before the throne, you are
-
counted as righteous. It covers you.
-
It cleanses you. It wipes away everything.
-
It speaks God's love over you. It speaks his mercy and
-
forgiveness over you. And so I want to ask that if you
-
have never appropriated this love, you've never claimed it
-
over your life. You've never pleaded it over
-
your life. Today I want to lead you in that
-
prayer, believing that as you do so, you're going to have peace
-
with God. Maybe you've been wrestling with
-
God. Maybe you've been saying God.
-
I don't want certain things that you are promising because it
-
feels like it comes with strings attached.
-
I don't know your heart, God. Maybe you've been struggling
-
with yourself, with ailment after ailment, set back, after
-
set back, Emotional, physical, financial, any area, he says.
-
I want to bring peace within yourself.
-
Maybe you've been struggling relationally in your family with
-
your friends. Plead the blood of Jesus over
-
those relationships. Can we do that together?
-
Father in heaven, we just thank you because you are here.
-
We thank you for the great gift of your Son, Jesus, how much it
-
must have pained you to watch your son go through that
-
suffering at the hands of other image bearers.
-
Thank you, Father, for that plan of redemption.
-
Thank you for the perfect sacrifice that Jesus was.
-
And even now, Lord, we just plead the blood of Jesus upon
-
ourselves, upon our families, upon our circumstances, upon our
-
homes of Father, that you would fill every place with your
-
fullness, that you would bring peace like never before.
-
I pray your Father, that you will wash away everything that
-
is not of you, that God you will open up, Lord, areas that have
-
been so dark and dank to the brilliance of your light and
-
presence. Father, I pray where negativity
-
has spoken into our lives that Lord the blood of Jesus would
-
speak life and truth and hope Once we pray in the name of
-
Jesus and believe that we are covered by the blood of the
-
Lamb. We thank you that your blood
-
flows through our veins today. We thank you that you are
-
healing us from deep within at the DNA level.
-
You're bringing healing, Lord of the emotional level, you're
-
bringing healing. Father, thank you that our
-
spirits, which have been dead for very long, are being revived
-
by the blood of Jesus. We thank you, Lord, that by your
-
stripes we are healed. We thank you that the
-
chastisement that I should have been on us was on you.
-
And because of that, Lord, today we are set free.
-
We thank you, We love you, We glorify you.
-
We pray that Lord our lives would scream and shout of Your
-
grace, your mercy and your forgiveness.
-
We submit ourselves to you, cover us with your precious
-
blood. In Jesus name I pray.
-
Amen. Amen.
-
God bless you, even as you get into this last two days of the
-
Lent season. Can I just ask that you would
-
take some time on this weekend to just spend some time with the
-
Lord? Ask him to show you things that
-
maybe you missed in the past 40 days.
-
Ask him to reveal himself clearer than before, and maybe
-
you haven't had the time to pray or intercede for someone.
-
But if you could spend some time this weekend just pleading the
-
blood of Jesus on yourself and asking God to move in a powerful
-
way, can you do that? I hope you can.
-
God bless you. God bless you.
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Thanks for listening to this message.
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