Sermon
220 ~ ALL ROADS LEAD TO ROME ~ PART 2
Publisher transcript
Transcript
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Hi and welcome to the We Are Zions sermon podcast.
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We are a local church based here in Chennai, India.
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We are so glad you are with us and hope that this will
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encourage, inspire and instill fresh faith in you.
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We continue our series titled All Roads Lead to Rome, which is
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a study in the book of Romans. As we study this letter written
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to the Jewish and Gentile believers in the city of Rome,
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we ask that you put yourself in their shoes, for our context is
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not that different after all. Our hope is that through this
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series you would experience the fullness of knowing who God is,
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what He did for you through Jesus, and how you can live a
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life that honours Him and blesses others.
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High Church, such a joy and a privilege.
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To be bringing God's word to you.
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Even as you started a new series.
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Called All roads lead to Rome. A study on the book of Romans.
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I believe God is wanting us to dive deeper into his word so
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that he can work in and through us.
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There are so many areas of our life that he wants to, you know,
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really cut through, really want us to deal with it so that we'll
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be transformed to his image and so that we'll be able to do all
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that he's called us or to do. And I believe when Paul was
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writing this book to the Roman churches, I believe that there
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were many congregants there, a lot of people who had moved in.
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And even as you heard last week, there were few who actually were
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participants and recipients of the Holy Spirit in the upper
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room. And from there, as they
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dispersed into different parts of the world, I believe he was
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talking to a church. And this church is resembling
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the times that we are living in right now.
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I pray that even as we dwell into the second part that his
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words will come alive because I believe he wants to set us free
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in the book of Romans in the first party saw that some
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recurring teams that keep coming along, which we need to really
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look into and allow his word to, you know, penetrate our hearts
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because we can easily be used to these words, that the weight of
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these words will just be just passed through it.
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And some of those words were the law.
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We saw righteousness and faith are some of the key words of the
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book of Romans, which probably occurs time and again.
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And when we see the law, because we are living in this new
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covenant in the New Testament, the law sometimes seems, you
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know, it's something which we can overlook because we feel
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it's only for the Old Testament. But God wants us to keep our
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eyes on that, because some of us are still.
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Holding on to so many patterns that the law brings about
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righteousness. This is our standing with God,
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and Paul emphasizes this a lot because he wants us to be
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conscious of the righteousness that.
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We need to have and many a times we take it for granted.
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And I believe as we read and meditate in the book of Romans,
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he wants us to move towards righteousness.
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It's not we move away from, but we move towards.
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And faith is something which he stresses a lot, that a lot of
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times faith occurs in the book of Romans.
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And I believe anything we have to participate in with regard to
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this has to come from a place of faith.
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We have faith for so many things in our lives.
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And I believe if this area in our lives is where we need to
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see God come through, He wants faith in our lives to be
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exhibited time and again. It's not a one off thing, it's
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not a seasonal thing, but it's an everyday thing.
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And last week we saw from the book of Romans, Tina put this
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beautiful word with regard to faith.
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She said that you have to have this gradient of faith happen.
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And I don't know which aspect of the gradient you are in.
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Some of us, you know, when you see a gradient, it's usually
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from dark to light. And some of us have those
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portions where we've encountered the light and we sometimes get
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comfortable and we stay there. But God's wanting us to.
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Move more towards the other side of gradient where we will see
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all of His glory. The first thing we saw is that
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faith grows. When we live our lives in faith,
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we don't just live it. OK, you know what?
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OK, this has to happen because this is the course in which life
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happens. No, we live in faith where we
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trust God, we believe in His Word, we take Him at His word.
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The promises we hold on to. It takes time to come through,
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but we still hold on to it. The second thing we saw is that
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the faith that that we want to exhibit in our own lives has to
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be tested and it grows in community.
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You rub your shoulders against others.
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You do life with others. You participate in others life
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stages. Be it happiness, joy, grief,
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sorrow, strength, worry, it all happens and that's why the week
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to week time and we get to spend time with one another.
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And you know, rubber shoulders is so important because it's
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that encouragement which causes us to move.
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Further, to take that step of faith further.
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And so today we're going to be looking in to Romans chapter 2
Romans 2 chapter mention
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and a half of Romans chapter 3. And the key was that I've taken
Romans 3 chapter mention
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is from Romans chapter 3, verses 21 to 23.
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And this is what it says. But now apart from the law, the
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righteousness of God has been made known, to which the law and
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the prophets testify. This righteousness is given.
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Through faith in Christ Jesus to all who believe, there is no
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difference between Jew and Gentile, for all have sinned and
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fall short of the glory of God. I'm reading verse 23 again, it
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says for all have sinned and fallen short of the glory of God
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and when we read this was a lot of us probably have read it.
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The prelude to this in 22 second-half.
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It says there is no difference between Jew and Gentile.
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We see in verse 21 it talks about the prophets testify about
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this. We see that the law testifies
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about this because at one point God wanted to demarcate his
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people. But he soon realized the very
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law that he'd given them to follow so that it will benefit
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them, so that they'll be blessed, stifle them.
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And I believe a lot of us today are in the same place where we
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believe being a Christian is stifling, being a Christian is,
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you know, it's, it's putting a. Lid over what I can achieve?
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Being Christ like is tough. Being Christ like is God.
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Why should I be doing this? But it's that beautiful tension
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that we live because it's in this tension that we learn to
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submit to Him. It's in this tension we learn to
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submit to our God, the Creator. It's in tension that we realize
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that we have a maker up above who has far bigger plans for us.
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And so today, when when Paul was writing this, he was talking to
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an audience which probably had a mix of Jews and Gentiles sitting
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within the church. And there were probably problems
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that were rising time and again because of these differences.
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Because let's face it, where we go, we take our baggage with us.
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Where we go, we bring our history with us.
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Where we go, we bring our lineage with us.
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You know, it's one thing to look into our Indian sub context and
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you'll see that wherever you go in the world, you know, when you
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meet a fellow, if I'm speaking Tamil, if I find another person
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speaking Tamil, we'll first ask a set of questions that go in
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one particular order. Hey, you speak Tamil.
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Which part of Tamil Nadu are you from?
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OK, if you're from there, which town are you from?
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And if you're even more curious, you might even go down to which
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part of forecast are you? And there is some joy in finding
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that comfort knowing that this person is from the same time
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that I am. But Jesus said we have to break
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free of that because when? He came, he came.
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For all, one is not about the other.
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And that's what was 23 establishes for all of us have
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sinned. Anyone who's born into this
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world is sinned. And we've fallen short of the
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glory of God. And which means if you've fallen
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short of the glory of God, which means we need to rise up to see
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the glory of God, which means we need to understand that we are
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in desperate need of a Savior because we are in a sinful
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state. The amplified there are some key
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things which I have underlined and I've kept the righteousness
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of God has been clearly revealed.
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So for us to see this righteousness in our own lives,
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for you and me to experiences in our own lives, we need to
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understand that it's been revealed to us.
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This righteousness comes through faith in Christ Jesus.
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It doesn't come through anyone else.
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If you go under anyone else, you'll definitely be mark it.
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You'll definitely demarcate between a Jew and a Gentile,
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between who you are and who others are.
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But if you find righteousness of God, which comes through faith
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in Jesus, you will see that there's no partition.
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All He came for everyone. And that's the beautiful work at
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the cross, that when he died, he didn't die for a select group.
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He just died for all of mankind who are all sinners.
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The perfect Lamb, the perfect Saviour died for you and me.
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And so when Romans 2:00 and 3:00.
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But what does Paul really emphasize?
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On all this. He emphasizes to a group of
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people who actually had a Jewish heritage, who believed in the
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law and who had lived their lives by that.
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So anyone who came outside of that fell short.
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You know, it's one thing to fall short in front of God.
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It's another thing to fall short in front of people.
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And a lot of us today are governing, are making sure we're
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making life choices or doing things the way it has to be done
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because we're scared we'll fall short in the eyes of people.
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We are not scared of falling short in the eyes of God.
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We're so scared of falling short in the eyes of people.
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And so when we start living this faith out, when we start living
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this faith and say, Lord, this righteousness that comes through
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you because I have faith in you, what are you wanting me to do?
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And so God has his guard rails. He's wanting us to see it.
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And what he wants us to see is that if all I've sinned, which
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means I need to understand that there is a certain amount of
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grace that I'm receiving from God to actually stand here and
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worship him. Which means you who sitting
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there have a certain amount of grace which God is giving to
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you. I love this song by Graham
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Kendrick. Even as I was, as we were here
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yesterday and as we were praying, I was reminded of that
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song. It says only by grace can we
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enter. Only by grace can we stand, not
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by a human endeavour. And the problem is the law
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causes us to always do it out of our own sense.
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So we think we've earned it. No, it's only by his grace, but
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by the blood of the Lamb is how we stand.
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We cannot stand in our own strength.
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So today, if you're looking at someone else who's seated next
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to you or if you're probably seated there and you're
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thinking, you know what? I think these other Christians
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are like this. Oh, that's because they're
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coming from this background. God is asking us to revisit that
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thought. He wants us to say, hey, all of
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you in the equal plain, when I saved you, all of you in that
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same debt, all of you were in that same zone, everyone
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entirety of mankind was in sin and I've redeemed all of you.
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And the reason why Paul, as I mentioned, there were two groups
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of people were the Jews who grew up thinking, you know what, that
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they, if they followed the laws of Moses, as we heard last week
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from the Torah, from the Pentateuch, they if they stuck
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to that they lived, right? But we see time and again,
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Israel couldn't live right. They couldn't just follow the
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God of Israel. They had to bow down to
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everyone. They had to intermarry.
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They had to do everything because that's what our heart
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desires, that's what our flesh desires, that's what our body
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desires. And we see that's where God
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comes in. The Gentiles, who are they?
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They're the ones who lived in their own culture, but somewhere
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down the line they got impacted by the love of Jesus or they got
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impacted by what God has been doing through the Israelites
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that they started following the God of Israel.
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And it's in this context when. Jesus comes into the world and
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when his disciples start taking his message.
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The church which meets is collective of everyone of Jews
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and Gentiles. And Paul is telling he's
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addressing them. He's telling them, hey, one is
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not about the other. You all are same.
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You all are same. And as you read some of the
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episodes of Paul, you'll see that time and again he's
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addressing different groups. He's addressing the group who
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are masters, the other group who are slaves.
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He's telling they all exist within the church.
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They all have received the love of Christ.
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But how do I still do? And Paul tells the masters,
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treat your servants like how God would treat them.
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He tells his slaves work like how you would work unto your
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master who's in heaven. Not when someone is watching.
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Even when someone is not watching.
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As we keep reading through Romans two and three, I want us
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to keep our eyes open because God wants to do something in it
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through us. This entire book of Romans is
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literally a surgery. You know, it's like between a
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surgery where he's opening and he's wanting to he's wanting us
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to investigate ourselves to see what area of our lives should he
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really work. And we see Paul draws certain
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themes out and I want to draw these certain themes out so that
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God can work in and through us. The first thing that we see is
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we are in Romans chapter 2. We see God alone is the judge.
Romans 2 chapter mention
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Even as we read in Romans 2, it says that sin takes us through
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this dark spiral. The Gentiles felt that they were
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being judged by the Jews who were there.
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The Jews felt that the Gentiles are not matching up to what they
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are committed to following Jesus in.
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And so this is what he goes on to say.
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He tells the Gentiles this in Romans chapter 2 verses three to
Romans 2 chapter mention
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four. You didn't think, did you, that
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just by pointing your finger at others you would distract God
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from seeing all your misdoings and.
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From coming down on you hard? Or do you think that because
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he's such a nice God, he let you off the hook better?
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Think this one through from the beginning.
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God is kind, but He's not soft in kindness.
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He takes us firmly by the hand and leads us into radical life.
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Change and I love how Eugene Peterson had titled this God is
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kind but Not soft. And the interesting thing is the
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fact that a lot of us want a God who's soft.
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A lot of us want a God, you know, who, so that we can soft
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pedal so that, you know, if there are bigger issues, we can
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just touch God. And, you know, there, there's no
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firmness. So Oh yeah, I think God won't
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mind. And we just brushed through that
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statement that he passed out or you know what, we start seeing
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one thing, but we are doing something as thinking, OK, you
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know what? I don't think it matters.
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You know, my convictions are strong, but I that's OK.
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It doesn't matter. Or we come on hard because
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thinking, you know what, I think they are more liberals.
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I'm more conservative. I think I have the favorite, but
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no, God's asking is you cannot judge.
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You don't get to judge because the grace that's been extended
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to you, it's out of my pure mercy and grace.
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And he goes on to say, if you point this finger out, we take
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God's kindness for granted. There's a certain amount of
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kindness God's shown towards us when we went with us and with
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our brokenness, when when we went to his throne room and
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said, God, this is who I am. I'm people pleasing.
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I'm always making sure you know what?
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I don't want to hurt anyone. And I've not been and I've I've
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been wearing this mask so well. And when we realized that when
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we go to God, he's kind enough to forgive us, but the same
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thing when someone else is doing it.
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We are so harsh with our judgement and I would ask you,
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would we allow God to work in and through them?
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Because this God who is kind yet not soft, is wanting a radical
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life change and He wants us to change inside out.
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He just doesn't want to change our outside appearance.
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Today. You can change your outside
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appearance all you want. You can do all of that outside,
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but it will not fill everything that is so desperately broken
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inside. And I would ask, would you allow
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God to come in? You probably are thinking, you
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know, all my life have been judged by people, but just move
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to a place if you're following Jesus, I love God alone to judge
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you. Don't don't take people's don't
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equate people to God because people can their words can tear
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you down and everything, but God is the only one who can build
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you up and he'd set you free from all of that.
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He goes on to say in Romans 2, verses five to six that there is
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two things that causes us to be in the space where we pass
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judgment to others, and that's one thing is stubbornness, and
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we have an unrepentant heart in Romans 25 to 6:00.
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But because of your stubbornness and your unrepentant heart, you
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are storing up wrath against yourself for the day of God's
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wrath, when His righteous judgment will be revealed.
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God will repay each. Person according to what they
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have done. We somehow our pride gets the
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better of us. We become stubborn.
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We say in order, we can't change.
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This is how we will do things. But Paul is telling people, hey,
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and the final day, God is going to judge us.
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You can judge. You can be harsh.
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And so even as the world is going today in the direction it
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is God's raising up a generation who will be people of
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convictions themselves with them, but will be willing to
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offer grace because they know only God can change that other
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person was on the receiving end of that.
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And so today, even as we get up and rise up as a church, maybe
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be a people who are hard on our own selves, we will go back to
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the throne room and say, God, work in me, do this in me.
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But when others come, Lord, let me offer grace and point them to
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you because you're the one who can fix things for them.
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And he goes on to say in Romans 2 verse seven, there is a way
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where you can be persistent and overcome the sin in our lives.
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Because when we think about it, this whole idea of us thinking
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that you're better off than someone else, we automatically
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devalue that person in the image that God's created them to be.
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Romans 27 says to those who by persistence in doing good see
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glory on an immortality, He will give eternal life.
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And this is a beautiful verse because our goal at the end of
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the day is eternity. Our actions here will have
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consequences here, but we also realize that our actions tend to
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go beyond our lifetime. If we decide to not follow
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Jesus, we can be assured my generation or the immediate
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thing, my entire family will be away from the faith.
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And it's easy to do that because we can get so caught up with
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everything that's happening in the world.
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But then when we receive his truth, when we understand what
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eternity is, when we have faith and we've seen God come through,
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we are persistent. We are constantly working
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towards overcoming sin in our life.
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As as we see through Romans two, we see sin is a is the clear
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indicator which causes us to always step back.
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Sin is the clear indicator which always causes us to see someone
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else less than and see us as doing better off.
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We somehow think because of that, that sinful nature, we can
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we have this way of, you know, putting ourselves on a higher
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pedestal. So today, if there's one thing I
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would ask, can we replace our stubbornness?
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If there's an area in your life where you've been struggling, I
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pray that you would have a repentant heart and not an
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unrepentant heart. Would you be persistent that
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you'll be able to push through that you'll be able to do it in
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the small things? Start daily, start daily, do
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things daily. You know, we use this word a
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lot. In fact, one of our friends came
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home last week and he was just joking.
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You know, whenever I come to you, you always tell me to focus
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on the mundane. And the true thing is we need to
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build grit for the mundane. If we can capitalize and master
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the mundane and have that grit to face every day, we'll be able
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to do far bigger things for Christ when he starts expanding
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us, he tells in the Passion translation.
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For those living in constant goodness and doing what pleases
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him, seeking an unfading glory and honor and imperishable
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virtue, will experience eternal life.
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Living in constant goodness and doing what pleases Him.
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What is constant goodness? Constant goodness comes from a
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place of knowing what His Word says.
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Taking Him at His Word, where faith is exercised over His
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Word. You take it, you believe it, you
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know this is your sustenance. And that's why we emphasize a
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lot reading God's Word for yourself.
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If you're tuning in here just once a week, you will receive
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something, but it won't sustain you for the weak.
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Your daily sustenance has to come from His Word.
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And that's why we have the Word of God in every digital form.
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We are living in 2024 and you can never say we don't have
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access to God's Word. Take it in.
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There are different formats. For those of you who love
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listening, listen to His Word. Let it speak into you, the very
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fragment of your Spirit. So even as we move towards
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persistence, maybe seek for unfading glory, which comes only
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when we keep our eyes locked onto Jesus, we will be judged by
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him. God alone will judge us.
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And that's what we read in the Book of Revelation, chapter 20.
Revelation 20 chapter mention
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We will all be standing face to face one day with Him, where
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he'll open the book, and accordingly we'll be judged.
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You know, a lot of us have been growing up at homes where they
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have traumatized us, probably saying every little thing will
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be played back as a movie for us and every wrong thing we've
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done. But, you know, with that fear,
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we sometimes may not live the life God's called us to live.
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And I want to push you to a place of living it in fullness,
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in that constant goodness. And that will come to knowing
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that you're forgiven, that you can live the life that you're
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called to live, which means you're constantly opening your
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life up for His grace to work in and through you.
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That stubbornness that you have, God's willing to start start
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wiping it down. He starts working on you every
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day. That relationship that is
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causing you to break, He's starting.
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Hey, you know what? You don't need to get angry.
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This place. Let me start working on you, the
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sin area in your life. I want you to be an overcomer
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and not be defeated by it. So today as we move towards
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that, let's remember that we are not called to judge anyone.
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He will judge us. We are called to live the life
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that he's called us, which is one of constant goodness and
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doing what pleases him alone. The second theme that we see in
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Romans chapter 2 is God has no favorites.
Romans 2 chapter mention
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God has no favorites. Him in Romans chapter 2 verse 11
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says for God does not show favoritism.
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You know, the problem with favoritism is 1 receives it, the
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other doesn't and no one it's like the seesaw effect.
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You know, you can't, you can't have a perfect balance with
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favoritism. And so today we need to
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understand that God does not show favoritism and Paul
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emphasizes this. And this is probably the crux of
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the church, because everyone who walks in receives grace from
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God. God doesn't favor you extra and
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gives you extra grace. Just because I'm standing on
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this side of the pulpit and talking to you doesn't mean I am
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favored and you're less favored. No, we all are favored in
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Christ. We all are favored in Christ.
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You are marked for a particular journey.
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I am marked for a particular journey.
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In the Roman church, the Jews and Gentiles thought one was
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favored over the other and as much as God.
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In today's context, if you have to see with all that's happening
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around, it looks like one is favored over the other.
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But God loves everyone that He's created.
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Everything falls under His sovereign plan.
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You know, why does bad overcome good?
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Why do good people suffer? Why do things happen that falls
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under His sovereignty? But He's a God who shows no
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favouritism. And what does that mean,
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especially for all those who are coming into the four walls of
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the church? He's wanting to say this, God
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shows no favoritism. You know, for those of you
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seated there in the online who are listening, I want to
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challenge you. If you felt, you know what, I'm
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actually unable to be plugged into a church because I was not
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favoured, I would ask you to rethink it because our
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favoritism would have been from a man.
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But God shows no favoritism. So boldly walking knowing that
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you're favoured by God and everyone is favoured along with
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that. He shows no favoritism in the
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amplified. It says for God shows no
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partiality, no arbitrary favoritism with him.
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One person is not more important than another.
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We tend to, you know, show favoritism to those or
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partiality to those who lean into US, who do, who run
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alongside us, who do things with us, who who have the same
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frequency, who who have the same get go attitude.
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But God saying everyone is the same, I show no favoritism.
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So which means I can do 10 different things for God.
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I'm favoured by him. There's another person who can
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do two different things for God. He's favoured and I need to come
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to a place of being secure in that Comparison kills favoritism
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breeds comparison. Favoritism breeds jealousy.
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It breeds selfishness, it breeds malice.
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So today, remove that narrative saying, no, I think God favors
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someone. No, God does not favor anyone.
-
God shows no favoritism. And the reason why I want to
-
emphasize this is because we as a church are moving into a
-
season where if we have to have impact in what God's calling us
-
to do, the four walls of our church have to be one of being
-
secure in Jesus, which means anyone who walks in has access
-
to his grace. And we'll also see that this is
-
a community that shows no favoritism.
-
So if God shows no favoritism, which means I should not show
-
any favoritism? Jew or Gentile, I shouldn't show
-
any favoritism. I can't show for those who are
-
probably from a Christian family or those who are new to faith.
-
Everyone are recipients of that. Paul wants us to be centrally
-
drawn to this realization. Because the minute we start
-
doing that, we start forming groups in different categories,
-
and God wants us to see that that's not what he's created.
-
As you know, the beautiful thing about going into God's presence
-
is we are seen and we are heard. And one of the things I've been
-
talking to our youth and even to our discipleship teams is the
-
fact that we as a church, when anyone who walks in, have to be
-
seen and heard. Because that's the very nature
-
we get to experience when we are with God.
-
When we are with God, when we enter into His throne room with
-
praise and Thanksgiving and with prayer, we are seen and we are
-
heard. And what does that cause us to
-
do? It causes to receive from Him.
-
And so we who are partakers of His body, when we are when we
-
carry Him within ourselves and we are called to be the salt and
-
light here on this earth, we too have to be people who will be,
-
who will allow others to be seen and heard so that that's a
-
direct reflection of who God is in and through US.
-
You know, theoretism has a ugly way of manipulation.
-
And I still remember when, as I was preparing, I was reminded of
-
the situation in my. 3rd, 4th, 5th, you know, I was, I was the
-
same height of my youngest Calvin, you know, I'm, I'm, I'm
-
more on the darker side of the colour tone.
-
And you know, as you entered the school bus, these guys were the
-
bullies. And I still remember their names
-
very clearly. And you know, there'll be these
-
seats where you can 22 of you can sit and these guys will sit
-
and they'll put their leg on the other seat and they won't allow
-
you to sit and they'll tell, hey, you know what?
-
Don't come and sit next to me. You know what?
-
I don't want your colour to rub off to me and things like that,
-
you know? The the typical being bullied
-
scenario in school. And for some reason that group
-
seemed to be such an in thing that I wanted to be in that
-
group, but just they just kept bullying me with my color, with
-
my color, with my weight and with everything possible.
-
And they used to call me an 8 ball because if you play
-
billiards or snooker, the 8 ball is a black ball and.
-
That's how they used to call me and.
-
I still remember. Fast forward three years into
-
it, by seventh I've had a growth spot.
-
I'm taller than all of them. And then suddenly when I came
-
back after for my summer holidays, I remember them
-
including me into their groups because I had height and I and
-
they knew that I can help them even though they were a year
-
older to me. And also they knew that they
-
needed someone else who's a little taller to play football
-
with them. And it got me thinking that if
-
we favour certain people, it'll be based on certain
-
characteristics which may be appealing to us or be it it
-
comes out of a selfish place. I worked my way through, I used
-
my height to work my way through into that group so that I can be
-
part of it. They had a selfish motive of
-
having me so that I can play right now because I was a head
-
taller than them. So today we realize the minute
-
we start showing favoritism, our hearts are fragmented.
-
And so today I want to ask you, what is it that area of your
-
life that God's called and showing you that you've been
-
favoring someone else? Because when you read the New
-
Testament, God wants to break that very pattern, especially us
-
as a church. Why?
-
Because we can be Hindus, we can have roadblocks to the very
-
revival that God has to make happen in the days to come.
-
We see in one Samuel, you know, when David was being anointed by
-
Samuel, Samuel in this human nature, and it's human nature,
-
we are fighting our very own human nature.
-
Samuel an anointed Saul. One Samuel chapter nine was 20.
-
So what it talks about Saul, a choice handsome man among the
-
sons of Israel. There was not a man more
-
handsome than he from his shoulders and up to his head.
-
Other than every other people, he was a typical Samuel had
-
anointed him as. King.
-
And when Saul didn't fit the bill, when God had his hearts on
-
someone else, you can see Samuel being having the doubt God is
-
this guy going to fit the bill because he doesn't look anywhere
-
close to that. But God tells Samuel so one
-
Samuel 16 seven. Therefore the Lord sees not as
-
man sees, for man looks at the outward appearance, but Lord
-
looks at the heart. And I'm reminded of the
-
Scripture which God Jesus says, for my ways are higher than your
-
ways. The way that God sees it is
-
entirely different. So don't we have to fight our
-
very nature? If we have to be the church
-
Jesus is wanting us to build, Jesus has to be central in it.
-
He wants us to come to the place where we show no favoritism,
-
because God shows no favoritism. So no favoritism in what?
-
Because when favoritism is shown, contempt comes into
-
place. What is contempt?
-
Contempt is disregard for something that should be
-
considered. We have contempt maybe based on
-
the way they look or the way they appear, the way they carry
-
themselves. Oh, they're not wearing this
-
brand of clothes. Oh, they, they come dressed in
-
the same thing pretty much too often.
-
Or their social standing. Oh, they don't have a car.
-
Oh, they don't have a bike. Oh, I think they're not well to
-
do. Or their economic standing.
-
Oh, what kind of a job is he in? Is he able to make his ends
-
meet? Oh, why is he?
-
Why is he staying in that part of town?
-
It's so no colour. Oh, you know what?
-
I only mingle with those who are of the same skin texture because
-
if I take selfies, we all look same cast.
-
You know what? I want to grow up to a place
-
where, you know, I'll just marry this same person on the same
-
cast. And for a long time that's been
-
happening. But the more we see and read
-
God's word, you'll soon realize God didn't show favoritism in
-
that when he came, He came for all.
-
So let not cast For those of you who've been holding on and
-
holding off, your man is based on caste.
-
I would encourage you to go in prayer and ask God.
-
God help me to break out of that nature.
-
Don't look at other people's scenarios and think, you know
-
what? It doesn't work for me.
-
So I think this is not a place I can handle it.
-
God wants us to move and rise up from, you know, favouring and
-
having our own brackets. God wants us to break free of
-
that so that we will be able to see what he is building in and
-
through US. You know, in Acts 10, which is
-
very pivotal in the New Testament because this is where
-
Peter encounters Cornelius. And Cornelius was a man who
-
prayed, who did good. He lived, right?
-
But still there was something missing.
-
And God heard that, and he causes Peter to have a dream.
-
And when Peter says I won't touch these clean, unclean
-
animals, God says, haven't I created everything?
-
And Peter comes to that place in Acts 1034 to 36.
-
This is what it says. Then Peter replied, I see very
-
clearly that God shows no favoritism in every nation.
-
He accepts those who fear him and do what is right.
-
This is the message of good news for the people of Israel that
-
there is peace with God through Christ Jesus who is Lord of
-
fault. And even as I mentioned earlier,
-
especially with that life stage when you feel you know what, why
-
am I not enjoying when when God is a God who shows no
-
favoritism? Why is someone else having
-
something and me not having it? It also comes down to the same
-
thing which he says here. It comes down to in every
-
nation. He accepts for those who fear
-
Him and do what is right. Look introspect within yourself.
-
Do you fear Him? Are you doing what is right?
-
Are you doing what is right According to him, not according
-
to you. Because my right can change
-
tomorrow. My right can change a year from
-
now. Do what is right based on what
-
God is telling and what His Word is telling.
-
He wants us because His place of moving us towards this third we
-
will rise up so that the church will be one where we'll be to
-
live the life to its fullest. Just imagine a church not
-
showing favoritism for accepting everyone.
-
Hate to tell everyone I'm so glad you're here.
-
Even you've received salvation, even you've received this grace.
-
We are all recipients of it. Remember one thing that if we
-
don't extend grace to people, we will never receive grace from
-
people. It's the same thing as we
-
received grace from God. We are called to X give it out,
-
extend that, extend that. And so I want to also draw some
-
put some guardrails around that. Don't extend it so much to a
-
place where you know you're trampled upon.
-
Have God reads. I love the Holy Spirit to shape
-
that for you because in that you'll be able to see his
-
fullness come through. And I want to move to a place of
-
understanding. How can we apply this into our
-
lives? When we read in Romans chapter 2
Romans 2 chapter mention
-
verse four, it says that in the last, it says God's kindness is
-
intended to lead you to repentance.
-
One of the ways we can overcome all this that we've seen in
-
chapter two and three where he contradicts time and again, he,
-
he tells the Jewish and the Gentiles, hey, the Gentiles
-
think they're better off. No, you are spiraling down.
-
Rise up. God, there's no favoritism.
-
God is the only one who can judge you.
-
For the Jews who thought they've lived their lives and they're
-
making the best choices because they're coming from the right
-
tribe. Hey, you think you're doing
-
right, but you're still stealing from that.
-
You're teaching whatever you want.
-
You are misusing things. It all comes down to that.
-
How do we live this life? For those of us who've showed
-
favoritism all our lives or we've been brought up that way
-
and now that this becomes a revelation, we need to see that
-
God's kindness that's extended to us is one of repentance and
-
we see how do we overcome. This is when we go and allow the
-
Spirit of God to work in and through our lives.
-
It says here when He works in and through us, the first
-
application we see is the circumcision of our hearts.
-
The Jews believed that they had to be circumcised to be one, to
-
be known as God's people, that they have been set apart.
-
But the Holy Spirit is saying, I want your hearts to be
-
circumcised. Romans chapter 2, verses 25 to
-
29. And this is what it says.
-
Circumcision, the surgical ritual that marks you as a Jew,
-
is great if you live in accord with God's law, but if you
-
don't, it's worse than not being circumcised.
-
The reverse is also to the uncircumcised to keep God's ways
-
are as good as circumcised. In fact, better.
-
Better to keep God's law uncircumcised than break it
-
circumcised. Don't you see?
-
It's not the cut of a knife that makes a Jew.
-
You become a Jew by who you are. It's the mark of God on your
-
heart, not a knife on your skin that makes a Jew.
-
And recognition that comes from God, not legalistic critics.
-
And I'm saying this specifically because a lot of us have so many
-
things that we think we've got sorted out as Christians.
-
Oh yeah. Even baptized, we participate in
-
the communion, we do all that, but our hearts have not been
-
circumcised. And today God wants to put that
-
knife into our hearts to say these areas I want to remove.
-
It's OK if I do this. You know what?
-
I know I can ask for forgiveness when I go on Sunday to church.
-
No, but God wants to surgically deal with that so that He'll
-
make us a better person. He'll make us a person who's
-
impartial. He'll make us a person who
-
doesn't favour. And when we allow him to
-
operate, He is setting us up so that we'll be able to lead well,
-
so that many more will be able to follow Him.
-
I'm reminded from 1 John chapter 2 verses 13 to 17 it says.
-
In the later half it says don't love the world's ways, don't
-
love the world's goods. Love of the world squeezes out
-
the love of the Father. Practically everything that goes
-
on in the world, wanting your own way, wanting everything for
-
yourself, wanting to appear important, has nothing to do
-
with the Father. It just isolates you from him.
-
The world and all its wanting, wanting, wanting is on the way
-
out. But whoever does what God wants
-
to set for eternity. So if there's a clear indicator
-
of what we have to do, why we have to have this surgical knife
-
upon our hearts is because our wants are always tied to that of
-
the world. Our wants are always tied to
-
wanting something that we squeeze it.
-
We can call it, it's the Lord's favor.
-
It's the Lord's blessing. It's a lot.
-
We, we, we have a ways of doing it.
-
Only we know whether we've squeezed it or not.
-
But God's saying and nothing more can be more important than
-
for you to see me with all your heart.
-
And I pray that we will be ones who will live our lives, but we
-
will seek God. We don't want the world's ways.
-
We don't want the world's goods. We don't want the world to
-
squeeze the love of the Father out of us.
-
So today, what is it that's squeezing the love of the Father
-
out of you? Is it your work?
-
Is it the pile of EMI debt that you have?
-
Is it the the thrill of not having things that are latest
-
coming out? Is it the is it the fact that
-
you know what, I've worked hard, but I've not got the right
-
increment? And you see suddenly all these
-
pile up because when these pile up automatically, favoritism
-
piles up automatically, judgement piles up.
-
So let's go back to the root as. We allow his surgery to work in
-
and through US. He starts shaping.
-
He says, son and daughter, would you come back to what I love?
-
Meditate on his word. He'll show you how to embrace
-
people. You'll soon start realizing it's
-
beyond all that we have. And even as we see this wrong,
-
Paul takes us through this journey and tells the Roman
-
church, let your heart be surgically cleaned because he
-
wants to remove all the barriers of favorite favourites.
-
What are some of the barriers of favourites?
-
Only this particular people group needs salvation or
-
everyone needs salvation. Missions is not just to those
-
who can't read or write. Missions is just not just to the
-
villages Mission is also to the cities.
-
If someone just tells you, you know, going to a villages
-
missions, you're you're hearing them wrong.
-
Missions is to everyone. It's not favouritism when it
-
comes to missions. It has to be done the Jesus way.
-
Jesus was able to balance what he reached, those in the poorest
-
of rank and even to the people who are the learnt.
-
We too have to be like that. It's just not to the sick
-
people, but it's also to the healthy people.
-
Sick people need a healer. Sick people need hope.
-
The healthy people also need to understand that God is in
-
control of everything, that they are not in control of
-
everything. It's also to the settled and
-
unsettled. What is the settled?
-
The settled. Oh, OK.
-
You know, I think I have everything in control.
-
I think I've built my six month emergency fund.
-
I have a plan ready for my retirement.
-
You need to know that eternity is not in that, but it's secure
-
only in heaven into the unsettled who's grappling with.
-
OK, I'm just running from pillar to post to realize that the
-
peace that passeth all understanding comes from God.
-
So today, even as you work in this, we will soon realize that
-
the church that God's wanting to build will be people of all,
-
will be people of all these categories, rich, poor, healthy,
-
sick, settled, unsettled, all need Jesus, all our needing of
-
his grace. And may our favourites not be
-
the one which becomes a barrier over there.
-
You know, even as I close, I want to.
-
Close with this particular illustration, my boss back in
-
2019 when he was doing a presentation gave this
-
illustration. And in fact, even before I spoke
-
just yesterday night, I texted him to just to make sure I got
-
it right and he talked about these Aspen trees.
-
You'll see the image. They come on the screen right
-
now, and these trees have an extensive root system.
-
Even when you look from the surface when you're traveling or
-
when you even have these drone shots grow above, you'll see
-
that they all look very similar. They all look like they're
-
thousands of individual trees, but they're actually a single
-
living Organism. They are the largest living
-
thing on the planet. Actually, they say they have
-
their root system, which are recorded up to 40 meters from a
-
parent tree. They all received their
-
nourishments from the parent tree and that's what the Church
-
of God is supposed to be like. What Paul is writing to the
-
Roman church is not one where they they, they might have been
-
different sizes, they might be, but they all received their
-
nourishment. They are centrally connected.
-
If we judge, we won't be centrally connected.
-
If we have favouritism, we won't be centrally connected.
-
And I believe today when we have to be centrally connected, we
-
are centrally connected through the Spirit in Christ Jesus who
-
brings righteousness today. And as this tree lives, when you
-
look, it looks beautiful. And I think that's what the
-
Church of God should look. Everyone who comes in gets
-
plugged in. They get their nutrients, they
-
get everything that they need, they receive grace from him
-
alone and they live out their life to the fullest.
-
So today may sin not have a seat at your table.
-
Sin is black and white. Sin is sin.
-
There's no grace in here. There's no a shade of sin.
-
No, there's no gradient in sin is the sin is sin big, small,
-
it's a sin. But if you find sin at your
-
table, it says here, let's go with the repentant heart.
-
God's willing to change us inside and out.
-
I just want to leave a verse with you.
-
You might be like, OK, Geshrem, you know, you've spoken about
-
this. How do I live this life?
-
You know, Paul told it to the Roman church.
-
But I'm coming from a background, you know, that this
-
is this is this is so tough to live by.
-
I would say Micah 68 has the answer.
-
It says no people, the Lord has told you that it is good that
-
this is what he requires of you to do what is right to love
-
mercy and to walk humbly with your God.
-
Three things he requires you to do as follows of Jesus.
-
You know, to make sure that you're not judging and you know
-
being judgmental to make sure that you're not showing
-
favoritism to make sure that you know you're you're not moving
-
aside and orchestrating things around.
-
He's saying, do these three things that we'll do what is
-
right before God and we'll do what is right for people because
-
God is watching, that we'll be merciful, that we will love
-
mercy, that we will extend mercy, especially when we time
-
and again come to a place of why is this person doing this to me?
-
Why are they? We would extend mercy and pray
-
for them. Honestly pray for them.
-
Take it to God and say God, you can change them.
-
And the third thing is that we walk humbly with our God.
-
We'd say, God, without you, this is not possible.
-
I need you. I'm desperate for you.
-
And so church, even as we conclude and pray, I just want
-
to pray a prayer of blessing all your life because I believe even
-
this week God was working in my life and showing me, have I have
-
I do I show favoritism? Because every time I show
-
favoritism, that is a selfish agenda.
-
There's a selfish motive. Am I being judgmental because
-
because I've got two things right and another person has got
-
nothing right, Am I being judgmental?
-
And God reminded me I've extended grace to you.
-
Would you extend and I would charge you Church, the church
-
that God's building is one where we're all the same and we will
-
all be in front of him in heaven.
-
So let's try with that, that even as anyone who's longing for
-
him comes in, they will get a taste of that.
-
They will get a full taste of that.
-
They will receive that. And this is the nature of God
-
that He does. He alone can judge, and that He
-
shows no favoritism. So let's pray our loving
-
heavenly Father. Lord, we thank you a lot for
-
this time. Lord, even as you've heard your
-
word, I pray to sink deep into US.
-
Lord, I pray, Lord, there are so many areas that are hardened in
-
our lives which we believe needs circumcision through your
-
spirit, Lord, and I pray that heart circumcision will happen.
-
Will you come in Lord Jesus and remove those areas surgically
-
remove those areas. Lord, I pray where our love we
-
forget that we all are living in glass houses.
-
I pray that Lord, we, we've received that grace and I pray
-
we'll extend that grace to others.
-
I pray for those the pride is kept in and we've thought
-
haughty and we've, we've, we've thought highly of ourselves.
-
Would you forgive us right now, Lord?
-
Forgive us, Lord, I pray that Lord, you would work in and
-
through US, strengthen us, Lord, Pray especially Lord, in this
-
season that as we look through this, Lord, these, these words
-
seem so heavy for us. Lord, we've been growing up and
-
certain things are so ingrained to us.
-
But I pray the kindness that you've extended to us that we'll
-
be able to repent, we'll be able to turn back and every step of
-
the way you will teach us that we'll be able to live this life
-
to the fullest. Go before us, Lord, your most
-
holy name, we pray, Amen, Amen. Pray that you step out in this
-
week with boldness, knowing that God alone is our judge and God
-
shows no favoritism, and that God's called us to go back so
-
that His Spirit will work in and through our hearts so that we'll
-
be able to live the life that He's called.
-
And I charge you that even as you live this right, do what is
-
right, love mercy, be merciful, and may we walk humbly before
-
God. Pray that you have a blessed
-
week. God bless you all.
-
Thanks for listening to this message.
-
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