Sermon
229 ~ IT IS WELL WITH MY SOUL ~ Part 1
Publisher transcript
Transcript
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Hi and welcome to the Via Zion Sermon podcast.
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We are a local church based here in Chennai, India.
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We are so glad you are with us and hope that this will
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encourage, inspire and instill fresh faith in you.
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We have a fresh word for you today called It is Well with My
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Soul. We look together at God's Word
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and hope to discover the joy that comes from enjoying God's
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presence more than attempting to serve Him or ask Him for things
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that he already knows we need. As you listen in, will you check
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the condition of your soul and ask God to help you live with a
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fresh understanding of who He is?
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Hi Church, what a joy it is to bring God's word to you today.
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We have been looking at the book of Romans and then Gesham shared
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with us about prophet Elisha and Naman and today we're going to
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be looking at A2 part series. We're looking at part one of it
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and I have titled it it is well with my soul.
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You'll see why in a bit. But two weeks back when I was
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doing my quiet time, this particular verse from Isaiah
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just jumped off the page at me and it just left me riveted.
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It left me with more questions. It didn't really minister to me,
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but it left me with a lot of questions.
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And I want to share that verse with you and then explain to you
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why I was so puzzled. It says Isaiah 12 verse three
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says. With joy you will draw water
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from the. Wells of salvation.
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Now I know that the prophets had these different images that they
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used to explain certain biblical principles, but this is the
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first time I was reading of salvation being likened to a
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well from the wells of salvation.
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And interestingly, it says with joy you will draw water.
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And this, this was a season, this has been a season where
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there's been a lot of hard work that we had to put in on
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different things. A lot of striving and joy
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wouldn't be one of the predominant emotions of the
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season. Excitement maybe, exhaustion,
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yes, but joy, maybe not. And when you look at the whole
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the verbiage that is used, it says with joy you will draw
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water. And if anyone of you have seen a
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well, if you've seen a well in a village, you've seen a.
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If you have a well in your house, you know that a well to
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take water out of it requires a lot of effort and.
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The the the adjective used to describe that would not be joy.
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It's a lot of, you know, back breaking, exhaustive work.
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And so this verse just didn't leave me.
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It kept, you know, hounding me. And I decided, OK, let me get
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into it. Let me find out what this
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actually means. What is God?
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Telling me from this passage, and so here's what what I
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deduced over the period of two weeks, and this is what I want
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to share with you. And I believe God has a word for
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each of us that love him. God is calling us into a place
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of drawing water from the wells of salvation with joy.
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Now, here's the thing about salvation.
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Salvation is a free gift. We looked at that in Romans.
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We did nothing to deserve it. It's purely the grace of God
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because of which we had salvation offered to us.
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And we just respond to it. And it's amazing because the
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minute we respond to it, you know, with repentance, He
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forgives us. We are called, you know, into
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the we're called righteous. We're made, you know, it's
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imputed. Righteousness is given to us.
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We are counted and credited to be, you know, a child of God.
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We are now one in the family. And it's amazing.
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This whole concept is so beautiful, feels so simple.
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But you know the hard part of that.
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The hard part is living out that righteousness, living out that
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salvation. Every day, working out our own
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salvation is what is hard because every single day of our
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lives until we reach eternity, we have battles, we have
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obstacles, we have setbacks, we have our glory moments, we have
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our terribly hard moments. And in between all of the stuff
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that follows, being human is so dramatic that joy sometimes
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seems to elude us. And I believe that's where God
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is calling us. He's asking us, rather than to
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strive and struggle to make it through this Christian life,
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He's calling us to a place of joy.
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For too long we emphasize on on what not to do, that we've
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forgotten what we must do. I'm reminded of how Adam and
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Eve, when they were created and before sin crept in, they had
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this undisturbed walk with God. He would walk with them in the
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cool of the day, in the garden. And primarily God had created
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them for relationship. God had created them to enjoy
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His company. And today I want to leave that
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with you, that God is calling us into a place of enjoying His
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presence. The wells of salvation are given
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to us in Jesus, but the call on us is to enjoy God's presence.
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That joy comes from a place of being with him, of resting in
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Him, of communing with Him. And so I want to just go a
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little deeper to understand what these wells look like.
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What are the struggles that we face?
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How do we practically draw from these wells?
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That's what we're going to be looking at today.
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And we're going to be looking specifically at the story of
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Isaac. Now, we look at Abraham a lot.
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Abraham, the man of faith, he was the patriarch, you know, the
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father of all nations and all of that.
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We know this about him. Now, one thing that we didn't
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emphasize on when we look at Abraham was Abraham dug a well
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in in the land of Beersheba and the promised land.
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He and his servants found a, they dug for water, found a well
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and they made a oath around it with the king of the land
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saying, you know, we dug this well.
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Fast forward about 70 years later, Isaac, his son is in the
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very same land. He is in a place called Gerar.
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And the interesting thing about Isaac's life is it's marked by
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him digging wells at different points along his journey.
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When we look at Jacob, Jacob had this habit of building altars.
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Isaac only, it only mentions Isaac building 1 altar, but it
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mentions him building many wells, digging many wells.
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And so today we're going to be looking at what this actually
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indicates to us in today's time and the time that we live in.
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If you know anything about how a well is dug, a well is
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basically, now we have these bowel drillers.
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You know the guys who come, they have a drilling machine and they
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dig down deep. And at a certain point when
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they're digging, water rushes in and they know they've hit the
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aquifer, the aqueduct, the underground source of water.
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But in the olden times, they would actually dig manually
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through the ground in the desert, in the Negev Desert.
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They would dig and go deep until they reach the water source.
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And once they reach the water source, there was no need of a
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pump or anything to draw it up. Just by virtue of pressure and
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the way it was angled, water would rush into the cistern,
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water would rush into the well. And today the same goes for
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wells which are being dug everywhere.
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You see a garden, you find an old well that maybe was dug
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50-60 years back. These are both rain fed, but
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mostly fed by underground springs.
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And the interesting thing about a well is if you if you watch
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these guys who come to dig a bow well, they won't stop at the 1st
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place that they hit water. They usually go deeper than
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that. The reason being, sometimes you
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can hit a shallow point of water entering, but that won't be a
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permanent source. You need to go deeper into the
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bedrock of that place to find a deeper source of water so that
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the water is more perennial than the other one.
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And I want to ask you today, have you been in this place, in
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your Christian walk, in this walk with Jesus, where you have
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been content with the shallow with him?
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I know Psalm 23 by heart. I know Psalm 91, I'm good.
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I know what to do. I know about the blood of Jesus.
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I know about the Spirit of God. I think I'm sorted.
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I know all the big words. But God is saying, like the
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psalmist says, deep cries out too deep.
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Our God is a deep God. He goes deep with us and he's
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longing for us to go deep with him.
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We cannot be content with the shallow life anymore.
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Too many of us are living hand to mouth, hand to forehead,
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heads bowed, fists clenched because we are not willing to go
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deeper with God. We are so stressed.
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We are striving. We are so exhausted.
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We have lost hope purely because, purely because we have
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not gone deeper to the source. I want to encourage you with
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this. You cannot stay content with
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what you receive in a church service for two hours on a
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Sunday. That's not enough.
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You cannot go. Deeper by saying just read the
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verse of the day. You cannot grow deeper just by a
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nice discussion with Christian friends.
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You need to go deeper with yourself, with your Creator.
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God is calling you to draw deeply from the wells of
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salvation. It is the.
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Endless presence of God. I love that when you read about
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Moses and Abraham, there was a continual communication with
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God. It never ended it it, it didn't
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end even at the time of death because they just crossed over
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into eternity and we're with him forever.
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And I wonder if we want to live that those kind of victorious
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lives, lives of impact that we need to go that deep to actually
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live with that kind of purpose and impact.
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In ancient times, a well was so, so pivotal to their very
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existence, very pivotal to their sustenance because you have to
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understand it's a desert land where Abraham was settled, where
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Isaac settled. These were desert lands, barren.
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And in the midst of that, they made the effort back breaking
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work of digging, digging, digging until they found water.
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It was a persistent effort that they put in, and the water that
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was brought out served to fuel entire communities, entire
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households, entire livestock and herds of these families.
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It was so important. Without the well, without the
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water that came from it, the entire community would perish.
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And so these wells were life saving.
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These wells were central to their sustenance.
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And so today, as we look at Genesis 26, I want you to keep
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your Bible open at Genesis 26. It's a story of Isaac's
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prosperity against all odds. It's the common theme of his
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story is that his people dug wells as they moved.
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From place to place. And we're going to look at that
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a little deeper to understand how we on this journey of life
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can also dig wells right where we are at.
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OK, so we're going to be reading Genesis chapter 26.
Genesis 26 chapter mention
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I'm first going to read from verses one to six.
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It says now there was a famine in the land besides the previous
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famine in Abraham's time. And Isaac went to Abimelech,
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king of the Philistines, in Jeddah.
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The Lord appeared to Isaac and said, do not go down to Egypt.
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Live in the land where I tell you to live.
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Stay in this land for a while, and I will be with you and will
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bless you. For to you and your descendants
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I will give all these lands, and will confirm the oath I swore to
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your father Abraham. I will make your descendants as
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numerous as the stars in the sky, and I will give them all
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these lands. Through your offspring.
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All nations on earth will be blessed because Abraham obeyed
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me and did everything I required of him, keeping my commands, my
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decrees, and my instructions. So Isaac stayed in Jarrah.
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We're going to just pause there. If you notice, there's some very
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important things. There's a famine in Isaac's
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time. There was a famine in Abraham's
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time. It's the same problem, but
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different generations. OK, New family, though.
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Isaac, Rebecca and their twin boys.
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Same promise. The promise that was given to
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Abraham follows Isaac. He says you're going to be a
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blessing, and you're going to be a blessing to many others.
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I'm going to bless you. But there's an old problem which
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has come back. It's the famine.
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But there's a new solution this time.
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The last time there was a famine in the land, Abraham and Sarah
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moved to Egypt. This time God says don't move to
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Egypt, stay in Gerard and Isaac. Stayed, it says.
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Now in between this, just after this for a few verses, we see a
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mistake that is repeated across generations.
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Abraham and Sarah lied to the Pharaoh, lied to Kim King
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Abimelech about Sarah being his sister.
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And they get caught. But then, you know, God is so
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graceful, God is so gracious that he just, you know, says
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it's fine. I'm going to, you know, look
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after them. I'll protect you guys as well.
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Coming down to the next generation, Isaac tells
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Abimelech the same thing. He says she's my sister.
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And they leave her alone again. He has to come face to face with
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ABI Malik and say, yeah, sorry, I had to say that because my
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wife is very beautiful. You see how some things repeat
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across generations when we're not careful.
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But the interesting thing about Isaac was he was obedient to
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God. When God said stay, he stayed.
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I want to ask you this before we move on.
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Have you moved? When God asked you to stay?
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Did God ask you to stay in that marriage?
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Did God ask you to stay in that job?
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He said, wait, I've got a moment when you need to move, but did
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you move prematurely? An important part of seeing the
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prosperity that comes from God's hands is that we need to stay
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when He asks us to stay and move when He asks us to move.
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Continuing from verse 12, Isaac planted crops in that land and
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the same year reaped a hundredfold because the Lord
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blessed him. The man became rich, and his
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wealth continued to grow until he became very wealthy.
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He had so many flocks and herds and servants that the
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Philistines envied him. So all the wells that his
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father's servants had dug in the time of his father Abraham, the
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Philistines stopped up, filling them up with earth.
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Then Abhimalyk said to Isaac, Move away from us.
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You have become too. Powerful for us.
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So Isaac moved away from there and encamped in the valley of
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Girar, where he settled. Isaac reopened the wells that
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had been dug in the time of his father Abraham, which the
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Philistines had stopped up after Abraham died, and he gave them
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the same names his father had given them.
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So look at this interesting thing.
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Something supernatural is happening in Isaac's life.
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He is having an increase during the time of famine.
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Famine. Nothing grows.
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There's no rain, there's no crop growth.
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Livestock are languishing. Nothing much is happening.
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It's a very still environment. But here it says Isaac planted
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crops and in the same year he reaped a hundredfold.
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That is nothing short of supernatural.
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That is not natural. That is not something that
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happens. You ask a farmer, That's not
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something that happens. And so it says because the Lord
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blessed him. It was not the ingenuity of
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Isaac, it was not his good luck. It was because God blessed him.
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And it says he became rich and his wealth kept increasing.
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And it says that his wealth induced the jealousy and the
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insecurity of the Philistines. Now, here, you have to
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understand, here there's a plot twist.
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Isaac is the wealthy Chieftain. He is flourishing in the middle
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of a desert. He's flourishing in the inner
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valley. He is flourishing when the rest
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of the land languishes. The edge that he had was a
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supernatural favour of God. It was not him.
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It was not because he was so special.
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He was special. He was the son of of Abraham.
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But there was something else that was on him that gave him
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this kind of favour. And you have to understand that
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when we experience that level of favour, there's bound to be
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opposition. There's bound to be those who
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come and try to block your blessing.
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There were those wells that were dug in the time of his father,
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which he was probably using for his cultivation at that point.
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And these guys come and block it all up.
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They throw dirt, they throw carcasses in, they throw old
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things in just to block the supply of water.
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But the interesting thing is it says that.
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He moved away when he. Experienced the opposition when
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they come in his face and say we're done, get out of here, he
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doesn't stay and. Fight, he knew.
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That his time had come to move. He moves and he.
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Reopens the wells that were dug before that had been closed up.
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You have to understand that he had a grit and a determination.
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He could have just languished and gone.
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Oh God, my lot in life is so hard.
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I've had these kids with so much difficulty and this wealth.
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I don't know what to do with it now.
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I've had this opposition. He could have just sat back.
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But there's something about Isaac that made him go get the
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promise that God had kept for him.
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He didn't languish. He didn't relax.
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He kept his hand to the plow. He kept working.
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You need to understand that a lot of time when you times when
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you see people around you who God is blessing, yes they had a
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part to play in it. But the supernatural favour of
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God can't be explained. And if you want to experience
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this, you need to walk in obedience to God.
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When he says move, you move. When he says stop, you stop.
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When he asks you to plant, you plant.
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When he asks you to reap, you reap.
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A lot of us want the shortcut. We want the harvest without the
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sowing and God is saying I need you to do your part.
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I work along with you, or rather you work along with me.
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If I'm not working, how's He going to give me the blessing?
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There are parts of this that I need to step in.
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Dirty my hands, dirty my feet. I need to work with God.
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I need to be obedient. Don't be jealous of those who
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are blessed. They are doing something that
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has got God's attention. They have been obedient in the
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hidden places that has elevated them publicly.
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Don't be jealous. Don't waste your time being
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jealous of them. They are.
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They are backed by the supernatural favour of God.
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Instead, look at your own life, God.
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Why am I lacking this? I want this favour for myself
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and I'm sure God will show you areas in your life where
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obedience needs to come to the forefront.
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And it's so important to remember that just because
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you're in a desert experience, you're in a wilderness, you're
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in a barren place, it doesn't mean God can't bless you.
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God will bless you in that place.
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That is the power of our God. He is able to make you thrive
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hundredfold in the land of Baroness too, because that is
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God. He loves to work in those odds.
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I also want to encourage you that maybe you're in a season
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where nothing is working. And you've just thrown your
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hands up in defeat. You're like, I can't do this
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anymore. But maybe God is calling you
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back to some spiritual disciplines that you ditched a
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long time back. You, you prayed and fasted in
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the past. You've given it up for 20 years.
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God is saying now is the time I need you to start praying again.
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Maybe you're someone who meditated on His word.
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You drank it up like it was oxygen, but you gave up saying,
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you know the word doesn't work. God is calling you back.
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He's saying reopen those wells, the wells that you stopped up,
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the wells that the enemy stopped up using your disappointment.
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I want you to reopen it. What was your family doing that
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was good? Maybe your family as a family,
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you were generous. Maybe you you gave your tithes
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and offerings. Maybe you spent time in the
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world. Maybe you had family prayer.
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And maybe now you've stopped all that because you feel enough.
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It didn't work. I didn't see any returns from
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it. I didn't get rewarded for it.
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God is calling you back. He's saying open those wells up,
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remove the things that have blocked it up.
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Come back, build me that family altar.
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Bring your children. Together and pray with them.
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Maybe God is saying you have not tithed.
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You have not given your offerings for years on end.
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Test me in this. What is God calling you to
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reopen? Which wells has He called you to
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reopen? Continuing from verse 19,
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Isaac's servants dug in the valley and discovered a well of
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fresh water there. But the herders of Gerard
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quarrelled with those of Isaac and said the water is ours.
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So he named the well Essec because they disputed with him.
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Then they dug another well, but they quarrelled over that one
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also, so he named it Sitna. He moved on from there and dug
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another well and no one quarrelled over it.
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He named it Rehabot, saying now the Lord has given us room and
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we will flourish in the land from there.
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He went up to Beersheba. That night the Lord appeared to
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him and said, I am the God of your father, Abraham.
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Do not be. Afraid, for I am with you.
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I will bless you and will increase the number of your
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descendants for the sake of my servant Abraham.
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Isaac built an altar there and called on the name of the Lord.
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There he pitched his tent and there his servants dug a well.
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It's so interesting he he goes to the first part he they
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discover a well of fresh water. They're so excited, but it
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incurs problem. So he moves on, digs another
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well. There's problem there too.
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He goes to the third place and there there is peace.
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Rehoboth a place that they have room they will flourish.
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But then he didn't stay there. He didn't stay at Rehabot.
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He moves to be a sheba. A lot of us tend to stay at the
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place where we find ourselves. You know, it's roomy, it's
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spacious. I have, you know, elbow room.
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I enjoy this job. I get to boss over other people
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or maybe I get to do my own thing.
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I love this. This is where I'm at.
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But God has been calling you to be a sheba and you're stuck at
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Rehabot because you're way too comfortable and I'm speaking to
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you. If you're that person, you have
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been saying, God, don't call me to do more.
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I'm satisfied here. I'm happy here.
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This this you know. This net that I'm getting from
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this company, this net income is good.
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I'm sorted, I'm able to clear all my bills.
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I'm able to have a little bit of extra.
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God, don't call me to the next place.
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Let me settle it. Maybe God has been directing
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your attention to using some of those, you know, those passion
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projects that you've been on your heart and he's saying move
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in that direction. But you're saying, I don't want
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beer, Shiba, I want rehabot. I'm good here.
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But I love that Isaac didn't stay at the place where he was
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content and at peace. He kept looking forward.
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Beersheba was where his father had made a covenant with the
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king of the Philistines, and so there was already a well there.
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And yet he goes there, and his servants again.
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Dig and find another. Well, now we're not sure whether
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they'd read up the same well that his father did.
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It was a separate one. But again, there's that, that
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consistent effort. And when I say effort, a lot of
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times we think as Christians we don't have to put an effort.
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It's all done for us. Everything is free salvation,
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grace. But here's the thing, you know,
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when we work out our our salvation, Paul talks about
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working it out with fear and trembling.
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It's not really about striving. It's really about being willing
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to do what God asked me. There are seasons when God will
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say stay and rest, I need you to rest up.
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But there are seasons when God will say, get up, go meet that
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person, get up, minister here, do this, write that, post that.
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And we have to be so ready to be obedient.
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So rather than striving, it's a call to obedience.
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It's a call to be available to what God wants us to do.
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And it's so beautiful. It says he went to Beersheba.
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He builds an altar. It's his first altar.
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He builds an altar. He calls on the name of the Lord
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eternal, and he pitched his tent and his servants.
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Dug a well, I love that. Isaac didn't live in the glory
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of past Wells. Doug, it's so easy for us to
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say, oh, you know what? This is my resume.
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This is what I've accomplished. This is what I've done.
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If you talk. To a lot of people, they say,
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you know, this is what I did, you know, back in the day, 10
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years back, 15 years back. We have our, you know, fancy
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resumes. We've got it all formatted well.
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But God is asking in the present, what are you doing in
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the present? Where can you testify to my
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presence in your life? What have I been commanding you
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to do in this season? And how have you been
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responding? Isaac didn't live in the glory
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of the past. He could have lived as the son
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of Abraham, the mighty Chieftain, The one who.
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Who was so? Prosperous.
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He could have just lived and relaxed on his laurels or on his
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father's laurels, but instead he got up and he went forward.
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As God led him, he kept moving. And so I want to encourage you
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this today, seasons will change, life will happen, people will
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enter, people will leave. We have our highs, we have our
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lows, ups and downs, joys and sorrows.
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The the requirement of us is that we keep moving in the
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direction God is leading. That we don't just fall back,
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sit at a place of disappointment or sorrow and say the world has
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ended, but we rise up and we keep moving in the direction
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that the Spirit of God is leading us in.
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So let me shift this analogy. We looked at Isaac.
-
We looked at all these wells that he dug along the way, the
-
effort he took. But as we look at our lives, I
-
believe that the wells are deep places where we as individuals
-
have sought sustenance from. The wells in my life are the
-
places and the people and the things that I have leaned on to
-
give me satisfaction, to bring me contentment, to bring me
-
happiness. Note that I see happiness.
-
I don't say joy because it was not long lived.
-
There have been days when we're so disappointed with some
-
element of ministry that I've just sat and and watched a
-
Netflix show. I have just sat and read a book
-
cover to cover because I just didn't want to read the Word of
-
God. There have been days when I've
-
gone and worked out or run outside just to get my mind of
-
the things that I need to be dealing with.
-
There have been the wells that I have dug which didn't bring me
-
any satisfaction at the moment. Yes, it did help me, but long
-
run nothing. And I.
-
Believe God is directing our attention to our own lives to
-
see where we have hewn those wells.
-
Where did I dig those wells? Who was I leaning on for that
-
contentment, for that sustenance?
-
What was I looking for that I thought would fulfil my need
-
when in reality it didn't? I want us to open Jeremiah
-
chapter 2 verse 13 for my people have done 2 evil things.
-
They have abandoned me, the fountain of living water, and
-
they have dug for themselves craps to cisterns that hold no
-
water at all. This is our problem.
-
This is our problem. When I told you in the
-
beginning, when I read that was with joy they will draw from the
-
wells of salvation. I was thinking God.
-
Joy is the last emotion I would say I'm feeling right now and
-
when I when I talk to friends, when I talk to others, you know,
-
from. Church, neighbours, all of us
-
are having this joyless, joyless existence.
-
They're a small minority who are so joyful and I love them, but
-
majority of us are literally trudging through our daily
-
lives, balancing homework, family, so many things.
-
And joy is not the common strain.
-
And I realized that that is because we have this problem.
-
If you have to diagnose our disease, it is this.
-
We have done 2 evil things. We have abandoned the fountain
-
of living water. We have dug cisterns for
-
ourselves which don't hold water.
-
They're cracked and broken. And so I want to come back to
-
this place today. I want us to look at our own
-
lives and see where we have abandoned the fountain of living
-
water. Jesus is the fountain of living
-
water. It's very simple.
-
When I look for intimacy outside of Jesus, it's incomplete.
-
When I look for satisfaction outside of Jesus, I find that
-
it's no satisfaction. When I'm looking for happiness
-
outside of the pursuit of my God, I find that it's
-
incomplete. When I go solo instead of
-
partnering with him, I find that I lack joy.
-
When I'm I'm stressing and striving on how to accomplish
-
stuff on my own, I lose the joy of communion with Jesus.
-
But when I make just decisions and, you know, choices on my own
-
without consulting him, I have abandoned the fountain of living
-
water. When I step into opportunities
-
that seem very good, very ripe, but I don't ask him.
-
I don't. Check with him.
-
I don't bring him into it. I have abandoned the fountain of
-
living water as a writer, as a creative, when I create things
-
or attempt to create things without him breathing his life
-
into me. I've abandoned the fountain of
-
living water. What has given you sustenance in
-
the season? I want to ask you, in past
-
seasons, what has been your sole dependency?
-
Did you come to the fountain of living water and saying, Jesus,
-
I need you tell me how to do this.
-
My job sucks. Help me Lord this relationship.
-
Is so hard what do I do Parenting is hard, Lord.
-
Marriage is hard managing my family, my extended family is
-
difficult what do I do? When I look to him for
-
everything, I bring him back as the fountain of living water
-
because. He is like the message version
-
talks about. He and him being like an
-
artesian well. An artesian well doesn't use a
-
mortar. It's dug it such a pivotal way
-
in such a in such a neat direction that water's always
-
bubbling out from it. The underground streams are
-
brought to the surface. And in the same way with Jesus,
-
I don't have to try so hard to draw from him.
-
I just need to go to him and say, Jesus, I need you.
-
Jesus, I need you more than I need Netflix.
-
Jesus, I need you more than I need sex.
-
Jesus, I need you more than I need alcohol.
-
Jesus, I need you more than I need social media.
-
I need you more than I need my gym trainer.
-
What is it that you have replaced as your fountain today?
-
The fountain is many things. Many, many things.
-
God is calling you back. Maybe your fountain was a toxic
-
relationship, a friendship that was just drawing you away from
-
the fountain of living water. Nothing and no one can satisfy
-
us like Jesus. It's a very simple concept.
-
There's nothing to it. You can test me on this and see.
-
Try it. I ask those who have walked out
-
of relationships that were so harmful for them when they asked
-
God, Lord help me, I'm in this relationship.
-
I know it's wrong. I know it's displeasing.
-
Take away the urge to be with this person.
-
They they pray that prayer. God answers them in amazing
-
ways. I have friends who have told me
-
when they prayed about certain things God came through.
-
When they invited God into the mess, God came in and changed
-
it. I'm asking you today, what have
-
you replaced at the centre of your life?
-
Have you been struggling with the same sex attraction?
-
You feel that that is where you get your satisfaction.
-
God is saying, will you bring that to me?
-
I will satisfy that need like no other human can.
-
Have you been struggling with an extramarital affair?
-
The the temptation to step into that?
-
God is saying, bring it to me. I will bring you so much
-
satisfaction, you won't need anything else.
-
Struggling with an addiction to pornography because you feel,
-
you know what? I don't get what I need.
-
But he's saying I am all you. Need.
-
Will you come back to me? I want to provoke you to think a
-
little bit today. What if in the coming months and
-
years this, you know, the touch of Jesus just like a Sunday, you
-
know, bit of Jesus, bit of his people, but the rest of the week
-
running on the fountain that you have dug for yourself.
-
What if those are just temporary stimulants?
-
It won't get you anywhere. It's not going to satisfy you.
-
What if God is calling you for something deeper?
-
And I want to encourage you today that if you try Jesus, if
-
you bring your. All to him.
-
He will take you to a place of deep joy.
-
If you've been someone who's saying like me, you know what?
-
I'm doing everything I can and fulfilling those targets, but I
-
still feel joyless. I still feel disconnected.
-
God is calling you back. I'm not your fountain.
-
He's saying you need to come to me.
-
Maybe you feel like you've lost so much in the past year.
-
You're hungry for a miracle. You're thirsty for a miracle.
-
He's saying, come to me. God is calling us back to him so
-
he can fulfill and meet us at the point of our need.
-
So I want to ask you as we go to the next part, part of this, can
-
you identify the fountains that you have situated your life
-
around? You feel your sexuality needs
-
this fountain. You need your artistic ability
-
needs this fountain. You need your you think your
-
physical health needs that fountain.
-
Who or what has taken a position in your life as the fountain
-
when you need to bring back the fountain of living water front
-
and centre of your life? The second thing he says is
-
Jeremiah talks about the second evil, which is US digging our
-
own wells that don't hold water. Like I mentioned, all of the
-
things that we sometimes lean on don't hold water when I fixate
-
on just. How I how healthy I should be.
-
I miss out. I miss out on experiencing God
-
even when my body is not so whole, when I'm so concentrated
-
on how I look, how filtered and and well put together my
-
appearance is. I forget that God works in the
-
midst of my brokenness. I forget that God loves me as I
-
am, bed hair and all. I forget that when my whole
-
personality is tuned towards feeding the needs of my inner,
-
you know, the the my flesh. I miss out on what God brings
-
for me, you know, in previous seasons.
-
All of us have worked so hard to dig those wells.
-
You pursued that relationship which you felt gave you
-
satisfaction. You pursued that job opportunity
-
which felt it would increase your, you know, your worth and
-
your salary and your perks and all of that.
-
Maybe you pursued a certain opportunity on the side of your
-
job thinking it'll, you know, help you.
-
But God is saying today, you don't need to strive so hard
-
because I am the well. I'm already there.
-
I'm already in your life. The only effort we need to take
-
is to drink deep from Him. Can you imagine that?
-
We don't have to anymore. Go and dig and say, Lord, I
-
don't know where you are. I'm going to dig a well for you.
-
No, Jesus, Emmanuel is with us through his Spirit.
-
He lives in US. I no longer have to be striving
-
for that life partner. I no longer have to be striving
-
for control over my situation. I no longer have to be striving
-
to accumulate money and the other things I never had because
-
now I can just strive to know God more.
-
And that's when I come back to enjoying Jesus.
-
The whole point of what we're looking at today is not for me
-
to tell you what not to do with your life.
-
You enjoy Netflix, go ahead and watch Netflix.
-
You have friendships that you enjoy.
-
Go for it. But I'm calling you to a place
-
where you enjoy God more than you enjoy everything else
-
because every other system we have dug has holes in it.
-
The the hole that I'm in because of pornography is a huge, it's
-
not a cistern. That's a gaping pit.
-
That, that place that I have said where you know what those
-
things that I I can't do in my marriage, I do it outside.
-
Again, that's not actually a cistern.
-
That's not a well, that's a hole in the ground.
-
It's going to trap you. It's going to drown you.
-
God is calling me. Into a place where I just rely
-
on Him and where I begin to enjoy Him as I am for who He is.
-
And that is what God is asking us to do.
-
Remember the salvation. God has access You and I have
-
access to the will of Jesus. The fountain of life is now with
-
me. The only thing I know, the only
-
effort I need to make is to draw from him and drink of him.
-
That's all I have to do. That's the only effort.
-
Can you believe it? That's the only effort.
-
But the problem is too many of us are saying I don't have
-
enough time to, you know, sit with the word prayer.
-
No, I don't have time for that. That will be your biggest
-
mistake. All of us, and I have to say
-
this, it's going to sound a bit harsh.
-
None of us have an excuse to not sit in the world.
-
None of us have an excuse to say I don't.
-
Even the most busy human in the world waste at least one hour on
-
social media, waste at least 45 minutes on a useless, completely
-
dead end activity. Why not convert that to time
-
with Jesus? Why not say God?
-
I want to just enjoy try this and see from this week on what
-
if you. Spent at least 15 minutes
-
enjoying the presence of God just sitting with him.
-
It could be just a scripture. That you want to read, you want
-
to think about. It could be sitting and looking
-
at nature, could be watching the rain on your balcony, It could
-
be anything. But what if you were to actually
-
enjoy God for who He is rather than He knows what we need?
-
Before I ask it, He already knows what I'm going to ask for.
-
It's good to pray. But what if I first enjoy God?
-
Then everything I do comes out of that place of enjoyment, so
-
it changes the way I pray. I'm no longer sitting down to
-
pray. Because I need to.
-
Because I have to. It's because I want to.
-
Prayer does not become this monologue, it becomes this
-
conversation. Meditation no longer becomes
-
this drudgery, but it's really just sitting with him and saying
-
God, you're the Jesus, you're the living word.
-
Explain this to me. The best example, the best
-
example of understanding how to draw and drink from Jesus is the
-
woman at the well, the Samaritan woman at the well.
-
John Chapter 4 illustrates this beautiful story.
John 4 chapter mention
-
And I was just watching the short documentary by a Bible, a
-
biblical scholar who's an archaeologist.
-
And he takes her to the takes us to the very point where the
-
Samaritan woman had come the, the well in Samaria Saika's, you
-
know, the plotted Saika. And he shows us that well and
-
you won't believe it. The well is just this big, just
-
a small square. It was 150 feet deep.
-
So there is no way for someone to climb in and get the water.
-
There's just a pulley system, a very primitive one.
-
You just let down your your bucket.
-
You have to. It takes a long time for it to
-
go reach the water. Then you pull it back up, fill
-
your jugs, and you take it back to your home.
-
This is the process. And here was Jesus sitting at
-
that. Well, when this woman comes out
-
at midday, no one usually fills water at midday because it's too
-
hot. Most of the village women come
-
in the mornings, fill it up for the day and go back.
-
Now she was a woman of ill repute.
-
She had was living with someone outside of marriage.
-
She was in a living relationship.
-
She was there at at a different time so she didn't have to meet
-
anyone else. She comes there and she sees
-
Jesus. She doesn't know who Jesus is.
-
And he asks her, can you give me some water?
-
And she's she first is shocked because she knows he's a Jew.
-
She's a Samaritan. They don't interact.
-
She says, how come you're asking me for water?
-
We are different. You guys look down on us.
-
That's what she was saying. And he said, if you knew who was
-
talking to you would ask me for a drink of water.
-
And she's confused. And then Jesus goes on to
-
explain how he gives water that leads to eternal life.
-
She goes back and forth. I love how she dialogued with
-
him. She's he says, OK, fine.
-
You know what? She says I want this eternal
-
life. How do I get it?
-
He says, go get your husband. This is coming from God himself.
-
Who knows what she's up. She says, I don't have a
-
husband. She says, you're right, you've
-
had four men who are husbands, and the one that you're with now
-
is not your husband. And she says, oh, I guess you're
-
a prophet. And then she quickly pivots to
-
another question that seems to be topmost on her mind.
-
She asked him of worship. She says, you guys say that you
-
should worship in Jerusalem, but we worship up on this mountain.
-
What do you think? And he tells her, you know what,
-
location doesn't matter. God is spirit.
-
He wants worshippers who come to Him in spirit and in truth.
-
And it's so beautiful because she doesn't leave it there.
-
She says, you know what, the Messiah is coming and he's going
-
to explain all this. But she felt I can't understand
-
this, but it's beautiful because he says I am he.
-
And she takes him at his word. She takes him at his word.
-
She goes back, she brings an entire village to Jesus.
-
They all are saved. But here's what I love about
-
this moment because I've been breaking my head, been asking,
-
God, Lord, how do I enjoy you more?
-
And this is the key. The key is to come to Him
-
whatever time. I don't know what time you're
-
free at. It could be midday, it could be
-
the afternoon, it could be early morning, it could be the night.
-
He waits for you, He waits for you.
-
Will you go and sit with him? Will you dialogue with Him?
-
Too many of us have so many questions about faith, about
-
God, about eternity, about suffering.
-
We're asking the wrong questions to the wrong people.
-
We're asking the right questions to the wrong people.
-
If we post our questions on social media for some person who
-
has no clue what they're talking to reply to it.
-
We take polls instead of going to the one who has the answers.
-
He is the way, He is the truth. He is the life.
-
He has all the answers. Why are we turning to other
-
sources when I can go to the source himself and say Jesus I'm
-
struggling with this. Too many of us are misusing our
-
WhatsApp status is to ask questions to pass our opinions
-
when we need to go sit with the one who has all the answers.
-
I need to quieten myself down and sit with him, dialogue with
-
him, head butt with him. He can.
-
Handle it. I've always said this.
-
He can handle my wrestling. You want to deconstruct, go to
-
the one that you're going to deconstruct.
-
Go to him. Have you been facing obstacles
-
at work? Have you been having obstacles
-
in your health? Go to him.
-
Have you been having unprecedented success?
-
Stay with him. Have you been having a a
-
difficulty in finding stability? Go back to him.
-
What is it that you have been overlooking?
-
Maybe you've said prayer is no longer something I want to do.
-
Maybe meditation on God's word. It's too boring.
-
I I have better things to do. God is calling you back.
-
He's saying that's where the dialogue begins.
-
Will you come to the well? Will you go to the source?
-
Will you sit with him? God, I'm struggling in this
-
marriage. That should be your cry.
-
Not talking to others who will encourage you to walk out of
-
that marriage. Not going to others who have an
-
axe to grind, but instead going to him who put you together and
-
saying, Lord, what do I do? Tell me what to do.
-
Lord, teach me how to speak. Lord, my child is so wayward, I
-
don't know what to do. Help me come to the well.
-
Enjoy him. Too many of us want to serve him
-
without enjoying him. Too many of us want to know more
-
about him, but we're not enjoying him.
-
He's calling us. Back to an Eden kind of setting,
-
right where we are at. You could be in a hospital right
-
now. You could be at a police station
-
right now, getting someone out, making sure that your case goes
-
away. I don't know where you're at,
-
but wherever you're at, you can have the communion that was
-
meant for us in the Garden of Eden if you would choose to draw
-
with joy from the wells of salvation, Jesus himself.
-
And I'm not telling you this as if I figured it out.
-
I'm far from figured it out. As I've been reading this, I
-
realized that's where my joy was missing.
-
God, I'm running to do the things you've called me to do.
-
I I'm living all these responsibilities.
-
I have work that I have to finish, but in all of that, like
-
Mary will, I choose the better thing, which is to just sit at
-
your feet, to just enjoy you because you are worth enjoying.
-
Everything I do enjoy in this world is from you.
-
And I believe that when I come to this place of enjoying God, I
-
will move from just existing, just surviving, to a place of
-
flourishing. That's the difference between a
-
well that I dig and the fountain of living water.
-
The well that I dig is just for my bare existence.
-
It's just for me to get through. But when I come to Jesus, he
-
makes me flourish. He makes me thrive even in the
-
land of my affliction. Will I choose to draw and drink
-
deeply? Maybe.
-
You know in your heart that you need to get back to the Word of
-
God. You know that you need to get
-
back to prayer. You know that you need to get
-
back to hearing from God, but you've been putting it off
-
saying, you know what, God, I have so many other things that I
-
need to do. Those are more important.
-
God is saying, will you reopen those old wells?
-
I'll meet you at the well. So even as I close, I'm just
-
going to pray a very simple prayer.
-
I'm going to pray that all of us will enjoy God because He's
-
worth enjoying. He's worth experiencing.
-
Have you been waiting for His miracle power?
-
It will come. Have you been waiting for
-
provision? It will come.
-
But primarily, we were created to enjoy Him.
-
He enjoys us, He loves us, He waits for us, but do we wait for
-
Him? Those of us who are in very long
-
waits, the wait will become better when we start to enjoy
-
God. So as I pray, can you make that
-
your prayer? Father, I just thank you for
-
creating each of us in your image, and I thank you that Lord
-
eternity is lodged into our hearts, that we have this
-
desperate yearning for eternity. And I just pray for each of us,
-
no matter where we have looked for the fountain of water, we
-
have looked at all temporary sources.
-
Father, if we have looked to people, if we have looked to
-
things, if we have looked to money, if we have looked to
-
connections, whatever it is, God, we are sorry and we want to
-
come back today to the fountain of living water, the water that
-
never runs dry, that fills us up to overflowing.
-
We come back to you today. Fill us up got fill us up to
-
overflowing, strengthen us from within.
-
We want to enjoy you. We want to enjoy your presence.
-
We want to see your face. We want to feel your breath in
-
our lungs. We want to experience the the
-
joy that comes from knowing more of you.
-
If I'm sitting in your embrace, I pray that each of us, no
-
matter what our location, that we will.
-
Worship you out of a place of enjoying your presence, that
-
Lord, we will love you and serve you from a place of enjoying
-
you. God, forgive me for striving.
-
Forgive me for running ahead of you.
-
Help me to enjoy you. That's all I want.
-
And I pray that for every brother and sister who's
-
listening in right now that they would enjoy your presence in
-
Jesus mighty and matchless name, I pray Amen, Amen.
-
Have an amazing week. May you enjoy the presence of
-
God like never before. Thanks for listening to this
-
message. We hope you were blessed to hear
-
more messages like this. Make sure to subscribe and check
-
out our podcast channel for past episodes.
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If you like what you are hearing, consider rating us
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That would really help us. For more content from Via Zion
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and to connect with us, go to viazion.in.
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Remember, whoever finds Jesus finds life.