Sermon
230 ~ IT IS WELL WITH MY SOUL ~ Part 2
Publisher transcript
Transcript
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Hi and welcome to the Via Zion Sermon podcast.
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We are a local church based here in Chennai, India.
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We are so glad you are with us and hope that this will
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encourage, inspire and instill fresh faith in you.
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We have a fresh word for you today called It is Well with My
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Soul. We look together at God's Word
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and hope to discover the joy that comes from enjoying God's
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presence more than attempting to serve him or ask Him for things
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that He already. Knows we need.
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As you listen in, will you check the condition of your soul and
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ask God to help you live with a fresh understanding of who He
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is? Hi Church, it's my joy to bring
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to you the Word today. As we saw last week, we looked
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at the sermon titled It is Well with My Soul, and that was part
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one. We looked at how Jesus has to be
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the source of our sustenance. Jesus has to be the source of
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our existence. And we looked at how we were
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created for more than just survival and for justice getting
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by. We were created for thriving, to
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live an abundant life. And that abundance is only found
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in Jesus. And we looked at how we ended on
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how Jesus sat by the well and met the Samaritan woman.
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And I'm going to begin from that place.
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If you look at a well in ancient culture and even today in in
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small towns and villages, the village well is a place of
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communities where the community comes together.
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It's where they meet, where stories are exchanged, alliances
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are made, and so much more so. Well, is very.
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Pivotal in in community culture and I believe that the well.
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That Jesus was seated at was no. And this Samaritan woman had
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come there. She had this conversation, but
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it didn't end there. The Samaritan woman got to drink
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from the living water himself, but it didn't just stop there.
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I want us to look at John chapter 4, verses 39 to 42.
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It says many of the Samaritans from that village committed
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themselves to Him because of the woman's witness.
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He knew all about the things I did.
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He knows me inside and out. They asked him to stay on.
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So Jesus stayed two days. A lot more people entrusted
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their lives to him and they heard what he had to say.
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They said to the woman, we're no longer taking this on your say.
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So we've heard it for ourselves and know it for sure.
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He's the saviour of the world. It's amazing that it didn't just
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end with a Samaritan woman, but it it spread out.
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She was like a channel for the entire village to come to know
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Jesus. And that's the beauty of
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drinking from the living water. It never just ends with us.
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It's never for ourselves. And I remember how Jesus on the
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final day of the feast of Tabernacle says if anyone
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thirst, come to me and out of you will flow living waters.
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He didn't just say he was the living water.
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He said those who drank of him or or leaned on him for
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everything out of them would be, would, would flow rivers of
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life. And what does that mean?
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It just means that we are meant to bless others.
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We are blessed to bless others when we hunger and thirst for
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more of God. What we are filled up with will
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eventually go and touch others, but there is a a reality that we
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need to be very clear of. There are many times in our walk
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that the struggles, the hardships, the attacks, the
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setbacks, all of that can deplete us and leave us feeling
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pretty dry and. That's what we're going to be.
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Looking at today, we're going to be looking at the different
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things that cause us to get depleted so that our well is
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dry. The cistern of our life
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sometimes runs dry. And it's so interesting because
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the the idea of being filled with the Spirit is that we would
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be like a gushing stream, just pouring out goodness and
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freshness and blessing everyone and bringing life to everyone.
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But unfortunately, many times we allow ourselves, maybe because
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of certain seasons in our life, maybe because of certain
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laziness on our part in and our pursuit of God.
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I don't know, could be different reasons that we begin to start
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moving down from a gushing spring to a trickle and
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eventually we begin to run dry. And today we're going to see how
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these dry cisterns are actually very dangerous situations.
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And how many of us need rescuing from these dry cisterns?
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We're going to be looking specifically at the story of
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Joseph. Today's Joseph is the 11th son
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of Jacob and you know the story of Joseph.
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So I'm not going to get into it in detail, but I just want to
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take this simple visual of Joseph for you.
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Joseph was a favorite son of of Jacob.
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He was born from the wife Rachel.
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Joseph didn't have a sibling for many years or from his own
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mother. Eventually Benjamin was born.
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Now he had ten older brothers that were born out of his half
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his step mom who was Leah. And so his was a full house.
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It was a blended family. Eventually, because of his
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foolishness, he shares certain dreams prematurely with his
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family. His brothers, you know, set
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themselves against him and they ship him off to the Ishmaelites.
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They get rid of him, tell their father that he's dead and send
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him off. He's literally trafficked as a
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slave into Egypt. In Egypt he is hired by
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Potiphar, the captain of the King's guard, and he's kept in
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his house. And Potiphar likes him so much.
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He finds so much favour that he's made head of Potiphar's
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home. Eventually he faces a bit of
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hardship when he's unjustly accused by Potiphar's wife of
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rape and he's put in jail. In jail, he's languishing there,
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yet he finds favour in the eyes of the warden, and he's given
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charge of the entire prison and all the prisoners.
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And by a stroke of pure divine intervention, 2 of Pharaoh's
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officials are dropped into the prison as well.
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Same prison. They have dreams.
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Joseph steps in because he has the gift of not just dreaming,
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but he can also interpret dreams.
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And so he starts to interpret their dreams and what he says
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comes true. He asked them to remember him,
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but they forget. Like man generally does, right?
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We are forgetful. They forget.
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He's left to languish for some more time in jail, and
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eventually Pharaoh himself has a dream.
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And at that moment, the the cup bearer to the king, the guy
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whose dream was interpreted correctly, says, master, I
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remember there's a guy in the prison who you need to meet.
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Pharaoh takes Joseph out overnight.
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He's removed from his prison garb and he's dressed well.
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He's clean shaven and he's brought before Pharaoh and he
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interprets the dream for Pharaoh and doesn't stop.
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There he gives him. You know what?
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It should look like what the future looks like.
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He gives him a forecast. He tells him how to proceed with
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wisdom. Basically, Pharaoh is impressed.
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Overnight, Joseph moves from a prison.
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He moves into the palace. He is second in command.
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Now I want to focus on the fact that at the beginning of
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Joseph's detour, it was literally like a wilderness
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season. Hardship everywhere he saw.
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But it began in a dry cistern because when he went to meet his
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brothers to check on them, they looked at him and said, let's
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get rid of the dreamer. They hated the fact there was
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something different about him. They hated the fact that he had
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forecasted that eventually they would serve him or, you know,
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worship at his feet. He didn't understand what he was
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saying, but neither did they. And at this weird juncture, they
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take him and throw him into an empty cistern without water.
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It is from there that his life literally goes downhill.
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But it's amazing when Jacob comes and meets him many years
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later in Egypt, Jacob has this moment where he prophecies over
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each of his sons and he tells them about the days to come and
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he prophecies this over Joseph. And I want to read it for you.
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Genesis 49 verses 22 to 24. It says Joseph is a fruitful
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bow, a fruitful bow by a well. His branches run over the wall.
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The Archers have bitterly grieved him, shot at him, and
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hated him, but his bow remained in strength, and the arms of his
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hands were made strong by the hands of the mighty God of
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Jacob. From there is the Shepherd, the
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stone of Israel, and it goes on to say that he will have the
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blessings of the breast and womb.
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He his blessings of of his Father are greater than his
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ancestors and. It goes on.
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His blessing is so long compared to the rest of them.
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But here's the thing I want you to look at this highlight that I
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found. Joseph is a fruitful bow.
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Bow is a tree. A fruitful bow by a well from
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being in a dry cistern. God lifts him up so that he is a
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fruitful bow beside a well, and it's interesting his branches
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run over the. Wall.
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He was not limited by his circumstances.
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The Archers have bitterly grieved him.
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He was targeted, tarnished at different times of his life.
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His own family turned against him, shot at him, hated him, but
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his bow remained in strength, meaning his hands were steady.
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Bow is that of what a warrior has in his hand.
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It's the weapon of his war, and the hands and the arms of his
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hands were made strong. A warrior with a shaky bow or
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shaky hand is useless. And yet he says he was
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strengthened by the God of the Lord of heaven and earth because
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there was a purpose he had to complete and fulfill.
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And it's so beautiful when you look at the story, the book of
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Genesis, this story of Joseph is placed right after the story of
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Jacob, almost to say if this story was missing, if the Joseph
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story is missing, the sustenance of Jacob and his family would
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have just not happened. They would have been annihilated
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by the the famine that hit them. Joseph had to be taken out, sent
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separate to. Prepare a place so that Jacob
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and his family would have a place to come and thrive it.
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And so the important thing to understand is Joseph may have
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started out in a dry cistern. He may have started out in a
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cistern without water, but he was consistently filled within.
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He may have found himself in the most barren of circumstances,
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the driest seasons possible to for any human, and yet he was
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never spiritually dry. He thrived wherever he was
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placed in Potiphar's house, in the prison with the gods, with
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the men, men from Pharaoh's palace who came in.
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He was ready to serve people. He was ready to bless people.
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He is the definition of being blessed to be a blessing.
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You don't need a situation to be ideal.
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You can serve right where you are.
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You can pour out right where you are if you are being filled.
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And that is the important thing because it says from there is
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the shepherd, the stone of Israel.
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Joseph's source was God Almighty.
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Joseph's source was the God of Abraham, Isaac, and Jacob.
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Joseph's source was the God who had given him wisdom to see
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things beyond his visible eyes. And so his life looked
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different. And I believe that each of us
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here have a season of dryness. We all have it, but it's so
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important to remember. That it's on us, whether we stay
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in that dry season, whether we stay in that dry pit, or we
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allow God to pull us out, or whether we allow God to pull us
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out in His time, but along the way to have our hands steady,
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it's on us. For too long we have been
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blaming our circumstances, our situations, our backgrounds, our
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stories, our barriers, our baggage.
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God is saying it's time that you look to me.
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I am the one who will bring you out of that system and I want to
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leave with you three symptoms or situations that actually create
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a waterless system like situation in our lives.
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Three symptoms that you could actually be in a waterless
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system. The first symptom is a trauma
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from the past. I'm sure that you've heard this
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word a lot, being traumatized. Trauma triggers.
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The first symptom of being in a waterless pit is when you are
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traumatized by the past. Lot of times our past.
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The trauma is real. The abuse was real, the neglect
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was real. The abandonment was real.
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The pain was real. The suffering was real.
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None of that is imagined, but trauma has this way of rearing
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its ugly head even in the present.
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And what trauma does is it basically creates this image at
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the moment of the the traumatic event happening, it imprints on
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your brain. It creates that imprint on your
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brain. And what happens is years down
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the line, you can just go completely normal.
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You can you just be you've found a way to cope.
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You're moving through life at the most inopportune time.
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When something in your present happens, it triggers the memory
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from the past. And that's when trauma rears its
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ugly head. And when you're on social media
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today, you find a lot of these psychologists and and
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counsellors explaining to you how you must walk through your
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trauma, how you must face it. But there's another breed of
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social media users who talk only about their trauma, what they
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went through, what formed them, what shaped them.
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But I want to ask you today, by us going on talking only about
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the trauma, we kind of get stuck at this place.
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We make an altar of our trauma, but what are we going to do with
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what has happened? God was sovereign.
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Even in the midst of our trauma, God has been sovereign.
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And in the midst of the greatest of our suffering, He never
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stopped being God. Did He allow it in our lives?
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Yes, in His sovereignty He did. But it requires that I move past
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my trauma into the next season of healing.
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It's so important that we don't get stuck at the place of our
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trauma. Joseph had every reason to be
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traumatized, His own father and mother at a point said.
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Are you saying from this dream that you're telling us that we
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are going to bow before you? Never.
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His siblings cut him off. He was trafficked into slavery
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by his own brothers. They lied to his father about
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his death. He's left to fend for himself.
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The pampered son of 11 children is left to fend for himself.
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He is actually accused of raping someone when he was so righteous
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he didn't even touch her. He ran the opposite direction.
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He had every reason to live. Traumatized by his past.
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He lived in a prison for the better part of two years,
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catering to the needs of other prisoners.
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Worst situation. The prisons didn't look great.
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They were dank sellers and yet when he comes out and he has
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children of his own, this is what he names them.
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Genesis 41 verses 51 and 52. Joseph name the first born
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Manasseh causing to forget. For he said, God has made me
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forget all my trouble and hardship and all the sorrow of
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the loss of my father's household.
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He named the second son Ephraim. Fruitfulness.
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For God has caused me to be fruitful and very successful in
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the land of my suffering. It's so beautiful because he was
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not ruled by his trauma. Joseph was in a position of
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ruling over the whole of Egypt, but he was not ruled by trauma.
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He had come to a place of letting go.
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How does that happen? I believe that each of us need
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to process our trauma and sometimes we process it to
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death, to the death of everyone around us.
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They hear about it so much. Our social media friends hear
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about it. They see posts about it and they
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know, OK, this one, she's walked through this, He's walked
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through this. I get it.
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They're always sharing posts about it.
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While that is great, my question to you is how have you
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personally allowed God to shape that trauma into something
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beautiful? Because in all of it, He works
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all things together for our good.
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That's the word of God, and I believe it to be true.
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God, our Redeemer doesn't leave anything wasted in our lives,
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and I believe that trauma should not rule over your life.
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Trauma can't be the place at which you build your altar.
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You need to move to a place of forgiveness, forgiving the
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people who caused the trauma. You need to ask God to help you
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forget, Joseph said. Because he made me forget the
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sorrow of the loss of my father's household and all my
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trouble and hardship. Sometimes we Christians think
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it's good to not forget. I need to remember every detail.
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We say that by remembering every detail, we're trying to be
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grateful for all of it. But some of the things that we
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need to forget, we're refusing to forget because we need to
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hold on to that like a security blanket and say, I need to
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remember this. It keeps me sharp.
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The pain keeps me on edge. I'm better at what I do, but I
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believe God is saying I want you to release the trauma into my
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hands. I took this picture this last
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week. I was, we were out of town and I
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saw this cute little vase with a money plant in it.
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And as you see this picture, what really stuck out to me was
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the roots inside the bottle. Generally, you cannot see the
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roots of a plant because it's under soil.
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But this money plant was thriving in a bottle of water.
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And if you look at the roots, the roots are so tangled.
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And interestingly, the the leaves that leaves in the little
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branches that had come out of the water were not that many,
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but the roots were too many to count.
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And as I was looking at, I realized that so many of us, our
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trauma from our past looks like those roots.
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The outside, we look all put together.
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There's small little kings in the armor, which those closest
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to us know of. But by and large, we're put
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together, but the trauma runs deep.
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And those that those roots are so tangled up, they're so messy,
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and we are afraid to touch it because we don't know if we
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touch what is like a ticking time bomb.
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I don't know which one to clip. I know what's going to go.
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Off but here's the thing, I believe that God is calling in
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us into a place of exposure and what does that look like?
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I want us to read Job chapter 12 verse 22.
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It says he uncovers deep things out of darkness and brings the
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shadow of death to light. I believe God is calling us to
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uncover our trauma in the light. Of his presence.
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I'm not asking you to do it in the light of social media.
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I'm not asking you to do it in the light of your leaders.
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Do it before God. God is saying bring it to me
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because the light of Jesus, the presence of God is light.
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Anything that is brought into the light receives exposure.
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It receives healing. A lot of time trauma has this
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way of triggering us because we keep it under the covers of
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darkness. We don't want anyone to know
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about it. We don't want to talk about it
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ourselves, though. I don't want to talk about that
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part of my life. I don't want to talk about that
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relative. I don't want to think about that
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season of my life. But God is saying I want you to
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think about it in order to release it completely.
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The more we hold on to it, the more we keep it under the
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carpet, the more harm it does to us.
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Think of those standard roots. God is asking us to bring it
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into the light and the Holy Spirit.
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He's the one who brings things into the light with the express
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reason of healing it. He doesn't do it to expose you
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to the world. He doesn't do it to demonize
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you. No, He does it to heal you.
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I remember when my kids were small, sometimes they would cry
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from the room because they were scared of the dark.
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And I remember the season we were living abroad and we just
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had a older two and our oldest used to be scared sleeping in
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his own room. And so he would call out to me
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from the dark room and when would I would go inside, He
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would say, oh, I think there's a monster behind my, you know,
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dresser. And he would say all of these
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things. So what I would do is I would
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switch the light on. And the minute I switch the
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light on, he would see that it was all familiar.
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Things in the dark, it looked unfamiliar, but when the light
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was switched on, he found there was really nothing to fear.
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And I believe God's presence is no different.
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When we come to the drink at that water, the living water,
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the Spirit of God reveals what's actually going on deep inside.
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Like I said last week, deep cries out to deep.
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The Spirit of God is working deeply inside me.
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And a good question, couple of questions to ask yourself as you
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process your trauma. Do this.
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If you have access to a Spirit LED counselor, do it.
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But I found that the Spirit of God, he's called our counselor,
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the Paraclete, the one who comes alongside us, the one who helps
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us know the mind of God. He wants to heal us.
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So some of the questions that I ask myself, you know, when I'm.
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Very triggered and very exposed in terms of something from the
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past coming up. What I do is I start question
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asking questions of myself. Why am I acting like this?
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Why am I saying these things? Why does this person evoke this
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reaction and I go deep with myself.
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I have stopped trying to analyse others.
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My trauma is mine. It's for me to process in the in
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the secret place of the Most High God.
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I bring it to Him. God, why am I acting like this?
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What is it about this person or this situation or this place or
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that? That remembrance?
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What? Why is it triggering me so much
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God? And I found that when I bring it
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into the light of God's presence, things happen in that
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week. Situations unfold wherein He
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gives me clarity. This is why you are reacting
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like this. This is what is happening.
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And so I wanted to encourage you to do this.
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I wanted to encourage you. Instead of processing your
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trauma to death to the detriment of everyone around you, would
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you process your trauma into a grave, into a finality, a place
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of finality where you're saying, God, I want this trauma to be
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dead and gone, but I know that out of it.
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The beautiful thing is when I give something to God and I say,
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you know what? I processed this.
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Now I'm laying it to rest. God redeems the very thing that
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the enemy tried to use against you.
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You will find that the place of your greatest brokenness is the
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place of your greatest ministry. It's incredible.
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I love that song, that Elevation Rd. which was he turns graves
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into gardens. It cannot be truer in our lives.
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The things that I allow the Lord to take.
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When I say I am done, Lord, I'm putting this to rest.
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It's amazing what he does with it.
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And I love that scripture in Isaiah, and it comes in Hosea as
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well, where he talks about God taking away the sting of death.
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If you've ever been bitten by a bee, you know that the bee by
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stings you flies off, it leaves it's sting in you.
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And I can't help but thinking that trauma has this way of
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leaving its sting in you. But when you process the trauma
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to a grave, you say, you know what?
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I have thought this to God. I want this to, I want to be
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healed. I want to be set free.
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So I'm laying it down. You can do with it as you will.
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It's amazing because God takes the sting out.
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How do you know you're healed from trauma?
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I believe it's a lifelong process.
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There will be times you're triggered even as you healed.
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But the beautiful thing is, God brings you to a place where you
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can actually laugh about the very things that brought tears
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to your eyes. He brings you to a place where
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you can minister to others who are walking through a very
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season you walked through many seasons before.
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That is the sign of healing. God is calling you to stop
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processing it to your own death, but to process it to death, to
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leave it in a grave for God to deal with, for God to do what
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only He can. The way you process it is bring
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it into the light. Shame, guilt, secrecy.
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That's what trauma thrives in. But God is saying, bring it to
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me, Let me help you process this.
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Let me help you unpack this so that the burden is lifted
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completely. That's the first thing I believe
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that. One of the symptoms of a dry
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cistern life is being traumatized by the past again
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and again. The second thing is being
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terrified of the present. This past month, just the kind
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of crimes that have been happening around us has been
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very nerve racking. And I know it's just not just
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me. I have a bunch of friends.
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We're from different parts of the nation and we just text each
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other on Instagram and all of us, we're just sharing with each
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other stuff that's happening in terms of violence against women.
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All of us have daughters and I think all it was really heavy on
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us. We're like, God, we need to
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educate our daughters. We need to release our daughters
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from our homes. How are we going to do that?
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The situation seems so bleak all around us.
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It seems so scary and you think about it.
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Joseph's life was no different. And Joseph, not just Joseph, but
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his brothers and his father, they all had moments in this
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whole narrative where they must have been immensely scared,
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immensely terrified of what? What's going to happen now we
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have come to this place, but what next?
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Genesis 46 verses one to four is a very lovely verse where Jacob
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is moving to Egypt to see Joseph and to settle down there.
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It's the middle of a huge famine.
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It's it's terrible. It's touching all parts of the
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world and this is what happens. So Israel set out with all that
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was his. And when he reached Beersheba,
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he offered sacrifices to the God of his father Isaac.
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And God spoke to Israel in a vision at night and said, Jacob,
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Jacob, here I am. He replied I am God, the God.
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Of your father, he said, do not be afraid to go down to Egypt,
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for I will make you into a great nation there.
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I will go down to Egypt with you, and I will surely bring you
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back again, and Joseph's own. Hand will close your eyes.
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Transition. Transition is never easy It's
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moving from that previous season to the present.
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It's like a doorway into which you walk, but you feel like you
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just never experienced this kind of push back in your life.
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And in this transition, it's so easy to get so petrified and
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fearful of what is happening right now.
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Jacob had lived for so many years in Canaan and here he was
-
stepping into unknown territory at 130 years old.
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This is not a joke. This was must have been really
-
hard. And God and his kindness meets
-
him and says, don't be afraid. I am with you.
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I'm going to keep my word to you.
-
Fast forward a little bit down Genesis 50.
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We see Joseph's brothers having a momentary panic attack when
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their father passes away. They're afraid that Joseph will
-
turn around and attack them now that their dad is gone.
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Genesis 50 verses 19 to 21, it says Joseph said to them, do not
-
be afraid, for am I in the place of God?
-
But As for you, you meant evil against me, but God meant it for
-
good in order to bring about it this day to save many people
-
alive now. Therefore, do not be afraid.
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I will provide for you and your little ones.
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And he comforted them. And spoke kindly to them.
-
I love that God understands how hard the present is.
-
He is not nullifying how hard the present is.
-
He knows what we are viewing. He knows what we read in the
-
news. He sees the.
-
Situation for what it is. He knows we are human.
-
He knows that we are like dust, just a mist, here today, gone
-
tomorrow. He understands all that.
-
And yet I believe that when we find ourselves in this dry
-
cistern of doubt and fear. He requires us to become all the
-
more dependent on him, the living water.
-
It's so important that we don't get caught up in the terror that
-
is all around us and instead tap into the.
-
Power. Of the most high God and I love
-
what the psalmist says in Psalm 92 verse 10.
-
He says, but my horn, which is an emblem of strength and power.
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You have exalted like that of a wild dogs.
-
I am anointed with fresh oil for your service.
-
What is this fresh oil day in day out?
-
I need the anointing of the Holy Spirit.
-
I need His strength, I need His protection, I need His
-
empowering. I don't want an anointing for
-
the entire season. I want an anointing for the day.
-
God is calling us to enjoy the present.
-
He wants me to enjoy this moment He has entrusted to me.
-
It's so important that you and I, when we find ourselves terror
-
stricken, maybe you're walking through a season of ill health
-
in your family. Maybe you're walking through a
-
season of crazy financial crisis.
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It's so tight, so dry, you cannot believe it.
-
But God is saying, I don't want you to look at it as an entire
-
season and ask me for something big for that.
-
Ask me for the day. His Word tells us that His
-
mercies are new every morning. Great is His faithfulness.
-
If I can come to a place of dependence on Him for my
-
everyday, I can successfully move past this terror.
-
Too many of us are stuck in a cistern of fear.
-
We are so worried that if I take the wrong step, I'll mess it up.
-
You and I don't have that kind of power.
-
God is sovereign. God is supreme.
-
He can override even a mistake I make.
-
But what is keeping you so paralyzed?
-
Is it your fear of failure? Is it a fear of stepping out?
-
When I look at Joseph's life, I realize that he had so many
-
reasons to have been stuck right where he was at.
-
He could have, after he got accused by Potiphar's wife, gone
-
into the prison, just sat in a corner, sulked, or just prayed
-
to himself and thought, you know what?
-
I'll just sit here, not talk to anyone, not make an impact,
-
because making an impact obviously creates problems for
-
me and I'll just sit it out. Even there, he outshone the
-
other prisoners and is noticed. And it's amazing how God sees
-
the fearlessness in a Joseph and I believe God is calling us to
-
step, step out in courage. If you've been stuck in a pit,
-
completely fearful, completely in debilitating fear, God is
-
calling you to a place of requesting him for that daily
-
anointing. He's asking you come to me.
-
Come to me, I will give you the strength you need and the
-
beautiful thing about the anointing.
-
The anointing will kill the stench that the past has left on
-
us. Some of us are carrying the
-
past. It's almost like the the stench
-
of a dead carcass on us because the past is so heavy, which is
-
why it's so important that the trauma is set down.
-
But in the present, the anointing is what kills the the
-
the need for the flesh to rise up.
-
And the anointing helps us to live in step with the Spirit of
-
God. God gives us the strength to
-
move past our automatic reactions.
-
He helps us to move past our weaknesses.
-
He helps us to move past our default bad behavior, bad
-
attitude. It is only by His strength.
-
It is only by His grace. It is only by the anointing of
-
the Holy Spirit will I move past this crippling terror.
-
So if you've been stuck in a space of being so scared of
-
failure, so scared why it happened once, it could happen
-
again, God saying enough, ask me for that anointing.
-
Ask me for that strength, ask me for my power.
-
It's all yours already. To begin with.
-
The third symptom The third symptom of being in a waterless
-
pit is when you're trust deficient for the future.
-
Trust deficient for the future. I've I've been in a situation
-
like this where just because of the things that have happened in
-
the past happening in the present, I couldn't look ahead
-
clearly the the the future looked turbid.
-
It looks so blurry. I didn't have clarity of what
-
would actually come of this. It looks so blurry.
-
It looks so bleak. I didn't know what was going to
-
happen. I don't know if things were
-
going to evolve or change. And like I said, we can only
-
take one day at a time. We can ask God for His mercies.
-
We can deal with the trauma, We can lay down our baggage.
-
But it requires some a supernatural edge in order for
-
us to stride into the future with boldness.
-
And Joseph had that edge. You know what the edge was
-
because of his anointing. He had a very specific gift set.
-
His gifting it was that he had dreams, he had visions, and he
-
could interpret dreams for people.
-
It was a specific gifts which in the New Testament is mentioned
-
as a gift of the Holy Spirit given to followers of Jesus.
-
And so it's not just a Joseph who has that edge, it's you and
-
me. But for too long we have demoted
-
the Holy Spirit. We have put Madam as our
-
footstool. We have, we've given the
-
Trinity, you know that the members of the Trinity, this
-
hierarchy and the Holy Spirit gets something inferior when all
-
the three persons are God in entirety and the holy.
-
Spirit is so powerful and he's so true to his word.
-
If, if the prophet Joel said in the last times, my people are
-
going to dream dreams and see visions.
-
My men, my women, my slave girls, everybody, whoever on
-
whoever the Spirit of God rests will have these giftings.
-
We have diminished and said, well, I don't want that.
-
That's, you know, it's an Old Testament thing.
-
It's a new early church thing. It's no more for me.
-
For too long we have given up access that God had given us to
-
know a little bit more of what lies ahead.
-
And because of which Joseph knew what was coming.
-
God had shown him the interpretation for Pharaoh's
-
dream. He knew how to prepare for the
-
next seven years and then the years after that.
-
Even as a little child, as a 17 year old, God had shown him
-
there was a time when he will be in leadership over even his
-
family. He didn't understand it.
-
He didn't know the ramifications of it, but God had shown him and
-
I bet when he stood that day, his eleven brothers in front of
-
him, bowing before him, it all made sense.
-
When his father came into Egypt to meet him, when he stood there
-
at the at the right hand of Pharaoh, it must have made
-
sense. But this is what I want to
-
remind you of. We have been talking of how we
-
have access to the living water and Jesus said if anyone is
-
thirsty, come to me. Out of me will flow rivers of
-
out of him will flow rivers of living water.
-
I believe God has given each of us.
-
Access to his Spirit. He wants us to tap into him and
-
say, Spirit of God, give me the gift that I need.
-
Give me the gift of discernment. Give me the gift of wisdom.
-
Give me the gift of discerning between spirits.
-
These are in the New Testament. It's not something I'm not
-
preaching something out of the text.
-
It's within the word of God, and God is asking.
-
You have been bogged down by your worries, your struggles,
-
your anxiety, but I want your faith to supersede all of that.
-
And the only way we can do that is if we operate with the edge
-
that the Holy Spirit brings. Imagine, imagine if you operated
-
with the Spirit of God and his leading, how your business would
-
look different, how your education would look different.
-
The things that you pursue at work, in your career growth
-
would be different. The way your parent, your
-
children would be different. The way you you live your life
-
within the confines of your home would be different.
-
How you conduct yourself as as a spouse would be different if we
-
had the discernment and the wisdom that God gave us.
-
We cannot do this without the Holy Spirit.
-
As we get into 20/25/2024 is coming to an end, I believe that
-
God is calling us into a place of greater discernment, greater
-
wisdom. He wants to remove the veil.
-
A lot of us are living veiled lives.
-
We have no clue what's going to happen tomorrow, and we're very
-
happy about saying, you know what?
-
I don't know what's going to happen.
-
You know, Chalega, we'll just see.
-
But God is calling me into a place of greater discernment.
-
He wants me to know when a season shifts.
-
He wants me to pray accordingly. He wants me to cover my family
-
in prayer. He wants me to prepare
-
adequately. He wants me to save in certain
-
ways, which I haven't been doing so far.
-
But how will I do it unless I begin to pray?
-
In a way He leads me to Paul. Gives us the.
-
Hint in Ephesians 6 he says and pray in the Spirit at all times
-
and on all occasions. Sometimes my words are
-
insufficient, but when I pray in the.
-
Spirit The Spirit guides me as to what I should.
-
Pray. When I pray in the Spirit, He
-
directs my thoughts. He brings people into mind who
-
need prayer at that very moment. He's giving me language to a lot
-
of things that I don't have language to.
-
He highlights a scripture to me when I'm doing my quiet time and
-
saying this is the promise for this child.
-
This is what I want you to do in this season.
-
He's teaching me how to pursue certain things.
-
He's teaching me how to let. Go Joseph's edge can be our edge
-
today. If you feel you've been trust
-
deficit, you've been saying, you know what?
-
I don't know what's ahead. I'm afraid to trust God.
-
I feel like he let me down in the past.
-
I feel like my trauma is too big.
-
I feel like the terror of the present is too much.
-
I don't know if I can trust God. This is not linear.
-
This happens up. You know, you sometimes go
-
through a season where your trust is good for the future,
-
but your trauma acts up. So this is something that keeps
-
happening in tandem. But I want to ask you, will you
-
like Joseph, say this Genesis chapter 50 verses 24 to 25.
-
Then Joseph said to his brothers, I am about to die, but
-
God will surely come to your aid and take you up out of this land
-
to the land he promised on oath to Abraham, Isaac and Jacob.
-
And Joseph made the Israelites swear an oath and said, God will
-
surely come to your aid. Then you must carry my bones up
-
from this place. It's amazing because hundreds of
-
years later, the very same Israelites who had who had
-
entered with Jacob and his family had now grown to such a
-
large extent that the Pharaoh of that time had suppressed them
-
into slavery. When he's talking, nobody was in
-
need of aid, but 300 years later they were in need of aid.
-
And that's when his words came to pass.
-
Joseph had the spirits leading the spirits sense to know what
-
was coming and in that he spoke in faith and said this is what's
-
going to happen. You will take my bodies out.
-
And I love when you read the Exodus, it says that Moses and
-
Joshua actually take Joseph's bones up out of Egypt and back
-
where they are headed. Isn't that amazing?
-
So I want to ask you, what if you started living in the
-
reality of what the prophet Joel spoke of?
-
What if you encourage your children when they sleep?
-
Go to sleep at night, Say Lord, speak to them in dreams and
-
visions. Lord, speak to me.
-
What if? You were to allow the Holy
-
Spirit to give to you the things that He's already said are
-
yours, and you start acting out of that strength and authority.
-
What if God wants to give you the gift of wisdom, of
-
discernment, of intelligence, of intuition?
-
What if he wants to give you the gift of entrepreneurship?
-
What if he wants to give you the gift of excellence, of moral
-
excellence, of of tremendous success?
-
What if it's a gift that he wants to bless you with, but you
-
have put a lid on it and said, I, I don't want too much of
-
this. I don't want to appear kooky.
-
I don't want to appear crazy. God is calling you into place.
-
Come to me, drink from me, so that out of you.
-
With Pro living rivers of living water, I want to encourage you
-
as I close. Only the Spirit of God can flood
-
your life so that the dry cistern of your life will start
-
to be filled with Him. More of God.
-
The Holy Spirit brings us more of God and only He can take the
-
sting of your trauma out. Only He can help you heal and
-
forget. A lot of us claim we have healed
-
from our trauma, but we're still talking about it.
-
We're still sharing every detail of it to others.
-
Healing demands that we forget. We forgive, we move forward.
-
If Joseph had got stuck at the place of his trauma, God
-
couldn't have done the great things he did with him.
-
The second thing is, only the Holy Spirit can give you fresh
-
strength and courage to do what you need to do right now.
-
Irrespective of your past failures, irrespective of the
-
closed doors and disappointments, He is the one
-
anoints you with fresh oil. Only the Holy Spirit can give
-
you the discernment and the insight for your future through
-
dreams, through vision, through prayer, through intercession.
-
Only God can do it. And it's important that you open
-
up the door of your life if thus far you could identify with one
-
of these 3 dry cisterns. It's time you opened yourself up
-
and said, Spirit of God, flood my life, flood my life.
-
Remember that you were blessed not for yourself, you were
-
blessed to be a blessing. Your healing has never been just
-
about you. Your healing is for others as
-
well. Yes, your healing benefits you,
-
but it's amazing how what God does in you will start to reach
-
others as well. Your restoration has never been
-
just for you. You are being restored, but you
-
are being restored so that you will be a channel of blessing
-
and restoration for someone else.
-
Just like a well is not meant for just one person to use, but
-
it's for people to come around and gather around.
-
Your life is not just about you, it's about more than that.
-
So even as I close, I want to just read this word from
-
Zechariah Chapter 9 verse 11. It says also you by the blood of
-
your covenant, I release your prisoners from the dungeon, the
-
cistern that has no water in it. I pray this over you.
-
If you have been saying trauma has eaten up most of my life,
-
God is saying I want to take you out of that cistern today
-
because the blood of the lamb is sufficient to take you out of
-
that cistern. If you have been living
-
paralysed by fear, God is saying I want to bring you out of it.
-
My blood has done the job. You are free if you are.
-
Saying I am so scared of my future, I don't know what lies
-
ahead of me. I'm confused, I have no clue
-
what's ahead. God is saying I will release you
-
from that pit, that cistern, by the blood of the Lamb.
-
You are released, you are freed in Jesus name.
-
Some of us are stuck in a victim mindset.
-
We think, you know what, all of this has only happened to me.
-
I'm misunderstood, I'm slandered.
-
But God is sending help your way.
-
You know, Jeremiah the prophet. Jeremiah found himself in a
-
cistern without water just as the land went into exile.
-
They threw him into a cistern and there was a man called Ebid
-
Malik who went looking for Jeremiah, found him there, put
-
ropes under him and drew him out.
-
Many times. God will use leaders, God will
-
use counsellors. God will use a godly friend to
-
pull you out of the cistern. It's on you whether you receive
-
the help. Will you take the help that God
-
brings and climb out of that cistern that you find yourself
-
in? Even as we close, I want to pray
-
this prayer that God would restore hope to us.
-
Everything that the enemy has stolen through trauma, through
-
fear, just the debilitation of the things that could happen,
-
that would happen. God is willing to restore twice
-
as much that we have lost. It requires that we return to
-
him. Return to your fortress or
-
prisoners of hope. Even now, I announce that I will
-
restore twice as much to you, Father.
-
I just bring every one of us, Lord, each of us.
-
Our trauma is great. The terror of our present is
-
sometimes so great. Lord, the, the sometimes our
-
trust for the future is so limited, it's so diminished.
-
And we just want to say we're sorry.
-
And Father, we know that you understand what we walk through.
-
And today, Lord, each of us here return to you, our fortress, our
-
stronghold, our living water. We come back to you, and we
-
believe that you will restore twice as much as we have lost.
-
If we have lost it through trauma, we believe that you will
-
return it to us. You will restore.
-
If we have lost health, we believe you will restore it
-
twice over. If we have lost wealth, we
-
believe you will restore it. Father, if we have lost joy, we
-
believe that you will restore it.
-
If we have lost relationships, we believe you will restore it.
-
We thank you that we are cleansed by the blood of the
-
Lamb and that today we stand free from the empty cisterns
-
that we have found ourselves in. I declare over anyone here who
-
has been holding on to baggage that they were never meant to
-
hold on to, that today they will leave it back at your feet.
-
I pray that the sting of trauma will be removed in Jesus name.
-
I pray they will be set free. I pray for those who've been
-
paralysed by fear. We break every chain of fear in
-
the name of Jesus. I pray for those who doubt has
-
got a grip of their mind, a doubt about the future, a lack
-
of trust for the future where faith has diminished.
-
We speak to them in Jesus name that Lord.
-
Their faith would be like a mustard seed, tried and true.
-
They would hold on to you with everything that they have.
-
Restore faith in Jesus name, restore strength and courage.
-
Anoint us for the work ahead. Lord in Jesus name I pray, Amen.
-
Amen. God bless you.
-
I pray that you will truly take care of your soul because I
-
believe God cares for our soul. That as you go through this week
-
you will be very mindful to invite the Holy Spirit in to do
-
what only he can. God bless you.
-
Thanks for listening to this message.
-
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