Sermon
231 ~ THE KINGDOM LIFE ~ Part 1
Publisher transcript
Transcript
-
Hi and welcome to the Via Zion Sermon podcast.
-
We are a local church based here in Chennai, India.
-
We are so glad you are with us and hope that this will
-
encourage, inspire and instill fresh faith in you.
-
We have started a series called The Kingdom Life based on the
-
life and teachings of Jesus from the Gospel according to Mark.
-
We look at how we must live our lives on this earth as followers
-
of Jesus in a way that is countercultural yet powerfully
-
impactful. As you listen in our hope is
-
that you will be motivated to live, love, lead and serve just
-
like Jesus High church. It's my joy to bring God's word
-
to you today. As you saw a sermon bumper.
-
We have a brand new series that we're kick starting today.
-
It's called Kingdom life, the Kingdom life.
-
And this has been on our hearts for a while because, you know,
-
while we've been talking about Jesus, we've been talking about
-
different aspects of who God is. And, you know, we felt it was.
-
Rather abstract, but when you come to the Gospels, it's, you
-
know, it's just a life that is transformed.
-
And we really believe God is calling us as his church, as his
-
people, as individuals to live out this Kingdom life very
-
intentionally because that is when we really can reach out to
-
others. That's when we can be on mission
-
constantly when we understand what this Kingdom life is about.
-
And so that's what stirred us up to start this new series.
-
The the interesting thing, a few interesting things about the
-
Kingdom when you're reading the gospels.
-
We've been focusing on Mark a lot as we've been preparing this
-
series in the book of Mark, for example, it's so action-packed,
-
it's so dynamic. The Kingdom of God is one that
-
is advancing. It is one that is growing.
-
And and so there's something or the other is abuzz with activity
-
and we want us to look at our the way we live.
-
We live. So, you know, all over the
-
place. KR take we thrive on being busy,
-
but the Kingdom life is at this pace where you can still
-
accomplish so much for Jesus on the earth, in spite of all the
-
things we do. The Kingdom is actually
-
something that is invisible, but it's very real.
-
He talks at different points about how it's as real as a
-
mustard seed. It starts out small, it grows
-
big. It's it's like east that is
-
worked into a dough and it you know, it's so small, but it just
-
probably it, you know, permeates everything around them.
-
And that's what the Kingdom of God is like into.
-
And when you look at the real life world that we are all
-
living in. I love seeing how God's Kingdom
-
is advancing. You could talk to a school
-
teacher, you could talk to a business owner and how what they
-
do, it could be a niche category of work or impact that they
-
have. But to see how they introduce
-
Christ in their settings, how they minister to others, it's
-
very evident that the Kingdom of God is real.
-
I was recently talking to one of my maids and she was telling me
-
about a list of rituals that she has to do for her child who's
-
getting married. And she was mentioning these
-
different rituals. And I was starting to zone out
-
after a point. And so she caught that
-
expression and she said, what, Ma, don't you don't you guys do
-
this? And I said, interestingly, we
-
don't, this is not something that our God requires of us.
-
And as I was sharing that with her, she asked me, what do you
-
do then? So I was just telling her about,
-
you know, our wedding ceremonies and I loved the expression on
-
her face because she said it's so easy to know your God is so
-
easy to to do things for this God is so easy.
-
And well, of course it's not always easy.
-
It was interesting to see how the Kingdom of God is so real
-
and the entry into it is just by that Word of Faith.
-
It's it's a prayer of confession and repentance.
-
And then it's just by faith we enter in.
-
So non ritualistic traditions are not involved.
-
It's just the simple truth of the gospel.
-
And when you have those conversations, when you realize
-
how real this is, it's not a a figment of our imagination.
-
And the interesting thing thing is that like I said, we enter
-
this Kingdom by faith in Jesus, but this faith doesn't actually
-
stay stagnant as we do the Kingdom life as believers and
-
followers of Jesus. We're doing this Kingdom life on
-
a daily basis. And it's interesting that that
-
faith is never really stagnant, but it's growing.
-
He said that you need faith as small as a mustard seed.
-
But the interesting thing is that mustard seed is in a stage
-
of growth. Everything that you start out
-
with keeps moving in a direction of.
-
Progress and that's the power of the Kingdom of God and I want to
-
remind us that as much as we're going to talk about the Kingdom
-
life, the king is all important. He's our focal point.
-
Jesus is the. Focal point and the the the
-
periphery of. That is people, the Kingdom life
-
is really about Jesus and reaching people.
-
We cannot separate the two. A lot of times we're so caught
-
up in our own personal walk with Jesus.
-
But if the element of the world around of people is missing,
-
it's a gospel that is not complete.
-
It's a very half baked gospel. And and the best example that
-
we're going to keep looking at again and again is Jesus
-
himself. Jesus modeled the Kingdom life
-
and he also taught about it constantly.
-
So we're going to be looking at the way Jesus lived.
-
We're going to be looking at his teachings and then, you know,
-
trying to understand better how we can live the Kingdom life.
-
So as we begin today, we're going to be looking at Jesus
-
feeding the 5000 and then Jesus feeding the 7000.
-
A lot of similarities between both these accounts.
-
It's almost like a repeat. But interestingly, feeding the
-
5005 happens 1st and then feeding the 7000 happens later.
-
And it seems like the disciples have forgotten what Jesus was
-
capable of. So I'm just going to quickly
-
read Mark chapter 6 verses 30 to 44 is just 14 verses, but it's
-
incredibly narrative. Mark especially is one of my
-
favorite writers because he just cuts to the chase.
-
He doesn't wait, He doesn't give us too many extra details.
-
It's just, you know, facts, facts, facts all around.
-
So as we read this want you to open your Bible to Mark chapter
-
6 verse 30 onwards. The apostles returned to Jesus
-
and told him all that they had done and taught.
-
And he said to them, Come away by yourselves to a desolate
-
place, and rest away. For many were coming and going,
-
and they had no leisure even to eat.
-
And they went away on the boat to a desolate place by
-
themselves. And many saw them going and
-
recognize them, and they ran there on foot from all the
-
towns, and got there ahead of them.
-
When he went ashore, he saw a great crowd, and he had
-
compassion on them, because they were like sheep without a
-
shepherd. And he began to teach them many
-
things. And when it grew late, his
-
disciples came to him and said, This is a desolate place, and
-
the hour is now late, Send them away to go into the surrounding
-
countryside and villages and buy themselves something to eat.
-
But he answered them, You give them something to eat.
-
And they said to him, Shall we go and buy 200 dinari worth of
-
bread and give it to them to eat?
-
And he said to them, How many loaves do you have?
-
Go and see. And when they found out, they
-
said five and two fish. Then he commanded the mall to
-
sit down in groups on the green grass.
-
So they sat down in groups by hundreds and 50s, and taking the
-
five loaves and the two fish, he looked up to heaven, said a
-
blessing, and broke the loaves, and gave them to the disciples
-
to set before the people. And he divided the two fish
-
among the mall, and they all ate and were satisfied.
-
And they took up 12 baskets full of full of broken pieces and of
-
the fish. And those who ate the loaves
-
were 5000 men. So on an average that day,
-
around 7000 to 8000 people were probably the ones who were
-
gathered there. 5000 was just the men alone.
-
They were women and children. Picture this.
-
They come there just to hear from Jesus, but they're sitting
-
there in awe of what he's teaching for days on end or
-
hours on end. They must have been hungry.
-
Babies must have been crying, Children must have been a little
-
cranky, adults must have been hungry.
-
It's a, it's a very interesting situation.
-
And Jesus has been teaching and teaching and teaching until the
-
disciples realize they need to get some kind of nourishment.
-
I'm guessing the disciples themselves were like me.
-
They must have been hungry and tired.
-
But as we look at this, there are certain things that I want
-
to draw out of it because I was very personally very intrigued
-
by some of the stuff the disciples were saying because
-
it's exact kind of stuff I would say, had I been there.
-
When, when, you know, when I try to come up with a, you know, a
-
solution to a potential problem brewing, These are the exact
-
kind of things I would say. And yet Jesus's response to the
-
disciples, Jesus's attitude to really think and to do for those
-
people really demonstrates to us if you want to live the Kingdom
-
life, there are some things. That matter, that must matter to
-
us. So there are four things I want
-
to leave with you that should matter to you if you are someone
-
who wants to live the Kingdom life.
-
The first thing is I believe that our motives matter.
-
If you and I want to do good, if we want to make an impact on
-
this world, our motives matter, especially if we are Kingdom
-
people, our motives matter. I remember in Mark 8 verses one
-
to five, it talks about Jesus feeding the 4000.
-
I'm sorry, I said 7000 that was wrong. 4007 thousand.
-
And this 4000 is a few maybe days later or weeks later.
-
We don't know the timeline exactly, but Jesus first fed the
-
5000, then he fed the 4000, not the 7000.
-
And in that Mark 8 verses one to five is interesting because here
-
Jesus preempts before even the disciples could bring it to him.
-
Jesus says, hey, can you give them something to eat?
-
They've been here for a long time, for three days, and
-
they've had nothing to eat. If I send them away hungry to
-
their homes, they will faint on the way.
-
And some of them have come from far away.
-
I love that his motive in wanting to help them was pure
-
love for them, pure compassion. When you look at Jesus's heart
-
for the people in the other narrative in Mark 6, it talks
-
about how he got off the boat. And mind you, Jesus has just
-
lost his cousin John the Baptist has just been assassinated.
-
He's got news of that. The 12 that he sent out to
-
evangelize and and bring deliverance to the cities around
-
them have returned. And so there's a lot of
-
activity. There's probably grief on his
-
mind and heart. And so he says, let's get away.
-
When they get away, they are confronted by a huge crowd that
-
is waiting for Jesus. And it says Jesus looks at them
-
with the greatest compassion because they looked like sheep
-
without a shepherd. If you and I have to live like
-
Jesus, model this Kingdom life, then we need to model that kind
-
of compassion. How many times I'm speaking
-
about myself right now when I've had a particularly long drawn
-
day, I really don't have the energy to counsel someone or to
-
sit with somebody to listen to them for a long time.
-
When you have kids who are waiting in the room for you to
-
sit with them for maybe homework or this, it is sometimes
-
physically, because we're so human, it's physically possible
-
to stretch ourselves in 10 different directions.
-
It's hard to respond in empathy and compassion to people.
-
But here Jesus goes beyond his ability.
-
He's tired. He is probably needing to just
-
talk to his disciples, encourage them if any of them had a bad
-
experience or two on the road, and yet his plans are moved
-
upside down. How many of us actually respond
-
to people in a loving and compassionate way when our plans
-
are turned upside down? How many of us are constantly
-
having our Kingdom radar on that even at our lowest moments, that
-
we're ready to minister to someone else out of love?
-
How many of us are ready to open our home at the at the drop of a
-
hat? To just welcome someone and I
-
was recently put to the test on this I was going to be speaking
-
at a conference and just before that one of the guys from the
-
conference called and asked AKA a bunch of us have landed here
-
from Hyderabad. Can we just come come home It's
-
7:00 in the morning mind you me and my husband were just out for
-
a walk when they call and say can we just come and be at your
-
home for a couple of hours. Our hotel room that we booked
-
online is terrible. We're looking for an alternate
-
but we have a bunch of girls in the group.
-
They knew how to get to me. When you say there are a bunch
-
of the girls they need to freshen up, can we come home?
-
How could I say no? But as they were coming home, I
-
had two sermons to prepare, one for the conference, one for
-
church. My husband had another sermon to
-
prepare. We had that was our sermon prep
-
day and we had some work to do with the kids in the evening.
-
We had our day planned out and here was God interrupting us.
-
And these are some things we ask him.
-
We say, Lord, interrupt us to do your way, but when it happens,
-
it feels really inconvenient. And I remember battling it out
-
with myself and I was a bit vocal with my husband.
-
I was saying why we have so many other things.
-
This is and it was like the Holy Spirit had to slow me down.
-
He had to slow me down. He had to speak into my spirit
-
and say I need you to do this so that I know that your heart is
-
in a good place. I know you have to speak two
-
days later in the conference. I know you have to speak in
-
church. I know you have to take one of
-
your kids out. I know.
-
But will you still do this for me, for those nine children who
-
come home, Will you be the parent in the city for them?
-
And so eventually the kids came home.
-
Nine of them came over, we got them breakfast, settled them in
-
for a few hours. They all just rested.
-
And then they fixed their hotel and they left.
-
But I really believe God was doing a heart check of mine for
-
someone who's so scheduled, based and driven by, you know,
-
my, what I need to do next. God disrupted that.
-
I couldn't prepare my sermon until that afternoon.
-
And that was OK. God said I cared more about how
-
you would open your home. How would you love these nine
-
kids who walked in rather than 10 sermons that you prepare and
-
I really believe God is calling the Kingdom people to a
-
different kind of motive. You know, it's so easy to do
-
things because they look good or the optics of it are good, but
-
he really comes and drills down to what is your motive?
-
What is your heart condition? What is your motivation.
-
Jesus is sole motivation in sitting with with the
-
prostitutes or the tax collectors was not so that he
-
gets a blue tick of so he gets more followers.
-
It was purely motivated out of love for them.
-
He was their Creator. He knew what had taken them off
-
track and He didn't look down on it.
-
He just wanted to love them. He wanted them to feel sane.
-
What is our motivation for what we do?
-
I love Hebrews chapter 4 verse 12 to 13.
-
It talks about the power of the Word of God.
-
It says the Word of God is living and active, sharper than
-
any double edged sword, piercing to the division of soul and
-
spirit, of joints and marrow, discerning the thoughts and
-
intentions of the heart. If you are thinking you are
-
doing well, if you're doing everything with the right and
-
best of intentions, I would urge you to sit with the Word of God.
-
Many times I have done something because I needed to do it, but
-
when I sat. Down to do my, you know,
-
biblical meditation or I just sat down to do my quiet time
-
something the scripture will open it up to me and say what
-
you just did was OK, but your heart was not in the right
-
place. Your heart was not in it.
-
And it's so. Important that we know why we do
-
what we do as Kingdom people. Almost.
-
You know every. Human on the world always does
-
something which is stinged with some bit of self.
-
You look at a little child, you know, as young as a 2 or a
-
three-year old child when they're sitting opposite you.
-
And I've seen, I remember this with my kids.
-
They'll be eating something that I've given them and then on and
-
off, out of a moment of generosity, they'll try to feed
-
it back to you. But it's always tinted with this
-
need for something else, for mummy.
-
My kids still do that to me. They come and ask me, mom, what
-
can I do? How can I help you?
-
And the minute they say that, my mom, Radha, goes up.
-
I said, OK, I want you to do something.
-
But why are you asking me? And it's invariably to play
-
PlayStation or to go out and play with friends or something.
-
All of us, the best of us. There is nothing that we really
-
do which is 100% selfless. There's always a string attached
-
to our self, our need for our ego to maybe be massaged, maybe
-
that we feel better about ourselves.
-
Maybe we need to be receive a little validation because we
-
don't receive much of it. However well-intentioned it is.
-
God is calling us now as Kingdom people to do what we do for the
-
right reasons. Are you having that hard
-
conversation because you need to assuage your own, you know,
-
abilities or will you have it solely to empower that person?
-
Will you give to that organization that needs help so
-
that your name goes on the plaque?
-
Or will you give so that it stays anonymous and that those
-
people are blessed? Our motivation matters.
-
If love is our motivation, everything we do will have the
-
approval of God on it. Can He work with our
-
selfishness? Yes, you give.
-
I like that scripture where some people tell Jesus, you know
-
those people are preaching in your name.
-
They're driving out demons. What do we do?
-
If they're not against us? It's fine.
-
He's for us. And I really believe that He can
-
work even with our selfishness. We do something for our sake.
-
He will use that to bring a blessing and in the process, He
-
works on us. So I want to ask you, how many
-
times have you tried to step out to do good, but you've always
-
had this question at the back of your head.
-
What does this have for me? What is in it for me?
-
How will I afford this God? You're asking me to give for
-
that charity. You're asking me to do for these
-
people, but I can barely make ends meet.
-
I so many times sound like those disciples.
-
How will I feed those people? I don't have enough.
-
You're asking me to give these these nice things from my house
-
to them. I invested in them.
-
It's so important that we change this to God.
-
What do you? Want me to do for you today?
-
How can I be a blessing to someone so that you are
-
glorified Lord, not me? How can I show your love to
-
someone today? That has to be how we shift
-
this, that we need to know that our motives matter if you want
-
to do good. The second thing, the thing that
-
matters the most, is our surrender.
-
A surrender matters if we want the blessing.
-
You know many times I've shared this at church, that God's love
-
for us is unconditional, but His blessings have a condition
-
attached to it. You look at the Old Testament,
-
you look at the book of Deuteronomy.
-
He reiterates how God says you obey me, you listen to my voice,
-
you don't swerve to the right or the left, then I will bless you.
-
But if you go off track, you start following other gods.
-
He says I will come at you. There is a condition to that
-
blessing. And I believe today, many of us
-
are not experiencing the fullest of the blessings allocated to us
-
because we are refusing to surrender certain things that
-
God has been saying, will you surrender?
-
It's so important that like that little boy in the crowd who gave
-
Jesus the five loaves and the two fish, that we are ready to
-
surrender what's in hand. This boy's story is told
-
thousands of years later. We always, if we're doing it in
-
Sunday school, we have a little boy who is the, you know, the
-
role model for the others. And we use him to enact what it
-
looked like to have something small in your lunch box.
-
Bring it to the disciples, say this is all I have.
-
He had to relinquish control of what he had in his hands.
-
Lot of times the we are like the disciples, you know, the
-
disciples tell him it's going to cost 200 dinari.
-
There must have been Matthew the tax collector and Judas the
-
Money Box keeper who had this big discussion on how much it
-
would have paid, need they would have needed to feed these guys.
-
And yet they had to lay their logic, their calculations at the
-
feet of Jesus. What rationalisation have you
-
made before you served God, before you actually did
-
something? Maybe your service had, you
-
know, a condition attached to it.
-
Maybe there's some things that God is saying.
-
I want you to lay it down before I can use it to bless someone
-
else. I know for a fact that yielding
-
and giving of myself is hard because we are wired to protect
-
ourselves, especially the more we get battered at the hands of
-
people and situations, we tend to take a step back and we're
-
saying, Lord, this is mine. I need to keep this safe.
-
Lord, I need to keep my marriage safe.
-
Lord, I need to keep my children safe.
-
Lord, I need to protect my career because there are others
-
who are like wolves out there. With good reason, but God is
-
saying when something is given into my hands it is the safest
-
it'll ever be. Think about it, those five loaf
-
and loafs and two fish. We're not safe in the disciples
-
hand because left up to their device.
-
So they would have just flung it in some trash can and come up
-
with some other plan. But when it made its way to the
-
hands of Jesus, nothing was wasted.
-
I love that it says they collected 12 baskets full of
-
pieces. Nothing was wasted.
-
I'd like to think that little boy would have said, can I take
-
some home to my mum and dad? They packed my lunch so I'd like
-
to give something back to them. I'd like to think that no one
-
went home hungry that day because that boy so rightly
-
surrendered it into the right hands.
-
Too many times we think if I surrender this to God, he'll
-
take away this thing from my life.
-
If I surrender my dreams to Him, what happens?
-
Will my dreams be dashed? If I surrender my hopes to Him?
-
What if he completely transforms it or he what makes me walk
-
through a furnace where it gets transformed?
-
The fears are many for the believer, but I want to ask you,
-
what if the one thing that is stopping your blessing is the
-
fact that you are refusing to surrender something very pivotal
-
in your life? I have asked myself this so much
-
as I prepared this because there are the tendencies we have to
-
hold on to things. We hold on to our spouse, we
-
hold on to our children. We hold on to our wealth.
-
We hold on to our careers, our passions, our projects, our
-
influence, our relationships. But God is saying, will you take
-
that all and lay it at the altar?
-
Will you give it to me? Because when it's with me, I can
-
do so much with it. And it's interesting because
-
something changes when what I hold the closest leaves my hands
-
and goes into the hands of God. Something happens, something
-
changes. I love Ephesians 3 verse 20.
-
We had this as a theme for one year and in the Passion it talks
-
about how God can do exceedingly more or abundantly.
-
Then we can ask or think and it's said in that He will outdo
-
them all. But today I'm reading from the
-
Amplified and I want you to read along with me.
-
It says now to him who is able to carry out His purpose and do
-
super abundantly. More than all that we dare ask
-
or think infinitely beyond our greatest prayers, hopes, or
-
dreams according to His power that is at work within us.
-
To Him be the glory in the Church and in Christ Jesus
-
throughout all generations, forever and ever.
-
I love that it says super abundantly when I give my hopes
-
to Him. Do all of us have hopes and
-
dreams? We do.
-
Do we have desires for our lives?
-
Yes. Do you desire a spouse?
-
Do you want a child? It's completely OK to desire
-
these things. It's not against God's will.
-
But will you surrender that to Him so that he can do what only
-
he can do and what he does with it?
-
Remind you is super abundance. You prayed for X, He's liable to
-
give you 10X. It's amazing what God does when
-
you surrender your life to him completely.
-
No holds. But I'm not going to hold this
-
part and say, Lord, you, you can do whatever you want with that.
-
But this part, Lord, I, I like to keep it close to me.
-
Too many of us are holding onto the very thing that He wants
-
released in His hand. I'm reminded of a friend who
-
even before she got married, used to say I want to 1st adopt
-
A child and then have my own. And you know, it's so beautiful
-
that she kept to her word because as soon as she got
-
married, she and her husband applied for adoption.
-
Little did she know that she would take three years to
-
actually conceive on her natural means by her own self.
-
She had a long, hard struggle with, you know, not getting
-
pregnant. There was the weight that was
-
hard, but so beautifully, so beautifully.
-
God and his beautiful timing gave her her own child 1st.
-
And within a few months she gets notified from the adoption
-
authorities that the next baby is waiting.
-
And would you believe it, her baby and the adopted baby, which
-
is one month apart. So she brought them up as Irish
-
twins. When I think about their story,
-
when I see pictures of them, my heart just warms because they
-
make such a beautiful family. But more than that, I really
-
believe the fact that my friend and her husband sacrificed,
-
submitted their life to God was so evident.
-
Was the wait hard? Yes.
-
Did it seem interminable sometimes, yes.
-
Was Was the loneliness real? Yes, all of that was, but the
-
fact was the, the very, you know, the, the primary thing
-
they did was to surrender themselves right at the
-
beginning. I, I would have never dreamt of
-
doing that, to be very honest. And I, I so admire that they
-
surrendered their heart, their bodies to God and said, this is
-
what we want, Lord, what do you want?
-
And God and his beautiful timing unveiled this lovely story for
-
them. And what is it that today you
-
and I need to surrender completely in order to receive a
-
blessing? Because it could be just right
-
around the corner of our surrender.
-
So that's the second thing that matters.
-
Submitting, surrendering matters if you want to receive a
-
blessing. The third thing is breaking
-
matters if you want the breakthrough.
-
What do I mean by that? It says Jesus took the bread,
-
looked up to heaven, broke it, and then they gave it to
-
everyone and it filled everyone's stomach, right?
-
There was a problem. No food, too expensive because
-
the crowd was huge, distant place from other towns.
-
These were the problems. What was the breakthrough?
-
Feeding everyone without spending a dinari, without
-
having to travel. So you they saved time, they
-
saved energy, they saved money. And yet the problem had a
-
solution, but the problem required that something had
-
broken. The bread had to be broken in
-
order for it to fill everyone up, right?
-
It's very similar to what Jesus did at the Last Supper.
-
Jesus took the bread, He took the wine, He took the bread and
-
he broke it in his hand saying here, take, this is my broken
-
body that was given for you. It preceded what he was going to
-
do at Calgary. And in order for Calgary to
-
happen, Jesus's body had to be broken.
-
When his body was broken, the breakthrough came at the cross.
-
The breakthrough came at the tomb.
-
You see what I'm saying? Breaking is necessary for the
-
breakthrough. And it's so important for me.
-
I personally, when I was preparing this, I was like,
-
Lord, this is so hard to preach because I personally know how
-
painful breaking is. Breaking is no fun.
-
Breaking is hard. It costs us something, but it's
-
in that breaking. I really think that breaking is
-
essential before the breakthrough because that's how
-
much we realize we are broken, and that's when we value the
-
breakthrough that much more. Picture this, if I had not If we
-
don't walk through the season of brokenness, if we don't go
-
through this time when our life just unravels around us and
-
we're standing there with just, you know, shards of glass.
-
When we are put back together, when God restores, when God
-
recompenses, when God works on us and revives us again, we
-
would not know just how messed up we were to begin with.
-
We would not know how much of a miracle this break.
-
We would just take it, you know, in our stride.
-
Oh, yeah. You know, God blessed me.
-
Yeah. I got back what I wanted.
-
No. Until we go to that place of
-
absolute, abject brokenness, we're not going to realize just
-
how big a breakthrough we receive.
-
It's very hard, as I said, for me to preach this, but I realize
-
that it's in the breaking. If you've been going through a
-
hard season relationally, you know someone let you down, broke
-
up with you, or ended a marriage.
-
I don't know what your season of brokenness could involve, but it
-
is in that season of breaking that what is within us comes
-
out. When we are broken, when we are
-
slandered, when we are treated bad.
-
If all that spews out of us is unforgiveness and hate, it's
-
pretty obvious why we need to go through the breaking.
-
If if you are finding that you're going through the season
-
without a breakthrough and it's just feels like one thing after
-
the other is getting broken, we need to realize that God is
-
doing something intrinsically in order to prepare us for the
-
breakthrough. If I'm still broken, I won't be
-
able to experience the joys of the breakthrough.
-
So God break allows the breaking and then starts to put me back,
-
and that's when I see my breakthrough.
-
I love that in the Bible there's so many.
-
In especially the Gospels, Jesus talks a lot about the farmers.
-
He talks a lot about architects and buildings.
-
Why does he do that? Because in all of these, there's
-
an element of breaking that is required.
-
Let me explain that. When he talks about a seed, a
-
seed just looks so harmless, small and, you know, fragile.
-
You put it in mud in, you know, fertile soil.
-
You know that nothing seems to be happening for weeks on it,
-
but if you study what is happening underground,
-
miraculous things are happening in the hiddenness of that soil.
-
The seed is absorbing by night and by days, absorbing waters,
-
absorbing nutrients, and eventually from within the seed,
-
2 little growths outgrowth start happening.
-
One leads to the root system, one leads to the shoot system.
-
But when they come out of the seed, it's painful for the seed
-
because they have to push through layers of the seed coat,
-
which is quite hard. It's not an easy task.
-
When they breakthrough, they rupture the seed and then they
-
form something called the radical and the pumule, which
-
eventually form the root and the shoots, right?
-
All of this is happening in hiddenness.
-
Nobody sees what's happening. What you eventually see in a
-
couple of weeks is that, you know, beautiful little sapling
-
coming out of the ground. But what is happening prior to
-
that is a whole lot of breaking. Before you see the breakthrough
-
from the soil. There's a lot of breaking
-
happening beneath the soil. When we look at at how farmers
-
harvest their crops, it talks about threshing.
-
You know what threshing is? Sometimes they beat the the crop
-
for threshing. Sometimes they lay the crops on
-
the floor and they run these machines over it.
-
Sometimes they're handheld machines or sometimes they're
-
huge machines that they run the plants through.
-
And what it does is literally iron, sharpening iron.
-
It rubs over it by friction and releases the grain.
-
What am I getting at? God uses the.
-
Storms of life. God uses the pruning seasons
-
when he is seeing we are fruitful, but he wants more
-
fruitfulness. You feel like he's clipping your
-
buds, pruning. God talks about that in the book
-
of John. Jesus talks about it pruning,
-
abiding in the vine, being pruned by the gardener himself.
-
He talks about harvesting, threshing.
-
All of these are metaphors for the breaking that is necessary
-
before the breakthrough comes. This week I was reading we just
-
celebrated our harvest festival on Sunday and I was so excited.
-
I was expecting forgot to do so many things because the harvest
-
is a season when you are reaping the rewards of previous sowing
-
seasons, right? But I was reading and this whole
-
week two of our three kids were sick.
-
And so I was, it was like nursing them back-to-back over 2
-
weeks. During the harvest festival, our
-
oldest son was super sick and I one part of my mind was with him
-
the whole time. I couldn't enjoy myself as much
-
because I knew one was very sick, the other was just
-
starting to fall sick. So I was in this.
-
Place of looking after these two over these two weeks and this
-
whole week my daughter didn't go to school because she was so
-
unwell. And so I was, you know, just
-
mulling over why is it so hard. I thought to be on the harvest.
-
I thought it was easier. And then I read this passage in
-
Isaiah, which said just before the harvest, he prunes the
-
plants, the farmer prunes the plants.
-
I'm giving you a very abridged version of the verse.
-
But when I read that, it made so much sense.
-
If the harvest is to come, there's a pruning before it.
-
There is a breaking before it so that we can better handle the
-
breakthrough when it arrives, so that we value the breakthrough
-
that much more. Jesus talks about the wise and
-
the foolish man, how they build their buildings.
-
If not for the storm, The storm is dead is what makes you aware
-
of the quality of the building. The foundations are below the
-
soil. Nobody sees the foundation of
-
your life. When the storm hits you, how you
-
emerge from it will determine what you were built of to begin
-
with, and it doesn't matter if it reveals that you were broken
-
to begin with. Our Jesus is more than
-
sufficient, more than capable of turning the most broken things
-
into the most whole things that He's in the business of making
-
things whole. So will I trust myself to Him to
-
break me as He chooses so that He can make me into what He has
-
envisioned me to be? If you know that song, I don't
-
know if you know it, but it was a chorus that we used to sing
-
back in the day. It says break me, melt me, mold
-
me, fill me. And I remember even as a child
-
refusing to sing those first 2 words because I was so afraid of
-
what it would entail. And I can tell you as an adult,
-
I'm still scared to say those words.
-
Break me, melt me, mold me. I used to sing mold me.
-
And then I found molding was also very hard because that's
-
when you're in the master's hands.
-
He's shaping you through situations.
-
He's shaping you through your health battles.
-
He's shaping you through people. Will you say today confidently,
-
God, I know that if you're breaking me, a breakthrough is
-
coming and I will endure it for the time that you have, you
-
know, kept set for me because I know that the breakthrough is
-
coming. You want the breakthrough.
-
The breaking matters. It's so important that we wait
-
until that transformation happens because you know, I'm
-
finding that breakthrough happens at that.
-
It's like this juxtaposition of the time when you know, I'm
-
being shaped and then I'm starting to look like Jesus and
-
then the breakthrough comes. Sometimes.
-
Sometimes breakthrough happens when I actually pull down all my
-
defenses before God and say you can do whatever you like.
-
God, I'm good with it. I'll follow.
-
Breakthrough sometimes come when you comes when you tell him,
-
I'll say yes to everything you're saying.
-
You tell me to go here, I'll go. You tell me to stay back at stay
-
obedience. Each of us will have a different
-
moment when our breakthrough happens, but will we endure the
-
breaking? That's the question.
-
The fourth thing that I believe matters if we're going to live
-
the Kingdom life is a spiritual sensitivity.
-
If you want to know God more, you need to be more spiritually
-
sensitive. What does that mean?
-
I want us to look at Mark 645 to 52, which is what happens just
-
after that afternoon of feeding the 5000.
-
OK, 5000 of them have been fed, and then they all go back home.
-
Jesus goes into the mountain to pray.
-
He sends his disciples back out. He says you take a boat, cross
-
the lake, I'll meet you on the other side, right.
-
And so when he had taken leave of them was 46, he went up on
-
the mountain to pray. And when evening came, the boat
-
was out on the sea and he was alone on the land.
-
And he saw them, saw that they were making headway painfully,
-
for the wind was against them. And about the fourth watch of
-
the night he came to them walking on the sea.
-
He meant to pass by them, but when they saw him walking on the
-
sea, they thought he was a ghost, and cried out, for they
-
all saw him and were terrified. But immediately he spoke to them
-
and said, Take heart it is I do not be afraid.
-
And he got into the boat with them, and the wind seized.
-
And they were utterly astounded, for they did not understand
-
about the loaves, but their hearts were hardened.
-
And I just to always read this and go, What does this mean?
-
Why is that part added? They did not understand about
-
the loaves, but their hearts were hardened.
-
I want to read one more passage, which is the passage after Jesus
-
feeding the 4000. Now again, remember, he fed
-
them. He sends them off, right?
-
And now the 12 of them plus Jesus are getting on a boat and
-
heading across the lake. Now this is the conversation
-
that's happening now. They had forgotten to bring
-
bread and they had only one loaf with them in the boat.
-
And he cautioned them, saying, watch out, beware of the leaven
-
of the Pharisees and the leaven of Herod.
-
And they began discussing with one another the fact that they
-
had no bread. And Jesus, aware of this, said
-
to them, why are you discussing the fact that you have no bread?
-
Do you not yet perceive or understand?
-
Are your hearts hardened? Having eyes do you not see, and
-
having ears do you not hear? And do you not remember when I
-
broke the five lows for the 5000, how many baskets full of
-
broken pieces did you take up? They said to him, 12.
-
And the seven for the 4000, how many baskets full of broken
-
pieces did you take up? And they said to him, 7 And he
-
said to them, do you not yet understand?
-
Now, if you're going, I myself don't understand, that's
-
completely OK because when you read it the first time, you're
-
thinking, why is Jesus schooling them at this level?
-
I feel like my, when my son is being, you know, difficult to
-
study maths, finding it hard to study math and I'm just, you
-
know, driving him to, you know, I'm, I'm probably also shaming
-
him a bit for not being bright and all of that.
-
He sounds like that, like, do you not yet understand?
-
Do you not perceive? Do you not have ears that here,
-
you know, it's like very, he's a big crude, but what is Jesus
-
driving at? When you look at the previous
-
passage, he says they were astounded that he walked on
-
water. They were looking at him like he
-
was a ghost. Of course he looked weird
-
walking on the ocean beside them, but he got in.
-
The winds calmed. They were astounded, for they
-
did not understand about the loaves.
-
What should they have understood about the loaves?
-
I think primarily because bread and fish was such an ordinary
-
thing in Galilee and Judea. It was just they always had
-
fresh catch. Bread was always baked.
-
It was a very ordinary, mundane thing.
-
On some level. Did it not resonate with them?
-
Did it not impact them? As to the magnitude of what
-
Jesus had done, think about it. They had five loaves and two
-
fishes. Like literally 5 triangles of
-
parotas and two fish. 2 long fish.
-
The fish. Couldn't have been so huge that
-
they would have eaten it with ease.
-
There was something so basic to them, and Jesus had done
-
something so uncommon, so supernatural.
-
And the thing about a supernatural, it starts without
-
having something natural in hand.
-
And when God touches it, the God of the universe touches it.
-
The God who breathed life into mankind, the God who created the
-
universe, the world's. When he touched that bread,
-
something shifted. Something changed.
-
He made something supernatural out of the natural and they
-
missed it. So when he walked on water, they
-
were astounded when they shouldn't have been too shocked
-
because this was a man who just fed 5000 people without missing
-
a beat. This was the guy who said, what
-
is in your hand? Give it to me, I'll work with
-
it. This is who they were with.
-
I love the second part where he's talking after the, you
-
know, the feeding of the 4000. They have one loaf of bread.
-
And I think about this in our family, we call bread insurance
-
because, you know, it's always there.
-
So if you don't have something else, we'll manage with bread.
-
So they had one loaf of bread and they're sitting with the
-
bread multiplier, the miraculous bread multiplier in the boat.
-
What were they worried about? Why were they haggling over who
-
you should have got bread when they had the guy who could have
-
prayed over that one loaf and made it how much ever they
-
needed? And so Jesus in the midst of
-
this is trying to interject something deeper.
-
He's trying to bring them to a deeper understanding.
-
He's saying beware of the leaven of the Pharisees.
-
Pharisees and Herod. What was Jesus doing?
-
Jesus was trying to draw a deeper truth, but these guys
-
were still on the surface level. They were like, we don't have
-
bread. He's shouting at us, He's
-
berating us. And then Jesus says, remember
-
what happened with the bread? We fed these many guys.
-
We had these much basket full. The basket fulls are also a
-
reminder of what you just broke and distributed.
-
If they didn't have the evidence, the basket fulls,
-
there was no evidence that the miracle had happened.
-
It's when you see these tons of, you know, pieces left behind,
-
you realize what you just experienced.
-
And he's reminding them. He said, do you see what
-
happened? Why are you so dumb in our
-
today's language? Do you have ears?
-
Did you miss seeing what you should have seen?
-
You should have been in awe that this gave rise to so much.
-
You should have been in awe that after this miraculous thing
-
came, they were leftovers, the proof of what had just happened.
-
Did you not see? Did you not hear?
-
Are your hearts hardened? Too many of us are reading the
-
Word of God just as it is. We read it and we go.
-
We forget. What we read is what the apostle
-
James wrote about. You just read it and you walk
-
off. It's like seeing yourself in a
-
mirror, not remembering. But God is calling us in this
-
season we are in. We are the Church of the end
-
times. The time for Jesus to return is
-
here. We don't know when it's going to
-
be, but we live in the end times.
-
We need to be reading the word for all that it's worth.
-
We need to be going deep into it.
-
We need to be sitting and meditating on saying, Lord, what
-
are you speaking to me? What must I do to bring your
-
Kingdom down to earth? How can I, Lord, step into the
-
calling that you have called me for?
-
How can I, Lord, do more for you from this passage?
-
Call me, speak to me. They had missed the point.
-
They had missed the point of what Jesus did.
-
They missed the point of who he was.
-
Had they seen this for what it really was, they would have been
-
like this guy is the Son of God. He is sovereign.
-
They knew all of that by lip service, but did they really
-
know it? That's the question I love.
-
And Isaiah talks about how God through the prophet is saying,
-
you know, go and say to these people, keep on hearing but do
-
not understand, keep on seeing but do not perceive.
-
Make the heart of these people dull and by their ears, and
-
their ears heavy and blind their eyes, lest they see with their
-
eyes, hear with their ears, and understand with their hearts,
-
and turn and be healed. How many of us are not receiving
-
our healing because our ears are tuned to the wrong sources?
-
How many of us are not receiving our breakthrough because we are
-
looking at the wrong things God is saying today?
-
I will give you the discernment. When we have Jesus in us, we
-
have the Holy Spirit presiding within us.
-
He gives us the mind of Christ. He will teach us how to be wise.
-
He will teach us how to be discerning.
-
He will give us insight into the things of God.
-
You don't have to read the the newspapers and be dejected.
-
You need to be reading the newspaper superimposed with the
-
Bible so that you know what is happening is not unnatural.
-
Should I be alarmed? Yes, but the alarm should move
-
me to prayer. Should I be praying more prayers
-
that are pivotal, that change things?
-
Yes, I should, but it requires that I will be discerning of God
-
and His Kingdom. If I'm not discerning of the
-
Kingdom of God, if I'm not discerning about the King and
-
what He is accomplishing, I will completely miss what I need to
-
be seeing. If you were to look back on your
-
life, maybe you've been telling the story of how, you know what,
-
I haven't had a miracle in a long time.
-
I've been just in this valley. I've been, I mean, I'm just
-
doing my mundane. I don't have much happening.
-
What if you were to look at it through the eyes of Jesus?
-
What if you were to see how God has been working in you and be
-
discerning of what he has been doing in you?
-
My husband and I did this this morning.
-
We both looked back on years that we consider a wilderness
-
and we looked back at what God had done in US.
-
And it's beautiful because it's like looking at a tapestry from
-
behind and just looking at all the knots and saying, yuck, what
-
is this? This is not a piece of art.
-
But when you turn it, you see the picture on the front and
-
that's when you realise, Oh my goodness, this is what God was
-
doing. This is what he was
-
accomplishing in these years that I thought was a wilderness.
-
He was doing this. I want to ask you if you've been
-
looking at the story of your sickness and saying, I've been
-
sick for so long. I don't know when my
-
breakthrough is coming. I don't know if I'm going to
-
receive my blessing. God is saying through this
-
journey, what did you learn? You learnt to push back, you
-
learnt to pray, you learnt to show empathy to others.
-
Nothing is wasted. But for that I need to have
-
discernment. It's so important because when
-
Jesus was talking to them about the, he says beware of the
-
leaven of the Pharisees and Herod.
-
Why was that such a pivotal thing?
-
Because it was going to be these guys who got Jesus arrested soon
-
and it was going to be these guys who will persecute the
-
disciples sooner or later. It was going to be the ruling
-
council. It was going to be that, you
-
know, all those guys in the synagogue.
-
It was going to be people who were amongst the Pharisees and
-
the Herodians and he, they were going to cause trouble.
-
So Jesus was giving them a heads up, saying beware of them.
-
What was he actually meaning? The 11 of the Pharisees and
-
Herodians was their teaching. It was the the teachings that
-
they were doing. It was their nature.
-
It was a character. He calls them hypocrites.
-
He calls them whitewashed tombs. You see, He called them the
-
blind leading the blind. So he was basically saying,
-
guys, I'm the truth, the way and the life.
-
I'm the one you follow. Those guys are teaching a
-
counterfeit gospel. It's not the truth.
-
It's the, you know, taking the easy way to things.
-
It's cutting corners for your benefits.
-
That's what they were teaching. And he's saying beware of them
-
for they're going to cause trouble for you soon.
-
And if the 12 disciples, let's say 11 because Judas doesn't
-
make it, if the 11 had not understood, because it says
-
eventually, then they understood what he was talking about, that
-
he was talking about their hypocrisy, that he was talking
-
about their teaching. But it's so important to
-
understand that because they would have had that
-
understanding. We need to be discerning of what
-
we are receiving from the from the Pharisees and from the
-
Herodians. They would have been able to
-
handle them at pivotal times in the early churches growth.
-
You remember the time when they were all dispersed because of
-
persecution. And all these men didn't lose
-
vision. They went to different cities,
-
towns, went to other countries, The Saint Thomas came to India,
-
they came to different places and carried out the Great
-
Commission. Now, why did that happen?
-
Because they had been discerning at that moment when Jesus pushed
-
it into the head and said be careful.
-
They knew who to be careful of. They knew that they had to stick
-
with what they had been taught by Jesus himself.
-
And today, if you and I want to make it through the next two 3-4
-
decades, I don't know how old you are.
-
Our kids are going to last for 7080 years.
-
It's so important that we operate with discernment.
-
We have to be willing to have a spiritual sensitivity which
-
reveals more about God to us. People will tell you in these
-
times, God is not a God. He's just like anything else.
-
God will tell you. People will tell you God is in
-
the environment, He's in the atmosphere.
-
God will. They'll tell you, you know,
-
every little thing is a God. They will convince you of how
-
idolatry is better because it's something you can see.
-
They'll forget that is by we walk by faith, not by sight.
-
There will be many who tell you believe anything you want.
-
All roads lead to God. That's not true.
-
If Jesus said I'm the way, the truth and the life to the Father
-
you believe that. So it's so important for
-
spiritual sensitivity to be discerning to be insightful in
-
order to know God more because they will present a counterfeit
-
God to you. They will present a counterfeit
-
Saviour to you. If you and your family, you and
-
your household, you and your churches are not aware, we're
-
not sensitive to the spiritual realities around you, you will
-
not just know, you will know a false God.
-
You will not know the true God. And when someone else talks to
-
you about that, you will get confused.
-
You could go off track. You could be actually in a place
-
of denouncing your faith, denounce leaving your God and
-
going behind something false. So it's so.
-
Important. We live in a time of false
-
teachers. We live in a time when the
-
gospel has been twisted. To serve private purposes.
-
But this is the absolute truth. The word of God is absolute.
-
Jesus is the truth. And if your senses are dull and
-
if you've closed yourself up to reading the word with the with
-
the thirst for more, if you have closed yourself up to off to the
-
audible voice of God and said, you know what that's for?
-
You know, these people who probably get high now and then.
-
I don't. I'm content with just reading
-
and knowing the verses by heart and just living my life.
-
God wants to speak to you for your situation.
-
That's how he increases your discernment.
-
That's how he increases your insight.
-
If you want to know more about the king, you will need to
-
increase your spiritual insight. And it's so important that we
-
like the like the disciples received that Intel from Jesus
-
where he said beware of these guys.
-
Beware of their teaching. It must have been what got them
-
through persecution, got them through severe opposition.
-
Today. What is God saying to you?
-
Is he teaching you about certain situations you're going to get
-
into? As I was preparing for this, I
-
was telling my husband that invariably after a harvest,
-
there's more work to be done. It doesn't end there.
-
We don't just, you know, become lethargic and just chill.
-
There's more work to be done. There's new ground to be sown
-
in. There are new giants to be
-
fought. It doesn't end.
-
This is what God has been repeatedly teaching me, that as
-
much as you walk out for wilderness and you walk into a
-
promised land, there are new giants to face.
-
There are new obstacles. The fight never ends.
-
But with discernment, you will be able to navigate it.
-
We need discernment. We need to be spiritually
-
active, aware. I would urge you watch less of
-
YouTube. Watch less of less of the
-
Instagram dreams. Start reading the word of God
-
more. Every question you would ever
-
have is answered in that. Spend time with the audio Bible.
-
Just play it in when you're washing your dishes, when you're
-
jogging, whatever. Worship more.
-
Spend time in his presence. It will heighten your spiritual
-
awareness. It's so important because for
-
some of us, we're walking through seasons of the
-
repercussions of a lack of discernment.
-
Maybe you're walking through heartbreak, heartache, heartburn
-
because of stress induced by certain situations of people.
-
God is saying for the next season you can avoid that if you
-
walk within sight, if you have a greater spiritual awareness.
-
We're just going to watch a 3 minute clip.
-
And as you watch it, I want to put yourself in the disciples
-
shoes and exceed what Jesus does.
-
And I want you to come out of that.
-
As we finish watching that, I'm just going to, you know, pray
-
for you. But as you watch it, could you
-
keep this in mind that the God who provided for them, who broke
-
bread, who distributed thousands, is still the God who
-
provides for you and me? You're going through a crunch.
-
He's saying I still provide what's in your hand.
-
I'll teach you what to do with that.
-
I can break that bread. I can increase your oil supply
-
at home till you don't run dry. I'm still doing miracles.
-
But will you see it and not pass it off as oh, it's too mundane
-
for me? I know I can buy bread on Swiggy
-
if need be. This is not a big deal.
-
I need bigger things. What if you start looking for
-
him the natural first? Because it's in the natural.
-
He takes that when his hands come on it, He makes it
-
supernatural. So can we just watch this and
-
then I'm going to close with prayer?
-
This is wonderful bread de la macOS.
-
I know it's not enough. Oh, it's enough for me.
-
I can do a lot with this. Thank you, I said.
-
Are you, Lord our God, King of the universe, who brings forth
-
bread from the earth? But defines some bread.
-
Feed them. What has changed?
-
Are we organized the people into groups of 50 and 100?
-
Gather up 12 baskets to distribute the loaves and fish?
-
Was I unclear? No.
-
This feels familiar. Maybe.
-
Let's go. Does anyone have a basket?
-
Please? Borrow a basket.
-
Come on. Feed them.
-
Yes. Anyone have a basket now?
-
You think so? There.
-
It's better than the tail. That's the last of it.
-
Yeah, that's the last of it. All right, Marcus, you can have
-
your basket back. What?
-
Is your basketball? You see this?
-
You see all this? Come on,
-
I've kept you here all this time giving you spiritual food, but
-
you clearly need actual food now, so let's eat.
-
Isn't that beautiful? Just to when I was watching it,
-
I'm so visual. I realized that I love their
-
expressions when they open these baskets and it's full with bread
-
and fish. Like what an amazing moment.
-
What is the area of your greatest barrenness today?
-
Has it been your financial status?
-
Your relational status? Your parenting status?
-
Your career? Your studies?
-
What is it? Where is the area of greatest
-
emptiness? This God who met the disciples
-
and all of those people's needs can today do the same for you
-
and me. It just requires that I'm
-
prepared to be broken before my breakthrough.
-
It just requires. That before I'm blessed, there's
-
something that has to happen. There's a process.
-
He breaks, but he blesses. He's a God who requires that we
-
are insightful, that we're sensitive to the matters of the
-
spiritual realm so that we know Him more because He desires to
-
know us. He already knows us, but He
-
desires us for us to know Him more and for Him to get closer
-
to us. But that requires that our
-
spiritual sensitivity increases. It requires that we have a
-
breaking before the breakthrough.
-
It requires that we surrender everything before our blessing
-
follows. It requires that our motives are
-
in a good place, our heart is in a good place before we do good
-
for him. It's so important to remember
-
these things because too often our excuses stand primary,
-
tantamount. Everything comes around.
-
God, I can't do this. You're asking me to set up this
-
organization. I don't have the funds, I don't
-
have the know how, I don't have the people, but God is saying
-
will you trust me? What do you have in your hand?
-
Bring that to me. Maybe like the disciples you're
-
saying I have all my logic in place.
-
My calculations don't sit well. Jesus did say count the cost
-
before you follow me and that's why probably the disciples were
-
also saying this is the cost 200 denarii not possible.
-
I love that in feeding the 4000, they say, Lord, this place is
-
bad and where are we going to get food?
-
And I'm reminded that the very same man they're talking to is
-
the one who in the wilderness was being tested for 40 days and
-
the devil tested him saying, turn these stones into bread
-
because you're so hungry and tired.
-
And yet what did Jesus reply? He said it's not by bread alone
-
that man lives, but by the word that comes out of the Lord's
-
mouth. And today God understands our
-
questions. Our questions could be actually
-
quite valid, but he's saying, will you still engage with me to
-
know what my plans are? Will you be sensitive enough to
-
what I'm doing so that you can partner with me and see the
-
Kingdom of God come? Will you step out in doing good
-
again and again, even when you have been bruised by people that
-
you did good for in the past? Because he's saying this time
-
you are different. You have changed, you have
-
evolved, you have grown. I can work more with you.
-
Can I promise? That bad things won't happen.
-
I cannot, I cannot remember what happened to Jesus, but I can
-
tell you that our lives, as short as they are, will have
-
greatest of impact when we're living the Kingdom life.
-
And so as we close, I want to ask you, have you been waiting
-
for a breakthrough? Have you been waiting for
-
something to change so that the landscape changes?
-
God is saying I will bring the breakthrough, but there will be
-
some breaking that has to be done before that.
-
Maybe you're saying my blessing is I feel like it's just there,
-
but I can't possess it. But maybe we need to look at
-
ourselves and say, Lord, is there something I'm withholding
-
from you without submitting it? Maybe I'm really trying to
-
control all these pieces and everything seems to be falling
-
out of my hands. God is saying, bring it to me in
-
submission and surrender. Maybe you feel that you need to
-
step up in your insight, in your discernment, because the truth
-
is what we see in the physical eyes is only so much.
-
There's more than meets the eye. Things are happening around us
-
that we have no clue about. And I was reading this verse
-
from Deuteronomy, which says the revealed things are our
-
responsibility. The things that are not revealed
-
are God's responsibility. So there's a lot of stuff we
-
shouldn't dabble in that'll amount to occultism and all of
-
that. That is not for us to get into
-
God. What have you told me?
-
This is your word. I take you at your word.
-
You don't lie. You're not a man.
-
You keep to your word. You are faithful till the end.
-
If you said it, you will do it. If I can hold on to that, if I
-
have the discernment to see, God is saying there's some more
-
coming, there's some more pressing, Endure it.
-
The blessing is around the corner, the breakthrough is
-
there, but you need to endure. If God is speaking that to you,
-
you need discernment. Maybe your ears have been tuned
-
to the wrong voices. Maybe your heart has become
-
hardened because of the kind of battering you've experienced
-
with life. But God is saying, I want to
-
circumcise your heart. I want to cut off all those hard
-
edges so that it's supple in my hands.
-
So I can speak to you as I would a friend.
-
But it comes down to will you be ready?
-
Will it matter enough to you? Because it all comes down to
-
this. Does the Kingdom of God matter
-
to you? Do you want to live a Kingdom
-
life? If you did, this is essential.
-
So as we pray, I want to ask first that you would commit
-
yourself. To living the Kingdom life, it's
-
no point. If you've decided to live your
-
own way, this will not make sense to you.
-
But if you want to live a life of blessing, of impact, of
-
continuing growth, of blessing others, you know the way
-
Abraham's blessing followed him when he said you know what?
-
You're going to be a blessing and the whole world is going to
-
be a blessing. Through you.
-
If you want to live that kind of life, you need to be committed
-
to living the Kingdom way. So as we pray, can you just
-
first ask God, can we just lift our hands and say, Lord, I
-
commit. I commit to living this Kingdom
-
life. I know it's not easy.
-
I know there's going to be hard days, but God, I pray you would
-
give me the encouragement. I need the spiritual strength to
-
push through and receive what you have for me to lay hold of
-
that prize you have for me. We thank you God for Jesus.
-
We thank you Lord, that He has gone before as the author of our
-
faith, the finisher of our faith.
-
We thank you that Lord, when we have no role models to look
-
around outside, we can look to him.
-
We thank you, Father, that you are going to bring breakthrough
-
in many people's lives as they are watching this.
-
I believe that God they're going to open themselves up to you for
-
you to break mold and prepare them for their breakthrough.
-
I thank you for those who are waiting patiently for the
-
blessing that you have promised. Lord, wherever a surrender has
-
to happen in Jesus name, they would surrender if it is their
-
family, Lord, if they have to surrender the upbringing they
-
have had, if they have to surrender the, the birth
-
family's traditions for you. If they have to, Lord, give up
-
on something that is holding them back that they would do it
-
so willingly. And I know God, you are not a
-
debtor. I know that You would come
-
through for them, Lord. I pray for those who are
-
struggling with their condition of their heart.
-
Lord, they want to do good, but their heart is not in a good
-
place. I pray right now that they would
-
invite You in to consecrate their hearts and set them apart
-
for the great things they are marked out to do of earth.
-
I pray right now for every believer who is watching this.
-
I pray Jesus that they would step up in their spiritual
-
awareness, God, that their eyes will be opened, their ears will
-
be opened, hearts will be softened so that they will know
-
what they must know of what you are doing, of how you mean good
-
for them, of how you love them. I pray that you would continue
-
to move in our midst, help us and be with us.
-
Lord, in Jesus name I pray, Amen, Amen.
-
I would really encourage you to go back home.
-
If you are at home, you can continue to read it at home.
-
But if you can meditate on these two chapters, it's Mark chapter
Mark 6 chapter mention
-
6 and Mark chapter 8. Just read it through as a
Mark 8 chapter mention
-
narrative to understand the progression of how Jesus did
-
this. And you can even watch the rest
-
of the chosen clip. There's a larger clip that you
-
can watch, or you can watch it on Netflix or wherever.
-
Watch it just to be amazed at what God did then and what God
-
still does. He has not changed.
-
So if you need a miracle, this is the man you need to go to.
-
This is the God you need to go to is Jesus himself.
-
He is still working for his Kingdom to be established on
-
earth, which means it'll happen through US ordinary individuals.
-
So don't discount the ordinary natural parts of your life
-
because that's where the supernatural permeate and come
-
through and impact so many people.
-
So God bless you. Have an amazing week.
-
Thanks for listening to this message.
-
We hope you were blessed to hear more messages like this.
-
Make sure to subscribe and check out our podcast channel for past
-
episodes. If you like what you are
-
hearing, consider rating us, subscribing and even sharing it
-
with friends. That would really help us.
-
For more content from Via Zion and to connect with us, go to
-
Via Zion dot in. Remember, whoever finds Jesus
-
finds life.