Sermon
235 ~ THE KINGDOM LIFE ~ Part 5
Publisher transcript
Transcript
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Hi and welcome to the Via Zion Sermon podcast.
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We are a local church based here in Chennai, India.
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We are so glad you are with us and hope that this will
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encourage, inspire and instill fresh faith in you.
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We have started a series called The Kingdom Life based on the
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life and teachings of Jesus from the Gospel according to Mark.
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We look at how we must live our lives on this earth as followers
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of Jesus in a way that is countercultural yet powerfully
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impactful. As you listen in, our hope is
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that you will be motivated to live, love, lead and serve just
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like Jesus. Hi Church, What a joy it is to
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bring God's word to you. Today we are looking continuing
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to look at the Kingdom life and this sub series and this is
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really called the Kingdom paradoxes.
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When you read the gospels, when you read the New Testament and
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you know, couple it to the Old Testament, you find there are
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some things that are so in, you know, in contrast to each other,
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they really don't seem like they fit with each other.
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And in the Kingdom as well, in the teachings that Jesus did on
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the Kingdom of God, there are seeming paradoxes.
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And we're going to be analysing a few of them of the next 3-4
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weeks just to kind of understand what God meant.
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Are they really in opposition to, to each other?
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And if they're not, how do they fit in?
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That's what we're going to be looking at.
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And what are paradoxes for those who have a doubt about that.
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Paradoxes are contradictory things, things that are in
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opposition to each other. And we're going to be looking at
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how in Jesus's teachings there were some apparent paradoxes.
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They seemingly contradict each other, and we will look deeper
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as to whether they do or they don't.
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We're going to be looking today at the Kingdom paradox of the
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fear of the Lord versus the joy of the Lord.
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The fear of the Lord, the joy of the Lord.
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How do you find joy in the one that you're afraid of?
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That doesn't make sense on a human level.
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On a physical level, it doesn't even make sense.
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But we're going to be looking at how Jesus actually enforces
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these two so beautifully. He, he wraps his teachings
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around these concepts and we're going to be understanding that a
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bit more. When I was thinking about this
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paradoxical nature of the fear of the Lord and the joy of the
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Lord, I remembered many Christmases ago when the kids
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were younger, usually in a family photo.
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This doesn't happen now because the kids have grown up.
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But when they were little, for every family photo at Christmas,
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Easter, on New Year, there would be one of them who was upset or
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fighting. And therefore in the family
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picture there'll be 1 frown and there'll BE4 smiling faces.
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And I remember the fact that in one Christmas picture we were
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taking it in our garden and my husband had had to discipline
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two of the three kids and he had disciplined them.
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And then he was setting up the camera on camera, on timer,
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setting us all up. And he kept telling the kids,
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keep a happy face. Keep a happy face.
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You guys. I remember our younger 2, the
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ones who had been disciplined, so unable to keep a happy face
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just because they just got in disciplined and they were far
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from feeling happy. And sometimes the paradoxical
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nature of some of the things that we read in the Bible make
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us feel that way. Well, I'm afraid right now, how
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am I going to feel joyful, right?
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And so we're going to be looking closer at how we can understand
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this paradox and find that they're actually not
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paradoxical, but actually very, very fitted in with each other.
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So we're going to look at Matthew chapter 10, verse 28
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first, where Jesus is talking to people about coming persecution
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and he's warning them about that.
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And in that context, he says do not be afraid of those who kill
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the body but cannot kill the soul, rather be afraid of the
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one who can destroy both soul and body in hell.
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So Jesus himself is saying fear God because he's the one who
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holds eternity in the balance for you and me.
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He's not talking about anything deeper than that.
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He's just going straight to the point.
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He's not digressing. He's saying don't fear the ones,
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don't fear the the people who intimidate you, don't fear the
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ones who are putting you in trouble.
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He says instead fear the one who can destroy both soul and body
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in hell. So this fear that he's talking
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about is really knowing who God is and and in who God isn't with
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reference to us. Too many times we equate
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ourselves with God. Too many times we think we have
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all the answers and we look at God as just this henchman
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someone was to aid me and help me in the stuff that I want to
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pursue. Sometimes we think God has
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certain capabilities which which could help which I lack.
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But here's the thing that the Book of Revelation so
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beautifully writes, and it says Revelation 15 verses three to
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four says they sang the song of God's servant Moses and of the
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Lamb. Great and marvelous are your
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deeds, Lord God Almighty, just and true are your ways.
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King of the nations, who will not fear you, Lord, and bring
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glory to your name. For you alone are holy.
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All nations will come and worship before you, for your
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righteous acts have been revealed.
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It's so beautiful because at the end of all time, nations are
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going to be bowing before him and singing the song.
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And why should he have been feared?
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Because he is righteous. He is almighty.
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His deeds were marvelous. He's the king of every nation
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that we know and don't know. All the nations by the end of
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the of time will be bowed before him.
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This is why we fear and Revere Him.
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We don't fear Him because we are worried that He would punish us.
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No, we are not looking at God that way.
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We are looking at God as this, this immense, immense creator of
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the Sustainer of all life, the One who breathed the world into
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existence and realizing that in comparison to Him I am nothing,
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and without Him in my life I can do nothing.
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That is what this fear looks like when we look at joy.
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What does Jesus talk about joy in John chapter 15 verses 10:50?
John 15 chapter mention
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It says if you keep my commands you will remain in my love, just
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as I have kept my Father's commands and remain in his love.
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I have told you this so that my joy may be in you and that your
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joy may be complete. God is Jesus is actually saying
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I am giving you my joy when you do the things that please me,
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when you remain in my love. Essentially he's saying when you
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live a life that is a God fearing life, I will give you my
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joy and your joy will be made complete.
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In other translation says your joy will be full, full to
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overflowing. So the question here is this is
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what Jesus talked about. He said fear God, don't fear
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people. He also said when you do what
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pleases me, I give you my joy, your joy it's full.
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How do I find joy in a God that I'm called to fear and Revere?
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That's the question, and I believe the answer is found in
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the book of Nehemiah. Nehemiah was this high official
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who had actually been he was a royal, he was part of the
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royalty. He was taken to into exile.
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You know, during the time of Nebuchadnezzar, the whole band
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of Jewish exiles were taken out and displaced and placed in
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other countries. And Nehemiah was placed in the
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land of Persia where he was sent on exile.
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And he was serving the king Artzerxes.
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He was serving in his palace. He was his cup bearer, and as he
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was serving there, he heard from returning exiles of how the land
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was completely decrepit and devastated.
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There were no walls, there were no gates.
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And Nehemiah developed this burden for the city that he
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loved, the home, home country of his which has just been left
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open to ravaging and and had just been left exposed.
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And so God puts this burden in his heart to go rebuild the
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walls and the gates of Jerusalem.
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And he broaches the topic to his boss.
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His boss releases him, gives him so much favour that he sends
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letters, you know, giving him permission to access resources
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and opens up doors for him to go safely and enter Jerusalem.
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When he goes to Jerusalem, he finds there are a lot of other
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Jews who have returned and who are staying there and also are
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so saddened by the state of their city.
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And so Nehemiah first does a full, you know, he, he does a
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recce trip. He checks all where the walls
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have been broken, how they've been burnt, comes back, takes
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stock, and then invites others into his vision.
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Much like what many of us do nowadays when we, we follow
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God's calling on our lives, we view, we, we, we understand the
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situation and then we decide to rebuild.
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So maybe you can relate to Nehemiah as I speak.
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But Nehemiah's life is one that is driven by a holy fear of God.
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How do we know this? The entire exile, you know, the
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exile that that happened to Israel as a country, both the
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northern and southern kingdoms, when they went into exile, the
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reason was they had forgotten God.
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And they didn't just forget God overnight.
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Over a period of time they had lost of fear and reverence for
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God. The book of the Law was given to
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them. They knew what was expected.
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They knew what the Levitical priest was supposed to do.
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They knew what they were supposed to offer God.
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They knew that they had to keep the Sabbath.
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They knew they had to give the land a break every now and then.
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They knew how to treat foreigners.
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They knew how to treat the ones who served them.
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They knew all of this in theory and yet they had not bothered to
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practice it. The the baseline is this.
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The law was given to them so that they would know God more,
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they would know his heart. They would be set apart in the
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way they worship the one true God.
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But unfortunately the exile had to happen because they had
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wandered away. They'd lost a fear of God.
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They'd merged in with the countries that were around them.
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They were not trying to live a a set apart life.
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And because of which God's mighty hand came in and
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destroyed them. Now, Nehemiah had come back to
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this scenario and the people were already broken, probably
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emotionally, spiritually, physically weak and tired from
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the travel. And he begins to rebuild.
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And the midst of the rebuilding, there's so much that comes at
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him. It's not like it's a
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straightforward thing. He goes, he sources everything
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and starts building, gets it done and goes back.
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There is so much opposition. People who were Gentiles, who
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didn't want them back in a place which was fortified, started
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causing trouble. There were there was Sam Bellat
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was one such guy who was opposition.
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There was a so much of of negativity that he had to deal
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with from people around who are watching them.
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And God was calling him into a place of just doing the task
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given to him. Nahema had come.
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Nahema had come to fix the walls to replace the gates.
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That was his calling. And the kind of opposition he
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faced was incredible. But here's the thing, he kept
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doing the work. He kept encouraging his people
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to work, and before long the walls and the gates are up.
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The people are in a world fortified city.
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Isn't that amazing? There must have been some
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semblance of safety for them, some semblance of restoration
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that you know what we're, we're a little safer than we were
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before. And just when he's doing that,
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life is starting to go back to normal.
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People are resettling in small towns and villages.
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He finds out that within the Jewish community there was
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slavery that was still being employed, that poorer families
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had to sell their children to higher class families in order
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to make ends meet. They had to have to give up
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vineyards, they had to give up gardens, they had to give up
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land in order to sustain themselves.
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And the worst thing was that the higher class people were
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charging interest for the stuff that they were loaning to
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people. All of this, if you, if you read
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the Old Testament, you know all of that is wrong because Moses,
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when he gave them the law, said you cannot enslave anyone from
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your own community. He had said you cannot lend with
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interest. This was part of their
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foundational belief systems. And yet even after rebuilding,
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these things stayed, these cultural habits stayed.
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And so God was now going to correct them about it.
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But the the beautiful thing was that Nehemiah and the fear of
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God that he lived in was able to give direction immediately to
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them. He was immediately able to say,
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hey, what you're doing is wrong and let's read what he says.
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Nehemiah chapter 5 verses 9:00 to 11:00, it says, so I
Nehemiah 5 chapter mention
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continued, what you are doing is not right.
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Shouldn't you walk in the fear of our God to avoid the reproach
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of our Gentile enemies? I and my brothers and my men are
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also lending the people money and grain, but let us stop
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charging interest. Give back to them immediately
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their fields, vineyards, olive oils, the olive Groves and
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houses and also the interest. You are charging them 1% of the
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money, grain, new wine and olive oil.
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So this was the situation. Look at this one line.
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Shouldn't you walk in the fear of our God to avoid the reproach
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of our Gentile enemies? Keep a note of that.
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He was calling them to live differently, lest the Gentiles
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are all around them, looked at them and mocked them, mocked
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their God. That's what he was saying.
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Now going further down in the later chapters of the book of
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Nehemiah, Nehemiah talks about certain reforms that he brought
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in. And one of the reforms he did
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was he was the governor. He was appointed by the Persian
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king to come here, establish this place.
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So he was given the title as a governor.
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But he says he didn't live like the previous governors.
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He didn't extort from the people, you know, oil or wine or
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any of that. He lived within his bare
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minimum. In fact, he says he didn't even
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use the rations that were given for him.
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He used it to cook for others. And this is what he says.
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Nehemiah 5 was 15. But the earlier governors, those
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preceding me, placed a heavy burden on the people and took 40
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shekels of silver from them. In addition to food and wine.
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Their assistants also lauded it over the people.
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But out of reverence for God. I did not act like that, but out
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of reverence for God, I did not act like that from these two
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passages. And if you read the whole book
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of Nehemiah, it's such a beautiful, beautiful story of
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resilience, of grit, of vision, of purpose, much like what
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anyone of us who are called to rebuild societies, rebuild
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communities, rebuild our cities, when we are called for this,
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this is what we must look like. This is what our lives must look
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like. But there are a couple of things
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that I want to leave with you guys today.
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I'm going to leave three things about the fear of God.
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You know when you are someone who lives in the fear of God,
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First of all, the fear of God will make you stand out.
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There is no way you will blend in.
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When you look at that, it says if you do this, you will bear
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the reproach of the Gentile people.
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He's saying you will not stand out.
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You will once again merge in with the communities all around
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you. You were created to stand out.
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God chose Israel and all the nations of the world to
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demonstrate His great love towards them, to set them apart
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as a people favoured and loved. Today, those of us who have got
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into the Kingdom because of our faith, we have made it into the
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remnant and this remnant must stand out.
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It cannot be just fit in. Some of us are so desperate to
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fit into office culture. Some of us are so desperate to
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fit into our college culture. Some of us want to fit into the
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apartment culture. Whatever the prevailing culture
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is the fear of God. When you choose to live in the
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fear of God, it will make you stand out.
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Before I even get into this, I need to leave this with you.
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What does it look like to live in the fear of God?
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It means that when you honour God with all that you have, when
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God is first and foremost in your priority list, the way you
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eat, sleep, work, wake, live, is dictated by God.
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And I don't mean to say that he's a dictator.
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That's not what I mean. It means that I'm so submitted
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to Him, I'm so surrendered to Him, that every aspect of my
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life feels the hand of God on it.
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And so when I live like that, it automatically makes me stand
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out. You think of so many stories in
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the Bible, the ones who feared God stood out much like a sore
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thumb. But when you stand out, it's
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easy to see why you are hand picked.
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Daniel's friend, Shadrach, Meshach, Abednego, the entire
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nation is bowing before this huge idea.
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They stood up, they didn't bow down.
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Cornelius was a man of God, a Gentile, and he was the first
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one in the Gentile Kingdom to receive the gospel and to be
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baptized as an entire family. You see what I'm saying?
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When you are set apart for God, the fear of God has to be the
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first thing that people notice of you.
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I remember back in the day when when you know, people put up
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their, you know, child's proposal on any kind of, you
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know, we had all our matrimonial sites and all of that.
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They would write they wanted a God fearing boy.
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And then the interesting lines after that would, would really
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make you wonder whether they were God fearing because they
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would ask you for their cars, they would ask you for your
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salary and all of those other things.
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We use God fearing in a very interesting way in our language,
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but my question to us is we the remnant, are we truly fearing
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God? Are we living in such a way that
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makes us stand out or are we living in such a way that we
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just kind of merge in? Nehemiah stood out and he
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desired for his people to stand out in the way they lived, in
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the way they they ran their homes.
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Yes, they were a walled in city Now, yes, people couldn't see
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them as much, but there were still gentiles all around them.
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There were still those who were not saved.
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You are being watched, for better or for worse.
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You've been watched by people around you.
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Are your decisions making you stand out as a follower of
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Jesus? Or are they saying, are you
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bringing reproach to Jesus? Are they saying, oh, these
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Christians also are like, are like this.
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The Christians also take bribes. The Christians also give bribes.
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Oh, they also, you know, have extramarital affairs.
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It's no big deal. They're like one of us.
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You don't just bring reproach to yourself.
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You bring reproach to the name of Jesus.
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That's the first thing. Living in the fear of God makes
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you stand out. The second thing is that living
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in the fear of God won't allow you to give in to intimidation.
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The kind of intimidation that Nehemiah was facing was in
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another plane. There were a couple of guys,
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there were a couple of Arabs, there were Ammonites.
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These were all Gentile kingdoms, people who had been left behind.
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They were also in the land settled around, and these guys
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didn't like that they were restoring this place for their
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God's sake, for their people's sake.
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And so they started coming out of the woodwork causing havoc
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for him. And it's interesting because
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they were trying all kinds of intimidation tactics.
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They would send someone to them when they were building and say
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we're going to attack you. So Nehemiah would immediately
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pray. And then he didn't stop with
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prayer, actually did something about it.
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He gave them all Spears and swords.
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They would have that in one in their scabbards or they would
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have it in their hands and they would keep building.
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They were prepared. He was never pushed back by the
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intimidation. He sensed it was intimidation
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and he worked all the harder. And I believe that when we have
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the fear of God in our lives, no one or nothing can intimidate
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us. And let me tell you, we live in
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a time of intimidation. Wherever in the world we are, we
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experience intimidation. Maybe from a boss, maybe from an
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old friend, maybe from a new friend, maybe from a person we
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don't know, maybe from from someone in office, maybe someone
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in the neighbourhood, maybe someone from law enforcement, we
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don't know. Intimidation can come in all
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shapes and sizes. But here's the thing, when you
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and I live in the fear of God, nothing or no one should
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intimidate us. Nehemiah chapter 6 verse 13 says
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he had been hired to intimidate me so that I would commit a sign
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by doing this and then they would give me a bad name to
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discredit me. It's so interesting because a
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couple of the guys said, you know what?
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Come and meet us in the temple. They acted like they were
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protecting him, but he found out Nehemiah discerned that they had
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a plot out to hurt him. And so he said, you know what,
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I've come here on deputation from the king.
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I don't need to come and hide and meet anyone.
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You want to meet me, meet me up front in the open.
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You don't need to do this undercover.
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You see the kind of courage he displays in the face of
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intimidation, if not for the fear of God, if not for the fact
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that he knew he was on mission. He had his eyes on G on on God
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himself. If he didn't have that clarity,
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he would have gotten pushed off track.
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And I want to ask us today, have you been giving in to
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intimidation? Have you been so caught up with
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pleasing someone or doing something because you felt so
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intimidated? Or are you willing to face the
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intimidation head on and say, you know what?
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Bring it on. I got a living God inside of me.
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Greater is He that is in me than He that is in the world.
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You cannot scare me. Maybe you've been facing
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spiritual intimidation, maybe you've been going through
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warfare and God is saying you don't have to be afraid.
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As long as you're living in a way that that honours me, that
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reveals me, as long as you have a fear of God in you, you have
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nothing to worry about. You have nothing to worry about.
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God is calling us to a place of fearing him deeply so that we
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will fear nothing or no one else.
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The third thing about the fear of God is that it moves us into
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unexpected places of influence. Mehemiah Chapter 7 verse 2, it
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says I put in charge of Jerusalem my brother Hanani
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along with Hananiah, the commander of the citadel,
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because he was a man of integrity and feared God more
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than most people do. Hanani was just the commander of
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the citadel. The citadel was probably like a
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a small little fortress inside and he was just the commander,
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but he put in this man and his own brother in charge of an
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entire city just because they feared God.
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And I wonder if some of us are so desperate for influence, but
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we don't have the fear of God, and therefore God cannot
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confidently raise us to that place of influence until we
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start living in a way that honours him.
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It's so important to understand that influence comes to those
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who can steward it well. Influence comes.
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I agree there are some people who have influence who are not
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doing it the right way. But for those of us who know
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Jesus, who walk in his ways, who strive to know him more,
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influence will come unexpectedly.
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When you continually walk in the fear of God, it's so important
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to remember that influence is not everything.
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Our everyday, our every moment, our moment by moment decisions
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to fear God, to to honour Him, to live in his ways, to obey his
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word eventually will pay off eventually will pay off.
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As we go through the Nehemiah story further on, if you find
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that Nehemiah and and the seer, the the scribe, Ezra come up
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with this plan. If you're getting all of them,
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who can understand the word to come and stand in the square and
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where Ezra the scribe reads the word to them out loud, right.
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So they were people of all stature, all all some nobles,
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some ordinary people. They were all in that place
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together. And Ezra is reading the word of
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God, the word of the Lord to them, right?
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And this is what happens. Nehemiah chapter 8 verses 9:00
Nehemiah 8 chapter mention
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to 12:00. Then Nehemiah the governor, Ezra
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the priest and teacher of the law, and the Levites were
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instructing the people said to them, all this day is holy to
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the Lord your God. Do not mourn or weep, for all
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the people had been weeping as they listen to the words of the
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law. Nehemiah said go and enjoy
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choice food and sweet drinks and send some to those who have
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nothing prepared. This day is holy to our Lord.
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Do not grieve, for the joy of the Lord is your strength.
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The Levites calmed all the people saying be still, for this
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is a holy day, do not grieve. Then all the people went away to
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eat and drink, to send portions of food, and to celebrate with
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great joy because they now understood the words that had
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been made known to them. So interesting because the
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people are weeping. I love that line.
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It says they now understood the words that had been made known
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to them. The joy that you feel when you
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understand the words of God's revelation to you.
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It's so important that we read aloud the word of God, that we
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internalize the word of God, because that is, that is when we
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get to know God better. But then there's this other line
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that he says because they were weeping when they were weeping,
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he says don't grieve for the joy of the Lord is your strength.
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It's amazing because they're weeping must have been seeing
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how far they came from had gone from God and how God had rescued
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them and and been faithful to his word.
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But then it says they went away to eat and drink and they're
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going to celebrate. So while their posture was one
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of weeping, Nehemiah was reminding them, you don't need
-
to cry about this, that you fell so short.
-
You need to be rejoicing because now you understand God's word
-
and you know how to live by it. And the key there is that the
-
joy of the Lord is our strength. And it's so important to
-
understand that when we live in a fear of God, when we live with
-
a constant understanding of God is God, He is sovereign, He
-
cannot be understood by mere mortals.
-
And yet through Jesus, I get to know him.
-
That should be the source of our greatest joy.
-
And I missed this. I realized 40 years living as a
-
Christian, let's leave out the 1st 10 years, 30 years I missed
-
this, that I'm always looking for something to bring me joy
-
when it should be purely the fact that I have Jesus in my
-
life that should be the greatest source of my joy because He is
-
the one who made God accessible. He's the one I can have a
-
living, talking, walking relationship with.
-
He has given me everything I need for life, health and
-
godliness. Why am I so joyless?
-
So many times when life hits me and blindsides me, God is asking
-
that like Jesus, when I look to Jesus, I look to Jesus for so
-
many things. I look look to him to provide
-
for me, to protect me, to help me.
-
But primarily, you know what it says about Jesus and joy?
-
It says Jesus looked ahead at the joy set before him and
-
endured the cross. Joy was beyond the cross, but he
-
had to walk through the way of the cross.
-
And so often we forget that Jesus is the role model.
-
If Jesus could do that, Lord, I want to come somewhere in
-
between. I'm going through this hurdle
-
right now, but I know this joy set before me.
-
I know that your grace will be sufficient.
-
And that is where we need to come to.
-
We need to come to this place of holding onto Him and saying the
-
joy is in you, Lord. It's not in what happens or
-
doesn't happen. It's not whether the prayer gets
-
answered or the joy is finding you and clinging on to you.
-
Two things that I want to leave with you about the joy of the
-
Lord. The joy of the Lord, first of
-
all, is your superpower. As a Christian, that is our
-
superpower. Why is it our superpower?
-
The word joy in itself is is derived from the word Kara.
-
And Kara's root word is actually grace.
-
And so this beautiful picture of joy just came to me when I was
-
reading through the dictionary and it says Kara means is the
-
gladness that comes when grace is recognized.
-
So like I said, the minute you go through this start going
-
through the stormy season, you will realise that Oh my gosh, in
-
the midst of it, I had family to hold me up.
-
In the midst of it, I had someone who I could call, who
-
could pray and encourage me. The in the midst of it, the
-
medication I took worked. When you start seeing God's hand
-
of grace on everything, when you see Jesus in the midst of the
-
struggle, that's when you realise this is worth being
-
joyful over. Joy is the superpower of every
-
Christian. It is not something that just
-
happens overnight. It's not something that I can
-
manufacture. It's a fruit of the Spirit.
-
What happens is that it is kindled within us by the Holy
-
Spirit and it's what comes out of us.
-
But primarily for that, primarily for that I need to
-
have a grateful heart. If I don't have a grateful
-
heart, if I don't have eyes and that have that have light coming
-
through the mall, I will look at is the darkness of my situation.
-
But when I start looking at life and saying, God, I see your hand
-
in this. Yes, I'm suffering, Yes, I'm
-
walking through this hard path. Yes, I've lost my job.
-
Yes, my marriage didn't workout, but God, you didn't leave me.
-
You gave me friends, you gave me a job, you gave me everything I
-
needed in that season where I thought I had nothing.
-
The awareness of grace gives you joy.
-
Joy is the Christian's superpower.
-
The second thing is the joy of the Lord is actually your
-
protection. It's very interesting because
-
when you realise just how protected you are when you when
-
you give God praise from a grateful heart, the joy that
-
resonates and comes back is what literally gives you the the
-
adrenaline to keep moving forward.
-
We have friends who are walking through seasons of ill health in
-
their parents life and even as they're there for endless
-
sessions of chemo radiation, when we meet these friends they
-
have this weird strength just buzzing all around them.
-
And I believe it's the joy of the Lord knowing that in this
-
season it is hard. Yes, we're not denying how hard
-
it is, we're not denying that this feels unfair, but we're
-
still able to see God's hand upon us.
-
We're able to see the favour with doctors, we're able to see
-
these the goodness of God and the kindness of nurses.
-
And then there's this unexplainable joy in the darkest
-
of places. It is your superpower.
-
It's your protection. Why is it your protection?
-
The joy of the Lord is my strength.
-
The word strength there is not just brute strength.
-
It's actually saying God is like it's like a refuge.
-
Joy is like a refuge. Will there be Causeway to grieve
-
in our lives just like those returned exiles were weeping
-
when they heard the word yes. Will intimidation grow as your
-
responsibilities increase? Yes.
-
The beauty is that in all of it you will see the fingerprints of
-
Jesus. You will see the fingerprints of
-
grace throughout your life. You will experience so much of
-
His grace it will shock and awe you.
-
I want to give you an illustration.
-
This week as I was preparing this, I was asking God, Lord,
-
explain this to me. I understand what the fear of
-
God is. I, I come from a family where
-
for generations and my ancestors have have feared God and we see
-
that. We see the beautiful
-
consequences of that in current generations.
-
And so I know what it's like to live in the fear of God, but
-
Lord, how do we, how do we see this played out today in a
-
generation where the fear, even using the word fear of the Lord
-
is like taboo? They're like, what are you
-
saying? God is accessible.
-
God is here. I can do anything to get to him.
-
He is loving and I'm not going to deny that.
-
God is loving. God is loving, God is all
-
powerful, God is all loving, He's forgiving, He's gracious,
-
but God is calling his remnant to live in a very different way.
-
And many times, this is the illustration God gave me.
-
Many times our lives are like this.
-
You know, if this is me, I want you to look at the person's
-
face. She looks quite unhappy.
-
This is me. I have my dreams, my ambitions,
-
and then I have my office life, I have my school life, I have my
-
work life, I have my community life, I have my relational life.
-
And for you, it could be a bunch of different things, your work,
-
your family or you know, whatever.
-
But what we do so often is that when I lack a fear of God, when
-
I am more content in in running life the way I see fit.
-
Of course, I'm a Christian. I pray, I read the word when I
-
can. But there's this one aspect
-
that's missing in my life when I choose not to live in complete
-
radical obedience to God, where I take my hands off the steering
-
wheel and say, Lord, it's only you.
-
What I tend to do is, and I've noticed this in my life, is I
-
start to build refuges for every part of my life.
-
I start to build a tighter circle around my family to
-
protect them. I start to build this this
-
system in my office where I'm protected from feedback from my
-
bosses. I start to build up this thing
-
in my community where I live for myself and not for others.
-
I start to build these silos in my life.
-
And the interesting thing about living without the fear of God
-
is when I'm living in these silos through the week, I have
-
these different silos. I behave differently at church.
-
I behave differently at home. I behave differently when I go
-
out shopping with friends. There are distinct
-
personalities, and at one point you don't know which
-
personalities are operating in which.
-
I have the fear of God when I go into church, but the minute I
-
leave, get into my car and drive home, I have this terrific
-
urgency to scream at someone on the road, to use foul language
-
to treat people at home like they're worthless.
-
And then my week begins and I I, I do the the weirdest things.
-
I indulge in things that absolutely shouldn't simply
-
because the missing factor is the fear of the Lord.
-
Now suppose I choose, suppose I choose to avidly pursue God, to
-
read his word, to soak in it. I begin to live in the fear of
-
God. My life begins to look
-
different. How so?
-
How so? What do I mean by that?
-
Well, I no longer build silos. You know, I breakdown those
-
walls that I've created. I live a little more free before
-
God. And you know, in the centre of
-
this, this life isn't me, it's Jesus.
-
It's Jesus. Jesus is the centre of this
-
life. And So what happens is, like
-
Geshom taught us last week, we need to come to a place of
-
surrendering our will before God.
-
When I was working on this with my son, he and I were so
-
desperately trying to fix this person on their feet.
-
And it just felt like a very sweet moment when he bent this
-
woman and he said, mum, let's just lean her on this.
-
And it felt like that's what it looks like to live in the fear
-
of God, complete surrendered will to God.
-
And what happens is it's so beautiful that the little silos
-
I built the walls fall off. And the way I live privately
-
before God, the kind of surrender that I bring to Him
-
starts to trickle into every area of my life.
-
So the way I am at church is the way I am at home.
-
The way I am at home is the way I am at work.
-
The way I am at work is the way I am with friends.
-
There is no partition. There is no
-
compartmentalization. All of it is being touched by
-
the presence of God. Jesus is involved in everything.
-
So I'm choosing to please Him in the way I live at home.
-
I'm choosing to please him with my words that I use with those
-
who work for me at office. I'm choosing to be kind to the
-
women who helped me at home because now I have a fear of God
-
because I'm so much more aware of who he is.
-
And the beautiful thing is, you may think, well, these kind of
-
houses are so, these kind of compartments are so open-ended.
-
Where is the protection? And that's what I want to
-
encourage you with that when you start living with this fear of
-
God, the joy of the Lord becomes your strength.
-
And like I said, strength is not just brute strength, it is a
-
fortress. I start to rejoice in every area
-
of my life because I start to see God move.
-
I start to see God in my children.
-
I start to see God see God in my spouse.
-
I start to see God moving and shaping me through my employers
-
at work. I start to see God when I step
-
into the supermarket. I see His provision in my life.
-
And you see how that shapes every part of our life.
-
This is what I want to encourage you.
-
The fear of God is not just bowing before him, it is living
-
in such a way that your entire life is placed exposed before
-
him. And you saying Lord, you can do
-
with it as you will. Of the fear of God is 1.
-
Like the the the writer of Proverbs repeatedly says, the
-
fear of the Lord is the beginning of wisdom.
-
The fear of the Lord keeps one's life secure.
-
When you live with the fear of God, it protects your life, it
-
sets you apart. You are no longer one with
-
others. You are different.
-
And when you are set apart, he protects you.
-
His joy floods your soul. When you are living in a right
-
relationship with Him, the joy of the Lord will be your
-
strength. And I want to just encourage you
-
with this. If you're saying I don't know
-
what it's like to live with the fear of God.
-
This is what 2 Corinthians Chapter 7 verse one says.
2 Corinthians 7 chapter mention
-
He says, since we have these promises, dear friends, let us
-
purify ourselves from everything that contaminates body and
-
spirit, perfecting holiness out of reverence for God.
-
God is calling you to be holy because he is holy.
-
How does that work? It's not saying the right thing
-
at the right time. It is going deeper and saying,
-
Lord, I fear you. Teach me.
-
Show me what is contaminating my body.
-
Show me what I'm consuming that is so bad for me.
-
Show me what is contaminating my spirit and teach me how to
-
remove it. One Peter 117 says since you
-
call on a father who judges each person's work impartially, live
-
out your time as foreigners here in reverent fear.
-
We are not citizens of earth. We are citizens of heaven.
-
How we live matters. I was reading this portion in
-
Ezekiel, Ezekiel chapter 33, where God was talking to the
Ezekiel 33 chapter mention
-
prophet about his task and saying, you know what, I will
-
tell you to say some things you say it, if they turn or not is
-
on them, right? And the basic thing that he kept
-
saying, verses 17 to 20 was very interesting.
-
It says, your people say the Master's way isn't fair, but
-
it's the way they're living that isn't fair.
-
When good people turn back from living good lives and plunge
-
into sin, they'll die for it. And when a wicked person turns
-
away from his wicked life and starts living a just and
-
righteous life, he'll come alive.
-
Still, you keep on saying the Master's way isn't fair.
-
We'll see. Israel, I'll decide on each of
-
you exactly according to how you live.
-
The fear of God will dictate how you live.
-
It's how you will speak to people.
-
It is how you will behave with people that you know and do not
-
know. He is concerned.
-
The Kingdom life is far more than just reading the Word and
-
going away. It's far more than just knowing
-
Jesus at face value and walking away.
-
The Kingdom life goes deep and it'll undo you in the best way
-
so that you can live in a way that pleases the Master.
-
Maybe you are someone who has said the Master's way is not
-
what I want. It's too restrictive.
-
It's a narrow gate. I don't want to go through it.
-
It's true, it is a narrow gate. But if you want to be set apart
-
in a world that is fast fading away, a world that is headed in
-
a dark direction, you and I need to be very clear that we will
-
live in the fear of the Lord. And when we do, we will
-
experience the joy of the Lord, which will be our fortress,
-
which will be our protection. Like I said, believer in Jesus,
-
your superpower is the joy that God gives you.
-
Without it, you cannot handle what comes at you.
-
You need the joy of the law to be a protection.
-
It is a refuge. It is not a fake place of just
-
pretending everything is alright.
-
It's not a place of just feeling high on feelings.
-
No, it is a deep thing. Because remember, happiness is
-
circumstantial, but joy is existential.
-
You need it for your life. You cannot live without it.
-
Ask the Holy Spirit, in this situation that I'm in, in this
-
broken marriage, in this broken relationship, in these endless
-
strife and conflict, in this ailment, where can I find the
-
joy? Holy Spirit, dig deep within me.
-
Bring out gratitude so that it overflows into joy.
-
Philippians 4/4 Remember that famous passage?
-
We used to sing it as kids. Rejoice in the Lord again, I
-
say, rejoice in the passion. It says this.
-
Be cheerful with joy celebration in every season of life.
-
Let your joy overflow. I love hanging out with people
-
whose joy is contagious. You sit next to them for 10
-
minutes. You feel better about yourself
-
and that's what God is calling us to.
-
In a world where everyone wants to fit in, God is asking you to
-
stand out. Because when you do stand out,
-
you will stand out because you fear the Lord.
-
You stand out because you stand for what is right and not for
-
what works for everyone else. As I close, I want to just leave
-
this picture with you. Like we saw two different homes
-
as Jesus hung on the cross. He was hung in between two
-
criminals. We don't know what crimes they
-
committed, but they were suffering along with Jesus.
-
And one guy screams at Jesus, berates him, shames him and
-
says, why don't you get yourself down?
-
You were God. Get yourself down and get us
-
down. You see the cynicism, You see
-
the condescension. But the other criminal looks
-
over at him and says made him shut up.
-
It says in the message version it says, have you No Fear of
-
God? You're getting the same as him.
-
We deserve this, but not him. He did nothing to deserve this.
-
This was a guy who knew that God was in his midst.
-
He knew that this man was sinless.
-
They were sinful. Too many of us in this day and
-
age think that we can poke fingers at God.
-
God, do you know what you're even doing?
-
You take good people away. You let the bad ones remain God.
-
You're letting nations go through war.
-
We are asking questions that are way above our pay grade.
-
He is God, period. He is mighty, he's awesome, he's
-
generous, he's forgiving, he's loving.
-
But he's God. We are not.
-
We were created for relationship.
-
We were born again to know him. But in knowing him I don't get
-
equal to him. I love that exchange between
-
Abraham and God when they're negotiating for Sodom.
-
But never, even though Abraham was a friend of God, never did
-
he equate himself to God. There was always something where
-
he was submitted to him. And just like that, that that
-
thief on the cross who knew who God was, he ended it by saying,
-
Jesus, Remember Me when you enter your Kingdom.
-
He knew who he was talking to. He knew the level was not the
-
same. He displayed a fear.
-
He asked him, do you have No Fear of God?
-
And what is the beautiful thing that Jesus replies?
-
He says today you will be with me in paradise.
-
Paradise is our eternity, is our destination.
-
It begins the minute you say yes to Jesus.
-
But sometimes we don't feel very much like we're in paradise
-
because the stuff that hits us, the intimidation, the
-
opposition, the setbacks make us feel like there is no room for
-
joy. But God is saying the joy of the
-
Lord is your strength. It is what will protect you.
-
But in order to tap into that, you and I need to live in
-
alignment with God himself. We need to live with the holy,
-
reverent awe of God. God is calling us back.
-
The remnants need to rise up in the fear of the Lord.
-
How you live, how you treat your wife, how you treat your
-
husband, how you love your children, how you position
-
yourself at work, how you don't push yourself but allow God to
-
elevate you will determine whether others will be drawn
-
into the Kingdom. It will determine whether God
-
looks at you and said you feared me.
-
You lived in a way that honoured me.
-
Well done. It may trickle down to the
-
smaller things. Maybe you run a business.
-
How do you treat the vendors who work with you?
-
Maybe you have a huge position. You have people at your beck and
-
call. How do you treat them?
-
How do you look after the people that help you out?
-
It'll all come down to this. How we live is how the Master
-
will look at us. I entrusted you with this.
-
What did you do with it? Some of us are looking at life
-
just through the lens of our finances, through our money.
-
Oh, I have this much, what do I do with it?
-
I need to grow it. God is saying who did you bless
-
with that? Did you hold on South tight that
-
you never let your money grow so that it would be useful for the
-
Kingdom? God is calling us back and
-
saying this is who I am. Who will you be?
-
How will you live? As we pray?
-
I want to just end by saying will we be?
-
We are all sinners saved by grace, but will we be like that
-
criminal who looked at God and say Lord you be God in my life.
-
I am tired of trying to be God. I'm tired, tired of viewing
-
others as God and fearing them over fearing you.
-
God. Can we just ask him that?
-
Father, I just bring everyone of us before you, the remnant
-
chosen by grace. We thank you for Jesus, your
-
Son. We thank you that when we look
-
at him we realise just how blessed we are.
-
And that in itself is cause for joy.
-
And so, Father, today we're irrespective of the season we
-
are in, we rejoice with cheerfulness, for you are with
-
us, you are in US, you are carrying us, and you will lead
-
us. Father, I pray for those of us
-
who have turned away from you saying, I don't want to fear
-
this God, I don't want this. This doesn't make sense for me.
-
Father, I pray that you will soften hearts.
-
You will draw them back to you. If you are one such person, will
-
you say, Jesus, I come back, I come back to you.
-
I will live in awe of you for your mighty deeds, your
-
outstretched arms, for the things you have done before and
-
the things you will do again. I thank you God, that you are
-
drawing many back to live with a holy fear of you.
-
I pray that you would strengthen us in this journey.
-
Thank you that you have given us everything we need to run this
-
race. We thank you that we are not
-
alone. We thank you that you go before
-
us, that you are behind us, you are all around us.
-
We thank you for your Spirit who produces joy in our life that
-
many will taste and many will want for themselves.
-
We love you, we honour you, we thank you in Jesus name, Amen,
-
Amen. God bless you.
-
May you walk the journey of your life, not just this week.
-
This is not something for you to just think for this week, for
-
the rest of your life on earth that you would walk with the
-
fear of God and you will experience the joy of the Lord
-
to be your strength. God bless you.
-
Thanks for listening to this message.
-
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-
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