Sermon
260 ~ IT SHOULD HAVE BEEN ME ~ Good Friday
Publisher transcript
Transcript
-
We welcome you to the We Are Zion sermon podcast.
-
We are a church based out of Chennai, India.
-
We are thrilled that you tuned in today and hope that you will
-
be refreshed, revived, and energized by what you hear.
-
Our desire is that you will live life with a renewed sense of
-
purpose that stems from a vibrant faith in Jesus.
-
The year 2025 is 1 where we will be positioned by God to possess
-
our promise. This Good Friday we look at
-
Jesus, our substitute who took our place on the cross.
-
It should have been us, but he bore it for all our sakes.
-
How do you look at the cross today?
-
Does it bring remembrance of all that Jesus has done for you or
-
have you become immune and apathetic to it?
-
High Church, what a joy it is to bring God's word to you on this
-
very Good Friday. You know, whenever we celebrate
-
Good Friday, I think the world, those who don't know Jesus,
-
don't know about what he has done for us sometimes wonder why
-
we celebrate on this Friday. They say, well, it's such a sad
-
day, how are you celebrating? But we know that this day marks
-
God's victory through his Son Jesus over sin and death.
-
It is such a victorious day. We have every reason to
-
celebrate and you know, I want to really bring our focus today
-
to the cross because that is the epicenter of where everything
-
changed. That is the epicenter of
-
transformation for us. That's where we actually
-
experience something so life transformative and life changing
-
that we have never been the same again.
-
And I was reading the story about this French policeman
-
called Arnold Beltram. And he became world famous
-
because he stood his ground against a terrorist who had
-
actually stormed into a shop, taken people hostage, killed a
-
couple of people, had some homemade bombs.
-
And he was just on the verge of creating a lot of harm.
-
And Arnaud was the policeman in charge who entered that place.
-
And actually, when it came to a stand off where the the
-
terrorists had actually taken a woman cashier as his hostage.
-
And he was, you know, you know, holding her at gunpoint as a
-
body shield. And the amazing thing that
-
Arnaud did, which the whole world heard about through media,
-
was that he said he would exchange himself for that
-
hostage. He said, you let her go, you can
-
hold me as a body shield. And in the ensuing scuffle of
-
what happened, the the hostage went free.
-
She was safe. But Arnold Beltrum ended up shot
-
and stabbed multiple times and didn't make it.
-
And I wonder if that hostage remembered that.
-
I'm sure she remembers the day. But whenever she sees a picture
-
of Arnold Beltrum, I wonder if she wonders.
-
That should have been me. That should have been me.
-
He took her place and this is such an inadequate example of
-
what Jesus did, but it helps us better understand the magnitude
-
of what Jesus did. When we look at the cross, what
-
do we think? Is it just a fashion symbol?
-
Is it just a, is it just this a symbolic thing that we wear
-
around our necks or carry on our bags or have as a, as a profile
-
picture? But do we actually understand
-
all that it symbolises for us? Do we realise that whenever I
-
look at the cross, I'm saying that should have been me on it.
-
That cross should have worn me. And so today I've titled my
-
sermon. It should have been me.
-
It should have been me. You know, Jesus is sacrifice,
-
perfect sacrifice on that cross. The way he was harassed,
-
brutalized, traumatized, attacked, made to suffer in
-
dignities of all kind, and then paraded through the city of
-
Jerusalem and then taken to the outskirts and hung on the cross
-
at Calvary. All of that was actually a
-
substitute for the sacrificial system that was just steeped in
-
Jewish culture. You know, they had these Rams
-
and goats and pigeons, and based on your economic status, you
-
could go and sacrifice something.
-
Jesus was the substitute for that sacrificial system.
-
But if I have to bring it into today, right where we are at
-
Jesus death on the cross was a substitute for each one of us.
-
We deserve to be punished for the sins we have committed.
-
We deserve that indignity for the way we have harboured sin,
-
for the way we have perpetrated sin against others.
-
But yet it was Jesus who stood in on our behalf instead of us.
-
He took the brunt of the punishment.
-
He offered us mercy. Mercy is the withholding of
-
punishment. He showed us grace, unmerited
-
favour. We didn't deserve this favour.
-
And yet because of this act on the cross, today you and I who
-
call on Jesus get to call the Father God, our very own ABBA
-
Father. We now have access to him
-
because of what Jesus did on the cross.
-
Isn't it amazing? And today we're going to be
-
looking at Isaiah 53 to understand better what it looks
-
like when we say it should have been me.
-
This is not some self pitying statement, it's a realistic
-
statement. It's to better understand how
-
Jesus was a substitution for you and me.
-
So let's read Isaiah 53 reading from the NIV version.
-
It says who has believed our message and to whom has the arm
-
of the Lord been revealed? He grew up before him like a
-
tender shoe and like a root out of dry ground.
-
He had no beauty or majesty to attract us to him, nothing in
-
his appearance that we should desire him.
-
He was despised and rejected by mankind.
-
A man of suffering and familiar with pain, like one from whom
-
people hide their faces. He was despised and we held him
-
in low esteem. This definition, it starts off
-
with the arm of the Lord. And generally when the arm of
-
the Lord is mentioned in Scripture, it indicates power,
-
it indicates might, it indicates the supernatural elements of who
-
God is. And yet the lines after that
-
reveal the very human side of Jesus.
-
He says he was ordinary, nothing much to look at.
-
He was despised, He was afflicted, He was rejected.
-
People didn't actually look at him.
-
You wouldn't take a second glance at him.
-
And it's talking about how Jesus is the source of unlikely power.
-
Who would have thought this man is truly the Messiah?
-
Well, he called himself that. He attested that He was the one
-
promised in Isaiah 61, but no one really believed it.
-
They took the miracles, they took the signs, they took the
-
healing, but I don't think it sank into them as to the
-
magnitude of who He really was. Verse 4 Surely he took up our
-
pain and bore our suffering, Yet we considered Him punished by
-
God, stricken by Him and afflicted.
-
But he was pierced for our transgressions.
-
He was crushed for our iniquities.
-
The punishment that brought us peace was on him, and by his
-
wounds we are healed. Look at the the usage of the
-
word our He took up our pain. He was pierced for our
-
transgressions, He was crushed for our iniquities.
-
The punishment that brought us peace was on Him, and by His
-
wounds we are healed. Do you see that transference
-
which is happening there? It was my pain, it was my shame,
-
it was my suffering, it was my transgression, it was my
-
iniquity. But He took it up on my behalf
-
because I couldn't bear it. You wouldn't be able to bear it.
-
The weight of our sins is so much that we couldn't have borne
-
it. And so Jesus bore it on himself.
-
He was the substitute. He was the substitute.
-
And if you notice that He didn't just step in, He took it up.
-
It was actually an active taking up of what actually belonged to
-
us. He took up, crushed, pierced.
-
Punishment was on him. He actually stepped in and took
-
everything that we deserved unto Him.
-
And that's what a substitutionary sacrifice really
-
looks like. Jesus stepped in.
-
We could step down from that place.
-
He bore it all. Verse 6.
-
We all, like sheep, have gone astray.
-
Each of us has turned to our own way, and the Lord has laid on
-
him the iniquity of us all. This is the human condition.
-
The best of us cannot assume that we won't wander.
-
Everyone of us are prone to wander.
-
Everyone of us, every last one of us.
-
The the default state of our mind is to wander.
-
The default state of our heart is to wander.
-
And so He says, because of that inherent condition of all
-
mankind, He laid on Jesus. The iniquity of all of us was
-
seven. He was oppressed and afflicted,
-
yet He did not open His mouth. He was like a lamb led to the
-
slaughter. And as a sheep before a Shearer
-
is silent, so He did not open His mouth.
-
By oppression and judgement He was taken away.
-
Yet who of His generation protested, For He was cut off
-
from the land of the living. For the transgression of my
-
people, He was punished, oppressed, afflicted.
-
All of these adjectives, right? They indicate heavy pain.
-
They experience. They're they're expressing to us
-
an experience of pain and suffering.
-
And I'm sure you're able to relate to at least one of these.
-
You're probably gone through pain.
-
You've probably had a bit of suffering.
-
Maybe you've been oppressed. Maybe you've felt afflicted.
-
And here was someone who felt all of that and took it off of
-
us and laid it on himself. He bore it in silence and with
-
humility. Isn't that amazing?
-
Verse 9. He was assigned a grave with the
-
wicked and with the rich. In his death, though he had done
-
no violence, nor was any deceit in his mouth, yet it was the
-
Lord's will to crush him and cause him to suffer.
-
And though the Lord makes his life an offering for sin, he
-
will see his offspring and prolong his days, and the will
-
of the Lord will prosper in his hand.
-
This sinless Jesus came as a rabbi was the Messiah, the one
-
promised. 1 The Saviour of the world was allowed by his
-
heavenly Father to walk this road of suffering, so that the
-
joy set before him was that he would gather many children unto
-
him. We, those of us, have said yes
-
to Jesus. Those of us have brought him
-
into our lives, into our hearts are the ones he talks about as
-
his offspring. So this was the aim of all of
-
what Good Friday is about. It wasn't for the moment, it
-
wasn't a short term gain. It wasn't to display Jesus, you
-
know, humility or sacrifice. Well, all of that was there.
-
It was for a larger purpose. The purpose was the salvation of
-
the world, salvation of all who believed.
-
Verse 11 after he had suffered, He will see the light of life
-
and be satisfied by his knowledge.
-
My righteous servant will justify many and he will bear
-
their iniquities. Look at how he's communicating
-
what was going to be achieved. He would die, He would suffer,
-
and yet he would see the light of life.
-
He's talking about the resurrection and he's saying
-
that this servant, this righteous servant, Jesus the
-
righteous servant, will justify many.
-
All our credits, all our accounts are credited fully.
-
We are counted as righteous because of what Jesus did.
-
He will justify us and bear our iniquities.
-
This is the purpose of what happened on that Friday 2000 odd
-
years back. This was the purpose, the
-
justification of all mankind. Because you know, on our own we
-
cannot justify anything. We can try to justify our
-
actions, but it will not add up. But Jesus blood shed on that
-
cross justified everyone. Verse 12.
-
Therefore I will give him a portion among the great, and he
-
will divide the spoils with the strong, because he poured out
-
his life unto death, and was numbered with the transgressors,
-
for he bore the sin of many, and made intercession for the
-
transgressors. The rewards that Jesus received
-
was eternal. Did the Son of God receive
-
rewards? Yes, because it says His name is
-
higher than every other name and that the name of Jesus, every
-
knee will bow on heaven and on earth.
-
This was the exaltation and the glorification which Jesus
-
received because of the obedience that He had and
-
displayed. The submission to the Father
-
exalted and glorified Him to the highest name ever.
-
And so this is how we, when we look at the the culmination of
-
this chapter, all of it was lived out on that Friday, that
-
day when Jesus was crucified, when Jesus was tortured, he was
-
crucified. He was made a spectacle.
-
But what was actually happening was this huge substitution was
-
taking place. He was standing there instead of
-
you and me. He was standing there instead of
-
every man, woman and child of that time.
-
He was standing there as a substitution for everyone who
-
had gone before him. He was standing there to say, I
-
have now stepped in. You don't bear the brunt of what
-
you've done. I will.
-
And that's the beauty of being a substitute.
-
You know, none of us can be a substitute for anyone else.
-
You know, I remember during COVID, all our children were
-
online and each of them were struggling with different
-
subjects and being at home watching, I was juggling, you
-
know, going between 3 systems, making sure all of them were
-
logged in, all of them were getting there, you know,
-
finishing up their work. I remember there was a time when
-
all of them were having tests and one of our children hadn't
-
prepared for a test. And I remember so desperately
-
trying to coach the child before the test and but no matter what
-
I could do, I couldn't substitute for him.
-
I could see the child needing help, but I couldn't take his
-
place and answer the questions. I couldn't step up and be for
-
him what only he could be for himself.
-
And I realise just as we grow our children up, as we do our
-
lives as married couples, as we are children of ageing parents,
-
or whatever your role in life is, I cannot substitute for
-
anyone else. And I realise with greater
-
gratitude than ever before that Jesus, what you did for me is
-
unbelievable. No one can stand in for anyone
-
else the way Jesus did for me. So if you are today standing in
-
this place of trying to be a bridge for someone, if you're
-
trying to be a Redeemer for someone, you cannot, we cannot
-
redeem anything. You're trying to be someone's
-
saviour. You cannot because we already
-
have all of that in Jesus. We have all of that in him.
-
And I just want to encourage you that when we look at Jesus, we
-
don't look at him anymore as on the cross.
-
But when I look at the cross, I remember that it should have
-
been me on that cross, but it was Jesus instead.
-
And he stood in for me and achieved for me what I could
-
never have achieved for myself. And today when you go through
-
suffering and pain and shame and torment, you probably think,
-
well, if Jesus took it all on the cross, why am I still going
-
through it? Well, this is the side effects
-
of living in a broken world. All of these things will happen
-
to us. They will touch our lives.
-
We will walk through it. But it's beautiful because I
-
believe that so much good comes out of all of the hard stuff.
-
And that is because of the hands of the Redeemer on us.
-
I believe that from all our afflictions, God can save us
-
because He is our Saviour. I believe that he can wash us
-
clean and make us pure because He is the one who refines us.
-
He's the one who consecrates us. I believe that from the ailments
-
we go through, we can experience healing.
-
I believe that our inner man can be healed from the stuff that
-
has afflicted us for years because He is our healer.
-
But the important thing to realise is that when I say it's,
-
it's all about him. I really need to stop making it
-
so much about me. It should have been me.
-
If that is your resonating chorus when you look at the
-
cross, let us also change the narrative to say it should have
-
been me. But it isn't.
-
It wasn't. It was Jesus.
-
But we need to go to the next stage where we don't make it all
-
about ourselves. Sometimes we tend to say, oh
-
wow, this life is so hard. This is written on my forehead.
-
This is my life. This is what I meant to carry
-
this hardship, this suffering, this pain.
-
It seems to follow me around. It seems to have my name on it.
-
It should have been me, but it wasn't.
-
And I don't get to make it all about me.
-
I have to make it all about the one who did it for me.
-
I need to make it all about Jesus.
-
I'm not the hero of my story. I'm not a Redeemer of anyone.
-
I'm not a saviour for anyone. I'm not the atonement for
-
anyone. I can't be paying the price for
-
someone else's sins. I cannot even pay the price for
-
my own sins. And that's when I come to the
-
one who actually did take my place, the one who substituted
-
for me. You know, when I make everything
-
about myself, it's so easy to make our stories about
-
ourselves. Oh well, I'm self-made this.
-
I achieved it on my own. The minute we start doing that,
-
we take the divinity out of the substitution that happened on
-
the cross. What happened that day was a
-
divine moment. Jesus was 100% human, but he was
-
100% God. He was perfect.
-
And yet in that complete weakness, he submitted and
-
surrendered himself to what God had allowed.
-
And so today I want us to look at the cross with fresh eyes.
-
I want us to look at the cross for what it really is.
-
Because Jesus very clearly told his disciples way before he got
-
crucified. He said take up your cross and
-
follow me, right? This is what he said.
-
And I want to ask you, what have you been taking up?
-
Many times it feels heavy. So if we assume it's a cross,
-
but sometimes sin can feel heavy, guilt can feel heavy,
-
shame can feel heavy. The labels people have put on us
-
can feel heavy. The labels we have put on
-
ourselves can feel heavy. The dysfunction that we have
-
allowed into our lives can feel heavy.
-
And maybe it's time that we need to come and lay down some of
-
these things so that we can actually take up the cross.
-
I remember last year teaching about how the cross symbolizes
-
our weighty assignments. The Kingdom assignment that is
-
marked for everyone of God's children is weighty.
-
It's heavy. We cannot carry it on our own,
-
which is why he says, take my yoke upon you, learn from me.
-
He says he cares for us and he shares the load, which is why we
-
need Jesus so much because this assignment is all about him.
-
It's all about him needing us to to help a hurting world.
-
But I want to bring us back to something more when it comes to
-
the cross. Every time you look at the
-
cross, I want you to understand there are certain things that
-
are implied about this cross because the cross will change
-
your life. When we keep the cross of Jesus
-
in in the forefront, it changes so many things.
-
Many times we we emphasize on the cross and not the the
-
command that Jesus gave off. He says take up your cross.
-
When I take up something, I have to lay down something.
-
What are you willing to lay down?
-
Are you willing to lay down the baggage that you have assumed
-
you needed to carry? Are you willing to lay down the
-
identity that you have assumed for yourself and take up the
-
cross? But it doesn't end up with end
-
up with just you taking your cross.
-
You need to follow Jesus because the one we follow is so much
-
more important than what we carry.
-
So the weighty Kingdom assignment is very, very heavy.
-
But I want us to be challenged today to do 4 things to
-
understand the cross and take it up for four reasons.
-
Because when you take the cross up, the first thing is the cross
-
is a separator. What does that mean?
-
What does it mean? The cross is a separate?
-
I want to read from Hebrews chapter 13 verses 11 to 13.
-
It says the high priest carries the blood of animals into the
-
most holy place as a sin offering, but the bodies are
-
burnt outside the camp and so Jesus also suffered outside the
-
city gate to make the people holy through his own blood.
-
Let us then go to him outside the camp bearing the disgrace he
-
bore. The cross is a separator,
-
meaning there was there is no way if you're carrying your
-
cross, you will fit in with the crowd.
-
There is no way when you're living the way Jesus wanted you
-
to live, the narrow way that you will be able to do the things
-
that everyone else is doing. You will not be able to attest
-
to their lifestyle choices. You won't be able to do the
-
things that they are saying is OK.
-
It will separate you from the madding crowd.
-
It will set you apart. The whole of last year our team
-
was set apart being consecrated and and each of us in our church
-
experienced a kind of refining so that he actually set us
-
apart. He actually moved us away from
-
what was fancy, what was comfortable, what was famous
-
into what was now seclusion. And was it lonely?
-
Was it hard? Yes.
-
So many times when I go for youth retreats, the question is
-
asked when you know, they know we are Christians.
-
They don't invite us out for, you know, drinking parties and
-
things. And you know, all we, we as
-
youth leaders always have these, you know, bad answers that we
-
give. But I remember reading this once
-
before a youth and I asked them, do you really think that Jesus
-
wants you to be part of the in crowd or would you be OK to let
-
Jesus suffer outside the gate alone?
-
Would you be OK in a bit of loneliness?
-
Because it's interesting. God will arrange for encounters
-
in those moments of being separated.
-
God will arrange for you to be nurtured and to be a nurturer
-
even in those moments of separation.
-
The cross will bring separation. You know, too many of us are
-
dying to be included. We want to be part of every
-
conversation. We want to be part of every
-
catch up. I want to encourage you that if
-
your faith, your convictions, your lifestyle cause you to be
-
evicted, cause you to be excluded, it's OK.
-
Because the cross is a separator.
-
Because once you choose to identify with Christ alone, once
-
you choose to live in a way that glorifies Him, once you choose
-
the narrow way, you will find that your delight is for the 1.
-
And so many times you'll find that you're the only one.
-
And that's OK. That's OK.
-
Why are we so desperate to be loved by everyone when we were
-
created for the enjoyment of the One?
-
God will separate you from certain people in certain
-
seasons. There are some seasons where the
-
whole crowd cannot come with you.
-
He will actually remove certain people from your life so that
-
you can be faithful to the calling, faithful to the path He
-
has cut out for you. He could separate you from
-
certain family members whose views are toxic, whose thoughts
-
are toxic, whose ideas are not biblical, whose ways would
-
grieve the Holy Spirit. He may remove those people for a
-
season, 4 seasons to come. And that's OK.
-
Because the cross, first of all, is a separator.
-
The second thing that the cross is, is a connector.
-
Isn't that, you know, it feels a little more comfortable.
-
Separator feels hard but connector.
-
Hebrews 13 verses 15 to 16. It says through Jesus.
-
Therefore let us continually offer to God a sacrifice of
-
praise, the fruit of lips that openly profess His name, and do
-
not forget to do good and to share with others, for with such
-
sacrifices God is pleased. The cross is a point of the
-
greatest of joy, greatest of peace and greatest of connection
-
because others who are carrying the cross of Jesus, others who
-
are choosing the way of Christ, just connect with you over the
-
cross. It's amazing because when we
-
travelled abroad, we went to study with the children and we
-
were in the US for a year, we were in Australia for a year and
-
many times we would just be in common areas.
-
We wouldn't even be in Bible college, we wouldn't even be in
-
church, but we would just be outside and someone would just
-
look at us and they would talk to us, find out they're
-
Christian. And I remember our oldest son
-
being prophesied to in a, in a, it was in Walmart or Kroger's, I
-
don't remember. There was this man who just
-
walked in. He saw children and then he just
-
pointed Caleb out and said, can I prophecy over him?
-
He just looked at us. He said, are you guys believers?
-
We said yes. And he went ahead.
-
We were in the middle of of a, a shop, of a store, of a grocery
-
store. The connector was Jesus.
-
The connector was the cross of Jesus.
-
And so you may feel excluded, secluded, isolated, because the
-
cross is a separator. But the beautiful thing is the
-
cross is a connector. So it will connect you and me to
-
the people who we need to be widely connected to in this
-
season. He will connect us to people who
-
are also carrying the cross, who are also counting the cost, who
-
are also leaving behind the things that that attach itself
-
to their flesh and who are pursuing hard with God for God.
-
It's amazing because thanks to the work of Jesus on the cross,
-
even every time we have communion, when we celebrate the
-
table of the Lord, I love that all of us standing at church,
-
we're about, you know, so many of us from different parts of
-
the country, different language barriers.
-
None of it matters when we hold the elements in our hand because
-
that unites us across every kind of cultural, social, economic
-
barrier that could ever exist. This unites us.
-
And so the cross is a connector. The cross is a connector.
-
I remember when we lived in the US, we had, we lived on, on
-
campus in the Bible college and just across from our house.
-
We had Egyptians living there. We had people from north from
-
South Korea. We had people living from Ghana.
-
And just to to go out into the lawn, I would take the kids out
-
and to just gather with them. Lot of them didn't know the same
-
languages. They were people from South
-
America, Central America. All we connected over was the
-
fact that Jesus had brought us here, that Jesus was doing a
-
work in US, and that we were all going to take his name back into
-
our countries. That's all.
-
But I just want to tell you that that connection is actually so
-
deep. It's so authentic.
-
And I want to encourage you that the cross is a connector.
-
It is not only separation, it's also connection.
-
The third thing about the cross is that's a perfector.
-
What does that look like? I know that's a bad word.
-
We all hate the word perfection, but the cross is the perfector.
-
What does that mean? Hebrews 10 verses 12 to 14 it
-
says. But when this priest had offered
-
for all time 1 sacrifice for sins, he sat down at the right
-
hand of God. And since that time he waits for
-
his enemies to be made his footstool.
-
For by 1 sacrifice he has made for a perfect forever those who
-
are being made holy. What an interesting verse.
-
For by 1 sacrifice he has made perfect forever those who are
-
being made holy. You know, a lot of us like to
-
talk about how we're perfectionists.
-
Oh, I'm a perfectionist with how I keep my house or the way I
-
work or but honestly, you know, it's I feel like that's just a
-
bit of vanity on our part because anything that we call
-
perfectionism, anything that we attest as perfect is still
-
flawed. It isn't God's design.
-
God's design is so different and only God's design can be
-
considered perfect. Anything we call perfect becomes
-
imperfect. And So what is this perfection?
-
It is a high standard that only God can reach and only Jesus
-
lived a perfect life. But the beautiful thing is
-
through situations, through people, through the world,
-
through the the torment, the suffering, the trials that we go
-
through, God starts to shape us. He got God starts to mould us
-
and we become more and more like Jesus, his Son.
-
We grow in holiness, we grow in holiness and ultimately when we
-
reach eternity, we have been perfected forever.
-
The goal is not perfection here. The goal is to grow in holiness.
-
The goal is to stay pliant in the hands of God so that the
-
Holy Spirit can shape us into His likeness, into the Son's
-
likeness. That is the aim.
-
The perfection that God desires is such a high bar.
-
If I was to start to consider that, I would give up before I
-
even began. And which is why the job of
-
perfection is done by the Holy Spirit, the agent of renewal,
-
the one who's working on me, who's teaching me how to speak,
-
who's teaching me how to respond, who's teaching me to
-
keep quiet, who's teaching me to verbalize.
-
We are a work in progress. But the cross reminds me.
-
The cross reminds me that Jesus is the author and perfector of
-
my faith, not me. So often we see our children
-
behave a certain way. You know, those of us who are
-
parents of teenagers, preteens, we see certain things in their,
-
you know, their, their traits, the way they behave.
-
And you feel embarrassed. You think, wow, where did that
-
come from? Where did that trait arrive
-
from? And we try to shape it
-
outwardly. We try to control the
-
circumstances. We try to control the things
-
they say in response to certain circumstances.
-
And you find as they get older, you really aren't aren't in
-
control of anything. We cannot perfect anything.
-
If you're someone who likes to bake, you probably found this
-
recipe you like. You keep doing it till you
-
perfect it. You find that you still are in
-
pursuit of this for the rest of your life because nothing ever
-
reaches real perfection. But the cross is a perfecter.
-
Because the minute I take up my cross, the minute I walk in a
-
complete surrender to God, the minute I'm walking in obedience
-
to Him, the Spirit of God comes alongside me.
-
He who is within me is working all things so that I am being
-
shaped, I am being made holy. I am being made pure.
-
He burns the impurities of me through the refiners fire.
-
He washes me like launderer soap with his word, with his
-
convicting power and perfects me.
-
Isn't that amazing? The cross is the perfecter.
-
Hebrews chapter 10 verses 12 to 14, it says when this priest had
-
offered for all time 1 sacrifice for sins, he sat down at the
-
right hand of God. And since that time he waits for
-
his enemies to be made his footstool.
-
By 1 sacrifice he is made perfect forever those who are
-
being made holy. I'm reading it again so that you
-
understand that under Christ's feet everything has already been
-
placed. He is sovereign, He is supreme,
-
but we are still heading there. We are still a work in progress
-
and as much as He is perfect, he's drawing us in to holiness.
-
Maybe you feel you're in a season of being disciplined by
-
God. He is a faithful God even in
-
discipline. He's righteous.
-
He is. Just don't shun his discipline
-
because he's perfecting. Maybe you're going through a sea
-
feel a season of being ground in a grinder.
-
You feel like God. The the attack doesn't stop the
-
the the assignment feels heavier than ever.
-
But I want to encourage you, the crosses are perfect and God is
-
not done with you yet. God is not done with you yet.
-
Starting today, I want you to look at what you're going
-
through and understand every encounter, every situation,
-
every problem, every success is a moment by moment training in
-
holiness. The fourth thing about the
-
cross, why we must take up our cross and follow him is that the
-
cross is the equiper verse. Hebrews chapter 13 verses 20 to
-
21 says, Now may the God of peace, who through the blood of
-
the eternal covenant brought back from the dead our Lord
-
Jesus, that great shepherd of the sheep, equip you with
-
everything good for doing his will.
-
And may he work in us what is pleasing to him through Jesus
-
Christ, to whom be glory forever and ever.
-
Maybe you sometimes wonder, God. Will I finish well?
-
Will I do all the things I was created to do?
-
Will I fall by the wayside? Will I give in to sin?
-
Will I give in to doubt? Will I lose my faith?
-
Will I hold on to hope? There's so many things I need to
-
grapple with. This is the consolation that the
-
cross is the equiper. When I am carrying the cross of
-
Jesus, when I have chosen his way, when I've chosen the narrow
-
path, when I am choosing Jesus again and again, when I keep my
-
eyes fixed on him, He equips me for the life that He's given me.
-
He equips me with the ability to do the things I'm required to do
-
in taking up the cross. We're able to actually live the
-
life marked out for us. You know, many times we because
-
we haven't fully joined the narrow way, we haven't entered
-
through the narrow gate. We think anything goes.
-
I can live however I want it's not a big deal.
-
Who cares Everyone lives like this, everyone takes bribes,
-
everyone's having extramarital affairs.
-
So why not me? Why do I have to be held to a
-
higher standard. We disqualify ourselves.
-
We lower the bar for ourselves, but God is calling us into a
-
place of carrying this cross on a daily basis.
-
He doesn't say take up the cross once a month and follow me.
-
He says take up your cross daily because when I take the cross
-
for of Jesus today, it strengthens me for today.
-
It gives me capacity for today. It gives me the ability to think
-
and process the things I need to do for today.
-
It enables me to actually accept what God is allowing in my life
-
to take it and sometimes just make lemonade with the lemons
-
given. All of that is because he's in
-
me, willing me, enabling me to do the things I'm created to do.
-
When we lay down the things you know that we thought was safe,
-
when we when we give up stuff that's been holding us down,
-
when we lay down the things that have weighed us down for too
-
long, you'll actually tend to feel a bit vulnerable and and
-
exposed. But the beautiful thing is when
-
Jesus says, lay it all down, what you take up equips you for
-
the road ahead. You are not left vulnerable.
-
You are not left alone and isolated.
-
But God equips you with his presence.
-
He equips you with his promises. He equips you with your with his
-
people. You're never alone.
-
You're never alone. So whatever the season looks
-
like, I want to just encourage you with this.
-
The cross has to remind you that it should have been you, but
-
it's not. It was him.
-
So don't make it about you, make it about him.
-
Make it about him what you are walking through.
-
Make it about him. God, what is it you want me to
-
do with this situation instead of making it all about yourself?
-
Will you start to live set apart because it's a separator?
-
Will you start living more connected to Him and His people?
-
Would you start living a life that is growing in holiness
-
because the cross is a perfector?
-
And will you start moving forward with confidence because
-
the cross is an equiper, It equips you for all that is
-
ahead. Sometimes those who follow Jesus
-
act like it's such a hard thing because, well, you know, our
-
options are so limited. Can I just encourage you, as
-
someone who's followed the Lord for about 30 years now, it is
-
the most freeing life ever. Are we devoid of stress?
-
No. Are we devoid of problems?
-
Not at all. But the freedom that we find in
-
this relationship with Him, the freedom that we have to be the
-
one He created us to be, the freedom I have to change for His
-
delight, is unparalleled. It is not a confined life.
-
The narrow way is actually deceptively narrow.
-
It's so narrow, we take it, but you find that your life is
-
infinitely more blessed. And so I want to encourage you
-
in church today. We're going to be having
-
communion. And I wanted to read the
-
Scripture then, but I'm going to read it for you just to give you
-
a glimpse of what Jesus actually suffered for you and for me.
-
It should have been us, but it wasn't.
-
Isaiah 52, verses 12 to 15. See, my servant will act wisely.
-
He will be raised and lifted up and highly exalted, just as
-
there were many who were appalled at him.
-
His appearance was so disfigured beyond that of any human being
-
and is far marred beyond human likeness.
-
So He was sprinkling many nations and kings will shut
-
their mouths because of him. For what they were not told they
-
will see, and what they've not heard they will understand.
-
I want you to look at that again.
-
His appearance was so disfigured beyond that of any human being
-
and is found marred beyond human likeness.
-
Maybe you say you have been so badly shaken up.
-
Maybe you say I've been so deeply marred.
-
Maybe I've been so traumatized. God is saying that Jesus knows
-
Jesus stood in for you. Nothing you and I have walked
-
through on this earth. Nothing, absolutely nothing is
-
beyond what Jesus endured for us on the cross.
-
He was the perfect substitute. And look at the confidence we
-
have. He has sprinkled many nations.
-
He has shut the mouth of kings. It's not just earthly rulers
-
he's talking about. He's talking about
-
principalities and powers have to shut their mouth because of
-
the blood of the Lamb, which was sprinkled over the earth through
-
Jesus. Even as we get into a time of
-
just quietly looking into ourselves and saying, Lord,
-
where have I become so complacent that I fit in into
-
the world? Where have I become so caught up
-
with living how I chose that I forgot that my task, my calling
-
is to take up the cross daily and follow you?
-
Where have I made this life about myself, my needs, my
-
desires, my appetites, instead of what you wanted?
-
God, could we spend a minute? And even as we just Mull over
-
that, I'm just going to pray over you.
-
I'm going to pray that you will begin to experience Jesus and
-
all His goodness and all His glory.
-
But today he is no longer marred and beyond recognition.
-
Today he sits on the throne, the King of all kings, the Judge of
-
all judges, Ruler of all the earth, Creator of the heavens
-
and the earth, the one who holds the world's with the word of his
-
mouth, the one who sends his word and heals, the one who
-
comes to fight for us. He rides a White Horse.
-
He is righteous and true. From his mouth comes a sword.
-
He slays his enemies with the breath of his mouth.
-
This is the God who sits on the throne.
-
He's alive. He delights in you and me.
-
He died for us even before we made a choice to follow him.
-
That's how great His love for us is.
-
And God, I just pray that you would enable us.
-
You would enable us to take up our cross daily and follow you.
-
God, I pray for those who have rejected the separation that
-
you're trying to bring. I pray in submission they will
-
allow you to do what you have to do.
-
I pray for those, Lord, who are longing for the right connection
-
at this time. I pray that God, you would bring
-
into their lives those who are choosing to carry their cross,
-
that you would surround them with those who you have marked
-
for them in the season. God, I pray at this time for
-
those who need the refining of heaven upon their lives.
-
I pray, O God, that You will begin to do that great and
-
mighty work within them without them.
-
I pray that you would strengthen hearts, Lord, through the
-
sifting, through the shaking, that God, you will preserve
-
them. And Lord, I just pray right now
-
for those who feel ill equipped, at a disadvantage, inadequate.
-
God, I thank you that the cross equips us for all that's ahead.
-
I thank you that they are not alone.
-
I thank you that they stand with boldness because you are within
-
them. We thank you, we love you, We
-
thank you, Lord, that it should have been us, but it wasn't.
-
Forgive us when we have made it about ourselves.
-
Forgive us, Lord, when we have thought this story required me,
-
the hero in it. Forgive me.
-
We thank you God, for you are the one that we follow.
-
Help us God, to just obey and submit and run behind you.
-
I love you. In your precious name I pray.
-
Amen. Amen.
-
God bless you as you head into this weekend.
-
I just pray that you will keep Jesus at the focus, that you
-
have two more days to just really lean and ask Jesus, you
-
know what, I've got the rest of the year to run.
-
I want to run. Well, God, show me yourself.
-
Show me your face. I believe it's a great place to
-
begin. The cross can be a great place
-
of meditation. Ask God to show you where you
-
have discounted the cross. Show.
-
Ask Him to show you where you haven't picked up your cross.
-
And I pray that this weekend would be one that's full of
-
victory, full of joy, full of celebration.
-
God bless you. Thanks for listening to this
-
message. We hope you were blessed to hear
-
more messages like this. Make sure to subscribe and check
-
out our podcast channel for past episodes.
-
If you like what you are hearing, consider rating us
-
subscribing and even sharing it with friends.
-
That could really help us. For more content from Via Zion
-
and to connect with us, go to Via Zion in Remember, whoever
-
finds Jesus finds life.