Sermon
264 ~ RECEPIE FOR REVIVAL ~ PART 3
Publisher transcript
Transcript
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We welcome you to the We Are Zion sermon podcast.
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We are a church based out of Chennai, India.
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We are thrilled that you tuned in today and hope that you will
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be refreshed, revived, and energized by what you hear.
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Our desire is that you will live life with a renewed sense of
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purpose that stems from a vibrant faith in Jesus.
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The year 2025 is 1 where we will be positioned by God to possess
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our promise. We continue our sermon series
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called A Recipe for Revival where we look at different
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instances in the Bible where God poured his spirit out on His
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people leading to reformation and restoration.
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We hope that through this series, God will fill you with
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the Holy fire so that you are blazing for Christ in a Dark
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World. Sir Chaja, even as we have been
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doing this whole series on the recipe for revival, we believe
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we're in a season of a revival fire breaking out.
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And today's Part 3 and I've titled it as Revival battles.
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The interesting thing is the minute we begin to prepare a
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clear ground for revival, it's almost like our warfare
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increases, like it double S up right?
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And you, you feel like all hell has broken loose over your life.
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And the reason that happens is because the enemy hates the
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thought of revival. You know, why not the actual
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revival, But what happens just prior to that when hearts are
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surrendered, when repentance is happening, when confession and
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and forgiveness is, you know, being is being encountered by
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God's people when lives are opened up to his touch, when,
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when people are completely surrendered and submitted to
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their Father in heaven, It's powerful ground for the power of
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God to move it. It's the perfect setting for
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revival. And the enemy hates that kind of
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cleared up ground. He hates that things are coming
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together for for the Lord's people.
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He hates that there is, you know, expectation for something
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to change. And therefore he heightens the
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attack. He presses in, he unleashes all
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the darts that he knows, he unleashes his minions to really
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oppress the Saints. And I want to just encourage you
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today that in the season of revival, whatever you're facing,
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if you sense it is, it's a difficult season, you sense
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there's push back, you feel there is a, a crushing that's
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happening, you're in good company.
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Because the minute we anticipate revival, the minute we prepare
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for revival, the the armed forces of hell literally take
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their position as well. And so God is calling us to come
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to a place of the right stance in this battle.
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Because the truth is this, if you want to see the fullness of
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the revival that God has got for us, we need to stand our ground
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and push back. We have to stand our ground, not
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be shocked by the warfare and run and hide.
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But we like have to go and take our stance opposite the enemy
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and say, God of Angel armies, would you fight?
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That is where God is calling us. And today we're going to be
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looking at Judges Chapter 4. We're going to be looking at the
Judges 4 chapter mention
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story of Deborah. And, you know, it's such a
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beautiful story. We're going to read it little by
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little. Deborah is, you know, a
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prophetess. She's the wife of Lapidoth.
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She is a judge. In the time of the judges of
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Israel, there was number real leader, there was number king.
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This was prior to that, and they needed a leader.
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So God raised up judges from within them and these people
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provided leadership to the group of Israel.
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It's not a large group of them. And the sad thing is when when
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the book of Judges is written, it starts with this very sad
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description of the climate, the the spiritual climate of the
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land. There was a generation which
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didn't have a clue about who God was or what God had done.
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This is the same God, this the people whose ancestors had
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walked through the parteds Red Sea.
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These were the guys whose ancestors had gone and taken
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possession of the promised land, driven out giants and occupied
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the land. And they were at the the end of,
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you know, the possession of the land.
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And it's very interesting because in Judges one verse 19,
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it says the Lord was with the men of Judah.
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They took possession of the Hill Country, but they were unable to
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drive the people from the plains because they had Chariots fitted
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with iron. It's interesting because God had
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said possess all of the land, drive out its people and take up
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your position. But the people had found that
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the ones who occupied are already had certain areas of
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strength. Chariots fitted with iron
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demonstrated power, demonstrated influence.
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Because that was not, that was not even the Iron Age.
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There was no they had no business having iron on their
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Chariots, And yet they did, which meant they had influence
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beyond their borders. And because of which that
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intimidated the men of Judah and a couple of other tribes.
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And they didn't drive them out fully.
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They coexisted eventually. Yes, they put them under their
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thumb, but coexistence with the enemy was not the plan of God.
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God expected them to fully obey. He expected them to trust Him
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when they went against the enemy.
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And yet they kind of compromised.
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And that is the setting for Judges, right?
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And it's in this setting that we read the story of Deborah and
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Judges chapter 4. And we're going to read few
Judges 4 chapter mention
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verses at a time, Judges chapter 4, verses one to three.
Judges 4 chapter mention
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Again, the Israelites did evil in the eyes of the Lord now that
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Ehud was dead. So this Lord sold them into the
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hands of Jabin, king of Canaan, who reigned in Hazor Cizera.
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The commander of his army was based in Harochett Hagoem
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because he had 900 Chariots fitted with iron and had cruelly
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oppressed the Israelites for 20 years.
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They cried out to the Lord for help. 20 years of oppression.
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Why? Because these people did evil in
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the eyes of the Lord. It was a clear cause and effect.
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They did something. There was consequences.
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And the hands that they've fallen into was a Canaanite king
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so wicked, so wicked. And it talks about these
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Chariots fitted with iron and his cruel oppression of the
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people, right? If you look at Joshua chapter
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17, verses 16 to 18, the people of Manasseh and Ephraim come and
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talk to Joshua and they're telling him, you know what, the
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Hill Country that you've allocated to us is not enough.
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We are a huge people. What do we do?
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We want to go and live in in more areas, but people already
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live there who have Chariots fitted with iron.
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So this is almost a generation before where the same mindset of
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oh, these people have iron Chariots.
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I can't overrun them. But this is Joshua's reply to
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them in verse 17. He says, but Joshua said to the
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tribes of Joseph, to Ephraim and Manasseh, you are numerous and
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very powerful. You will have not only one
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allotment, but the forested Hill Country as well.
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Clear it, and its father's limits will be yours.
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Though the Canaanites have Chariots fitted with iron, and
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though they are strong, you can drive them out.
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Many times we look at what the enemy is throwing at us.
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We see that he actually seems to have power.
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We are so intimidated that we back down.
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We tuck our tail between our legs like a frightened little
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puppy, and we hide out. But here Josh was giving them a
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clear instruction. He says, yes, they look like
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they have great military strength, but God is with you,
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trust him. And somehow fundamentally,
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because they had done so much, even they had wandered so far
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from God, God was there not their source of military
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strength. They looked to themselves and
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they fell short. And it's interesting, this very
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area of weakness that they had felt they had.
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They didn't have Chariots with iron.
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The enemy had it. But God uses Deborah and Bharat
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to deal with the same enemy who had iron Chariots back then.
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Who's brought it in here? Right.
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And God will use seasons of revival to pull down enemy
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strongholds. Things that have been
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accommodated and and tolerated for too long.
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Maybe in your family generationally, infidelity was,
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was just looked at like it was normal.
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Maybe drunkenness and alcoholism was just looked at like it's OK.
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This is just part of our bloodline.
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Maybe brawling and anger, which is something that you've seen
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growing up and you thought, well, you know what?
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This is what I was born into. But God is saying in a season of
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revival, when you come into repentance, you come before him
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and say, Lord, here I am, work in me.
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God is going to use you to pull down the very strongholds that
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you thought was OK, that you thought this is, well, this is
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something that has just been there for a while.
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I'm comfortable with it. It's not harming me.
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But he's going to call you to pull it down.
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He's going to ask you to challenge the status quo.
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That's what he did with Deborah and and with Barack.
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Verse 4 says now Deborah, a prophet, the wife of Lapidot,
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was leading Israel at that time. She held court under the palm of
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Deborah between Rama and Bethel in the Hill Country of Ephraim,
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and the Israelites went up to her to have their disputes
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decided. She sent for Barack, son of Abu
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Noam from Kadesh and Naftali and said to him, The Lord, the God
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of Israel, commands you, go. Take with you 10,000 men of
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Naftali and Zebulun and leave them up to Mount Abbot.
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I will lead Cicera, the commander of Jabin's army with
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his Chariots and his troops to the Kishan River and give him
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into your hands. There's not much of a huge
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battle strategy that God is saying.
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He's just saying you go, you take your position, take men
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with you. He's giving him instruction from
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which tribes to ask and lead them up a mountain.
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And he's saying I will literally bring the enemy to your hands
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because Cicera lived in a different place.
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He's saying I'll actually bring them to you.
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Verse 8, Bharat says if you go with me I will go, but if you
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don't go with me, I don't go. Verse 9.
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Certainly I will go with you, said Deborah.
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But because of the course you are taking, the honour will not
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be yours, for the Lord will deliver Cicera into the hands of
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a woman. So Deborah went with Barack to
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Kadesh. Debarak summoned Zebul in a
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NAFTA league and 10,000 men went up under his command.
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Deborah also went up with him. What is interesting here is that
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you know the response that the banter between Barack and
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Deborah. Deborah passes on the Word of
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God. She was not a fighting woman,
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she was a prophetess. She was a judge, right?
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But when she gives His word to Barack, Barack must have
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realized that he needed to hear God's military tactic more than
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his. And he knew that she was the
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voice of God. She was the the the mouthpiece
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for God. And so he decided to keep her
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close. Based on Deborah's reply, you
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realize that that was not the best response he could have
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given. Had Barack had a direct reliance
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on God, he could have gone confidently into battle and had
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this voice that he heard as a confirmation, as an overlay.
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But instead, he was solely dependent on hearing God through
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Deborah. And so he takes her along.
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And, you know, The thing is, Deborah could have sat out.
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If this was me, I would have said, hey, I'm just a
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mouthpiece. I've done my part.
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I'm going to stay up. But Deborah says, let's go.
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She comes alongside him. And, you know, Deborah was
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therefore called into a war that she was not originally planning
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to enter. But as Barack was commissioned
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for it, God had told Deborah, Barack has to lead the forces.
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Barack was called to it. Deborah was almost, you know,
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coerced into it. Verse 11.
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Now Heba the Kinite had left the other Kinites, the descendants
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of Hobab, Moses's brother-in-law, and pitched his
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tent by the great tree in Zananem near Kedish.
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It's a very weird interjection of information, but I want to
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remind you of this, that the Kinites were basically the
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Midianites. These were Moses's father in
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law's family and they had come alongside and joined the
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Israelites during the Exodus. And they were the ones who
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showed them where the watering holes where the Oasis where
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where they would, you know, get food.
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And they kind of led them through the wilderness because
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these guys were nomadic. They knew the wilderness.
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They knew the desert well, right.
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And so these guys had actually come alongside and now for a
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time had parted ways. But this came in handy because
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he was wife was none other than jail who's going to be featured
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soon, sooner or later on this story.
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And I want to just remind you that every person that God
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places in our life or moves out of our life has been placed for
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a season for a time to bless, to help to aid in Kingdom purposes.
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Nothing is wasted. No one was wasted.
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You may have regrets about certain friendships for the time
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that it is placed in your life, for the time that they are in
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your life. God has a big purpose.
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Even when when you know we part ways, there are purposes behind
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it. God is divine, God is sovereign.
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Verse 12 When they told Cicera that Bharat son of ABI Noam had
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gone up to Mt Tabor, Cicera summoned from Harosheth Hagoyam
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to the Kishan river all his men and his 900 Chariots fitted with
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iron. 14 And Deborah said to Bharat Go, This is the day the
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Lord has given Cicera onto your hands, Has not the Lord gone
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ahead of you? So Barack went down Mount Abar
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with 10,000 men following him. At Barack's advance, the Lord
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rooted Cicera and all his Chariots and army by the sword,
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and Cicera got down from his chariot and fled on foot.
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This is amazing. I just want to pause here for a
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second because it says that Cicera comes with his agent of
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intimidation, the chariot fitted with iron, and it's not just his
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but 900 Chariots. But the beautiful thing is that
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when God gives the command through Deborah, Barack goes
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down the mountain and his men are following him.
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But God routed Cicera. It was not Barack who did it.
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It's interesting. They had to take position, they
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had to be obedient. But the one who fought, the one
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who routed the enemy was God himself.
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And it says Cicera got down from his chariot and fled on foot.
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This is the beautiful thing. You know, the very thing that
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the enemy uses to intimidate us is the thing that God will
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remove from him and send him fleeing.
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I love these verses in the Bible.
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It says the enemy will come at you in One Direction.
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He will flee from you in seven, which indicates the panic and
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the disorder God will create in the enemy's camp to protect his
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chosen ones, to protect his anointed ones.
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When God fights for us, He detrones the enemy.
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The intimidation was the iron chariot.
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But when God routed Cicera and his people, Cicera had to run on
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foot. His iron chariot didn't help
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him. Isn't that amazing when God
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fights for his people? Verse 16 Barack pursued the
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Chariots and army as far as Hirosheth Hagoyam, and all
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Cicera's troops fell by the sword.
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Not a man was left. Cicera meanwhile fled on foot to
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the tent of jail, the wife of Heber the Kinite.
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Because there was an alliance between Jeben, king of Hazor and
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the family of Heber the Kinite jail went out to meet Cicera and
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said, Come, my Lord, come right in, don't be afraid.
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So he entered her tent, and she covered him with a blanket.
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I'm thirsty. He said, please give me some
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water. She opened a skin of milk, gave
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him a drink and covered him up. Stand in the doorway of the
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tent, he told her. If someone comes by and asks
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you, is anyone in there, say no. But Jael, Heber's wife, picked
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up a tent peg and a hammer and went quietly to him while he lay
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fast asleep. Exhausted, she drove the peg
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through his temple into the ground, and he died.
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Just then Bharat came by in pursuit of Cicera, and Rael went
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out to meet him. Come, she said, I will show you
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the man you're looking for. So he went in with her, and
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there lay Cicera with the tent peg through his temple, dead.
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On that day, God subdued Jebin, king of Canaan, before the
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Israelites, and the hand of the Israelites pressed harder and
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harder against Jebin, king of Canaan, until they destroyed
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him. Isn't that amazing?
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Look at these verses. Look at the way God uses a
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simple woman who lived in a tent with her husband and his people
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to actually pull down the enemy. It was one fell sweep.
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The entire equation shifted. It's amazing.
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I love the fact that she lured him in.
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He said she just said, you know what?
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Come in. You know, she offered
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hospitality and you know, he had the audacity to say, you know
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what? Guard the tent.
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Tell them I'm not here. But Yale took the law into our
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own hands. Now, when we look at this story,
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what we're not asking you to do, we're not telling you you need
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to take a tent peg and hit someone you don't like on the
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head. That's not the point of this
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whole story. The point is this, when this
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happened, if you look at the last verse, it explains the
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concept of revival. It says on that day God subdued
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Jebin, king of Canaan before the Israelites and the hand of the
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Israelites pressed harder and harder against him until they
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destroyed him. The enemy, the enemy has to
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become against. First of all, you know, many
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times we just think that, you know, I pray one prayer and it's
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1 and done. It doesn't work like that.
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That's where travailing prayer comes in.
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That's where fasting and prayer comes in because we need to
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persist in seeing the enemy pull down.
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We need to persist in seeing every stronghold come down till
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the last brick is removed and we are set free.
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God is calling us into that kind of warfare, right?
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And so here when you look at it, please don't look at it
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literally and say, OK, who can I go take the hammer and the 10th
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peg to? Whose temple can I take it to?
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That's not what the point is. Jail because of the fire of God
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in her, because she knew who she was associated with.
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You know, these were the people of God.
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She knew that something was happening.
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She was sensitive to the tide changing.
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She was sensitive that something was going to change. 20 years of
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oppression was about to change today.
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Maybe you've been in a season, prolonged oppression, prolonged
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setbacks, prolonged attacks, and you're thinking, God, when will
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I have my breakthrough? God, I could use a win right
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about now. Lord, something supernatural
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would really help boost my confidence, would boost my
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faith. Lord, it feels like my hope has
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been deferred for so long. And you're seeing, Lord, I
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really could use a change. This has felt prolonged.
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This has felt too long. But that's when you need to be
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sensitive to the fact that something is going to shift.
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When the warfare has mounted up, when it has picked up strength,
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the winds around you are howling, you feel like doors are
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closed, but you know that something is going to shift.
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That's when you know revival is coming.
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And that day when the battle shifted, the one who brought a
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definitive victory was Yale. When she actually took the tent
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peg and hammered it into the enemy's head.
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That was when she turned the battle in God's favour.
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All of us, everyone of us have a role to play in revival.
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But you know, before it becomes corporate, it happens within us.
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Right before revival actually picks up fire and spreads
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between people and changes entire communities.
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It starts within us. But if revival involves warfare,
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it feels scary. You're like, Lord, then I just,
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I would rather not have revive. Correct.
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But I want to encourage you that when you feel the warfare mount
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up, you know, revival is just around the corner.
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And for that, you and I, both of us, you and I need to know our
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places in the battlefield. You remember this.
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Deborah announced the battle plan.
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Deborah announced that there was going to be a battle.
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There was going to be a change. Barack was called into battle.
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De Bora was forced to join the battle.
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Yale knew her place. She knew that this is something
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I had a chance to actually act on.
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And that's what the fire of God will do in you.
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The fire of God, when it when it fills you up, it leaves you in a
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place where you can't stay the same.
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You know that things are shifting.
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You want to be part of it, right?
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And that is what revival does. Irrespective of what brought has
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brought the battle to you, it's time that you stand and fight.
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Maybe it's a battle that you incurred on yourself because of
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wrong choices. Maybe it's a battle that just
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visited you because of the fact that you're positioned in such a
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way with influence or family or whatever.
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Or maybe you you just watched God train you through this
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battle. Whichever it is, whatever your
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circumstances are, I want to train you today to fight.
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Because if you want revival, you have to fight.
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It doesn't come easily. From Judges Chapter 5, we see a
Judges 5 chapter mention
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few details that I want to get into before I really, you know,
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give you 2 pointers as to how to take this forward from Judges
Judges 5 chapter mention
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Chapter 5. This is basically a poem that
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Deborah and Barack write together, right?
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It's a song. And when you read it, you find
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out a little more about the details of this entire battle
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strategy and what actually happened because it's not
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explained much in chapter 4, but in five, it gets expounded,
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right? And this is what it says a few
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of the tribes, verses 15 to 17 and verse 23, it says curse
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Merose. And it says what was Ruben
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doing? What was Dan doing?
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What was Asher doing? It talks about only 6 tribes
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being present at the battle. Now you have to understand all
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12 tribes were being oppressed. All 12 tribes had, you know,
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Jebin ruling over them, oppressing them cruelly for 20
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years. But only 6 tribes made it to the
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battlefield. Yes, Zebulun and Afterlife
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explicitly called, but many didn't turn up.
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And it talks about how God honors the willing participants,
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the volunteers, the ones who volunteered themselves, the
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leaders who came forth. But God is not pleased at the
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ones who just stayed with their flocks, the ones who just were
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thinking for long whether they should join in or not.
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And I want to ask you this, are you one of those who's been very
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reticent about joining the army of God in joining and fighting
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the good fight of faith? Have you been playing it safe?
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It's easy to just say, well, you know, someone else is praying,
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someone else is worshipping, someone else is warring in the
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heavenlies. I'll just chill.
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I'll just, you know, kind of cruise through my Christian
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life. God is saying enough of being in
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this Demilitarized Zone where you don't think you need to play
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a part. God is calling you into battle.
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Fight for your marriage, fight for your children, fight for
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your integrity, fight for your your being moved forward in
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promotion. Don't be so laid back that the
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enemy just takes over all your territory.
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It's time to fight. The tribes that didn't join them
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were called out by God, he said. I'm disappointed, but the ones
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who were willing and volunteered themselves were honoured.
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Second thing was leaders were made in battle.
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You know, many times in our homes, irrespective of what your
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home looks like, you could be a single parent, you could be a
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couple with children, you could just be a newly married couple,
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whatever. You could be senior citizens,
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whatever it is. But you know, leaders are made
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in battle. Are you battling for your
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marriage? Are you choosing to battle for
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generations to come because that is what sets you apart from the
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madding crowd? Mothers, are you praying more
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than you are planning? Are you praying fathers more
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than you're advancing yourselves, are you interceding
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for your families? Grandparents, are you relaxed so
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much in your old age that you don't make time to pray for the
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generations to come? Retired business people, what
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are you doing in the time that you have?
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Leaders are shaped and made in battle.
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You know, Deborah could have just sat it out.
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No one would have judged her for saying, hey, I'm not coming into
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battle. I'm not made for this, but in
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verse 7, she addresses herself as a mother.
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She says I'm a mother. Why?
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Because until she stepped up, no one came and followed.
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When she stood up and said this is the word of the Lord, let's
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do it. People rallied around and maybe
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God is calling you into a place of saying, hey, will you stand
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up and give voice to what I want to speak?
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Will you be a voice for the voiceless?
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Finally, the fire of God filled all three differently.
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You know, you in this whole scheme of things, you can't look
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down on Bharat and say, oh, what a wimp.
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He did what he had to do. Deborah did what she had to do,
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jail did what she had to do. And each of them were filled
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with the fire of God to see the enemy pushed out so that they
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could enjoy freedom. Freedom from oppression, freedom
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from being curbed and contained, freedom to live the way God
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intended them. Each of them carried a fire in
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them and that is what brought revival in the land for the next
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40 years. Isn't that amazing?
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20 years oppression, 40 years freedom, 40 years blessing.
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And it was interesting because the one who shifted the battle
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was a woman, someone who others would have overlooked.
-
Or she just lives in the tents, or she's just a housewife, or
-
this person doesn't know anything, not married.
-
The labels on you can continue or they can release you.
-
Whatever your labels have been in, the fire of God comes and
-
the label falls off. You can do great things, great
-
exploits for the Kingdom if you allow God's fire to fill you so
-
that you can take a stand. You can, you can do the things
-
that are required of you to set free generations.
-
And so today God is calling all of us to battle.
-
Like I said, revival doesn't come without a battle.
-
There is a battle before revival.
-
But interestingly enough, and this is a very interesting and
-
nice fact, it's a fun fact. It's a rigged battle.
-
We are on the winning side. We are just being trained
-
through it. You might wonder then why do I
-
need a battle if I'm on the winning side?
-
If everything's already won, then why do I have to be in it?
-
Well, the truth is we are being trained through the bucket.
-
The enemy is already defeated. He's a defeated foe.
-
Picture this. We used to do this, you know,
-
experiments with anti venom, with snakes.
-
So we used to have our lab attenders get the snake.
-
It used to be, you know, cobras or the crate of, you know, these
-
venomous snakes. And they would have these
-
bottles with a, you know, a latex lid and they would milk
-
the venom of the snake, right? And so when they milk it, the
-
venom leaks out. They take it and then we create
-
antibodies and we create the anti venom.
-
But the truth is the enemy is actually like a completely
-
milked out snake. All the venom has been taken
-
out. He has literally has no teeth,
-
right? But he's still a snake.
-
He still scares the daylights out of us.
-
The problem is many of us are giving him way too much credit.
-
Many of us are looking at him like he owns our lives.
-
He he runs everything. But the truth is he's a defeated
-
4. He is under our feet.
-
Our heel is on his head. When Jesus crushed the enemy at
-
the cross, he enabled us to also stand in the same position
-
because we are coerced with Christ in seated in the heavenly
-
realms with us. So if it's if the enemy is under
-
his feet, it's under our feet technically too.
-
But many times we have allowed the enemy to take position here,
-
right about here, close to our temple, close to our mind, close
-
to our ears. All our senses are tuned to him.
-
So which is why many times we give in to the the needs of the
-
flesh. Many times our thoughts turn and
-
deviate into a place it shouldn't go to.
-
Because as much as I claim I have the mind of Christ, I'm
-
also listening to the voice of the serpent.
-
I'm also letting him twist his tail around my neck and choke
-
me. I'm also listening to him
-
putting venom between my in my veins when I think of someone
-
that I don't like or doesn't like me.
-
But the time has come to put the enemy where he belongs, which is
-
under our feet. It is time to crush his head
-
under our feet, right? That is what revival will
-
require. Revival will require two things
-
to remember that we face a disarmed enemy.
-
That's the first thing. Because today the battle went in
-
the way it went and the outcomes that came.
-
Cicera prided himself on those iron Chariots, but he was made
-
to run on foot like a regular human.
-
He was made like one of the Israelites.
-
He was equalised and maybe even made less.
-
He ran on foot into a woman's tent.
-
You and I, we face a disarmed enemy, and therefore we can
-
fight the good fight boldly. Enough of being intimidated by
-
the enemy. Enough of thinking.
-
He has the final say. Enough of thinking.
-
This is my lot in life. It will never change.
-
It will. It already did at Calvary.
-
You and I need to enforce that victory.
-
I'm going to be reading from Colossians chapter 2, verses 13
-
to 15 to reinforce this point. When you were dead in your sins
-
and the uncircumcision of your flesh, God made you alive with
-
Christ. He forgave us all our sins.
-
Having cancelled the charge of our legal indebtedness, which
-
stood against us and condemned us, He has taken it away,
-
nailing it to the cross. And having disarmed the powers
-
and authorities, He made a public spectacle of them,
-
triumphing over them by the cross.
-
Look at this, He has disarmed the powers and authorities.
-
He has made a public spectacle of them triumphing over them by
-
the cross. My youngest son enjoys playing
-
nerf wars, and so he recently got a nerf gun and he and his
-
uncle were playing, you know, they were playing a nerf war
-
between themselves. And you should watch how the
-
warp nerf warp progresses. Once the bullets are emptied
-
out, no amount of pulling on the trigger releases anything.
-
You're up for grabs. The enemy is literally right
-
now, like a nerf gun without any bullets.
-
He is like a nerf gun without a loading area.
-
There is no trigger. But the gun on its own is
-
intimidating, right? That's why the enemy still gives
-
us reasons to fear. But the truth is, when we look
-
at Him for who He really is, He is actually nothing.
-
Too many of us are giving Him so much credence that we've
-
forgotten to live in a way that gives God credit for everything
-
that's happening to us. We blame everything.
-
We blame everything on the enemy.
-
Oh, the enemy made me do that. Oh, it's all the darkness in my
-
life. Oh, it's because of the area I
-
live in. When are you going to put him
-
under your feet, stamp Him and walk in the authority that
-
Christ won for you on the cross? When are you going to do that?
-
The enemy has been pushed off the iron chariot.
-
He will flee from you in seven directions by foot.
-
He's no longer got anything to intimidate you.
-
And so don't let him trick you into thinking he's more powerful
-
than he is. And you have to understand this.
-
The enemy likes to take up territory that belongs to God in
-
you. You know, God has marked our
-
territory saying this is for my child, this is what I want him
-
to live his purpose out in such and such a way.
-
I want him to to, you know, have influence in this space.
-
But the enemy has come and occupy the territory and it is
-
important for us to know that he is already a disarmed enemy so
-
that we can boldly go in and take back the territory that
-
belongs to us. His technique and his tactic is
-
fear and intimidation. But you need to keep reminding
-
yourself, God, you disarm the powers and authorities.
-
You have made a public spectacle of them.
-
He'll keep his gun trained on you because he is the accuser of
-
the brethren. He'll say, what can you achieve?
-
I know who you are, but you say I am a new creation.
-
The old has gone, the new has come.
-
When you know who you are in Christ, you will also discover
-
that the enemy is disarmed. So that's the first thing.
-
Knowing you're in battle requires that you know you face
-
a disarmed enemy. The second thing is you must
-
remember this is that you must decapitate the enemy.
-
Many of us are content to know that the end.
-
This is the enemy that I'm fighting.
-
If you're in a troubled marriage, you'll be able to
-
sense there's a disruptive spirit that keeps acting up.
-
But it's time that we don't just entertain the spirit.
-
We actually cut its head off decapitate Colossians chapter 3
Colossians 3 chapter mention
-
says this verse one on with sorry.
-
Since then you have been raised with Christ.
-
Set your hearts on things above, where Christ is seated at the
-
right hand of God. Set your minds on things above,
-
not on earthly things. For you died, and your life is
-
now hidden with Christ in God. When Christ who is your life
-
appears, then you also will appear with Him in glory.
-
Verse 5 Put to death, therefore whatever belongs to your earthly
-
nature, sexual immorality, impurity, lust, evil desires and
-
greed, which is idolatry. Because of these, the wrath of
-
God is coming. You used to walk in these ways
-
in the life you once live, but now you must also rid yourself
-
of all such things as these anger, rage, malice, slander and
-
filthy language from your lips. Do not lie to each other, since
-
you have taken off your old self with his practices and put on
-
the new self which is being renewed in knowledge in the
-
image of its Creator. Isn't that amazing?
-
What is he saying? You have a new life in Christ,
-
right? You are living completely hidden
-
with Christ, which means that I am just Christ in me, the hope
-
of glory. When people see me, they should
-
see Jesus. But because I'm still in the
-
flesh, I wrestle with the flesh. And he keeps reminding his
-
readers to crucify the flesh, to kill the flesh.
-
What does that look like? It doesn't mean I actually take,
-
you know, a piece of wood and smash my hand, which causes me
-
to steal on that. No, it's actually saying I'm
-
putting to death the deeper issues which cause me to sin.
-
And you have to understand that putting to death is a complete
-
annihilation. It's not saying well, today I
-
will not watch porn tomorrow I'll think about it.
-
No, it is deciding today I'm done with this and I'm going to
-
work at it. I'm going to put things in place
-
that keep me accountable to other people.
-
I'm going to choose to unsubscribe from such and such.
-
I can take a break from social media if that is my trigger.
-
It is not saying let me take each day as it comes.
-
Let me just figure this out. I don't know how tomorrow's
-
going to be. If you're struggling with anger,
-
you're like, I don't know, I could burst into rage anytime,
-
but we'll see. Or it's choosing to go to God
-
and say, Lord, I want to kill this.
-
Take it out from the root. It's probably doing the hard
-
yards of walking through therapy and saying, you know what, I'm
-
going to get to the root of it and pull it out completely.
-
It's time to put to death the things that are killing me
-
silently. It's very important.
-
Let's not kid ourselves about what we are actually putting
-
ourselves through what our families through.
-
Some some of us are going through chronic issues, but
-
we're just entertaining it, saying you know what, this is
-
how my mother was. This is how I've always been.
-
We excuse ourselves. We give ourselves these, you
-
know, these ways out. We find a way to blame others
-
for the things we are stuck in. But God is saying what you feed
-
will grow, what you starve dies. Is that simple.
-
Will you kill the fleshly desires with the ferocity that
-
Jael used to kill Cicera? She could have, you know, if it
-
was US, one of us who was less, more, you know, scared of blood
-
and gore, would have just probably, you know, hit him on
-
the head with a mat or something and just passed him out till,
-
you know, Bharat came into the tent and then you kind of
-
restrained him till she finished the job.
-
Putting to death requires a complete commitment.
-
And saying I am on the Lord's side.
-
I want to live in the light. No more darkness.
-
Enough is enough. It's closing a door on that
-
relationship. It is closing a door on the
-
things that are leading me astray.
-
It is deciding that, you know what, no, I'm a new creation.
-
I want to live like that. It's so important in order to
-
see revival that you decapitate the enemy that you identify.
-
Many times we identify the enemy, but we make a table for
-
them and sit at the table and we live our lives in and in a
-
cahoots with this enemy. In Psalm 23, it says you prepare
-
a table in the presence of my enemies.
-
That is different from this. That is not entertaining the
-
enemy. It is God blessing you in in the
-
sight of the enemy. But in this case, you can't sit
-
at the table and cohabit with the enemy.
-
You know the Israelites had done that for the longest time when
-
God said enter Canaan and push the enemy out and then occupy
-
the territory. He never said live beside them.
-
Because he clearly said if you entertain them, they will lead
-
you astray. They will cope, they will
-
intermarry, their children will become your children, their
-
grandchildren will be yours, and you will perpetuate the
-
idolatry, the the Pagan rituals, the the immorality.
-
And too many of us have entertained the enemy instead of
-
killing him. We have entertained the enemy's
-
thoughts, the enemy's lifestyles, the enemy's cultural
-
ideas. We have entertained it.
-
We have actually gotten intimate with it.
-
We have now inculcated it, and now we feel it's too late.
-
But here we have proof that you can put it to death.
-
What are some of the things that the Apostle Paul is asking us to
-
put to death? Earthly nature, Sexual
-
immorality, impurity, lust, evil desires, greed, or he says this
-
is idolatry. So maybe you and I don't worship
-
before, you know, a, a, a big altar.
-
We don't have, you know, pictures or, you know, anything
-
of that sort. OK, But if you have these in
-
your life, it's idolatry. He says because of these, the
-
wrath of God is coming. He says you once lived in such a
-
way, but it's time to change. I want to tell you, if you want
-
revival in your home, if you want revival in your children's
-
lives, you want revival in your marriage, you want revival in
-
your singleness, this is a must. This is a must because when the
-
enemy comes at you with all he's got, you need to go for the
-
jugular. You need to get him at the neck.
-
Because when you get the head of the enemy, the voices stop the
-
lies, stop the lies he's been whispering that you'll never get
-
out of it. The lies that he's been saying.
-
This is essential to your very existence will stop.
-
It's time to go for the head of the enemy, decapitate him.
-
Don't entertain him. One of my friends recently
-
shared this WhatsApp story and it really got me thinking
-
because I felt it's something that a lot of us have to say,
-
have to, you know, really absorb into our lives.
-
It says not everything is a demon.
-
You can't cast out the flesh. Some battles don't need
-
deliverance, they need discipline.
-
Deliverance won't fix what obedience is meant to kill.
-
Crucify your flesh every single day.
-
You have to remember that your enemy is a disarmed foe, but you
-
also have to decapitate him in order that you kill your flesh.
-
When you know he's disarmed, he has no power over you.
-
You go for the head. You say enough is enough.
-
Jail was not compromising about the enemy.
-
She knew who Cicera was. She knew what he had done for 20
-
years. She saw the rampant damage all
-
around her. Her husband might have taken
-
them out of that setting and moved away, but she knew what
-
was going on. She was sensitive to the season.
-
She was sensitive to the time. And she knows this is it.
-
God's literally, it's like, you know, in tennis, they'll say
-
they lobbed the ball to you. So you just, you know, just
-
smash it in. God actually lobbed Cicera into
-
her hands and she took the chance.
-
What is God giving you a chance to reckon within the season?
-
Has He opened the doors of your addiction wide open so that you
-
can see it for what it is? Don't miss the timing when God
-
opens things up and reveals things in your life so He can
-
deal with it as only He can. You know when God deals with it,
-
it's so beautiful. Yes, it's painful when He rips
-
it out by the roots. Yes, it's painful when He
-
confronts us. But the end result is always
-
good. It's freedom in Christ because
-
the truth sets us free. It's living in the light and not
-
in the darkness. Because remember, in the
-
darkness all kinds of unhealthy things grow, but it's in the
-
light where things thrive. And I want to ask you, what
-
mouldy stuff have you been allowing to grow in your life
-
because you have been so well cocooned in the darkness?
-
It's time to decapitate the enemy, the tent peg.
-
Was an instrument of destruction in Yale's hands and it brought
-
her a victory today. I believe that the tent peg is
-
representative of Jesus himself in Zechariah chapter 10 verse 4
-
it says from Judah will come the cornerstone from him the tent
-
pig from him the battle bow and from him every ruler.
-
You know a tent peg when you if you've ever been to the circus.
-
My family just went to the circus recently.
-
I don't like the circus. Something about it disturbs me
-
but the circus tents are always set up in such a way that they
-
have these huge tent pegs that are you know dug into the ground
-
and then strong ropes are used to harness the tent to the pig.
-
So even if there's heavy rains or you know winds the tent holds
-
and the tent has to house hundreds of people and animals
-
and you know the performers and all of that.
-
The tent of our lives has to be tethered to the tent peg of
-
Jesus. The problem is too many of us
-
have built our tent pegs, have built our tents and tethered it
-
the wrong things. Our tent pegs are either sex,
-
our tent pegs are friendships. Our tent pegs is our money.
-
It's accumulation of wealth, pursuing of our pleasure.
-
The tent pegs have been placed in the wrong things.
-
The tent peg is sometimes the very wrongest of things.
-
And God is asking you today if you would come back and if you
-
would make him the tent peg of your life, if you would say,
-
Lord, you are the the one I'm going to be holding onto because
-
you remember this tent peg has a rope tethered on it.
-
And the tent of our lives, you know, the, the circle of our
-
lives, a little bubble that we have as our lives, our family,
-
our marriage, our children, our jobs.
-
If that is tethered to Jesus against all odds, against every
-
storm, it will hold. But if it's tethered to the
-
wrong things, if our tent pegs are Askew, we can be assured the
-
tent won't last long. You can be assured that when the
-
winds of change come in, when the the revival fire begins
-
sweeping across the place, it will pull you down South.
-
You have a choice. Would you live a cleansed life?
-
Would you walk in victory knowing your enemy is disarmed?
-
Would you walk in victory knowing He is beneath your heel?
-
He can no longer whisper those lies.
-
He can no longer control your mind.
-
He can no longer push you to do the things that you don't want
-
to do because now you have the mind of Christ.
-
Now you are being led by the spirit of truth into all truth.
-
I want to encourage the women specifically today.
-
Today is Mother's Day. The world celebrates Mother's
-
Day. You know, motherhood is the
-
highest calling. I believe it sanctifies us like
-
nothing else can. With each of my children, I've
-
told this to many young women. Each time I had a baby, got
-
groomy in faith, but he also changed things intrinsically
-
wrong within me, right? But I want to encourage those of
-
you who are yet to be mothers. I want to encourage you that
-
your journey is not over yet because you have tremendous
-
things ahead of you. I want to encourage those who
-
have birthed children that you won't be so limited to only your
-
children, to only your child. But you look at the horizon like
-
Deborah did. We don't know whether Deborah
-
had birthed any of her own children, but she mothered an
-
entire army. She mothered an entire nation.
-
She gave them words of encouragement, wisdom, insight.
-
She LED them by example. She taught them to worship.
-
She revived a land. And today we women play a very
-
vital role in revival in our homes.
-
You play a vital role. Only you can fulfill that place.
-
You may not be a natural mother, you may be a spiritual mother.
-
Maybe you don't even consider yourself that.
-
But I want to tell you this, I want to encourage you.
-
From Isaiah 54 verse one to three in passion translation, it
-
says this. Rejoice with singing, you barren
-
1 You who have never given birth, burst into a song of joy
-
and shout. You who have never been in
-
labour for the deserted wife will have more children than the
-
married one, says Yahweh. Increase is coming.
-
So enlarge your tent, add extensions to your dwelling,
-
hold nothing back. Make the tent ropes longer and
-
the pigs stronger. You will increase and spread out
-
in every direction your sons and daughters with con carnations
-
and revitalize desolate cities. Revival belongs to you.
-
Not just the men, not just the youngsters, not just, you know,
-
the experienced. Everyone of us have a role to
-
play. Mothers, women, you are playing
-
a role because the ones you will nurture and love will be the
-
ones who go out and revitalize entire cities, entire nations.
-
Your job is so important. Don't kid yourself, don't check
-
yourself out. Remember that increase is
-
coming. Enlarge your tent, stretch wide
-
the ropes and place the tent pegs deep.
-
If your tent peg is Jesus, however deep he takes you with
-
him, you're safe. Your tent will stand the test of
-
time. I pray that each of us would
-
host a revival within us first. You know, those, you know, when
-
you read about those revival stories in the 1800s and the 19,
-
early 1900s, it happened in these huge tents and people
-
would just walk in. And when they came into the,
-
the, you know, the arena of the tent, the Spirit of God would
-
fall upon them. They would, they would worship,
-
they would repent, they would fall before God and such
-
surrender. And I pray that each of us, our
-
earthly bodies, which are likened to tents, would host
-
such a revival first, you know, before we, we start asking God
-
for that, you know, corporate revival which is going to
-
happen. It has to begin in here because
-
the enemy hits US first here. And I would pray that you would
-
host the revival fire within your tent and that you would
-
allow God to actually help you face off on this disarmed enemy
-
and go for the head, decapitate him.
-
Stop entertaining sin. Stop feeding it.
-
What your starve will die. What your starve will die.
-
Even as we close. This is my prayer for you that
-
when the battle rages, you won't give up, you won't turn and run
-
for the hills, but that like David, you would go out and say,
-
yes, I'm facing a nine foot giant.
-
I'm just 5 foot 7 but it's OK. I have 5 stones.
-
I have the name of God. The Lord of Angel armies is with
-
me. Who is this uncircumcised
-
Philistine? Know your enemy, but you don't
-
have to engage in so much conversation with him.
-
You do what you're called to do. You battle him, go on the
-
offensive, take him down, decapitate him.
-
Just like David hit that stone into Goliath's hell.
-
He fell down. He didn't leave it there.
-
He went stood over Goliath, took his sword out, cut his head off.
-
God is calling you in for the violent.
-
Take the Kingdom by force. No more entertaining the enemy.
-
No more telling him. You know what?
-
You're right. You have legal access to my
-
life. Oh, yes, This is something that
-
I'm going to allow. No more.
-
No more. We're going to take him by the
-
throat. He's done for.
-
Can we just pray together? Father, we just thank you for
-
this time. We thank you, Lord, for
-
disarming the principalities and powers in the high places and
-
making a public spectacle of them when you died on that
-
cross. Thank you that death is
-
defeated. Sin is no more because of your
-
resurrection power, God. And today I pray for everyone
-
who could be wrestling with any of these things of the flesh for
-
sexual immorality. Mal is slander, filthy language,
-
lying. God I pray they will put off the
-
old self and put on the new. Father I pray that you would
-
enable us to walk in truth. Help us God to to face you as we
-
are. I pray that Lord people will
-
come to you as they are repentant, submit, submitted,
-
surrendered. Father, we pray that we will be
-
able to take back the the things that the enemy has stolen and
-
that you will send the enemy fleeing in seven directions.
-
We believe that. Father.
-
I pray for those who are stuck in things that they wish they
-
never got into. I pray today a revival fire
-
would break out within them, setting them free from the
-
bondages that they have been locked in.
-
I pray that you would break down every stronghold and release
-
them into wholeness. We love you.
-
We thank you. Go before us into this week,
-
help us God. I pray for each person that Lord
-
as they enter their week that they will experience the power
-
of God. I pray that you would bless
-
their bread and water, you would cover their homes with your
-
precious blood and I pray that Lord you will work in and
-
through them in a powerful way. We love you, we thank you, we
-
honour you. In Jesus mighty name I pray
-
Amen. Amen, Church.
-
As you get into this week, I pray that you will remember not
-
to fix your eyes on the enemy because he's now under your
-
feet, but you will fix your eyes on Jesus, the author, the
-
perfector of your faith, a mighty man of war who goes out.
-
He leads heaven's Angel armies. He fights for you.
-
You are not alone in your battle.
-
Thanks for listening to this message.
-
We hope you were blessed to hear more messages like this.
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-
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-
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