Sermon
Philippians 2:5–11 — The Humility and the Glory of Christ
Publisher transcript
Transcript
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This sermon is from Philippians 2, verses 5-11, and is entitled, The Humility and the Glory
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of Christ. It was delivered to Ekklesia churches on Sunday, February 22, 2026.
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You know, I've said it before and will probably say it again many times, that context is really
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important, especially for letters like the one we've been studying. If we aren't able to see
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each part for the part that it plays in the overall message, it's easy to misunderstand
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some of these passages. And I've tried to point out over the last few passages this movement Paul
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is making between two things that are equally true. In one passage, Paul will point out how God
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is working and what Christ has done for us. And in the next passage, Paul will remind the church of
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our role in responding to that. It's kind of a back and forth, like look at Jesus, look at what
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God has done, and then in light of that, examine yourselves and look to the needs of others. If this
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is true, then live like it is. We want to see like the redeemed, but also live like the redeemed.
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And Paul knows that being a disciple of Jesus is equal parts, looking to him for our everything
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that we need and submitting to him all that we are. And so today, our passage centers very squarely on
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seeing the character of Christ. It is an exaltation of Jesus, who he is, how he lived and died and
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rose again. And in centering our sight on Jesus, we also have to consider his humility and what
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that means for us. As people who stand in awe of him and worship him, but also as people who are
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being transformed day by day as we submit to the work of the Spirit to look more like him.
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So let's read this passage together, and then let's spend the next 20 minutes or so
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considering Jesus in his humility and his glory. This is Philippians chapter 2, verses 5 through 11.
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Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of
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God, did not count equality with God a thing to be grasped, but emptied himself by taking the form
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of a servant, being born in the likeness of men, and being found in human form, he humbled himself
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by becoming obedient to the point of death, even death on a cross. Therefore, God has highly
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exalted him and bestowed on him the name that is above every name, so that at the name of Jesus,
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every knee should bow in heaven and on earth and under the earth, and every tongue confess
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that Jesus Christ is Lord, to the glory of God the Father.
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Paul's introductory statement in verse 5 is an invitation to the church to change their perspective.
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The phrase that's translated, have this mind, carries the meaning of intentionally adopting
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or applying an attitude to have a new frame of mind or a new view of reality
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and your circumstances in light of something.
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And sometimes after we receive some really good news, for example, or we find out something,
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this happens naturally.
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The test for a serious illness comes back negative, and you feel like you have a new
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lease on life.
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Your house finally sells, and you find some relief and some financial freedom from the
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stress that you were carrying.
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Something in your circumstance has changed, and you naturally just feel different or feel
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better.
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But what Paul is encouraging us to hear isn't a natural change.
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It's a spiritually driven change that comes from recognizing what is really far better
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news.
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So what is the news?
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What is this mindset that we are being encouraged to take and view life through?
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It's the mindset that is ours in Christ Jesus.
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And that would be the knowledge of what Jesus did on our behalf.
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There's a temptation, I think, with passages like this to immediately try to turn from Jesus
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to ourselves. And if we do that, we fail to really see Jesus as the Savior, and we turn him into some
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kind of moral example. And yes, he is our moral example. And yes, there is a response that we are
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called to, and we'll see in the next passage that kind of play out. But before we simplify this into
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a WWJD or a What Would Jesus Do passage, we want to recognize that Paul's aim right from the
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beginning in these verses is that we should behold the Savior and worship him. Because what is ours
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in Christ isn't just a better way to live. It's the gift of eternal life paid for through the
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humility and death of Jesus. Even in this first verse, there is some force behind Paul's words.
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He's not saying, hey, cheer up, church, and he's not telling them to put on a happy face and grin
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through it because Jesus, he's saying, as Christians, your outlook on all of life is
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completely different because of the reality that you now see. Your priorities are completely
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different. What and who and how you love is different. You need a spiritual mindset
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transplant, and it starts with looking at this. As someone saved and adopted by the King of Kings,
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I want you to adopt the view of reality that is already yours. And the truth is, yes,
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you do need to change your actions and the way that you live. There's plenty of room for talking
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about the impact of this on your life. But the mistake that I'm cautioning you against that I
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think we make far too often in Christianity is to start with changing our actions or addressing
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actions. And Paul is showing us in this letter that changed actions come from changed thinking.
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And the only way to renew your mind and heart is to behold and receive the work of Jesus.
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So let's make our way through these verses that put Jesus on display.
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I'm going to read verses 6 and 8 again for you here.
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It reads like a story of dissent from being in the form of God all the way down to the
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most humiliating death imaginable on a wooden cross.
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It says,
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Jesus, who, though he was in the form of God, did not count equality with God a thing to
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be grasped, but emptied himself by taking the form of a servant, being born in the likeness
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of men and being found in human form.
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He humbled himself by becoming obedient to the point of death, even death on a cross.
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So let's take a moment to look at each of these steps in between, because it helps us
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to see Jesus as he really is, and that's something that we really, really need.
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First, when Paul says Jesus was in the form of God, that is the same as saying he is equal
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with God.
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So Paul is saying he is not a creation of God.
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He is not in some way a sub-character or a demigod like Hercules, for example.
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We know from John that Jesus was present at the creation of the universe and was actually
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part of its creation.
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Things were made through Jesus, and he did not need to grasp equality with God because it was already his.
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Jesus had nothing to gain for himself because all the glory was already his, and yet he chose to empty himself.
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And it's important that we understand what Paul means here by Jesus emptying himself.
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He is not saying that Jesus was God and then became less God or less of himself, but rather
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what he's saying is he held nothing back when he took on human form as a man.
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Jesus did not give up his divinity to become human.
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He was still fully God when he became fully man.
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And we might look to an example like parenthood for an example of what Paul is trying to express
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through this phrase of emptying himself.
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Parents, in a way, pour everything that they have into their children.
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You pour your time and your energy and your treasure.
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And certainly there are some in the world who might look at someone doing that and say,
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you'd be crazy to raise a child.
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Look at what you're giving up.
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Look at what it costs you.
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Look at how limited your life is because you're a parent.
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But for the mother or father, though they recognize those limitations, you see this very differently, or at least you should.
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Because you don't become less of a man or a woman by pouring your life into being a father or mother.
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In some ways, you actually become more.
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In a similar way, Jesus did willingly give up every comfort and willingly accepted the limitations
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of being human. And the devil actually tried to tempt him with this very idea in the desert,
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saying things like, you don't actually have to be hungry. You can make food for yourself out of
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these rocks. You don't have to hide your glory. You can show it off. Go ahead, jump off from this
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high place, and the angels will catch you right there in front of everybody. You don't have to
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be obedient to the plan of God, Satan tried to tempt him. You can take the shortcut. And Jesus knew
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that accepting these limitations was part of the plan for God's glory and our salvation.
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And he did perfectly, humbled himself all the way to death. And not just any death, but a public
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shameful, unjust death on a Roman cross. So Jesus did empty himself by holding nothing back,
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but it was with a willing humility that ultimately put the love of God on display.
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And as you look at that, look at how it contrasts with the sinful choices of humanity,
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of people like you and me at every single point.
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You know, we talk a lot about how Jesus lived the life that we never could.
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And these verses make that really clear.
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So while Adam and Eve grasped at the opportunity to be like God and only ended up taking the
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death that comes with disobedience, Jesus, who already was fully God and is fully God
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in humility took on the limits of being human. Sin caused someone like Cain and many others
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since him to think only of their own glory and their own pride, even to the point of shedding
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the blood of another. But Jesus, who is rightly to be glorified above all things, humbled himself
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to the point of death and paid our price with the shedding of his blood.
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Sin causes us to pursue desires that only bring us death, and Jesus descended all the way to death
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in order to give us life. Do you see how looking at the humility of Christ
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is the beginning of a new worldview entirely. How by considering the limitations that Jesus
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willingly accepted, it puts our own selfish demands in perspective. Yet how many of the
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things that we struggle with start to look less appealing after looking at Jesus?
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That addiction that keeps taunting you with, you deserve this, suddenly starts to look like the
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that it is. Your prideful demand to be honored and revered suddenly starts to seem selfish
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when you consider your king who became a servant on your behalf.
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Jesus came and died to give us freedom from the chains to those desires, to the chains of slavery
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to our sin. He gave us freedom to bowing the knee to each one of those desires with no thought to
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the glory of God or the good of others. We are free from a life that looks like that now. And so the
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truth is that you really cannot come face to face with the humble life and death of Jesus and then
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continue to live as though you didn't. Seeing that changes us, but so does seeing his glory.
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So a pro-Bible reading tip is when you see the word therefore, ask yourself, what is that
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therefore? What is it pointing back toward? And so in these final verses, Paul is saying,
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in light of Christ's humility, let us now consider his glory. Verse 9 says,
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therefore, God has highly exalted him and bestowed on him the name that is above every name.
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So from the depths of the grave now raised to the heights of heaven, Jesus is the name above
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all other names. Not in some mystical way that the name Jesus or Yeshua becomes some special word
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with special power. That's not it. Rather, that this same Jesus who we're talking about,
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who humbled himself in every way, is now seen in the glory of who he has always been and will
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forever be. Only now, we also see the depth of his love that could only be expressed through this
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example of his humility. The Father's plan that was accomplished through the obedience of the Son
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now makes this gift of salvation available to all who would receive it. Those who are willing to
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come to Jesus for the costly to him but free to us gift of salvation are redeemed from our sin.
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We have a new outlook on our life, which is now lived not for our own glory,
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but for the glory of our Redeemer. And we also have the joy of the Spirit at work within us,
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transforming us into the image of Jesus, transforming us into the very image of his humility.
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as we look forward to the day when Paul says in verse 10,
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at the name of Jesus, every knee should bow in heaven and on earth and under the earth,
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and every tongue confess that Jesus Christ is Lord to the glory of God the Father.
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As we look to that certain future, we should really be aware of two things. First,
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that this coming day is certain, and that this recognition of the identity and the glory of Jesus
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will on that day be universal. Every place in scripture that talks about this coming day of
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judgment and justice and glory speaks about it in terms of absolute certainty.
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God's purpose will be accomplished. And on the day that is coming, there will be no more dispute
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over whether Jesus is Lord. However, we should also be aware that there will be two groups of people
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whose experience of that day will be very different. Because there will be those who bow
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with great joy at the coming of the Lord who they know and love and have waited for.
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But there will also be those who will bow in horrible realization that Jesus is indeed Lord
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of all, but who have never willingly submitted their lives to him and have no part in the
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salvation that he offered. And so on that day, there will be nothing left for me or anyone else
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to say. But in this moment, I would beg you to trust your today and your eternity to the one who
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loves you and offers you life through his death and resurrection. And so I'll close with this today,
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That people who have been redeemed by Jesus, by definition, are constantly considering
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both the humility and the glory of Jesus.
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And as we behold him and consider him, we simply cannot remain unchanged.
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We can't live our lives the way we did before.
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We can't value the things that we use to value because our perspective on life has changed.
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We can't live with the same pride that leaves our desires at the center of our universe
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because we have seen the humility of Christ in his serving of us.
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We can't live for our own glory anymore because we are so consumed with the glory of Christ.
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And if you are looking at your life and at your routines and your values and your priorities,
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the things that you're spending your time on, the things you're centering the life of yourself and
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your family around, and if those things don't reflect the life of a person who is completely
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centered on the glory of God, there are plenty of practical changes that you can make. But I would
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invite you first to spend some time looking at Jesus. Sit with these few verses for a while
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today. Start reading through one of the Gospels. Intentionally look at Jesus in his humility
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and his glory, and start taking that new mindset that is yours in Christ Jesus.
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Ekklesia is a church of house churches gathering weekly in Council Bluffs, Iowa, and in homes throughout the week.
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We are a Bible-centered church focused on preaching from Scripture and making disciples of Jesus.
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You can learn more about our statement of faith and contact a pastor by visiting ekklesiachurches.org.