Sermon
272 ~ REKINDLED ~ HEALING HOPE ~ PART 5
Publisher transcript
Transcript
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We welcome you to the VI Zion Sermon Podcast.
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We are a church based out of Chennai, India.
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We are thrilled that you tuned in today and hope that you will
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be refreshed, revived and energized by what you hear.
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Our desire is that you will live life with a renewed sense of
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purpose that stems from a vibrant faith in Jesus.
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The year 2025 is 1 where we will be positioned by God to possess
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our promise. We start a new sermon series
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called Rekindled where we look closer at our own lives and ask
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the Holy Spirit to revive and restore things that have gone
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dormant in the dry seasons of our souls.
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We pray that this series will help you dive deeper into
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yourself and see where you need more of God.
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I didn't expect to be under the bus so quickly in the day.
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Gaishan just threw me under the bus.
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So he spoke on honest hope and decided to be very honest.
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So I'm going to be speaking today on the topic of healed
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hope. And I knew when we were crafting
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the sermon that I will get stuck with this and that God will
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first train me in it before I can speak on it because I'm not
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an expert on it. I'm a person who feels a lot.
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I get heavily held up with my feelings, with the struggles of
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relationships. And so for me, my hope had died
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out over the past few months. My hope had got a beating.
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And I didn't know it until two weeks back, God literally
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unraveled the strings of my heart.
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He showed. So when I spoke on fertile
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faith, I was speaking from a place of where my heart had had
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barren places that God was pointing out.
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And today I'm speaking to you as someone who has had to walk the
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journey of my hope healing. And I hope that as we we go
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through the text today that you will identify the parts of your
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life where your hope has died. Let's not kid ourselves.
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These are all Christianese words, hope, faith, love, and
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all of that. But many times we're lacking it
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as followers of Jesus. And I really want to bring us to
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a place of saying, Lord, my hope kind of died, and I want you to
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revive it, right? So can we just say a quick word
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of prayer? Father, we pray that you will
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make us very aware of our need this morning.
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And Holy Spirit, I pray that you will meet each person at the
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point of their need. You are so individual, you are
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so personal and I pray that you will meet each of us right where
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we are at. In Jesus name I pray, Amen.
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Amen. So while we know hope is not
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tangible, we don't see it physically.
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It's very real. It's what keeps us going.
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It's like the under girder of our lives, right?
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But unfortunately, many times we find our hopes dashed to the
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ground. Maybe you didn't get the job you
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wanted. Maybe you didn't get the results
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you wanted in that health checkup.
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Maybe your marriage is not going as you had hoped.
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Maybe your children are disappointing you more than your
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wildest dreams. And then you find suddenly hope
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is just something that people are talking about, but you're
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not able to relate to it. And that is where the writer of
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Proverbs, right, is Proverbs 13, verse 12.
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He says hope deferred makes the heart sick, but a longing
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fulfilled is a tree of life. What is hope deferred?
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When you study that word deferred, it is basically hope
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that is drawn out like a rubber band that is stretched to no end
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and you're waiting and waiting and waiting.
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That is what hope deferred is. How many of you are in that
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season right now? Yes.
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And so that's what hope deferred is.
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And what does it say? It makes the heart sick.
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So you won't know that the condition of your heart is sick,
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but you will know the feeling of hope being deferred.
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And God wants to meet us there. And you know, when I was
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thinking about why does our hope get deferred, the three reasons
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that I kind of broadly classified as one is we get our
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hands burnt in relationships. Am I right?
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People can be difficult, and So what happens when people let us
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down, our hope diminishes. The second thing is when the
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circumstances of life let us down, that that firing, that
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being excluded, those situations can Causeway hope to feel
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deferred. Now, the third thing is when our
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prayers, you know, our spiritual life, when prayers go
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unanswered, that's another reason when our hopes get
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dashed. But the beautiful thing is that
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we're not alone in this journey. We have an incredible example in
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the Bible, someone who walked very closely with Jesus, who
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also experienced hope and effort, and we're going to look
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into his life today. I'm talking about John the
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Baptist. Picture this.
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He's the cousin of Jesus. He was brought to earth to
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foretell what he was going to do.
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And he's not a prophet like Elijah, who lived thousands of
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years before. He is a contemporary.
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He is. He was birthed just before
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Jesus. He's being launched into
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ministry. He's doing things, and yet
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somehow he finds himself in jail.
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And that's where we're going to pick up Matthew Chapter 11,
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verses 1 to 6. It says when Jesus had finished
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his charge to his 12 disciples, he left there to teach and to
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preach in their cities. Now, when John in prison heard
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about the activities of Christ, he sent a message by his
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disciples and asked him, are you the one who was to come?
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Or should we keep on expecting a different one?
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And Jesus replied to them, Go and report to John what you hear
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and see. The blind receive their sight,
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the lame walk. Leopards are cleansed by healing
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and the deaf here the dead are raised up, and the poor have
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good news breached to them. And blessed is he who takes no
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offence at me and finds no Causeway for stumbling in or
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through me, and is not hindered from seeing the truth.
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Look at this line in verse 3. Are you the one who should come,
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or should we expect someone else?
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The word expect, there's the word for hope and the, the Greek
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connotation is basically this stretching your neck out and
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anticipating and waiting. Imagine you're in a, you're in
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the airport, you're waiting for someone who you love to get off
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and come out of that gate. You're stretching your head over
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the crowds to look at them. That is the posture of
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anticipation. And, and John is saying, I have
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been waiting, but somehow Jesus seemed like a disappointment to
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him. Why?
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Because who did John preach about?
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John preached about this man who was coming, who is God in the
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flesh, who whose sandals he would not be worthy to untie,
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who was going to baptize with the Holy Spirit and fire?
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And yet Herod Antipas and his wife had got John put in jail
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because John had come face to face with his immorality and
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said what you're doing is wrong. So John the Baptist probably
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assumed, hey, Jesus is probably going to bust me out of jail.
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There's going to be this miraculous jailbreak.
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I'm going to be out. I'm going to be preaching again
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and preparing the way for him. And yet it felt like his
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assignment was over and there was no breakthrough insight.
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How many of you have felt that way?
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And Jesus is addressing him straight and saying, blessed is
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he who is not offended by me. How many of you have been
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offended by Jesus in the recent past?
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The gospel is offensive. Jesus can be offensive when he
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comes straight up to us and in love, points out what's wrong
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with us. And he says blessed is he who is
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not offended and is not hindered from seeing the truth.
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One of the translations says that Jesus didn't answer John's
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disciples immediately. He said he kept them with them
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the whole day. He went about his day of healing
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people, restoring them, delivering them, and then says,
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did you see this? Tell John what you saw.
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But yet John is sitting in this dungeon with no miraculous
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things happening to him. No wonder he's saying God.
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But what about me? Have you forgotten me?
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Have you felt that we got? Everyone else is having their
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breakthrough. What about me, God?
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When will my turn be? That's what the definition of
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hope deford looks like. And I want to tell you because a
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lot of us punish ourselves in that position.
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Or maybe I'm a worthless Christian because I'm not able
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to feel hopeful at this moment. I want to encourage you that if
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John went through it, those of us who are seated here, it says
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we are greater than him. Those least in the Kingdom are
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greater than John the Baptist, it says.
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What is your assumption of Jesus that has offended you today?
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It's OK to come clean with it. It's OK to say, Jesus, I thought
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you were going to answer it in this way.
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I thought you were going to come and give me the breakthrough at
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this time because I was ready at that time.
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But I want to just give you this breakdown that Jesus is giving
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us a heads up of what the Christian life looks like.
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He's basically saying you will not get every prayer answered,
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but every prayer will be heard. You will not always be able to
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make sense of what's happening to you, but I see everything
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that is done to you. Our timeline and his will not
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match, but he's always on Cairo's time.
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We run on Kronos. Well, like God, I'm getting
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older. My biological clock is ticking.
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My husband's not getting younger.
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We're saying, God, I'm in the right position for this
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promotion. Now would be a great time.
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But he's thinking of Kairos. He's not thinking of Kronos and
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God is calling us into a place of being realistic about what we
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are hoping for. Matthew 11, verse 7, continuing
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to read it says as they departed, Jesus began to say to
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the multitudes concerning John, What did you go out into the
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wilderness to see? A Reed shaken by the wind.
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But what did you go out to see? A man clothed in soft garments.
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Indeed, those who wear soft clothing are in King's houses.
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But what did you go out to see? A profit, yes, I say it to you
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in more than a prophet, for this is he of whom it is written.
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Behold, I send my messenger before your face, who will
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prepare your way before you. Fundamentally, Jesus and John
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had different assignments. John knew the assignment.
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He knew I'm only preparing the way.
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I must become lesser. He must become greater.
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He knew that here, but it's somehow this is the longest
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distance, right? And therefore, he was struggling
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with it. And fundamentally, before we go
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further, I want to ask you, do you know your life's purpose?
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Do you know your assignment? Because that makes the weight a
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little bit better. A little bit, not much, but lots
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more better if you know the purpose.
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And the interesting thing about here, it shows why John was
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actually persecuted. Did you see that thing?
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What did you go out to see? Did you see a read in the wind?
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What does a read in the wind do? It bends.
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John was unrelenting in his integrity.
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He went up to Herod, who is a ruler of Galilee and told him
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what you're doing is wrong. You have taken in your brother's
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wife. This is incest.
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God is not happy. Herod and his wife.
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Herod, yes, not really wife, brother.
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Philip's wife whom he has brought in was so mad at him
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because he is demeaning his leadership publicly.
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And John had a loud voice and so they took him and put him in
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jail to silence him and eventually they beheaded him.
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I was reading up on a Herod Antipas and Herodias.
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What happened to them? I was like, there should be some
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justice, right? So what happened was this power
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hungry couple, according to history, tried usurping a
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greater throne and Caesar heard of it.
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And Caesar eventually exiled both of them to the land of
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Gaul. Was justice meted out?
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Yes, but not on John's timeline. John didn't see it with his
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eyes, but God was right, and this is a man for his voice, for
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his unrelenting, uncompromising position was called out, was set
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apart, and yet suffered for it. It's no surprise that John went
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through what he went through. If you're going through a season
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of hardship, persecution, if you are like John, unmoved by things
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that are around you, you know this.
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We live in the time of the new age.
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We live in the time when anything goes.
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Are you living like a Reed, bending with every wind of
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doctrine and thought, or are you looking at the word of God and
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Jesus and saying, I will live like this for you?
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Continuing to read verse 11, assuredly I say to you, among
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those born of women, there has not risen one greater than John
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the Baptist, but he who is least in the Kingdom of heaven is
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greater than he. And from the days of John the
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Baptist until now, the Kingdom of heaven suffers violence, and
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the violent take it by force. For all the prophets and the law
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prophesied until John. And if you are willing to
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receive it, he is Elijah who is to come, He who has ears to
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hear, let him hear. But to what shall I like in this
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generation? It is like children sitting in
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the marketplaces, calling to their companions and saying, We
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played the flute for you, and you did not dance.
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We mourn to you, and you did not lament, For John came neither
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eating nor drinking. And they say he has a demon, the
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Son of man came eating and drinking.
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And they say, look, a glutton, a wine bibber, a friend of tax
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collectors and sinners. But wisdom is justified by her
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children. Every verse in this passage can
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be preached on. It's so heavy.
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But we're just going to look at one thing.
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He says, what shall I like in this generation?
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I believe he's speaking to us today.
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Jesus is talking to us because we come under this generation.
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You know what we are like. Let me see, Let me what I'm
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like. I think because I pray for my
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family that God must dance to my tunes.
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God, I'm telling, you know, give my husband the job.
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We need the money. God, I'm playing the flute.
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God has to do what I'm saying. But God is not here to dance to
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my tunes. I serve at his pleasure.
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I have somehow got this mixed up.
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I think that because I'm a child of God, I can control Father.
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But the point is not that he says this generation basically
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needs to be entertained. This generation needs things to
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happen on their time in their way.
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But it doesn't work like that. This generation finds it very
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hard to be satisfied. So when I think about my life, I
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want a miracle now, but I somehow have forgotten that last
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year I experienced a miracle in this very same realm and I have
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forgotten. And God is calling me into this
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place of stop being so critical of God.
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I'm so critical that He's not doing what I think He is.
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When I pray with people, sometimes I go, God, when are
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you going to give them their breakthrough?
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I don't see you doing anything, Lord.
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But his job is not to dance to my tunes.
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My job is to be submitted to Him, to see Him as He truly is.
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These sets of people that were around John and Jesus were
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judging them completely wrongly. One lived a minimalistic life.
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One sat and ate a lot with friends.
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They had misjudged both. He says wisdom is proven by our
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actions. What I speak of will be
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demonstrated and how I live 9:00 to 9:00 every single day by my
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family. I can preach up a storm, but if
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I live a double life at home, it's a big zero.
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You can give this impression impression at church to others
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that you and your wife have got it together, but what happens
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behind closed doors? God knows that and God is
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calling us to a place of living in such a way that what we
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preach, what we speak as our wisdom, and how we behave add
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up. God is calling me to a place
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where I'm preparing the way for myself to receive Jesus, to meet
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Jesus and also prepare a watching world for him.
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God is calling us into that place of being preparers of the
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way, making a people ready for God.
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You believe Jesus is coming back.
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How many of you want Jesus to come back ASAP?
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He will come when he chooses to come, but what we can do is to
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prepare the way for him. And this interesting thing that
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he says, Jesus says the Kingdom of heaven suffers violence.
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Now you have to understand, John was preaching the Kingdom of
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heaven is near, repent. He was preaching a baptism of
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repentance. They would come to him and
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repent and then John wouldn't keep quiet.
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Even then when the Pharisees come, what did he say?
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You brood of Vipers, why have you come?
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Are you scared? Now go keep fruit in keeping
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with your repentance. He was saying your repentance
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has to show and he gives them practical outworkings.
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He said you have an extra coat, give it to the poor.
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Stop extorting money. Be content with what you have
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and the practical outworkings of living in this repentance will
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be seen by all. And John was calling us into
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this place. He was inviting us.
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But Jesus, when he arrived, the Kingdom of God arrived, and the
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minute Jesus came in and proved everything that John was saying,
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the Kingdom of God had come and taken its place.
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And the thing about the Kingdom of God is as much as it is all
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good, it's the Kingdom of light. It invites the Kingdom of
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darkness like nothing else. How many of you have seen the
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minute you leave here and you're thinking this week, I want to
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really work on this particular aspect.
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You feel like hell breaks out in that particular aspect.
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I decide to be more peaceable with my husband.
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He'll say the wrong thing on the way home.
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I decide not to lose it with my kids, but boy do they trigger us
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that very day. It is interesting because the
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Kingdom of heaven comes in, but so does the enemy.
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He doesn't let us go. So The thing is, John became a
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victim, it looked like of an assassination attempt.
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He was killed. It felt like the Kingdom of
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darkness had won, but that was not finished because Jesus had
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arrived on the scene and he was bringing in a huge change.
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He was bringing in grace. He was bringing in redemption.
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He was bringing in restoration and renewing.
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And so it didn't end there. Jesus knew had hadn't ended
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there. John didn't know that.
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And so it comes to us now, if you want to experience the
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fullness of the Kingdom, you need to take it by force.
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And when we say that doesn't mean we take a gun, it doesn't
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mean we take a knife. No, we take it by force, meaning
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we stand up and get intentional about our Christian life.
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We can no longer sleep on the job.
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We can no longer be like, it's OK, eternity is sorted.
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I'm going to just sneak into the narrow gate at the last minute.
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No, God is calling us to intentional living every day
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because we don't know when our last minute is.
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I remember in, in when we lived in the US, there was a car that
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went ahead of us which had a sticker which said for those of
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you waiting to pray, that waiting for the 12th hour to
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accept Jesus, he may come at 11:59.
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We cannot hope to get by. We need to be living every
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minute very intentionally if we're following Jesus.
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And so the violent will take by force.
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What does that look like practically for us?
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What does it look like as we mature in our walk with God?
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I believe that as we look at Hebrews chapter 12, we're going
Hebrews 12 chapter mention
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to dwell there for a bit. If we want to take the Kingdom
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by force, our broken, destroyed hope has to be restored to a
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healed hope. I'll tell you why.
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If I try to take the Kingdom by force, if I try to live this
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life in my own strength with a broken heart, I'm not able to
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actually accept the things that God does.
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I'm not able to accept the weight.
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I'm not able to accept the stuff that He allows into my life
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because I think He should do things on my terms.
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But when I start to allow my heart to heal, I'm saying, God,
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you know what? I'm just going to let you heal
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my hope. This is my hope.
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It's in shambles. I'm bringing it to you.
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Can you heal it? It enables us to move into
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greater maturity. And here's the thing, if the
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violin take the Kingdom by force, right, we are going to
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take back what the enemy stole. How many of you know for a fact
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the enemy has stolen joy from us?
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I remember my my granddad in his 60s would watch me and my
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brother giggle a lot and he would tell my mum they have so
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much to laugh. No I do, I'm not able to laugh.
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And now at 40 some days when the kids are doing funny things and
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laughing I I laugh intermittently but I realize I
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don't laugh as much as I did in my 30s.
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He has stolen our joy and we need to get it back.
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How many of you believe he's stolen your peace?
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Yes, we want to be in a place of tranquility, but the stuff that
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life is throwing at us, well, just catching our breath.
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And God is saying, I want to restore peace.
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The only way we can receive this if our hope begins to heal and
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we're never going to arrive yet. So we're going to go into our
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80s also saying this part of my hope is still wounded.
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I need healing, but I think we can start today, am I right?
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Amen. So we're going to go on this
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journey together right now. Three things that I believe God
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wants to do in us to heal our hope so that we take back
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everything the enemy stole. Hebrews chapter 12, verses 12 to
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13. Therefore, lift your drooping
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hands and strengthen your weak knees and make straight paths
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for your feet so that what is lame may not be put out of
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joint, but rather be healed. Did you notice the three
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different things that they're showing us?
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Therefore, lift your drooping hands, strengthen your weak
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knees, and make straight parts for your feet so that what is
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lame may not be put out of joint, but rather be healed.
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It's interesting. The same connotation of prepare
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the way for your feet is mentioned here, just like what
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John the Baptist did. But the little bit of an
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introduction to Hebrews 12 Hebrews tells starts with the
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writer saying, cast off every sin that entangles you, throw it
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aside and run the race marked. And then it says, those of you
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who are enduring hostility, hostility from fellow people,
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believers and non believers, the hostility we receive, you have
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endured nothing compared to what Jesus endured.
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So he points our focus to Jesus. He says because you have not
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resisted it to the point of blood shedding.
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And then he moves into this next part where he's talking about
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the discipline of God. He says end your discipline, God
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loves you, therefore he corrects you.
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We have a joke in our family, Geshom and I, we sometimes see
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other people doing such weird stuff and getting away with it
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and we say, my God, we do one stupid thing.
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God gives 1 fatak very fast. I think he loves us that much.
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Have you felt that like the discipline is so quick some days
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that's a sign of your maturity because he loves you so much, He
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can hold you to account so quick.
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And so I talk. This is the preamble to Hebrews
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1212 to 13. He's basically outlining the
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very same three things I told you, the reason our hope dies.
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People are sin, unanswered prayers.
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He's addressing the very thing. Sometimes God disciplines us in
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the way he just allows us to wait in the hallway while just
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around the door is our answer. But he's like, you wait for a
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little more, my darling, just wait a bit.
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God disciplines us through people, He disciplines us
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through our situations, but the beautiful thing is that there is
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that this follow up, while this is our reality, He's saying now
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I want you to do something. This involves our
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intentionality. Therefore, lift your drooping
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hands. The first thing I want you to do
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is if you want to take back what the enemy has stolen, first you
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need to lift up your drooping hands.
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If you watched people in an airport for very long, if you're
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there for a long layover, when people come in first sit from
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their one flight, they look really energetic.
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They're all brisk. Watch them.
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After five hours, what has happened?
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Body has drooped, exhausted, tired.
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Some have just slept. Our Indians and foreign airports
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will lie down on the floor and sleep because we think it's like
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one of our train stations. But you notice that the long
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wait causes a drooping of our posture.
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But God is saying enough, enough.
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I we don't know how long the wait is, but your posture
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matters. And the first thing he's saying
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is you need to lift up your drooping hands.
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Drooping hands are hands that have forgotten how to worship
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God. Why do I say this?
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When the Nazi Party came into power, right, they had this one
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gesture which they created, which was this, What do they
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say? Heil, Hitler, Zieg, Hell, that's
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what they would say. Now when they do this, what they
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were saying was they were basically saying we attest to
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your party's values. We are coming in alignment with
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it. And there's books written about
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this one gesture because they say it literally marked nations,
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right? If a gesture is so powerful in
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our seasons of hopelessness, why are we not raising our hands in
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worship? We have both been part of the
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Pentecostal church for years on end.
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The one thing I'm so grateful I learnt was to worship because it
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has been my weapon. I don't have many more weapons,
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but worship has got me through everything.
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It continues to get me through stuff.
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If you're unwilling to lift your hands, you need to go back to
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the root of what that is, because it is important, because
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the gesture tells the heavenly realms, wow, I the enemy is
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looking at you and going. I thought I squashed her hope.
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What is she doing lifting her hands?
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Still, the enemy is confounded when you clap your hands.
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There's a passage in in the Psalms which says every clap is
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to the drum of the the army against the enemy.
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This is how powerful and yet can you see how hopelessness moves
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and paralyzes us and cripples our movements?
-
It's time to start to worship the beautiful thing.
-
When you look at Ephesians 6, it talks about the armor of God,
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and there are two things in the hands of the warrior.
-
What are the two things swear to the Spirit Shield of faith.
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When you lift your hands, you're basically lifting up the shield
-
and saying you can throw anything at me, but nothing's
-
going to get to me. The second thing you're doing is
-
you're declaring God's Word into situations even though you don't
-
know how it's going to turn out. It it actually shows abandoned.
-
It actually shows abandoned. And the beautiful thing is that
-
arms that are lifted are arms that are strong.
-
If you ever do functional fitness, a lot of the fitness
-
they teach you is with your arms lifted.
-
Why? Because it's above the heart.
-
It's being strengthened. Your heart is more strengthened,
-
but more than that, it gets stronger.
-
Have you been wondering why you've been so hopeless?
-
Maybe it's time that you lift your hands in worship.
-
Maybe it's time you start declaring God.
-
I don't know when this is going to change, but I believe that
-
you are good. Your love endures forever.
-
You're going to believe that Lord, you will sustain me.
-
If you've been worried about your old age, you have said you
-
will sustain me. Even to my grey hairs, this is
-
what it does. Worship is powerful.
-
And when I was thinking of this image, I've decided to use AI
-
finally, and Caleb and I came up with this image.
-
Can you play that for us? Just put that image of the.
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Do you have it? Yeah.
-
No, no. First one.
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Sorry. The sword and yes, women.
-
Your arms are this powerful. It's not just men.
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The warrior's hands, which are lifted.
-
We can do so much. Hope begins to heal when the
-
right things are in our hands. For too long we have been unable
-
to praise and worship because the hopelessness of our
-
situation, the length of the weight has got us drooping.
-
But God is saying, will you have this life altering stance and
-
justice? Lift it all up.
-
Nothing can be held in hands that are opened like this.
-
Notice that nothing. My finances have to be emptied
-
out, my expectations. Instead I'm saying God, I will
-
stand here. I will worship till I drop.
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I will worship till things change.
-
It's a powerful technique in receiving your healing for your
-
hope. Thank you.
-
Thank you for that image. The second thing that I believe
-
God is calling us to strengthen our knees.
-
Max Lucardo says this about worship.
-
He says worship is the act of magnifying God, enlarging our
-
vision of him stepping into the cockpit to see where he sits and
-
observe how he works. Too many of us are so slouched
-
in our spiritual position that we have let the enemy control
-
the details in our mind and we have forgotten to see what God
-
is doing in every situation. The position you stand in
-
matters. It's so interesting how marriage
-
is so good. I'm generally a downer, so when
-
I look back, I look at all the negative things that have
-
happened. Geshuma, on the other hand, look
-
consistently at the light at the end of every tunnel.
-
And you need perspective like that because that shows the
-
postures in the right place. How many of you, when you're
-
very discouraged, the first thing you do is go sleep?
-
Thank you. You make me feel less alone.
-
Just the family will know if I'm knocked out or she's dealing
-
with something. And off late, as you get older,
-
have you noticed when you get up, you don't have more clarity?
-
You're still waking up confused. But I realized, while sleep is
-
good, rest is important. When you need to be standing at
-
alert position, you need to be. Some of us are called to the
-
ramparts. We are called to the top of the
-
watchdogs to keep watch on our families, on the church, on the
-
things of God. Because as much as we have
-
overemphasized looking at what the enemy is doing, I want to
-
see what God is doing. I want to see what God is doing
-
in your lives. I want to see what God is doing
-
in my children's lives, in my husband's life.
-
How will I do that if I'm asleep on the job?
-
How will I do that if my knees are not strengthened to be
-
standing? Because the knees support
-
everything. We underestimate how great our
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knee. How unimportant our knees are.
-
Sometimes we say, Oh well, you know what, the knees are weak.
-
But it's all right, no. So a couple of years back I had
-
a huge knee injury. I was cleaning the patio doors
-
and knelt down on the runner of the door and smashed my kneecap
-
and was so bad the pain I couldn't walk.
-
So I went to the doctor. He said if if you don't get it
-
treated, you might need a surgery, but it's up to you.
-
My mom told me there was another place on ECR called Spark and
-
she said why don't you just go there without surgery, They'll
-
treat it. So I went there and they just
-
looked at my X-ray. They checked my leg.
-
They did nothing. You know what they did?
-
They would make me lie down and they would do this thing called
-
deep tissue massage, which is they will press through the
-
thigh muscle, through the leg muscle, through the the glutes,
-
every every muscle other than the knee, they would press and
-
knead it. They would actually tear a
-
couple of those fibers which were so tight and repair the
-
wound. I went through that for a week.
-
You won't believe my knees are so strong because sometimes we
-
think the knee is. It's not impulse, it's not
-
everything. It is everything.
-
To stand in this posture, to be alert to what God is doing, you
-
need to strengthen your weak knees.
-
Too many of us have given up on the watch and gone back inside.
-
The enemy has run havoc on your life.
-
Wondering why your family is in shambles.
-
Did you give up your post? Can you put up that image of the
-
person standing on the watchtower?
-
It doesn't matter if nobody before you watched out for you.
-
Are you standing on the rampart? Habukuk says in Habukuk chapter
-
2. I will go and stand on the
-
rampart and see what God says to me and how He will answer my
-
complaint. You can stand on the rampart,
-
complain, but listen for what God wants to tell you.
-
Because like Max Lucardo says, it's when we step into the
-
cockpit of our lives and see the one who's driving the leading
-
the charge, you'll be amazed at what God is doing in you, what
-
God is doing through you, what God has been doing for you.
-
Even though it felt he was against you, he was actually
-
working for you. It's so important that when you
-
have this posture of standing that you don't sleep on the job.
-
Have you been sleeping on the job?
-
You're a single person. You think I don't need to pray
-
as much as these married people, like Pastor Geshram said, well,
-
married people need a lot of help.
-
No, the single people also need a lot of help.
-
But are you in that posture of waiting in prayer and petition
-
and listening for what God wants to tell you?
-
Strong knees can be bent in prayer as well.
-
I remember seeing my granddad and grandma every afternoon in
-
their retirement being on their knees.
-
Eventually my grandma had such bad arthritis she couldn't
-
kneel. She would sit, but their prayer
-
journals were all around them. Until today, we're seeing
-
prayers answered for what they prayed.
-
If you don't kneel in prayer, how will you stand before
-
people? You're worried how you'll go and
-
face that boss, Get in your prayer closet and start praying.
-
You're worried how you will deal with that unpleasant situation.
-
Go and pray. Position yourself on your knees
-
so that you can stand before whoever God leads you to stand
-
before. That's the second thing.
-
The third thing of how we are consciously taking back our hope
-
is to make straight paths for our feet.
-
It's so interesting that if you go trekking in any place, the
-
path looks littered with stones and weeds and things like that.
-
And if you are the first one to go on a trek in a particular
-
place, it is your job to clean the clear the path out.
-
And as you clear the path with say a stick or whatever, as
-
you're clearing it, you will uncover snakes along the way.
-
You could uncover beehives, you could uncover pits that someone
-
else could fall into. Many of you are pioneers in this
-
room in the sense that you are standing for your generation for
-
the first time. No one stood before you, but God
-
values that you're standing there.
-
But as much as we must worship, as much as we must be stanced in
-
prayer, God is calling us to take those steps out and to keep
-
clearing the path ahead of us. Not just for ourselves, for the
-
ones who come after. It's so important that we begin
-
to make straight paths for our feet.
-
What happens when a path is not straight?
-
Because let's face it, when we all describe our lives, how do
-
we describe it? Oh you know, it's like a windy
-
Rd. UPS, downs.
-
But Jesus was completely the way he was prophesied about in the
-
Old Testament says it's a highway to the Lord.
-
It's highway to Zion, a straight Rd.
-
Why? Because the way is Jesus
-
himself. Jesus is not a windy Rd.
-
Jesus is a straight Rd. The gate to that road is Jesus
-
again. He's the door.
-
But what happened was in the Garden of Eden, it was this
-
beautiful heaven like set up where man and God were in
-
perfect communion. There was complete access.
-
Sin marred it. And throughout the Bible we see
-
how the sins of mankind, our brokenness, our flawed nature
-
kept creating bends in the road. The road didn't get bendy
-
because of God. The road got bendy because of
-
you and me, because of our complete ability to mess things
-
up, because of our tendency to sin.
-
And therefore the road got more bendy.
-
And then with the Jews and their teachers and their the Herodians
-
and the Pharisees and the Sadducees, they added weights on
-
people. They called something that teach
-
elders teaching in addition to the Torah.
-
They had given them this. So people were burdened by man
-
made laws and the road got more windy.
-
And so when Jesus comes, there's 400 years of silence.
-
God has not spoken. John the Baptist comes on the
-
scene and he starts saying, guys, it's very easy.
-
Repent, be baptized, keep fruit and bear fruit in keeping with
-
repentance. Jesus comes, he makes it even
-
easier. He says I'm the way, the truth
-
and the life choose me. You have it on a life.
-
The problem is when we all come to Jesus, most of us in this
-
room know Jesus as our personal saviour.
-
Our roads are still a bit windy because of our tendencies to
-
sin, because of our tendency to complicate our lives.
-
And God is coming to us in this moment and saying, will you
-
start making the path easier for yourself?
-
There are some some of us who live to make other others
-
comfortable. And God has been talking to me
-
about that. He's been, you know what?
-
You don't do anything to make anyone else comfortable.
-
I love you so much, you can chill.
-
He's taken a huge load off my back to be honest.
-
What is it that you have been putting in your life that has
-
been inducing stress? Simple thing, some of you have
-
complicated your housekeeping to the level where everything has
-
to be so perfect. If someone sits on the wrong
-
cushion, they had it. Make it easy.
-
Host the presence of God more than you.
-
Host your questions and your portraits.
-
What have you been doing in your marriage that has been a
-
stumbling block to your spouse or your children after you?
-
Very simple. It means addressing the
-
blockages. It means deleting an app, which
-
is possibly leading you astray. I was thinking about last year,
-
May Kesham turned 40. So I decided to throw him a
-
birthday party. And I used to do surprise
-
birthdays very well, and I think I still do.
-
So I surprised him. He had no clue, planned up with
-
a bunch of his friends and our family and got everyone to
-
secretly come home. And I told him, let's go to
-
Starbucks and let's just, you know, have coffee.
-
And he was not even suspicious. Like, I've been texting people
-
from his phone and deleting the chat so that he knows his
-
friends are on his phone, right? So two weeks of planning,
-
everybody's come home. Guys are coordinating with me
-
and saying, Akka, this is reached.
-
That is reached. And we're actually, he's
-
actually telling me at Starbucks, hey, it's time.
-
The kids will be alone. It's getting dark, let's go.
-
I said, no, it's OK, chill, let's have a little more coffee.
-
And he didn't even believe it. He, I mean, he didn't even doubt
-
me. We get into the car and the
-
worst is we're driving back home and my brother's in the car next
-
to us. He's coming to our house and he
-
said, what is Vivian doing here? I'm like, oh, I have no idea.
-
Be very careful if you marry someone who teaches drama.
-
They're very dramatic. So I don't know.
-
Thankfully, we got stuck in traffic.
-
My brother went ahead and went home.
-
But that night he said how did you plan it?
-
How did I not know a thing? And I realized I'm being very
-
upfront with you here. If we were to cheat on each
-
other, it's the easiest thing in the world.
-
With delete chat, just archive things.
-
Neither of us are suspicious of the other, so we never check
-
each other's phones. And I told him that day, babe, I
-
pray I never, ever cheat because it's so easy.
-
You would not. You trust me to that extent.
-
But the beauty of it is this. I have safeguards in my life
-
here, safeguards in his. Those are the things that could
-
potentially be a pitfall to our lives.
-
Have you been mindful about the pitfalls?
-
You have a tendency to text someone.
-
Delete the app. Jesus said cut the eye out if
-
it's causing you to sin in today's world, throw the app
-
out. You don't need the app.
-
Have you been overtly shopping? Delete Myntra.
-
Delete Amazon. Go to the shop and buy stuff.
-
It's still there's such a charm. Yesterday we went to this pooja
-
and we just bought stuff. So nice to look at racks and
-
pick things and put it in the cart.
-
Find out what is causing you to stray.
-
I love that song that says prone to wander.
-
Lord, I feel it. Prone to leave the God I trust.
-
That is our human condition. Everyone of us, us included, are
-
prone to wander. And how much do we need God's
-
grace to identify the pitfall before I fall into it?
-
You know your weakness, so does your Maker.
-
Will you be very mindful of preparing the way, knowing
-
beforehand? It comes with, you know, as you
-
start to grow in the Lord, He will show you a pitfall before
-
it happens. He will alert you to a weakness
-
and you'll be more real with yourself.
-
You'll be more real with your spouse.
-
You'll be real with your children.
-
It's so important that we begin to clear up what could
-
potentially cause us to stumble. So while we head into this place
-
of restoring our hope, healed hope, that's the desire, my
-
desire when I came prepared today, that was what I told God.
-
I said, Lord, as much as you've healed my hope, I want others
-
hope to heal today because I believe a lot of you are
-
wounded. A lot of you are going God, but
-
for me, when you're like John, you're feeling a bit offended.
-
Isaiah chapter 62 verse 10 says go through, go through the
-
gates, prepare the way for the people, build up, build up the
-
highway, clear it of stones, lift up a signal over the
-
peoples. God is calling you not just to
-
work on your heart's pathways, but to begin to lay the ground
-
for others behind you. Who are you working with?
-
Who are the children you minister to?
-
Who are the young people you minister to or work with?
-
Will you begin to clear the path for them so that they don't trip
-
over stuff, so that your lifestyle doesn't cause someone
-
else to fall? Would you begin to be so
-
intentional even as we close? I was just thinking of how
-
sometimes, you know, with the things that happened to us in
-
our lives, hope, like I said, gets battered.
-
The reason, fundamentally, this is my discovery and you probably
-
already know this, but bear with me.
-
The reason our hope gets so battered is because our hope is
-
anchored to the wrong person or the wrong things.
-
How many of you have known that? Our hope, sometimes when it's
-
anchored to a human, gets jacked the minute the person lets you
-
down, correct? If your hope is anchored to this
-
particular event happening, when the event doesn't happen, your
-
hope goes under. But today my desire is that like
-
Hebrews 6 verse 19 says, can you put up the image?
-
I'm going to read the words so that you look at this and
-
understand what I'm saying. We have this certain hope like a
-
strong unbreakable anchor holding our souls to God
-
Himself. Our anchor of hope is fastened
-
to the mercy seat in the heavenly realm beyond the sacred
-
threshold. Like I said, you know God has
-
brought me to the season of unraveling the brokenness of my
-
own heart and has given me this very simple declaration that I
-
make every morning. Lord, no matter who lets me
-
down, because I know people will let me down no matter what bad
-
things happen. You are my hope, Jesus, You are
-
my hope. Do you know how it has changed
-
my heart? You know how it has brought back
-
love in my heart for people? Because I can walk into rooms
-
now knowing it's OK if things don't go as planned.
-
My hope is not in them or in or in what happens.
-
It's in Jesus. It's in Jesus and many times the
-
anchor has been in the wrong places.
-
I want my heart and soul to be buoyant.
-
You know what buoyant is light. Too often the anchor is in the
-
wrong place. The boy doesn't float, but God
-
is calling me back to a place of saying, hey, if your anchor is
-
in me, your soul is going to be light, your spirit will soar.
-
If you're in this room and you've been saying my hope is so
-
injured, I want my hope to heal, could you just slip up your
-
hand? I want to pray for you.
-
Amen. Amen.
-
Father, I just pray right now, Spirit of God that you would
-
touch their hearts, touch their minds, that you would heal them
-
in the deepest parts of their lives.
-
I pray where hope deferred has caused sickness of the heart.
-
I pray that you would heal their hearts in Jesus name.
-
Thank you God, we receive your healing.
-
If you said that I am so offended by Jesus because his
-
ways have hurt me, His ways of disciplining has hurt, can you
-
just lift your hand? I want to pray for you.
-
Amen. Amen.
-
Lord, I just pray for a deeper revelation.
-
Each of these brothers and sisters will have an
-
understanding that wisdom and knowledge will be given to them
-
to see you as you are, to understand you God, to know your
-
ways. We thank you that your ways and
-
thoughts are higher, but I pray that God, you would give them
-
vision and clarity to see your hand at work, to understand your
-
ways. God, for those of you who have
-
been unable to worship, I just want to decree over you, God is
-
removing those shackles. You are going to be able to
-
worship again. You're going to be able to sing
-
and praise and move because that is where your victory will lie.
-
Thanks for listening to this message.
-
We hope you were blessed to hear more messages like this.
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-
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