Sermon
Mercy Not Vengeance - Luke 6:29
Publisher transcript
Transcript
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We're going to continue a. Study that we started.
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The beginning of summer in Luke chapter. 6.
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So please turn your. Bibles to Luke, chapter 6.
Luke 6 chapter mention
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And we'll be looking at verse 29 this morning before we.
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Get to the scripture. I want to start with where we're
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at. In the.
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The study of this. Sermon that Jesus giving to his
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disciples in the very first part of this sermon, the Sermon on
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the plane often called the Sermon on the Mount from the
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Matthew account. It's all about what his people
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will do. And what they'll look like in
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their blessings. He's telling them with me,
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you're going to be blessed and it's going to look different
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than the blessings of the world. And now he's giving us a.
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Picture of those. Blessings turning into.
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How we treat others. And so, very simply, if you're a
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note taker, I just want you to to give.
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You a phrase or just to have. In your mind for the framing of
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what we're going to? Look at Jesus is.
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Teaching. That truly his disciples.
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Are going to be. So blessed.
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That they can become a blessing. And that is the point wherever
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you read about or experience the blessings of God in your life
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from now until you meet Him face to face, He.
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Blesses us to. Become a blessing to.
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Others A few years ago I was. In.
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A little car altercation. And it was 100% my fault.
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So I guess I'm confessing that to you now.
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I I was in an accident. I was backing out of a parking
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lot and I ran right into someone's truck and caused a
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dent in the side of their truck. And I just got out.
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And I thought, you know, all the things you think about is you're
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looking at the damage, how much is this going to cost?
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Is this person going to be reasonable?
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And the person looked at his truck and he looked at me and he
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said, hey, I got some good news for you.
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Not long ago, I did the exact same thing.
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I hit somebody's car. And you know what they told me?
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Don't worry. About it this car.
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Is not worth fixing. So just be blessed.
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And with. That story fresh.
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On his heart, he looked at me and said, so I've been waiting
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for somebody to hit mine. And I guess I got to be that
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lucky guy that because he was blessed.
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He became a blessing. That is a picture.
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In real world experience. Of what?
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Jesus is doing to. Raise up disciples.
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To change the world. It feels great to be blessed
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with the gift. Of grace when we receive it.
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I went home and I said you will not believe what happened to me
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today. And it ends with some great news
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everybody wants to receive. But what Jesus is?
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Saying is I'm actually going to teach you to be the kind of
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person that changes somebody. 'S life, so the.
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Question of this sermon is. What would it look like for your
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life? To become.
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So blessed, so. Trusting of who?
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God. Is as your provider.
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As your protector that you can become.
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A radical. Blessing to someone else.
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And I will say just with that. Fresh on our minds that God.
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Blesses us to. Become a blessing, remember?
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The blessings are very upside. Down Jesus says you're blessed
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when you're poor and you're hungry and you're crying and
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you're going to see that he's taking care of you.
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And in the same way, the blessings.
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Of your life are. Surprising in the way.
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Of Jesus, the way that Jesus will use you to bless others.
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Is going to be surprising and so.
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We'll get that right out the gate as he tells us what a
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disciple who's blessed will do to bless others as we look at
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Luke chapter. 6 Verse 29 he says to him, Who strikes you on the
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one cheek? Offer the other also.
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And from him who? Takes away your cloak.
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Do not withhold your tunic. Either, so we've titled this The
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Way of. Jesus and right.
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Here we have two. Principles that are in fact the.
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Way of Jesus for his disciples. Modeled by his life and it is
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the way of non retaliation and radical generosity.
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Those. Are two things that Jesus is
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going to train. His disciples to.
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Follow him after and with these kind of upside down blessings
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and ways to be a blessing, there's going to come all sorts
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of questions about. What this looks like.
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Practically in your life and already.
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People will will. Try to find how.
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To do this. Within the boundaries of wisdom,
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does this mean that I become a doormat for anyone who knows
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that I'm a Christian, they can just take advantage of me with
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no end. Does this mean I can never
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defend myself from defend ourselves from physical
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violence? And so let's answer some of
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those questions as we. Look for what this looks like
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practically and how to leave the.
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Sanctuary with hearts. To do it.
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So once again, we find a little bit of clarity by the cross
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reference in Matthew. So let me read you, Matthew.
Matthew 5 chapter mention
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Chapter 5 Verse. 39 where he gives the same command with some
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more detail says but I tell you not to resist an evil person
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but. Whatever.
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Slaps you on your right cheek. Turn to him.
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Also the other side. So many people trying to
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understand this will point out that when Jesus says for
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somebody to slap you on the right cheek, if there's a
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right-handed person, they need to give you one of these, a
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backhanded slap, which gives us insight that it's more of an
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insult than an injury. This is how.
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One scholar puts it a backhanded, a right-handed.
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To right cheek slap. Was intended to injure and was
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intended not to injure as much as to insult, and so Jesus
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audience would have recognized it as a symbolic attack on your
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honor and your. Pride.
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And your ego. So you've probably seen the
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movie that's kind of recounting maybe our closest reference
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point where where two guys finally meet and one of them
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takes off his glove and he gives them.
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The the old slap. Across the face, it's not that.
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That was supposed to. End the the confrontation that's
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supposed to. Escalate it to the duel.
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And what Jesus is saying is when you get the moment when the
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insult. Is supposed.
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To escalate the situation, when you get the backhanded comment,
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how do you respond? You know we've.
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All got to. Live in a world where sometimes
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nice things are said in a way. That are actually rude.
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Even as I was preparing this message, I.
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I've got the fresh. Cut and my.
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My daughter says. That's a nice haircut.
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And I think that's so nice of you to say.
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And then she says, now you don't look so old and Gray.
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And I thought, no, that's not nice.
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See that was more one of these and I have a decision to make on
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how I want to retaliate to a 10 year old and could.
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Tell her that Gray. Hair is a sign of wisdom, and
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your scoffing will be punished by the.
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Lord and I. Wouldn't have been wrong, but
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I'm also cultivating a heart. To try to practice.
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Not escalating situations where we get insulted and we get our
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feelings hurt and our ego is attacked.
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And So what has? Jesus been teaching his
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disciples you are going to go out into a world where people do
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not like the Master you follow and they insulted me.
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They're going to insult you, and he's already.
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Said which we have. Covered.
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They're going to cast out your name is evil.
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They're going to revile you. They're going to curse you.
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They're going to gossip about you and defame you and drag your
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name through the mud and people are going to question your
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integrity and spread rumors about you and if you're
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following. Jesus correctly, it will all be
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for. His namesake and he says.
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Here's how you bless. Them anyway, so the question of
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this whole. Series as we've titled, The Way
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of Jesus is Which way do you follow?
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When you are met. With what you should.
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Expect is the incoming. Trials of life there is the way
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of the world. And there is.
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The way of Jesus. And the way of.
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The world. Is our natural instinct.
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I don't have to. Teach you that.
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When people insult you. That there's a way to.
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Call a lawyer and sue them for defamation you can hear.
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About that all. In all kinds of examples in the
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real world, and there's all sorts of ways that just our
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modern vernacular has terms for how to.
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Get back at people to clap back. To bring the receipts to flame
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them in the comments section. I mean, we live in a world where
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the popular genre of music in our day is rap and one of the
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best. Ways to grow a.
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Rap song is with a diss track where you can say they ain't
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like us and you'll be right. And people will judge who was
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right based off. Who had the better comeback in
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the escalating battle of insults?
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But then there's the way of Jesus and to.
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Study His word is to study his life.
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And the way of. Jesus, when you look.
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At everything he did. As he walked this earth to bless
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people. He was met with all sorts of
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opposition people that insulted him for being born out of what
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they claim to be an illegitimate relationship that his mother.
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Had to. Be working and operating with
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the. Power of.
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A demonic influence. They called him a glutton for
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hanging out with people who feasted, and they called him an
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alcoholic for hanging out with people who who drank, and they
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called him a friend of sinners, and he responded by continuing
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to bless. Them, he responded with stories.
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And parables. To try to.
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Help them understand that they were missing what was actually
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happening and this is how we answer the question of this.
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Last couple of weeks, how do you bless?
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Someone who has cursed you by not cursing them back.
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By. Taking it by absorbing the pain
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that they. Caused you?
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And having the escalation end with you and.
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This is. Offending your human instincts.
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There's all sorts of. Questions that are going to stir
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in all of our hearts when the rubber hits the road on this
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message becoming real in your life.
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And there's all sorts. Of.
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Things that will come across and we'll think, well, maybe, you
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know, I'm I, I, I can. Disregard this whole.
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Command because this scenario doesn't quite make sense to how
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it would. Work.
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So let me. Overcome some of the objections
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that are waiting for you. As we've done this whole series,
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let's. Discuss what?
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Jesus. Isn't saying Jesus is not saying
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that evil will never be dealt? With.
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And that's one of the ways this will challenge your flesh.
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This person is so rude and they're lying.
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And if I don't stop them in their tracks, they're just going
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to. Go on a rampage of evil.
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And it's never going to end. Well, there's a.
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Promise of. Scripture that the Lord is
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actually very just as the Apostle.
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Paul was writing to the church in Rome.
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As they were dealing with their own real time insults and and
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reviling, he wrote them a letter of encouragement on how to
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handle it. And he says in Romans chapter 12
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verse 19, Beloved, do not avenge.
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Yourselves, but rather give place to wrath.
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Save room for the wrath. Of God for.
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It is written. Vengeance is mine.
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I will. Repay, says the Lord, so to.
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Turn the other cheek is not to just sweep everything under the
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rug and rug and and just take on all of the the hurt and pain and
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pretend it never happened. It is to trust that there is a
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just God. Who sees injustice and will deal
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with it? Paul was.
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Quoting Deuteronomy 32 when the Lord says vengeance is mine and
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recompense. Their foot shall slip.
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In due time. For the day.
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Of their calamity is at hand and the things to come will hasten
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upon them. So Paul is saying, don't worry,
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don't take vengeance. It's not yours to handle.
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It's not your duty to make sure that all of the injustice that
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is that is causing you harm is dealt with.
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The Lord sees. And in due time, maybe not now,
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but soon. Their foot will slip.
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And the Lord. Will take care of all of the
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ways that his. People are being revivaled and
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once again, the Sermon on the Mount.
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Requires us to have faith. That the immediate story is not
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the final. Story throughout the whole.
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Sermon The. Only way the blessings work to
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be poor. And to be hungry and to weep.
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Is to trust that. God is going to bring a future
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day when his people are completely compensated.
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For all of their. Suffering with more.
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Glory that is outweighed. On the other.
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Side of the scale. And to and to turn the other.
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Cheek is to have. Faith that.
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God will. Take care of the vengeance.
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That is owed the. Person who's hurt you.
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And so Jesus is not saying that evil.
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Will never be dealt with. We have.
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Confidence that. God is very just.
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He's. Also not telling us.
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How we should expect society to be.
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Governed there's no in the current climate if.
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You've ever heard? Well.
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As Christians, what? What the heck?
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Can Christians be in favor of the police and prisons?
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Aren't you? Guys supposed to just.
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Forgive everything and turn the other cheek.
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And the answer is Jesus talking to his disciples is not giving a
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vision for earthly government. In fact, Paul will go on to say
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in his letter to the Romans in Romans chapter 13 For rulers are
Romans 13 chapter mention
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not a terror. To good works but.
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To evil. When he says rulers, he's
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talking about. The system of government.
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That includes their system of policing and judging and
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prosecuting criminal offenses. He says there's a.
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System that will punish evil, he says.
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Do you want to be unafraid of the authority?
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Do what is good and you will have praise from the same.
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And then he has a warning for evil doers.
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For he is a For the the authorities are God.
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'S minister. For your good, but if you do
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evil, be afraid. For he does not bear the sword
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in vain, for he is God's minister and avenger.
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To execute wrath. On him who practices.
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Evil. So God.
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Has as a temporary solution to the fallen nature of humanity
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Has. Allowed.
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Systems of man to govern as an extension of his vengeance.
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So we live in a world. Where we can trust that there's
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governing authorities and we don't have to try to implement
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on a society level that everyone is.
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By law required. To turn the other cheek.
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God will avenge, and someday will be once and for all.
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You will meet him face to face, or he will return and there will
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be no more need for human government.
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He will be the King that reigns supreme with perfect justice.
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And in the meantime, there's a system in place.
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For evildoers to be. Punished, you can turn the other
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cheek and trust. That they.
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Live in a world where. God will execute his wrath.
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Upon them and he's also not saying that we now as.
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Followers of Jesus just. Turn a blind eye to all evil.
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We we live in a world where there are injustices done.
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Where God? Can use his.
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People as lights. In the dark to stand up.
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For people who are. Being abused and mistreated from
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the the the mother's womb to the grave we can see.
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All sorts of ways where God's. People can.
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Serve those who are. Being mistreated, and we see
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this example in Jesus. He's deeply concerned.
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With justice on behalf of others.
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Matthew chapter 21 says Jesus went into the temple of God and
Matthew 21 chapter mention
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drove out. All.
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Those who bought and sold in the temple and overturned the tables
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of the money changers and the seats.
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Who of those who sold doves? He did not turn his cheek.
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For the way that. People were taking advantage of
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people. So he's not saying that evil,
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you know, we just never have to worry about it ever being dealt
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with. He's not saying that we we have
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to completely remove ourselves from the governments of this
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world. And he's not saying that we have
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to turn a blind. Eye to evil.
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So what is he saying? What does this look like for our
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lives? He is saying.
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To his disciples, to those of you who are part.
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Of his Kingdom you've received the blessing of poor in spirit.
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You. Trust him with your life.
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He now. Says for those of you.
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Who are willing to suffer now with confidence for eternity on
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a personal level, as people mistreat you on a relational
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level as much as possible within you to those who insult.
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You. Show them mercy to anyone of
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you, and I should. Say to all of you who have the
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gift of. Relationships in your.
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Life that will test your ability to trust Jesus.
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And give you the power to be his witness, he's saying.
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The way of. The world is vengeance.
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The way of my people is mercy. And once again we we just read
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it. The Matthew account gives us
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insight. It says but I.
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Tell you. Not to resist an evil person in
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the same. Exercise we did last week as we
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heard Jesus tell each. One of us to love our enemies.
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I'm trusting that there are people.
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There is the example of an evil person in your life that God may
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be speaking to you right now. That your response to them.
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Is to not retaliate and to not get back at them.
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But to exercise mercy, we bless people with mercy.
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We bless people with grace, which is where Jesus.
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Is taking this this? Whole.
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Command on love, he says in Luke chapter. 6 verse 36.
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Just going down in the. Bible.
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Therefore be merciful, just as your Father also is merciful.
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The model is You have been blessed by the mercy.
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Of God, therefore be a. Blessing of mercy and if we need
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a reminder in the blessings of God and the mercy that exists
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new every morning in the sanctuary right now.
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Lamentations chapter 3 verse 22 says through the Lord's mercies
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we are not consumed because his compassions fail not they are
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new every morning. Great is your faithfulness.
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I encourage. You to.
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Practice the the discipline of waking up in the morning to
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celebrate the new. Mercies of God every.
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Single day that God has compassion on your life, that
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none of us get even one. Single day, perfect and we can
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wake. Up refreshed.
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By the mercy. Of God.
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And be blessed. To be a blessing, receive mercy
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so that you can give mercy. And this is now.
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A picture of what this looks like.
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And, and now he's going to get very.
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Practical, he says that. You will not.
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Repay evil for evil. You will in all the ways that
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people may slap you on the right cheek, you will not return.
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Serve and then, he says, and do good.
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Last week it was do good to those.
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Who hate you? And now he gives an example of
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what that. Goodwill look like.
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Here's a picture of what it. Looks like and from him.
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Who takes away your? Cloak Do not withhold your tunic
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either. And so there's a little Pharisee
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inside all of us. Sometimes we look at the.
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Picture that Jesus is. Giving us to point out the
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principle and we say OK, I'll be ready if anyone asks for my
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outer garments to share them. Anything beyond that, I'm just
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going to keep it. To the the literal words of the
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Jesus. Command.
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So Jesus is giving us a picture. He's giving us a principle.
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Of how to do. Good.
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And the principle is. That property.
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Is never more important than people, principally.
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There is a Don't ever let a piece of.
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Property be more important or get in the.
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Way of the call. To make peace with.
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People. That's what he's saying.
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I heard a story of. Just one way that this.
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Played out way. Beyond outer garments in your
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life. All of you, I hope, will have.
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Opportunities to exercise this principle in a picture.
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That looks very. Different than sharing.
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A coat or a sweater. And one story.
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I heard was that. A a pastor went out to to put up
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his fence. He wanted to went out there with
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the hole digger and he started to dig his holes and his
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neighbor ran out immediately said that you've gone way.
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Too far you're. You're now into my property and
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he's got a moment where he can argue and he can dispute and his
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response? Was here.
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Here's the here's the post hole digger.
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Why don't you show me where you think the property line is?
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So the guy grabbed it. And he moved it over about 12
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inches and he said, OK, so we. Can be at peace?
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Over 12 inches? And how often is that the case?
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People will fight over. Tunics and outer garments and
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lose. People over it.
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And Jesus is saying just. Give it away.
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As much. As is possible to live at peace
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and have people. That more value than the
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precious possessions of your life.
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Give it all away. So one principle that we get
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from this picture is that people are more important than our
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possessions. And there's another principle,
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and this is one that will. Fit with the upside.
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Down nature of the entire sermon that we've been studying in this
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principle, he says if someone asks for the for one thing, you
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give them two. And he's giving us a principle
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of even more good. And this is turning upside down
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something that lives in all. Of your hearts.
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For even more, all of us understand the principle of even
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more when it comes to vengeance, when someone hurts you and
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insults you and says something rude about you.
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What do you want to do? You don't want to just get.
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Even you want to get them better than they got you, you want to
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get them even more than they got you.
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If someone takes from from you, from something, you want to take
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even more to teach them a lesson.
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And this is. Actually where Jesus is.
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Drawing this from in the Matthew account.
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He says you've heard it said. An eye for an eye and a tooth,
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and a tooth for a tooth. This was a command.
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That was actually the law of retribution.
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Moses was. Stopping people from going even
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more in their vengeance. So Moses is saying if if it's an
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eye, you can only take an eye, if it's a tooth, you can only
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take a tooth, that the punishment has to be equal to
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the crime. Because he's speaking to the
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human instinct that if someone gets your tooth, you're going to
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knock out their whole mouth. And now Jesus is not just saying
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the punishment has to match the crime.
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He's saying I'm going to turn the instinct for even more
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upside down. Now you're going to have not
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even more vengeance, you're going to have even more good.
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Your instinct is to get people. Back.
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More than they got from you. The way of Jesus is to give.
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People even more good than what they even thought was coming.
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One of those things this does. Is protect our hearts.
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From turning this whole sermon into a homework assignment, you
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know if if. This was a.
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Command that I gave to children, they would do it, but they
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wouldn't be happy about it and said all right, fine, I'll give
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him my coat. And then they stomp off and
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Jesus is teaching his people. Be.
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Radical in your generosity? Be.
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Radical in your mercy. And so once again we have the
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objections of the human heart. Are you telling me to be a
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doormat? How many of you ever thought
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that or. Felt that.
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Sometimes I read this and I think, yeah, it sounds good on
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paper, but in real? Life, there's all sorts.
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Of things that we have to figure out which isn't wrong.
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There is boundaries to. How this should be?
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Implemented and you can sum up the boundary in one word, love.
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The boundary is, Am I still loving this person by giving it
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all away? So for this example if.
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Someone that you know has borrowed money from you before
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because they needed to get a fix for their addiction.
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And they said they come back and they say, man, I really need
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another 20 bucks. In that moment you don't give
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them 40. Love would actually say no, I'm
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actually not going to give you money because I know that you're
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in the middle of a of a major addiction right now and I'm
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going to love you in a different way.
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If someone says they need food from you and you have a decision
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on whether or not to feed your children or to give all your
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food. Away, love would say.
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I have a responsibility to care for my children, so I'm going to
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love them as much as it's responsible for me to also love
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my children. The boundary is never self
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preservation. The boundary.
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Is always love. How can I love you and stay
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within wisdom in my love for you?
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But the principle, the exceptions to the.
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Rule. Prove the rule it is supposed
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to. Be a radical example.
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Of otherworldly love. It is not supposed to align with
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your senses and what makes sense.
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For your real life. Experience it is.
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Supposed to be. A radical example.
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Of people that would. Only be.
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Able to do this if they were radically loved.
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So once again, the whole thing requires A renewed vision for
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some of us, the first time. Vision of what the.
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Gospel is the gospel is that we are radically loved, that we are
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in. Desperate need of mercy and
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grace and God sends his Son into the world in an upside down way
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to pay for our sins and this is supposed to give us all a vision
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of the cross. The The cross is radical,
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otherworldly love that shows that Jesus is altogether.
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Different than any other. Story of salvation Last week we
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looked. At Luke chapter 23 and we.
Luke 23 chapter mention
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Got this picture. The gospel writer shows us the.
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Vision of Jesus hanging on the cross and as we were wrestling
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with what it. Looks like to forgive.
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Enemies we. We read that as Jesus is.
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Hanging on the cross and they backhanded compliment.
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You saved others, why don't you save yourself?
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And they insulted him and sneered him and mocked him.
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It says. Father forgive them, for they
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don't know what they. Do but the verse.
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Doesn't end there. The verse actually includes one
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detail that I find so hopeful for for understanding what it
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means to give away a garment. It says.
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And they divided his garments and cast his lots as Jesus was
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hanging on the. Cross, There were soldiers.
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Taking his garment and the whole message to them was I'm giving
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even more than you. Realize they thought.
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They were getting a cloak and they got his entire life and
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that is the gospel. For your life.
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Jesus is giving you even more than you ever realized.
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Sometimes we we come to the cross because we needed our
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marriage to to be fixed or we needed.
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Our our lives to be. Rehab from addiction or we we
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needed to find our own purpose and Jesus gives us even more
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from the cross. He forgives our sins and then he
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gives us eternity. He gives away his garment, but
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he gives. Away his whole life the way of
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Jesus is to. Give your things to give away
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your. Life it's not about.
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The things it's about. Who?
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You are in laying down your life, Tim Keller says.
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Forgiveness always comes. At a cost.
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To the one granting the forgiveness to not.
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Retaliate is to absorb the cost. Jesus absorbed the cost.
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Of your sin when you're insulted to turn the other cheek, you are
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willing. To absorb the cost because.
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You've been forgiven. You can now forgive others.
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Be blessed so that. You can be a blessing.
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Receive. This vision of Jesus giving you
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mercy so that you can be merciful.
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See the cross? As your salvation and see the
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cross as you are now mission of life.
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I have so many. There's so many people that that
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wear. The cross.
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And there is even sometimes where, you know, we've had the
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cross up in our stage and people say, you know, I missed the
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cross and you know, we put it up for.
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Easter and where's the cross the.
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Cross is not supposed to live in an air conditioned sanctuary on
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Sunday morning. I I like the reminder.
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But if you look for the cross outside of this place, if you
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look for the cross. In the way that you could love
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someone who insulted you. If you saw the cross as a way
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to. Give mercy instead of vengeance.
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If you saw the cross every. Time that an enemy tested
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whether or not that you could love them as you were loved.
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We would see a radical, radical. Impact.
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Of God's people. Being a blessing.
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So look for the cross this week. And we'll remember.
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That the cross is. Our is God's mercy to us so that
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we can be merciful to others. Thanks for joining us today.
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If you would like to watch the full service, check out the link
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in the description. For next steps and to learn
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more, visit calvaryboise.com.