Charitable in Judgment, Generous in Forgiveness - Luke 6:37-42

We're going to continue in our summer long study through the

Sermon on the Plain, which is the Gospel of Luke's account of

the Sermon on the Mount from Matthew.

And we're going to come to our last two sermons in this often

considered the greatest sermon ever preached by Jesus.

And I've heard it said the word is timeless, but it's always

timely. And for the topic of the word

today, it will, I'm sure meet some of you even in in some of

your struggles to follow Jesus today or this week or in the

last couple weeks. So let me start just to stir in

your mind our need for such a message.

Just a simple question. Maybe it happened this morning,

maybe recently. When's the last time you thought

to yourself in a moment, let's say of of anger, you looked at

someone's mistake and you said, what were they thinking?

Maybe it happened on the way to church.

I often think of my unhinged anger as I'm driving and we all

just cut each other off. What a beautiful picture of

life. And you just look over and you

think, what an idiot. What were they thinking?

And of course, there's other moments of life where you have

to rub shoulders with people who make critical thinking errors

and they make missteps. And of course, we need to be

reminded that not only can you see it in others, but others can

see it in you. I've heard the popular phrase,

Jesus, save me from your followers.

Christianity would be so easy if it was just us in the Bible.

But the Lord and His graciousness help us to learn

what it means to love by practicing in one another.

It can be very difficult at times to not look at each

other's mistakes and misunderstandings and write each

other off. Well, Jesus has a word for that.

Before we look at the word, I'll share with you an excerpt from a

popular book called The Seven Habits of Highly Effective

People. And in this one section, he

gives the habit of seeking to understand and to do this, to

share this habit. He shares a story I'll share

with you now. He said I was riding a subway on

a Sunday morning in New York, and people were sitting quietly,

reading papers and resting with their eyes closed.

What a beautiful, peaceful scene, probably all of them on

the way to church. Then a man and his children

entered the subway car and the man sat next to me and closed

his eyes, apparently oblivious to his children who were

yelling, throwing things, even grabbing papers from the fellow

passengers. Parents, you can relate to this

moment where your kids are not the best representation of your

family, He goes on to say. I couldn't believe he could be

so insensitive. Eventually I turned to him and

said, Sir, your children are disturbing people.

I wonder if you could control them a little more.

We've got the the high schooler and junior highers in with us.

So a word to all parents, if they're disturbing, others will

begin to judge you. That might happen today, says

the man lifted his gaze as if he saw the situation for the first

time. He said, you're right, I'm so

sorry, I should do something about it.

We just came from the hospital where their mother has passed

away about an hour ago. And I don't know what to think.

And I guess they don't really know how to handle it either.

The author says suddenly I saw everything differently.

The question that we're going to wrestle with this morning is how

can we be people following Jesus to avoid the human instinct of

being overly judgmental and hyper critical of one another

all the time? This is a sermon that I need to

hear from my own life and just living in the culture we live in

where it's easy to look out and see the hyper judgmental over

critical spirit in the air over every person's missteps and

misunderstandings and the political divides and the church

divides that exist. Jesus will speak a word so that

we can become people who overcome the temptation to be

overly judgmental. And so read along with me in

Luke chapter 6, starting in verse 37.

Luke 6 · chapter mention

Jesus says judge not and you shall not be judged.

Condemn not and you shall not be condemned.

Forgive and you will be forgiven.

Give and it will be given to you with good measure.

Pressed down, shaken together, and running over will be put

into your bosom, for with the same measure that you use it, it

will be measured back to you. Jesus says in this sermon that

he's just giving this master view of radical love.

He says don't judge, don't condemn, forgive with

generosity. And in the same measure that you

give it, it will be given back to you, which is, to begin, the

point. All of us will be tempted to

judge. And as a reminder, all of you

will leave this place and you will find yourself in a position

under a microscope of judgement. And so as we have done

throughout this sermon series, we'll start by looking at what

Jesus is not saying when he says judge not lest you be judged.

He's not saying that we're not allowed to do any discerning

judgement in life ever. You know, this is often quoted

as the favorite memory verse of those who don't attend church or

would call themselves non believers so that any Christian

they rub up against they can always say don't judge.

Jesus says not to judge me. Only God can judge me.

No one else can judge me. And we live in a a day where

people want to look at any discernment or any declaration

of what is true and good and decry it as overly judgmental.

Well, that's not what Jesus is saying.

Jesus actually wants us to be discerning people who make wise

and good judgment. This is why, as we'll look at

next week in verse 44, he says for every tree is known by its

fruit. We're going to be given a

measurement by which we can take the teachings and of men and and

judge them as wise and good based off the fruit they produce

or to push them away as someone who's teaching as a wolf in

sheep's clothing. So Jesus is saying, use good and

discerning wisdom on whether or not to listen to people, and

he'll give us other moments of discernment on how to navigate

the world without just blindly trusting everything.

It's good to have discernment. I've heard of a lot of ways that

people get out of jury duty, and I'm sure some of them work.

One of them is not that it's against your religion to sit in

a seat of judgement. No one can get a call to jury

duty and say, sorry, I'm a Christian and Jesus says that

I'm not allowed to judge anyone. No, in fact, Christians should

probably be the the person that you would want most on a jury

because our whole heart is to go through it with patience and

wisdom and charity. And that is what Jesus is

getting at. He he's talking about the

measure by which we do things and how the heart behind how we

do things. And this is an overflow from

previous moments in this sermon where Jesus is saying what it

looks like to be in his Kingdom is to be a person of radical

love. That when people speak evil

against you or revile you, your response is not to return serve

in kind, but to love them. Still, when people ask of you

give extra when people borrow things, don't expect it in

return. And now he's saying when you

find yourself in a moment when you have to use discernment and

make a judgment to reconcile a relationship, to navigate a

disagreement or a misunderstanding, he's now

saying keep loving. Extend your love even to these

moments where you're tempted to be hyper judgmental and

critical. Don't be unfair critics of

people's moments of failure or weakness or misunderstanding.

And and part of this lesson is learned as you just studied the

Gospels. This is the context of the

culture Jesus was ministering to everywhere he went to offer wise

and sound healing, teaching literal miraculous healing,

where he went to teach people what it meant to live in the

Kingdom of God. People followed him, the

religious leaders of the day, with a hyper judgmental and

critical spirit over everything he did in his teaching.

They tried to trap him in his words, in his good works.

They tried to trap him as a law breaker for doing things like

healing on the Sabbath. Ultra judgmental and even the

people he was ministering to, they would associate Jesus with

guilt as association that the people were sinners and tax

collectors and unclean. And so he himself couldn't

actually be someone worth listening to.

Everywhere he went he had critics and hyper judgmental

people trying to tear down the good works he was doing.

We'll actually see a story of this as you continue to read in

the Gospel of Luke, just the next chapter over.

Luke Chapter 7, a beautiful story.

Luke 7 · chapter mention

Jesus invited into Simon's house.

And as he comes in, there's one person that greets him and it's

a woman they say was so grateful to see him.

She began to wash his feet with her hair and she used the water

of her tears to cleanse her feet.

She broke oil and and and put it on Jesus as a sign of devotion

and love and respect. And in this beautiful moment of

a woman offering praise to Jesus, what was the response?

Hyper judgmental and critical. People looked at it and said who

is this person? If he was actually a prophet, he

would know she was a Sinner. If he was actually anyone worth

listening to, he would know the people you're not to associate

with. There's a similar story of a

woman that comes to anoint Jesus with oil before the cross and

even his own disciples that say we're indignant because the oil

could have been sold and the money given to the poor.

They were judging the hidden motives of this woman's act of

devotion. And in all of these things, this

is where Jesus is taking his warning that when you become

hyper judgmental, you become very quick to condemn.

That's why he said condemn not and you shall not be condemned.

To condemn someone is to judge with a severe verdict of guilt.

So you have the moment, the thought experiment of your own

life. What were they thinking?

And before you can even consider the answer or be the the behind

the scenes story of what's going on in that person's life, you

think I'll never talk to them again?

We used to be friends and now we're not.

They've done something so heinous, I'll never forgive

them. So Jesus saying, not only should

you be so prudent and patient with your judgement, you should

also be charitable with how you judge the outcome.

And right now, in your hearts, in my heart, in the conditions

of every person that Jesus gives this message to, there are two

natural postures of judgement. There is a judgement of

condemnation. It's easy.

It's the human instinct. If someone makes you mad and you

just write them off, you size them up.

It's harsh and severe. You take someone and you now

define them by their misstep or in a misunderstanding or their

weakest moment, and they are condemned in your life.

But there's also by God's grace for the people who follow Jesus.

There's another kind of judgement and it is the

judgement of charity. It is the judgement to look for

that moment of misunderstanding and air on the side of loving

that person, air on the side of what we would call in the court

of law the benefit of the doubt. Where there could be a

misunderstanding, you give them the benefit of the doubt, or

someone might have tripped over their words or actions and it

affected your life. You give them the benefit of the

doubt that that is not the person that they are trying to

be in your life. We call this in the court of

law, reasonable doubt that we don't want to air on the side of

guilt, that the burden of proof is on the prosecution, the

accuser, and not on the person sitting under the microscope of

judgement. Another way to put this, and

maybe a more practical way for the relationships that exist in

the sanctuary is to assume positive intent.

Here's a phrase that maybe you can write down on the the

refrigerator is you just do life with one another and you have

all sorts of moments, just everyday life in the household

that you live in where you have a decision to make about why

someone made such a grievous error against you.

This would be called not jumping to the worst possible

conclusion. There's a marriage conference

that comes through and one of the things they teach every

year, they have the man and wife look at one another and repeat

these words. I am not your enemy.

And it might be a good exercise after church.

Maybe you have to say it in the moment to reconvince your spouse

that you're actually on the same team.

So I have to say this to my wife.

Often times we're on the same team.

We can't let these little people divide us.

We got to stick it out. And this is what Jesus is

saying, that there is a charitable way to view the

intentions that people had in their missteps.

And here's the great news. In both of these postures of

judgement, the posture of harsh condemnation and the posture of

charitable love, you have all done this without a doubt.

Everyone of you, no doubt, has made a quick judgement and got

it wrong and chose to condemn someone or write them off and

size them up and, and and and look at them and say I don't

care what you meant, you hurt my feelings, I don't like it.

But all of you, without doubt, have also given the judgement of

charity to someone. And I can say that with

confidence because we all give ourselves the judgement of

charity. When it is time to come to

someone and explain your side of the story, ask for forgiveness,

We always are very quick to say, I'm so sorry.

That's not what I meant. When you're your own defense

attorney, it's very easy to say, you know, I'm so sorry.

I was super stressed. I shouldn't have said that.

I won't say it again. And you believe yourself.

You say it was a long day. I don't know what I was

thinking. Will you please forgive me?

In all of those appeals, you are placing yourself smack dab in

the middle of the benefit of the doubt.

And that is why this sermon is just an overflow of the Golden

rule. To treat others the way that you

would like to be treated also means to judge others the way

that they would, that you would like them to judge you.

So when you come to them and you plea for the benefit of the

doubt in in order to save the relationship, this is what Jesus

is saying. Well, what measure would you

extend to them when it's time for you to extend the assumption

of positive intent, the benefit of the doubt, the reasonable

path forward to to, to move on and not hold it against them,

Will you extend the same offer that you plea for yourself?

RC Sproul says we have all been hurt by the sins of other

people, but remember, it is rare indeed that the people who have

hurt us by sinning against US ever intended with malice or

forethought the full measure of pain they created in our hearts.

Sin has some very unattended consequences in life, and

there's no doubt that when someone sins against you that it

hurts your heart deeply. But this is a great reminder to

give them grace, that the extent of the pain was not the

intention of the mistake. That they weren't sitting up at

night thinking, how can I really push this person to the edge?

I'm so angry. I have so much malice towards

them. I want to sin against them to

where they really feel it. Mostly that that exists.

There are psychopaths in this world, but mostly our heirs

create all sorts of unintended pain.

And if we could trust that the other person truly is sorry for

the unintended consequences, then we could move forward to

the last step that Jesus offers, the measurement we extend to one

another. He says judge not let you be

judged, condemned not let you be condemned.

And then he says, now forgive and you will be forgiven.

Great news. Once again, Jesus is not saying

that we are to to navigate life by pretending that offence never

existed or pretending that we're never sinned.

Again, she actually says there is a a part of this call that

assumes that someone has actually caused something to

where they're going to need forgiveness from you.

You're going to have to forgive. And forgiveness is the exact

opposite of a severe, a severe and harsh judgement of

condemnation. There will be real offenses.

We will all sin one unto another.

But what Jesus is warning US against is thinking in your

heart or in your mind. I will never forgive that

person. What they did is unforgivable.

And this is going to now start to point us to the way all of

this is actually going to happen.

It cannot be a workshop, a sermon.

Take good notes and and good luck.

I've heard it said that hurting people hurt people.

It's probably true of a little bit of that in all of us where

where we have found ourselves hurt by someone else.

So often that turns into something that we do to

propagate that hurt in other relationships.

It's a it's a very sad consequence of the of the of the

effects of sin. But the good news, it is also

true that forgiven people become forgiving people.

And this is where all of this has to start.

I'll repeat this cannot be accomplished by taking effective

sermon notes and trying your best.

It's accomplished in this very simple statement.

Forgive and you will be forgiven.

This is an impossible sermon without a clearview and radical

faith in the gospel. So what is the gospel?

I loved getting to baptize all of the people that I was a part

of with Chris in the river. It was a confession of the

gospel taking root in their life that they were putting their

faith in. And the gospel is that we are

all in desperate need of the forgiveness of sins.

All have fallen short of the glory of God.

All have committed offence. All are sitting under the

microscope of judgement and gospel means good news because

it is that Jesus came into the world to pay the penalty in full

for our sins. His death on the cross.

And as I was in the baptismal waters, the the the going into

the water and coming out is really the public confession of

an internal confession of your heart.

And it is this that you believe that your sins are forgiven,

paid in full by Christ. And so I asked every person that

we put under, do you believe that Jesus paid the price for

your sins? Yes.

But then I took it a step further.

But do you believe that he paid with the death on the cross and

the shedding of His blood, every single sin in your life, that

there is not one sin you have committed that is going to be

rectified by karma, good works or you trying better, that your

only hope is that Jesus paid in full.

It is finished on the cross, yes.

And then I took it even further. Do you believe that when you

come out of these baptismal waters and you make your first

misstep, when you are reminded that you still live in a fallen

world with a fallen sin suit of a body, and when you sin next,

do you believe that grace will cover your sins from here until

eternity? Yes, well then let's baptize you

because you have just put your faith in the gospel and the

gospel is that you are forgiven. If you've received it, you now

are on a mission to extend it. That is why one of the most

self-righteous things that you can do, if you hate religion,

you should hate being self-righteous.

The most self-righteous thing you can do is to look at the

faults of someone else and say that is unforgivable.

To become a person who is not willing to forgive others is to

deny the reality that you are standing under the grace of God

and His unbounding forgiveness for your life.

Where sin abounds, grace abounds more.

To forgive others is to stand under God's goodness and say,

because I have been forgiven. So Jesus says with that measure,

give it away. Do you imagine if we lived not

in a culture of judge, mental criticism and quick condemning,

but a culture of gracious forgiveness?

I've been forgiven. So you're forgiven.

And it is with this in mind that you will understand verse 38 as

you first read it, as I read it aloud, maybe you thought, what's

he getting at? Here's what he's getting at.

Give and it will be given to you.

Good measure, pressed down, shaken together, and running

over will be put into your bosom.

For with the same measure that you use it, it will be measured

back to you. And this is what Jesus is

getting at. There is a principle of Fair and

balanced weights in the gospel and to preach this, Jesus

hearers would have fully understood that he was giving a

picture of what takes place in the market of traded goods.

This is the picture of of how you exchange goods in the

marketplace. Anyone who's ever gone into a

marketplace, you know that you can offer a certain measurement

of any commodity that you have and you can either be very

generous with your measurement or you can be, let's say, stingy

to increase the bottom line. So let's say in their day they

were going to sell their wheat and they have a decision to

make. They can they can kind of prop

up the wheat in the bag and then cut it at the very top and make

sure they only sell exactly what is required to legally sell a

bushel. Or they could do what Jesus is

saying or Jesus is saying. Now when you go to the market

with this picture in your mind, push it down, get it real

compact in there, really tight in in the basket and then shake

it so you can push it down even more.

And then he says running over, don't skim off the top, let it

be over the top of the basket. That's how you will give what

I've given to you. Maybe to give it a modern day

analogy, how many of you guys have ever been to Mongolian BBQ?

You're going to get the measurement of the mighty con

bowl. If you haven't been to Mongolian

BBQ, they give you a bowl and they say you can fill it up.

And so anyone who's been there with any kind of shrewdness for

the bottom dollar, you take those noodles and you push them

down as far as you can and you, and then when you get to the,

the, the, the chef, he's got a stick in the big thing and, and

you got the noodles overflowing. That's the picture of a generous

measurement. And with that in mind, he's

saying, well, what is the, the commodity?

The commodity is forgiveness. The commodity is love and

charity and quick to cover everything with grace with the

the the the amount, the measurement that it's been given

to you give it away overflowing because you could be tempted to

hear this message and say, OK, legally to follow Jesus to be a

law abiding Christian and a good churchgoer.

I've got to remove bitterness and I've got to forgive people.

So this person, I don't like them, but I'll forgive them.

And Jesus says, no, that's not the measurement that was given

to you. God gave a measurement that

overflowed with forgiveness. I can preach confidently that

not one of you has offended God to the point where he's almost

out of grace for your life. I can preach confidently that

the source of forgiveness that we stand under the grace of

today is not stingy. There is nothing that any of you

will do to go and fall in the in the attempt to be righteous in

the failures of life and come back.

And I will not have to ever preach a gospel where there are

some who are far out and disqualified.

I will always be able to preach where sin abounds, grace abounds

even more. The Fountainhead of forgiveness

is overflowing for all of us. It's not stingy.

And so when I stand in the baptismal waters and I pull them

out of the water and I say, now go forth and grace abounds.

I don't want to preach a stingy fountain of God's grace.

And I don't want to preach it from behind the pulpit, and I

don't want to preach it with my life.

And I want to encourage you for those of you who are following

Jesus to preach generous forgiveness and grace with your

life. That's what he's getting at.

I've heard it said you can't out give God.

And often times that's just limited to this one little

category of the way that you give him the provisions of your

money or resources. But think of it in these terms.

You can't out give God's grace. And for this Jesus says, you

know, there's, there's a way to measure the fruit of your life.

Let's just measure the fruit of our lives.

Have you been quick to judge others?

Have you been quick to condemn the missteps and

misunderstandings of others? Let me let me give you 2 pieces

of fruit for you to measure. One of them is just radical

peace. Jesus followers have what he

calls Shalom or peace in their lives.

Roman says if it's possible, as much as depends on you, live

peaceably with all people. So when you become a follower of

Jesus that wants this to be overflowing your life, one of

the fruits that you get is you have a heart full of peace

towards people. That's good news because if you

haven't figured out this lesson in your life yet, if this is

speaking to you in real time and you're like, this is me.

I'm judgmental, I'm critical and I'm harsh all the time.

Here's what I can tell you about your life without knowing you.

You don't have a real peaceful life.

It's not real joyful to walk around and just see fault in

everyone and everything. And yet when you start following

Jesus, he will cover all of these missteps with Shalom with

peace. And here's another amazing fruit

that will come when you do this with your life.

Not only we have peace, but you'll also have people.

One of the the fruits of belonging to the Kingdom of God

is that he calls us to love God radically and love people to

love our neighbors. As Jesus gives more instruction

on how to reconcile with people in Matthew 18, he says go to

your brother and if he listens you will win a brother.

Which means as you live in this culture where it is so easy to

do the opposite, it is so easy to unsubscribe and unfollow and

unblock and leave church and change friend groups and and

remove yourself from the last workplace to get to the new one.

And it's always someone else's offence against you.

What you will find is you live with a wake of ex friends behind

you, and you will continually go down the road of condemnation

until you're all alone. But the way of Jesus is that he

was a friend of sinners, a friend.

He lived in radical community with people that were all sorts

of different tax collectors and zealots and prostitutes and

Pharisees and fishermen and with the Master, the Teacher, the

Savior as the North star of their culture.

They had each other, they stayed together, and that can be true

of your life. You can actually have peace and

you can have the fruit of people in your life.

And once again, throughout this sermon we've had to say the only

way any of this is possible is with a clear vision of the

person in the heart of Jesus. And that's why he says in verse

40, sorry, in verse 39. And he spoke a parable to them.

Can the blind lead the blind? Will they not both fall into the

ditch? In his day, scribes, Pharisees,

Sadducees, lawyers, they had one thing in common.

They were critically judgmental with a very limited view of what

they were judging. They wrote people off and called

them sinners, and Jesus came and saw them as people that were

worth dying for. They were blind to the heart of

God. And as a reminder for your life,

your ability to actually judge people's hearts and minds and

actually know what they're going through and what they've been

through and what God sees in them is practically blind.

So dangerous to size people up based off their clothes or their

tattoos or the car they drive or the mistakes of their life

because you can't see the depths of their heart.

You are blind. And if you're rallying people to

also make judgement against them, you are blind leading the

blind. And here's what's going to

happen. You will hit the ditch.

Just look at our culture. Blind politicians leading the

blind, blind celebrities have no vision for where they're taking

people and and it's a common end of story.

Everyone hits the dead end and everyone divides in the end

where there's a spirit of retribution and revenge and

condemnation and writing each other off.

You are walking towards the Cliff of a relationship.

Great memory verse for all of us in moments of conflict within

relationships is First Corinthians chapter 13, verse

1 Corinthians 13:12

12. You've heard First Corinthians

1 Corinthians 13 · chapter mention

chapter 13 if you've ever been to a wedding.

It's the whole chapters about the definition of love, what

love looks like. Why does Paul write that

chapter? Because of a church that was

divided and fighting. He said one way that you can

overcome all of your little divisions is to study and

practice the character of God's love with one another.

And then when he gets to the very end of the chapter, listen

to what he says. For now we see in a mere dimly

lit but but then we'll see him face to face.

Now I know in part, but then I shall know just as I also am

known should be circled in everyone's Bible.

I see through a mere dimly lit. I can't make a full assess

judgement of what God is doing in your life.

In the times we live in, there's a day where we're going to see

him face to face. There'll be no need for a son.

There's so much glory. But for right now, give each

other grace. We all have a tiny view, a tiny

perspective of what God is up to in this world and what God is up

to in each one of our lives. We all see through a mirror,

dimly lit. Can the blind lead the blind?

No. So what's the answer?

Verse 40, a disciple is not above his teacher, but everyone

who is perfectly trained will be like his teacher.

I love that everyone who's perfectly trained.

Maybe it would help all of us to just take a step back from the,

the, the heated moments where all this gets tested and

remember that from baptism to heaven is essentially training,

You know, before you get saved, you're kind of being recruited.

We want you to join the Kingdom of God, newness of life,

forgiveness of sins come in recruitment.

And then you put your faith in the power of God's saving grace

in your life and he makes you a brand new creation.

And now it's training. So 1 thing that you can just

have as a a rightful perspective for the challenges, the trials,

the difficulties in this life, including the difficulties of

people is God loves training his disciples difficult people.

Thanks for the training. I hope I do better next time

misunderstandings, miscommunication.

Thanks for the training. I've I've got a mere dimly lit

and I can't wait till I see it all, says those who are

perfectly trained And what happens to those people?

They'll be like the teacher. This is why the whole series,

we've come back to this one common theme, the way of Jesus.

To be patient and loving in your judgement, to be cautious and

gracious in condemnation, to be generous in forgiveness is to be

like Jesus. Everything that you'll read in

this sermon, as Jesus says, here's what my people will look

like. He's saying here's what people

who model their lives after my perfect life will look like.

The only person to model your life after, the only person that

will create a culture of grace and forgiveness is the person

and the power of the Spirit of Jesus Christ.

That's it. That's the whole point of all of

this is be more like me. John 316 says for God so loved

the world that he gave his only begotten Son, that whoever

believes in him should not perish but have everlasting

life. Verse 17.

God did not send his Son into the world to condemn the world.

Be like Jesus. Ephesians 4 verse 32 Be kind to

Ephesians 4:32

one another, tender hearted, forgiving one another, even as

God in Christ Jesus forgave you. This all is an exaltation of the

beauty and perfection of the ways of Jesus and a desperate

plea in humility to say, Lord, without the power of your

Spirit, we could do nothing. As we get trained, become more

and more and more like the Master.

And so before we close, I just want to look at one more passage

of Scripture because there's a chance that some of you may have

heard this sermon and thought to yourself, wow, I so wish this

person could hear this. Some of you were listening to

the sermon and you were nudging your neighbor.

This one's for you. You're thinking about who you

want to send a message like this to.

Even in a message about charitable judgment and cautious

condemnation and generous forgiveness, we could still be

tempted to make it all about someone else.

And so Jesus gives US1 last picture so that we would fully

understand where all of this starts.

Verse 41. Why do you look at the speck in

your brother's eye, but do not perceive the plank in your own

eye? Plank.

Another word for log. A comedic picture, Really.

Someone with a log in their eye and trying to do eye surgery to

get a piece of dust out of someone else's eye.

Verse 42, he says, how can you say to your brother, brother,

let me remove the speck that is in your eye when you yourself

don't see the plank that is in your own eye.

Hypocrite. First remove the plank from your

own eye and then you will see clearly to remove the speck that

is in your brother's eye. So tempting to want this sermon

to be for someone else. And Jesus says well wait a

minute. All of that judgement and

condemnation and unforgiveness you have for someone else.

Are you not guilty of similar sins?

This is a master teaching by Jesus to humble all of us.

The judgement would start with ourselves and not others.

And I can tell you this. I can share this beautiful

picture with logical steps of how it works.

Because as I look out into the sanctuary right now, I don't

know the thoughts of your mind. I don't know the the depths of

your evil hearts. I don't know the real history of

any of you. Right now I look out and the

best I could ever see is tiny specks of sin.

But there is someone that I know the racing thoughts of.

There's someone that I know the evil intentions in the heart of,

and that's myself. I know all the failures of my

heart. I know the times I've been

tempted to act in my carnal flesh and return evil for evil.

I know the times that I have been tempted to react to someone

in a way that is the opposite of love.

I know the times that my prayer life has become dead.

I know the times where I've read the Word and been in rebellious

unsubmission to it. I know the times that I've been

short tempered with my wife, I've been harsh with my

children. I know the depths of my own sin.

So compared to what I know about you, my sin makes all of you

look like Saints. And that is true for every

single one of us. This verse is not simply given

to the one with the most sin, it is given to all of us to start

with the reality that our biggest plea for forgiveness is

not for The Dirty sinners we have to do life with.

Our biggest plea for forgiveness right now is for our own hearts.

And when we realize that as much as we can confess sin, as much

as we allow the Holy Spirit to draw out our own need for

forgiveness, we will meet the grace of God in overflowing

abundance. We will become people who can

then extend the grace of God in overflowing abundance.

And This is why every week we hold the bread and the cup, and

we remember the cost of our own salvation.

The cost of our salvation was not that we just became better

people. The cost of every single one of

the forgiveness of sins that have been granted freely is the

death of the Savior on the cross for you and for me.

Paul writes to Timothy in First Timothy chapter 1.

1 Timothy 1 · chapter mention

This is a faithful saying worthy of all acceptance, that Christ

Jesus came into the world to save sinners, of whom I am

chief. As we take communion today,

consider the love of God. Christ came into the world to

save sinners, of whom we are all chief.

But he who is forgiven much can love much.

May you be people who live in a radical culture of love and

forgiveness. Thanks for joining us today.

If you would like to watch the full service, check out the link

in the description. For next steps and to learn

more, visit calvaryboise.com.