Sermon
Mark 14:32–72 — The Hope in Our Failure
Publisher transcript
Transcript
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This sermon is from Mark 14:32-72 and is entitled, "The Hope in Our Failure."
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It was delivered to Ecclesia Churches on Sunday, December 21, 2025.
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In today's passage, we are going to witness one of the most challenging moments in the
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life of Jesus.
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And certainly, the crucifixion that followed was horrendous in every way.
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the moment when Jesus was under the most pressure seems to really be the evening before. And I think
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we can all kind of identify with the way that the moments leading up to a stressful choice or event
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can almost be worse than the event itself. And while I'm certainly not trying to make less of
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the cross in any way, I do think we would do well to not overlook these moments in the Garden of
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Gethsemane, in which Jesus is making the decision to take the final steps of obedience to the Father's
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plan for our salvation. He isn't just facing a cruel death, he's facing the prospect of bearing
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the weight of the world's sin and taking the righteous wrath of God that's deserved by people
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like you and me and being, in his own words, forsaken by the Father. Yet Jesus will also
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utter the words, not my will, but yours, and submit to the coming trial and torture and
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execution, all while his followers fall away completely.
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So if you remember, Mark is writing this account first to the church in Rome, which was being
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persecuted in the time that they would have received this.
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They were under significant pressure, and they weren't always standing firm under it.
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And whether you lived in Rome 2,000 years ago or in Iowa today, followers of Jesus can all identify with this experience of facing failure under pressure.
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Maybe not the kind of pressure that Jesus was under, but pressure all the same.
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We will sometimes fail to be disciplined, which leads to a kind of half-hearted devotion that is completely unprepared for temptation.
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Sometimes we fail to actually trust Jesus in hardship, and we panic, and we turn to trust in other things that inevitably will fail us.
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And sometimes we even fail to know where we stand as Jesus instructed us in chapter 13, and as a result, we fall apart under persecution and we deny him completely.
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But the best news is in every way that we fail.
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Jesus remained faithful to the very end.
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He wholeheartedly surrendered to God's will and endured suffering and offers us forgiveness
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for our failure.
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He is the strength in our failure.
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And not only does he give us an example to follow, he also offers grace and forgiveness
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for those who fail.
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So we'll follow Jesus through three different settings today.
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His preparation for his trial, which involves honest prayer in the Garden of Gethsemane.
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Then his betrayal and his arrest.
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And his trial and false accusations, finally.
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So let's begin with this night of intense pressure in the Garden where he prays while
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his disciples fail to stay awake.
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This is Mark 14 beginning with verse 32.
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And they went to a place called Gethsemane.
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And he said to his disciples, Sit here while I pray.
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And he took with him Peter and James and John and began to be greatly distressed and troubled.
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And he said to them, My soul is very sorrowful even to death.
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Remain here and watch.
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And going a little further, he fell on the ground and prayed that if it were possible,
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the hour might pass from him.
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And he said, Abba, Father, all things are possible for you.
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Remove this cup from me.
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Yet, not what I will, but what you will.
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And he came and found them sleeping.
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And he said to Peter, Simon, are you asleep?
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Could you not watch one hour?
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Watch and pray that you might not enter into temptation.
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The spirit indeed is willing, but the flesh is weak.
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And again he went away and prayed, saying the same words.
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And again he came and found them sleeping, for their eyes were very heavy, and they did
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not know what to answer him.
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And he came the third time and said to them, Are you still sleeping and taking your rest?
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It is enough.
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The hour has come.
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The Son of Man is betrayed into the hands of sinners.
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Rise, let us be going.
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See, my betrayer is at hand.
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I'll admit that prior to this, I don't think I've given enough thought to what Jesus was
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actually facing here in the garden.
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And I've even heard opponents of Christianity talk about how they don't understand the weight
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of Jesus' sacrifice.
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One particular man said if he knew he was going to rise from the dead, dying wasn't all that big of a deal.
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And in one way, this guy understands the Christian perspective on death better than most Christians I know.
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But if we're really going to understand what Jesus endured, we have to go beyond just the physical torture and death.
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We've talked quite a bit throughout Mark about Jesus' identity as the holy and sinless Son of God.
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We've also talked a lot about how his role as the Messiah will lead through suffering
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before he emerges victorious.
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But now, it's time for us to consider this suffering up close.
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What Jesus is actually doing is not just physically dying for us, though that will involve tremendous
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suffering as well, but his role as the Messiah actually requires him to take the sin of the
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world on himself. This is not just the death penalty. It is taking on the weight of all the
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sin of mankind, past, present, and future, from Adam and Eve through you and me. This is really
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hard for us to wrap our minds around, and honestly, we really can't. But I'll give us the words of the
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Apostle Paul again to make sure I'm saying this clearly. In 2 Corinthians 5.21, Paul writes,
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For our sake, he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
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In the sacrifice of Jesus, an exchange is taking place, in which Jesus takes the weight or guilt of our sin before God, and we get his perfect righteousness.
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So I want you to just think back for a moment to something that you regret, something you
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really did feel bad about or feel guilty about and wish you hadn't done it.
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Have you ever heard someone talk about getting something off their chest or having the weight
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of the world on your shoulders?
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No matter what it was, you should know first that there's forgiveness for that in the name
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of Jesus.
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But Jesus isn't just bearing the weight of one bad decision, like the one that you might
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be thinking of.
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He's bearing it all.
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Every selfish act, every unkind word, every disobedient child, every less than loving parent,
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every unfaithful spouse, every abusive father, every life taken by human hands, every bit
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of sin that God's righteous anger burns against, which we call the wrath of God. That is what Jesus
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is taking on himself. Remember, God is holy. He is perfect, and there is no sin in him, which means
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that as a result of taking the wrath of God on himself, he will also experience the separation
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from God that sin brings. Surely, this is something that we will never fully understand.
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But if we can even comprehend a small degree of it, I believe our gratitude for what Jesus
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has done will grow by orders of magnitude. So facing this tremendous pressure of this moment,
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what does Jesus choose to do? How does he prepare to endure the suffering ahead? He goes to pray.
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And there are two things I want us to look at here before the arrest takes place. First,
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the way that Jesus prays, and second, why he wants his disciples and us as disciples of Jesus to pray.
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Now, Jesus may have prayed for hours, but the way that he prays in verse 36 has three specific parts.
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Let's read this one more time.
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And he said,
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Abba, Father, all things are possible for you.
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Remove this cup from me, yet not what I will, but what you will.
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So in that, first, he addresses God the way that a son would,
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And the way he instructed us to pray, saying Abba, a fatherly term of affection.
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But at the same time, while he recognizes the closeness of God, he also recognizes his
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omnipotence, his all-powerfulness.
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Jesus begins his prayer from a place of recognizing that God is certainly able to do all things.
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Then Jesus says something that is so honest that it is almost shocking.
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He says, remove this cup from me.
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Even while Jesus is sinless, the suffering that he faces is real and he does not look forward to it.
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Jesus honestly asks if there is another way other than the path that is before him.
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But his final words here are, yet not what I will, but what you will.
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Jesus ultimately submits completely to the Father's will.
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He trusts the Father so completely that he surrenders to his plan.
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And after setting an example in prayer, Jesus returns and he finds the disciples not waiting,
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but sleeping and gives them some more specific instructions that we too can learn from.
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He warns them in verse 37 to watch and pray that you might not enter temptation,
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for the spirit is willing, but the flesh is weak.
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Jesus knows the temptations that these men will face to turn and run and deny him and disappear.
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He knows that they may have the best of intentions by saying,
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we will never deny you, but in their own flesh and strength, they will all fall away.
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So what is the prescription given by the great physician here?