Sermon
278 ~ REAPING WHAT WE SOW ~ SEASONS OF HARVEST - PART 1
Publisher transcript
Transcript
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We welcome you to the We Are Zion sermon podcast.
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We are a church based out of Chennai, India.
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We are thrilled that you tuned in today and hope that you will
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be refreshed, revived, and energized by what you hear.
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Our desire is that you will live life with a renewed sense of
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purpose that stems from a vibrant faith in Jesus.
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The year 2025 is 1 where we will be positioned by God to possess
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our promise. We are celebrating all that God
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has done and has promised to do over the next few weeks.
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Every word that God has spoken will come to pass.
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Everything that you have sown into will begin to reap its
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fruit. The harvest is here and it's
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plentiful. Can we lean into the Lord of the
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harvest and hear what He has to say to us?
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Hi Judge. It's such a joy and a privilege
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to be able to bring God's Word to you today.
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And even as we take some time to meditate on God's Word, I
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believe He wants to speak to us even as we've just finished an
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entire series. We are heading towards a Harvest
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Sunday that's two weeks from now.
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And as you were just discussing what we'll talk, we just thought
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we'll spend some time in the next two weeks to talk what a
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season of harvest looks like. And so the next two weeks we'll
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be looking at what is the season of harvest.
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I believe a lot of us have been doing great things for God over
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the years. But as we've been walking
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through this Christian life, a lot of times we feel we're still
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on barren ground. We still, we feel like we're
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still toiling on ground that's not yielding its fruit.
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And I believe this is where God wants us to rethink and look to
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what he has to save from his word.
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So even as we take some time to look into his word, I pray that
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as I speak, God's word will come alive in US.
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It will come alive into our own very being, that it will start
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bearing fruit in due season so that we'll be a blessing to
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where God has placed us to be. Even as we look into this entire
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season of harvest, I believe one of the things we can always
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account for is God is the originator of everything.
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You know, he spoke creation into existence.
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He spoke and everything came alive.
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And so when God speaks, there is life and we many a times, you
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know, I always look back and I think I would want to rather be
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on God's side and not against God.
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And whatever God's willing to give, I'm OK with that because I
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believe everything that He gives has life.
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And so there will be something good coming out of everything
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that we are going through. God did not spare anything.
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In fact, when you read through all of creation, you see
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everything is so detailed. You go into every kind of
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ecosystem, into the water, into the air, into the land, into the
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plantations that we see, into the very terrain and the
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functionality of how the earth is.
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We see that God's hand was on everything.
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In fact, when you read about His entire creation, even as you
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read about His entire creation, we see one characteristic that
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comes out very strongly in the six days of creation is His
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generosity. And I saw I believe the season
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of harvest that we are called to celebrate is 1 where we
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celebrate God's generosity towards us and in turn we
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evaluate within our own lives. Are we being this generous as
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God has been When we look at his creation, we see his creation
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overflows with generosity. Nothing was spared.
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What does that mean? It means that he didn't even
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from the very microorganisms, their way of survival, the way
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they have to be. Everything was thought through.
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He was generous. You know, when we off Lately
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I've been watching this series which involves horses and when
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you see them tending to the horses and giving care, and when
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you see them running across terrain, you see the beauty in
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which he's created. His salvation was generous.
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And even when Manson he was generous.
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When God sent Adam and Eve outside, he was he.
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He had generosity. His love and care was so much
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for us. And so when he sent his only
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begotten Son into the world, that was generosity.
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And so I believe His salvation was generous through His sons
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submission. And so today we can also
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experience more of this generosity of God if we submit
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to His will. His eternity is generous to all
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who accept His salvation. In fact, His eternity is
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generous to all who accept Him. Gathering of those who've
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responded to his call is one of being generalist.
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He's not just having a few. He's not saying, you know, I'll
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have a guest list. No, he's saying whoever calls on
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me, who's acknowledged me with their lips, who believe with
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their heart, who've confessed their sins, and who say Jesus
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Christ is Lord is welcome to feast at the table.
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So when we've accepted Jesus and we're trying to live out his
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Kingdom here, we are carrying out this trait of generosity.
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The reason why I'm spending so much time in this very
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characteristic is the season of harvest is the the God who gives
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us the seeds is generous. The God who allows us to be, you
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know, to cast seed over the land, who wants us to be
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generous. And it's in that toiling and
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working we see Him showering His grace on us, and in due time
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they're able to reap a bountiful harvest where we're all able to
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experience the generosity God has over our lives.
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Generosity just doesn't happen. Generosity just doesn't happen
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like that. It costs something.
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For someone to be generous means that they had done some hard
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work, some hard work which is yielded and out of that they're
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willing to share. And I believe being generous is
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hard work, but we have to be generous.
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It has a lot for us to do with willingness.
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And I pray that we'll be willing today to be generous in his
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Kingdom, Generous in the call that God's given upon our lives.
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When you look at the meaning of generous, it means it's a you're
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willing to give money, help, kindness, especially more than
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an usual or expected form. It's something that is an
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adjective given towards something that is that we're
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doing. And so generous in His giving,
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generous in his time, generous in His words, generous in His
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actions. What are we generous today in
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what God's called us to do? Our biggest example is Jesus.
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Nothing about His time on earth was done grudgingly.
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Everything was done so willingly and obedient in submission to
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the Father. And the reason why I want us to
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go through this is because there is a deep compassion God wants
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us to have as His followers. When we are called to sow, when
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we're called to experience a season of harvest, there's a
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definite time for us to sow. There's a definite time for us
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to do the hard work. There's a definite time for us
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to reap. And so this all comes only when
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we are moved with compassion to what God has called us to do.
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Today. You and I are so caught up with
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doing what the world expects of us, which is right.
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We are called to work. We're called to earn.
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We're called. But there's a deep spiritual
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hunger for us to do what God's will is.
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And I believe if we can come to a place of seeing where is God
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causing me to have compassion, we will soon realize this is a
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place that God is calling me to have and be here and do what
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He's called me to do. Why am I saying that is because
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when Jesus was walking here on this earth, he was moved with
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compassion. He didn't just go to places
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where he had a invitation list. His Carlos Phil know he was
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there right where people are at, where the need was.
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That and he was moved with compassion.
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Reading from Matthew Chapter 9 onwards and this is what it says
Matthew 9 chapter mention
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from 35. Jesus went through all the towns
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and villages teaching in their synagogues, proclaiming the good
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news of the Kingdom and healing every disease and sickness.
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When he saw the crowds, he had compassion on them because they
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were harassed and helpless like sheep without a shepherd.
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Then he said to his disciples, the harvest is plentiful, but
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the workers of you ask the Lord of the harvest therefore to send
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out workers into his harvest field.
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And the call for us today in 2025 church is the same thing.
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But God is going to deposit his compassion over everyone of us.
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You and I are going to have a unique compassion if God's
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called me and Tina to do certain things here, this space.
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And I also want to add on to that.
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He's called individually for us to respond to a compassion
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that's closer to our heart, not just collectively.
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And so individually, what is God calling us to be compassionate
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about? Because it's in that he's
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saying, I'll call you as workers for the harvest.
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A lot of us are just thinking, oh, is this a blanket statement?
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No, it's a very unique calling, very unique calling.
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What is it that He's called you? Because when he's called you,
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when you find that out, you will soon realize when you get
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married and when you're praying together, there's a combined
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call for your life. That's what unity brings in.
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That's when you'll realize I am also called to help and aid
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others fulfill their calling, not just my own.
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And so today I want to post this in front of you.
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Jesus is asking. The harvest is plentiful, but
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the workers of you, you ask the Lord of the harvest, therefore,
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to send out workers into the harvest.
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I want to say, church, we are living in a time and age when we
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need to say yes to what God's calling us to do Say, God, how
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can I respond to the compassion you've today?
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What is it that's breaking your heart in prayer?
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There are so many things that can break your heart.
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Not having enough money can break your heart.
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Not having a visa to stay in a country can break your heart.
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Not having to you know be in in the city of Chennai can break
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your heart. You know, it's interesting we
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live in this particular stretch. As you look in the back of me,
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we are right on Omar Rd. is lot of paying guests and lot of
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young kids come here to work. You can see that they are not
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happy where God's pleased them. You can see so many couples who
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move from other cities over here who are happy.
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We're not God has placed them, but God is asking how will I
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deposit compassion when you're not content with the place that
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you're in? A lot of you probably come here
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and you're like, you know what? I know this is what God has
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called me to do, but now I, I just think I need time for
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myself. God saying rise up, rise up
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today. You and I are called to be
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workers on the field. His Word is what we are called
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to sow His Word, His out working in US is what we've received, is
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what we'll be able to sow into others.
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And I pray that we'll be able to do that.
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We're just going to go through an entire passage of Scripture,
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and I believe This is why God's calling us.
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His Word has to work in and through us.
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So today in your quiet time, is His Word working in you?
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During the times when you meditate on His Word, is His
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Word working in you? Let's just meditate on this.
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In Psalm 19 verses 7 to 14, it says I'm reading from the
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Passion. Translation is what it says.
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Yahweh's Word is perfect in every way how it revives our
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soul. Yahweh's laws lead us to truth
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and His ways change the simple into voice.
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Yahweh's teachings are right and make us joyful.
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His precepts are so pure. Yahweh's commands challenge us
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to keep close to His heart. The revelation light of His Word
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makes my spirit shine radiant. Yahweh's decrees are
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trustworthy, The fear of Yahweh's pure enduring forever.
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The rarest treasures of life are found in His truth.
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That's why God's Word is prized like others prize and finest
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gold. Sweeter also than honey are His
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living words, sweetest words dripping from the honeycomb.
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For they warn us, Your servants, and keep us from following the
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wicked way, giving a lifetime guarantee great success to every
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obedient soul. How would I discern the
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waywardness of my heart? Lord, forgive my hidden flaws
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whenever you find them. Keep cleansing me, God, and keep
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me from my secret selfish sins. May they never rule over me, for
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only then will I be free from fault and remain innocent of
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rebellion. So may the words of my mouth and
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the meditation thoughts and every moment of my heart be
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always pure and pleasing, acceptable before your eyes.
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Yahweh, my only Redeemer, my protector.
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The reason why I wanted to spend some time on this is His word is
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all that we need. His word is revelation.
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Light. It's just not light.
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It's just not. Doesn't just show me pathways,
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my eyes, but it's a revelation, which means when I read it, it
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also helps me to understand what he's wanting me to do.
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We don't walk aimlessly on a road, we walk with intention on
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that road. We are like God, Why am I
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walking here? What is it that you're calling
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me to do? What are you calling me to say?
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God, if you're calling me to keep good, I'll keep good and
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I'll profess your word because your word has power, Your word
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as life. God, if you're calling me to
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speak your word over the situation, help me to speak it
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and see what is happening. So today when you and I are
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called, we are not called with a skill set.
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We are called with the very word himself.
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In the beginning was the Word, and the Word was with God, and
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the Word was God. In Him was life.
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He walked here on earth and the earth did not even know him.
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And today, church, I want to ask you, will we walk with the Word,
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not with the skill set, because skill set can be got.
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You wait 10 years, there'll be an other AI bot that can do your
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skill set. Skill set will not take you
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there. Skill set will not take you
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there. So I want to ask you today,
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would you allow His word to permeate, to soak through a love
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which says that in verse 14, the meditations of my heart be
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acceptable to you, Lord, let the words of my mouth and the
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meditations of my heart in passion.
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It says the words of my mouth, my meditation thoughts, and
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every movement of my heart be acceptable, pure and pleasing.
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So I pray today that we will be able to carry His word into the
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places where He's called us. Before we carry it, we need to
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absorb it, else we'll just be people who are lifting and
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giving. And God does not need robots
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here to do that. He wants someone who'll take His
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word, put it in Him. It works inside out, and from
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this He wants to give. That's what when the Word of God
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has to go through me, means what?
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It goes through me, it changes me inside out, and then it goes
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out so that it will deliver the intended message for a time such
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as this. And so today in the season of
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harvest, without compassion, we won't raise, we won't do the
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call of God in our lives. We also need to know that
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without His word, we will be ineffective.
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It's no skill set that will carry us there.
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It's His word and the absorption of His word, putting His word
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into practice and living out, which will help us to be who He
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has called us to be. So the sermon titled for today,
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for this entire series that we're looking for the season of
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harvest is reaping what we sow. And you're like, Geshom, this
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it's a hard sum. And I'm like, yeah, it is really
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hard. In fact, when I have to think of
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Speaking of this, I'm like, God, why God me?
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Because I know there are so many areas in my life that I have
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still reaping some of the bad things I've sown, some of the
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discontentment, selfishness that I've sown in certain areas.
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But God's asking us, I want you all to course correct.
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I want you all to do certain things so that you'll be able to
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do live for my glory. Two Corinthians Chapter 9,
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verses 69. This is a passage for today, and
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this is what it says. Remember this, whoever so
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sparingly will also reap sparingly, and whoever so
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generously will also reap generously.
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Each of you should give what you have decided in your heart, not
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reluctantly or under compulsion, for God loves a cheerful giver,
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and God is able to bless you abundant, so that in all things,
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at all times, having all that you need, you will abound in
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every good work. As it is written.
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They are freely scattered, their gifts to the poor, their
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righteousness endures forever. Whoever so sparingly will also
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reap sparingly. Whoever so generously will also
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reap generously. When you look at the background
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of this, Paul writes this to the Corinthian church to remind them
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that they are in a position to give and bless for those who are
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in need. And he's going back in the
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previous chapter to encourage them to say, hey, there's the
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church, the Macedonian churches, which gave, and I want you to
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also give. They gave in the midst of severe
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trial. They gave through poverty.
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In fact, when you read those verses in Two Corinthians 8
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versus 1 to 4, you'll see that the giving was in the midst of
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severe trial. They were said to be poor, but
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he said they were compared to being rich when they were given,
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when they were giving in generosity, they gave beyond
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their ability, which means what they were because of the cause
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of the church, their love for God.
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They gave beyond their ability. They were wanting to share it
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with the Lord's people. And this is what Paul sets the
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context to before he comes to this passage.
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And he says, I'm sending my son Titus to you so that he can come
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and collect it and don't so sparingly.
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So generously is what he's wanting us to look at from 2
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Corinthians 9. And the reason being is many a
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times we get into this understanding that I can only
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sow for myself. But the broader context that
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Paul draws is we sow for his fellow believers all across the
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world. And so in this season of
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harvest, as we're doing this harvest Sunday, as we're
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gathering, as you're bringing some of our resources together,
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it's not for us. It's not for us to get a new AC.
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It's not for us to do make ourselves comfortable here.
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It's for us to give it so that it blesses the larger body.
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It blesses the extension, blesses the work that they're
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doing. And so when we have that, how
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are we doing it? Are we grudgingly doing it, or
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are we doing it from a place beyond our ability?
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Are we doing it from a place of rising above, from our comfort
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zone to rise up and do what He's called us to do?
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You're giving not to someone. You're giving it to God.
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Why are we giving it to God? Because he's the first person
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who gave it back, gave it to us. He blessed the toy.
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He blessed the work of our hands, and in turn, we are
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giving it back to Him. God looks at what we give and
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how we give. It's just not.
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We take care and we just give it.
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You know how we give it? How we give it matters.
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God wants us to come to a place where He can trust us with more.
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But are we being better stewards with what He's given?
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I remember one of our church members talking to us and
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saying, I'm in between my job so I won't be able to tithe.
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And I love that we've we're in a place where we don't know who's
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tithing, who's not. We're like, this is between you
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and God. What God is going to oversee, I
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don't want man to oversee. And it's interesting.
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I know what they thought about it.
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But when we were just saying. You get to decide when you're
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tithing, you're you're going to decide when you're going to give
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is between you and God. The onus is between you and God.
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He sees you. I don't see you.
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I'm not going to treat you. I The, the main reason for us is
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so that we don't treat you any different based on whether
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you're giving or not giving. And I believe this is how God is
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also with us. Salvation was not forced on to
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us. You didn't become a Christ
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follower. You didn't become a Christian.
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You didn't become a person who loves Jesus because it was
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forced on to you. Yeah, you might have been
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brought up in a Christian home. You would have been going to
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Sunday school. You would have had your parents
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do all the right things. But till you have a deep
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encounter with him, nothing takes effect.
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And that's where it comes. God wants to come to a place
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where we are in direct contact with him, where we are saying,
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God, I'm doing this because I love you.
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I'm doing this because I want you.
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I'm doing this because I need you.
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Salvation is not forced, but rather by invitation.
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He stands. Behold, I'm standing at the door
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and knock. And when he's knocking, when we
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choose to open, when we choose to absorb Him and we allow His
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words to mingle with our sinful nature and oversee over
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supersede the sinful natures, when we start loving Him and
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moving towards Him, it causes me to be in the House of the Lord
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every Sunday because suddenly I realized I can't do this
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Christian life alone. I need to do it with others.
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And even for those of you watching online, you're probably
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like, you know, you're alone. You're in a place right now,
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you're unable to come because of your shift, because you're
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travelling. But plug yourself with God's
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people. That's where real encouragement
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is. Plug yourself with people across
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different age groups. That's what the church is.
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Plug yourself in places where God is calling you to be because
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sometimes we think we don't have enough till we are amongst
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people when we realize we've have more than enough.
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Giving again is not forced by God.
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He is not forcing us, He's rather inviting us to
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participate in it. In Two Corinthians chapter 8,
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verses 13 to 15, when Paul is writing to the Corinthian
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church, he says after he gives his note from the Macedonian
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church, he says our desire is not that others might be
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relieved while you are hard pressed, but that there might be
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equality at the present time. Your plenty will supply what
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they need, so that in turn there are plenty will supply what you
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need. The goal is equality as it is
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written. The one who gathered much did
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not have too much, and the one who gathered little did not have
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too little. The beautiful thing about the
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harvest is that we always are looking in terms of equality.
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That's why I'm not worried about the field that God has called us
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to work on. Each of us have our own field.
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Each of us are called to till our own soil.
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Each of us are called to do what you're called to done.
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This is where it is beautifully said.
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It said the goal is equality. Today, the way we do church and
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the way the church that's been done across the street, down
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this way or the other way or across the city is all done in
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equality. So today when we come here, we
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are thinking of God. What are you calling us to do?
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Because you can only serve 2 masters.
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It says the Bible. You can either serve God or only
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serve money. And when we serve God, money
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will be secondary. We will look at money as a tool.
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We'll be like God. What is if we give this, what
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is, what is the X that will expand your work in this space?
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Paul's desire in all of this is that we will experience
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equality, that a giving will also balance out so that
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everyone will feel the same. Our present plenty helps someone
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else. And so as Paul talks to them, he
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talks to them about sowing and reaping.
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And I believe that sowing and reaping as we do it, we do it
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with the right intentions because when we sow we saw with
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the right intentions, we get the right yield.
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When we saw apple seeds, when we saw a particular fruit seeds, we
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get apple, apple seeds, apple seeds, we get apple, orange
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seeds, we get orange watermelon seeds, we get watermelon.
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We're not here to cross it. We're not here to see what can,
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what's the hybrid that will come?
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No, they're called to do put it, put it to work and let's bless
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others. And I believe many of us are
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trying to look for shortcuts in this.
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Many of us, I, I don't know why, but I believe we are living in a
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day and age where we are, we are building storehouses for
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ourselves. But God's saying the storehouse
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belongs to me. The storehouse belongs to me
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because we can have we can work towards building a storehouse
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and our anchor be completely in the world and not in the world.
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We can be so caught up in building the storehouse that we
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forget that the person who gives is giving with arms open, that
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we start surviving with arms closed.
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And so as we look into this, there's something that God wants
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us to do spiritually also, because whatever we are lacking
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spiritually manifests in the physical.
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And so I believe today as we sow into our own lives, into our own
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spirit, man, we'll be able to reap a harvest in our spirit in
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a spiritual sense, in a walk with Christ.
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And in turn, that will diametrically have an effect
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into the journey that you're called to take.
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Earlier on, I said, your word is a lamp into my feet.
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And so when we talk about this revelation, light, it guides me,
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yes, which is my physical. But the revelation, we start
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saying, Oh God, thank you so much.
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I will show grace. I'll show grace in this point.
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I'll show your love in this point.
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I'll show mercy in this point. I'll show this Lord and in due
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time, as we go on that journey, His revelation to light will
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help us reap certain rewards. And I have three things that I
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wanted to highlight for you. The first one is we sow from
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what we've tasted. We sow from what we've tasted.
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If you're called to be generous in us sowing, you can only sow
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spiritually only what we've tasted from the giver of life,
-
from God himself. Psalm 34, verses 8 to 9 says
-
taste and see that the Lord is good.
-
Blessed is the one who takes refuge in Him.
-
Fear the Lord you. Who's you?
-
His holy people. But those who fear Him lack
-
nothing. When we taste and see that we're
-
able, when we taste and see of God, we're able to see the
-
difference between a good seed and a bad seed.
-
We'll be able to taste the difference between what is from
-
God. We'll be able to taste and see
-
what is from the devil. What is from God is good.
-
What is from the devil looks good but is not good.
-
What is from God endures, allows me to sustain through time,
-
doesn't crumble, doesn't make me doesn't doesn't put me under
-
bondage, doesn't yoke me, but rather what comes from the devil
-
yokes me, puts me under a bondage, puts me under a under a
-
put scales on my eyes so that I'm not able to see.
-
And so today God wants to deal with that deal with that in our
-
lives. What are some of the good seeds
-
that we are struggling to sow because we have so much having
-
those bad seeds in our life. You know, when we look at the
-
farmer, when he takes seeds to sow, he's not taking like this
-
like salt pea and just sprinkling of, you know, he
-
takes a handful and he's doing it before that he looks through
-
his seed, whether the seed is good or not.
-
And I believe today a lot of us have to spend some time seeing
-
what we are putting into a spirit.
-
Is it good or not? What does a bad seed entail?
-
A bad seed entails is what a bad seed is 1, which is hollow,
-
which doesn't have anything, looks like a seed but has
-
nothing inside. And I believe a lot of us have
-
that. A lot of us have generational
-
anger that's come in, generational discontentment
-
that's come in. Lot of us have, you know, which
-
has just been passed down because of the environment that
-
we are in, because we've been bullied.
-
We are like, you know, we will bully others.
-
And so that seed of bullies there and so suddenly all these
-
hard seeds which only bear hurt and regret and guilt are there.
-
Whereas the good seeds, there are few.
-
But we, we because of our life experiences, we have so much of
-
the bad seeds. But God's saying I want to
-
change that. Can you taste of me first?
-
Because when you taste of me, I can change it.
-
You know, there's a seed separated test.
-
Basically, they put seeds and they'll allow it to sow up.
-
They put it on water. Whatever the bad seeds will be
-
floating, whatever the good seeds will go right down.
-
And it got me thinking. It's in the washing of the
-
world, in our lives that we will be able to be good seeds that we
-
can sow into our own lives. It's in the washing of the
-
world. You and I have to allow God's
-
word to wash us, to wash us, to wash every crevice, to wash
-
every area. When you dunk something in, all
-
of it gets it gets to experience the water.
-
And so today, what area of our lives are we willing to allow
-
God in? What are the hollow areas of my
-
life because I was unloved as a child?
-
God, I want to love your living water to come in and so that it
-
will permeate into my life. When we read from Ephesians 5
-
verses 25 to 27, it says husband loves your wife just as Christ
-
loved the church and gave himself up for her.
-
So make a holy cleansing her by the washing with water through
-
the world, and to present her to herself as a radiant church
-
without stain or wrinkle or any other blemish, but holy and
-
blameless. Holy and blameless.
-
When I read it in the Passion, this is what it says.
-
For he died for us, sacrificing himself.
-
This is Jesus Christ who makes us holy and pure, cleansing us
-
to the showering of pure water of the Word of God.
-
Pure water is where you sit, not diluted.
-
You're not listening to a revelation from another pastor,
-
from another person. You sit, you ask God, reveal
-
this word to me, wash me inside out.
-
A lot of us why are we struggling in our marriages is
-
because we are not allowing ourselves to be washed by Christ
-
through His Word. I am not.
-
My love has become very conditional.
-
Oh only if my spouse does this for me will I love them?
-
No, but when I wash myself with God's Word, I love God to work,
-
I love for God's timing to work. I love for God to see.
-
And so because his love for the church was so much, because his
-
love and God's asking us as husband's, would you love your
-
wife like that? You'll wash her with the word.
-
And so, but I can't wash something which I've not tasted.
-
And so God is asking today, would you move into all the
-
seeds that you've been putting? A lot of us sometimes are
-
putting seeds, are sowing seeds so that it'll read something
-
that we will have a hook on. How many of us have friends who
-
does help for us but will remember it and then we'll call
-
out a favour later. God's not like that.
-
But God wants us to come to a place.
-
But he's like, you'll keep doing it because you love me.
-
You're not going to call him the favour because what I've
-
received from God is far bigger. What I've received from God
-
doesn't have. I can't, there's no line item.
-
What I've received from God, won't I?
-
Whatever I do, I won't come close to it.
-
God is asking, would you allow those bad seeds of hollowness of
-
being 2 faced or being worldly of which has written I or me all
-
over? Would we surrender it to the
-
washing of the world? And so it's beautiful when just
-
imagine when the Master Creator puts his hand, we suddenly see
-
him changing things in our life. We suddenly see He is maturing
-
us for his pleasure. He's maturing us so we become a
-
source of praise to Him. He's maturing us so we become
-
glorious and radiant and beautiful without fault.
-
I want to ask you today when I was preparing this, I was like,
-
God, there are seeds of anger in my life.
-
And today I want to allow your word to wash me through anger
-
because probably got some of the things that were not dealt right
-
in my life. And so because of that, I feel I
-
can deal it like this with with induced with anger.
-
And so I put that around, but God's saying, would you allow me
-
to wash it? And I can visibly say that God
-
has caused me to come to a place where I trust him with the
-
outcome. There was this instance in our
-
in our with with us as a family, where when our kids were growing
-
up, one kid drew this diagram where, you know, had I put 2
-
coffin boxes and put both our kids names on it.
-
And I remember I was heartbroken when I got to hear about it, but
-
the the only thing I could do is go, go take it to God.
-
I'm so hungry right now. What do I do, Lord, do I do I
-
confront them? Why did their child do this?
-
Lord, what did we do to them? There was nothing that we did.
-
And when I started a loving God, he said, allow me to work, allow
-
me to work, allow me to work. And it's interesting when you
-
allow him to work, you are filled because you're like God.
-
It it hurts me. That doesn't make me less of a
-
father for not reacting and acting, but Gods, and I'm
-
watching. I'll I'll fight that battle for
-
you. And I remember seeing God's hand
-
come through to me. And so today when I'm here, when
-
I'm saying is because we what I took it to God and I showed that
-
to God and I said, God, you deal with this.
-
He named me to to sow back forgiveness and just do it
-
because I love God so much. In turn, what I reaped was
-
different compared to what I would have done had I reaped
-
anger and judgement and hate. We no longer are seeing this
-
with just a me lens. We're seeing it with His lens,
-
His body. And we're asking God, what are
-
you asking me to do today? What are you asking me to do
-
today? Some of us are probably like in
-
this place where Lord God, I don't know what to do.
-
Lord God, say take this step of faith.
-
So this extra bit of time into this person, you will see them
-
flourish and in turn you'll find your life's purpose.
-
A lot of us are confused in what God's calling us to do because
-
we have tasted a bit of God, but we are unwilling to act in
-
faith. God saying act in faith, act in
-
faith, step out in faith, step out in faith, and I pray and ask
-
that you and I will be able to do that.
-
One thing that I can remember when as I'm seeing this is this
-
will only come from a place of gratitude.
-
When we go back to God and say God, I want to cast the seed
-
out, but I want it to be washed by a word.
-
I want it to be washed by me soaking in.
-
I want to taste you and then I want to sow this.
-
God will delightfully work in and through our lives.
-
We must be grateful for every seed.
-
With Thanksgiving we will be able to have revelation of what
-
God needs for us to do. Today I came across this court
-
and it says gratitude for the seemingly insignificant, the
-
seed this plants, the giant miracle.
-
I believe God wants us to come to a place where this gratitude
-
we would have for every seed, whether it is insignificant or
-
significant in our eyes, what comes out of it will be
-
something far bigger for God to work in and through us because
-
we are committed to sowing. I pray that we'll be able to sow
-
what we've tasted. You know, many of us times we
-
are trying to just say, oh, God will heal.
-
Oh God will do this without even tasting it for ourselves.
-
I pray, let us taste, let us be, let us have a posture of
-
gratitude. That's why I love asking the
-
church when you're praying, let us all in our own words, start
-
praying and saying who God is to us.
-
Because if we don't have a personal experience of who God
-
is for us, we won't be able to cast out the right seeds.
-
It will fall on hollow ground. The second thing is when we are
-
called to sow, we sow because we've tasted it from God.
-
The second we sow diligently, which means one thing is
-
consistently where we are doing it, but diligently means we're
-
doing with utmost care. For any seed to bear fruit and
-
to grow and for the reaping to happen, there has to be
-
diligence on our part. Diligence is we are aware of the
-
situation. Diligence is we're looking
-
beyond. This is just showing up.
-
We are like, what does the season entail?
-
What should I be aware of? What worm is going to come?
-
What is the climatic condition? Have I planting the right seed
-
for a season like this? This is where God is calling us
-
to see him and we did earlier in Two Corinthians Chapter 9.
-
I want to go back to verse 7. It says each of you should give
-
what you've decided in your heart to give, not reluctantly
-
or under compulsion, for God loves a cheerful giver.
-
What does that mean? It means that there is a
-
decision that we make in our heart every time when we show
-
up. So today in August, when you're
-
here, God, what is it that I have to do today?
-
What is it I have to be watchful of?
-
It was interesting. I was doing a shoot for a fellow
-
pastor friend and I was talking to his dad and he said in this
-
particular Adi Maso month, the evil spirit is moving among
-
people. You will see a lot of suicides
-
happen. You will see so many things
-
happen. Why does that happen?
-
Because you're diligent. You are in the midst of sowing.
-
You're aware of what is happening around.
-
And so today there will be discord that comes.
-
There'll be things. We bind everything in the name
-
of Jesus. We no longer are just doing
-
things by rote, but we are also aware when I'm diligently sowing
-
God's seeds, which he's called me to sow, I'm also actively
-
being present right there. What are some of the bad seeds
-
that I'm allowing God to deal in my life right now?
-
Insecurity when I look, the body dysmorphia that I struggle, I've
-
probably ingrained that within me.
-
But then every time when I have allowed and been washed by God's
-
word, I understand that the creator was not someone else,
-
but the Creator was God himself and he creates everything
-
perfect. It's sin which caused all of
-
these things to really muddle me up.
-
Suddenly there's weightage to the colour of our skin, that is
-
weightage to the way we look. There's weightage to our
-
circumstances and the socio economic things that we have.
-
But when I realized that God is a God for everyone and anyone, I
-
start seeing things differently. I start seeing things the way
-
God intends for me to see it. And So what happens?
-
Immediately I realized He's the one who stitched me.
-
He is my creator. I go back to him and I say God.
-
I want original design. I learnt to receive his love.
-
Hollow ideas which were once filled have all been expelled
-
now because of Him working in and through me.
-
I daily go diligently. I'm aware, I'm aware if this
-
particular person comes, is going to target my identity,
-
God, I don't want to receive it. Let it fall on hollow ground.
-
I realize what situation I'm placing myself in.
-
I realize where I'm at today so that I'm not desiring for
-
something that I don't have. Genesis 127 says for God created
-
mankind his own image. In the image of God, He created
-
the both male and female. God was diligent with everything
-
that he did. We are called to be diligent in
-
everything we do. As a farmer's diligent.
-
When you see a farmer, he's up before Daybreak, he goes in, he
-
does his watering, he does everything that's needed.
-
He waits patiently for the rain. But it beyond that, he also
-
tends to everything that has to be done there in the in the
-
garden and in the in the place where he's doing his produce.
-
We learn to enjoy the process every day.
-
His mercies are new every day. Problem is the world has gotten
-
to think us differently. The world wants us to think of
-
yield. Suddenly we also are thinking,
-
God, I'm I've been sowing so much.
-
Why is it not turning around? God, what happened?
-
God, I've, I've been doing so many things, but why isn't?
-
But the diligent are not looking for yield.
-
The diligent are just looking to enjoy the fact that their maker
-
is with them. And that point of time today
-
when you go to the fruit market and the vegetable market, you
-
can visibly see apparently what is GM or what is genetically
-
modified. Genetically modified is done in
-
the seed level just so that it'll yield better.
-
It'll it'll, it'll meet the demand that is there today.
-
But today when God's calling us into the harvest field, he's not
-
calling us for genetically modified.
-
He's calling us for those who've tasted him so that we will be
-
God modified to be workers there.
-
Because if we are working for genetically modified, I will
-
look at a person and see if this person will healed enough for
-
me. And otherwise I won't pour out
-
into them. God is saying, would you look at
-
them as being God modified? Because God modified something
-
in me. He turned that seeds.
-
He's turning every part of my seed, every area of my seed,
-
every stage of my seed, he's changing it.
-
And as I'm working and realizing God, you're doing so much the
-
Potters working things out, He's putting his hand in and so
-
suddenly you aren't fighting the world with all its ideologies in
-
terms of identity with self, sexuality with self interests,
-
money which feeds and which which thinks of money as a as as
-
as something that which is more of a pursuit, a more like a God
-
relationship with a self-centered in which to
-
protect our own interests work, which is so one track which just
-
is about me climbing up God. They talk about God, but it's
-
pluralistic. They have so many freedom where
-
we they're called to lower their freedom.
-
All these are all genetically modified.
-
But God is saying, I want to modify all that.
-
And so today, as we work in this, as we did in Genesis 127,
-
we are called to undergo a God modification diligently is when
-
you look at the meaning. It's a way that is careful and
-
uses a lot of effort. So you and I will be required
-
for us to put in a lot of effort today.
-
Are we ready to do that? Because we can only do that when
-
we enjoy the place that God's placed us in.
-
We can only be diligent in the place where God's placed us in.
-
You know, when we look at our cycle of harvest here in India,
-
we have 3 cycles, the monsoon, then we have post monsoon and we
-
have summer. And typically different things
-
are sewn in all these three seasons because of the weather
-
pattern, because of the rains, because of the heat.
-
But what is sewn is also harvested.
-
And I believe today God wants us to move to a place where we are
-
aware of what land we have, what season we are in, because a lot
-
of us have got everything warped.
-
A lot of us have been have warped it so much that you're
-
planting something what has to be planted in summer and monsoon
-
and we're struggling with it. I believe that when we wash
-
ourselves with the Word, we will have this Holy Spirit's
-
discernment of what to do well. Are we weary?
-
Are we unsettled in the fact that this won't yield?
-
I pray maybe move from being genetically modified because
-
that is all about me, to making it more God modified.
-
So we'll see all about what He has.
-
Sometimes the harvest that God's calling us to harvest is
-
lifelong. We'll see people seeing their
-
miracles after 5-10 years. But can we be diligent in
-
anything that we do, in everything that we do?
-
And the reason why I want us to be diligent is because a lot of
-
us are struggling to accept the very land that He's placed us
-
in, the very land, the very job, the very marriage, the very
-
thing that He's called us to be. And a lot of us are struggling
-
to still come to terms of the very family that He's placed us
-
in. And I pray that you and I will
-
come to a place where we'll say, God, we will sow diligently, we
-
will show up diligently, we'll put in the effort.
-
Lord, it's not sowing and reaping.
-
God wants diligence. More than anything, He wants
-
diligence. It's in our diligence that he
-
can trust us with more. It's in our diligence he trains
-
us to see hope being realized. We can show up diligently only
-
when we love the place where we are placed at.
-
A lot of us are struggling in that.
-
I I pray if you're diligent in the place that you placed at,
-
you will flourish. You will flourish and the
-
flourishing won't be seen. Oh, you won't have to talk about
-
it. It'll be witnessed by people
-
around. It'll be witnessed by people
-
around. It'll be witnessed by the people
-
around and they will testify that God is doing something here
-
in the flourishing. Hebrews chapter 6, verse 11 from
-
our verse that we've taken for the year, it says we want each
-
of you to show the same diligence to the very end so
-
that your hope may be fully realized.
-
This diligence that you're called is a lifelong thing that
-
he's calling us. The sowing and reaping is a
-
lifelong thing that he's calling us.
-
The third thing we see is we reap in Thanksgiving and God
-
multiplies it. Sowing and reaping you might
-
feel like, but you didn't emphasize.
-
The idea is that as we are washed by his word, we'd only
-
sow what is good if we sow evil and discord.
-
That's what we will get if we so disrespect.
-
That's what you will get if we sow unhealthy choices.
-
That's what we will get. We will reap that if we sow
-
divisiveness. That's what we'll get if we are
-
tending to break relationships and things that God's kept in
-
our lives. If you are, if you are a
-
self-destructive person, that's what our reaping also will look
-
like today. What is God wanting us to do
-
when it's time to reap? Because many a times when you
-
come to reaping, we forget God. When we come to celebrating, we
-
forget God. That's where we make the
-
mistake, where we take the glory for ourselves.
-
And this is where God is saying, when we reap in Thanksgiving,
-
God multiplies it. I pray that there'll be
-
Thanksgiving on our lips. I pray when you're reaping,
-
we'll be in a season to say, God, grateful for all that
-
you've done, grateful for the rain, grateful for the sun,
-
grateful for everything. Reaping with Thanksgiving
-
because it was worth trusting God.
-
Because you are not alone in this journey.
-
Because you are dependent on God.
-
Because godliness with contentment is great gain.
-
And I love what God had actually spoken about in the Old
-
Testament. Because when He talked about
-
collecting, you can see when God had taken the Israelites out and
-
He started providing Munna, He said go and take enough.
-
I will provide you every day and on the 6th day I'll provide you
-
even for the 7th day so you can observe the Sabbath.
-
Now that carried forward into the work that God called them to
-
do. He said on Sabbath rest
-
everything rest, even the rest, even the animals and everything
-
and take rest. So which means God told you can
-
come to a place where that one day you're called to take a
-
break. You can trust me with that.
-
And then there's an interesting after that when you read, he
-
says do the same thing with the lamb, give the rest an entire
-
year worth of rest. And this is where it got me
-
thinking, with Jesus coming, He's wanting us to extend that
-
further into our everyday, what was a week, what was a, what was
-
after six, the 7th year. He's saying do it every day.
-
That is every day we get to reap off His goodness in our lives.
-
Are we doing it with Thanksgiving?
-
Because when we do it with Thanksgiving, we'll be able to
-
see the multiplication of it. We'll be able to see the
-
multiplication of it. The way I see it with regard to
-
sowing and reaping, we are sowing in some areas.
-
We are reaping in some areas. Everything is happening
-
simultaneously. Everything is happening
-
simultaneously. And so when we are called to do
-
that, we need to have an everyday attitude of
-
Thanksgiving. Why was that Old Testament thing
-
important? Because it always brought down
-
to a heart check of what my dependence is on.
-
Is it on the work of my hands or is it the work of God?
-
Is it in my provision that comes through my hands, or is it the
-
provision that comes by giving thanks to God who provided it
-
for me? Is Thanksgiving on my terms or
-
is it Thanksgiving on God's terms?
-
I love how we recently visited one of our church family friends
-
and they had a dining table and I don't remember telling them
-
that there's these new tables which you can extend.
-
And it's interesting because you don't give thanks only when it's
-
small, even when you extend the table.
-
So you open it from the center and you move to the side and
-
then there's another shelfing unit that just comes from below
-
and attaches. And then what was just a four
-
seater now is now an 8 seater and it can accommodate more.
-
You give thanks not only when you're less in number, but you
-
also give thanks when you're more.
-
You share of not only when it's just your family, you share of
-
when you're with others. And so this constant thing that
-
keeps running in my mind is when we are called to deal with
-
compassion like Jesus because of his word, when he's calling us
-
into the work field, we are reaping with Thanksgiving.
-
We are reaping because many a times we've just played the part
-
of sowing, or we just play the part of watering, or we're just
-
playing the part of reaping. Whatever it is, all glory goes
-
to Jesus. And I love how some of these
-
things start happening because our sowing and reaping, many a
-
times we make the reaping all about ourselves.
-
But when you look at the story of Ruth, we see that the reaping
-
makes room fathers, God says in the Old Testament.
-
And when you read the book of the laws, he says make room,
-
don't glean, don't go all the way to the corners and take
-
leave the ones at the corner so that the poor, those who are
-
unable to take, unable to afford, can take from your land.
-
And that and that brings me back to what I spoke to.
-
He's back on margin. What are some of the margins
-
that we are allowing people to participate in, participate in?
-
A lot of us might find a route if we make room.
-
A lot of us might find a breakthrough when we make room.
-
What was happening when Boaz met Ruth?
-
He said you just go like the women, pick up whatever you can
-
with the when the harvesters are going, that's yours.
-
A lot of us will learn to live in the overflow because many
-
others are living in the overflow.
-
I didn't understand this concept till a couple of years when God
-
taught me as to why He wanted to bless the company.
-
And I realized the blessing that was happening on the company was
-
I was just probably on the top of the many others who are
-
getting blessed right below. And I started understanding and
-
I said, thank you God, I won't make this about me, it's all
-
about you. I won't make it about me, it's
-
all about you. When we read from Hebrews 6
-
verse 10, this is what it says. God is not unjust.
-
He will not forget your work and the love you have shown him as
-
you have helped his people and continue to help them.
-
And so today in our reaping may be filled with thanks, because
-
gratefulness has to come every step of the way.
-
And when we do this, we tend to multiply.
-
So what happens is with this reaping that we do, we suddenly
-
realize we are asked to give to others who are around.
-
The children that God's calling us to raise are not for us are
-
but for His Kingdom. The people that God's calling us
-
to lead are not for us, but are for His Kingdom, the people that
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we are called to do life with a call for his Kingdom.
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And so today are we willing to participate in this weeping with
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Thanksgiving because we don't know what our part is, but we
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know the mission that is fulfilled is far bigger than
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what part we've played. Two Corinthians Chapter 9.
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I want to read verse 11 and conclude with that and encourage
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you. It says from verse 10 onwards,
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this generous God who supplies abundant seed for the farmer,
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which becomes bread for our meals, is even more extravagant
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toward you. First, He supplies every need
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plus more than He multiplies the seed as you sow it so that the
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harvest of your generosity will grow.
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You will be abundantly enriched in every way as you give
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generously on every occasion. For when we take your gifts to
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those in need, it causes many to give thanks to God in our
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reaping. Are many able to give thanks to
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God Are many others able to give thanks to God?
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I want to be known that that God I was obedient to the call of
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God so that when we reap many others are able to give thanks
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to God because they're able to be benefactors of things that
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were reaped here through the obedience that I was able to
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that my family was able to do so church.
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I don't know what you're struggling with.
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Probably you've been you, you, you feel like you know all this
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while I've just sewed for myself.
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It's OK. You can come back to him.
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You can make it still back to God.
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For those of you who feel like, you know, if I don't deal it
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with this, this way of sewing, I, I can't protect myself.
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But God is a far bigger protector.
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I want to come to a place for those of you who are like, you
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know what? I want to give up on this.
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I'm so discontent. I, I don't feel like sowing.
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I don't feel this is the land that I belong.
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But God can't take you to another place if you don't tell
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this. Well, if you don't tell this,
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well, if you don't make things grow in this.
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I'm just praying and asking that God will work in and through our
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lives. It's, it's a hard sermon.
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Sowing and reaping is a hard thing.
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If I didn't sow right when my children were growing up, I
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can't reap something from them what was not sown.
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And so these are these are lifelong things which you'll
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have to go and it's it's many times you can't put it all on
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yourself. You'll crumble, you'll break.
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You need to bring God in. You need to bring his word in.
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You need to allow His word to permeate and work in and through
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you because what God wants to change are the patterns that you
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were brought in to a place where he's taking it to original
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design, where He's saying, I want you to be who I've created
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you to be, who I've made you to be so that you can run
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effectively. Do things with an anointing that
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could be far greater than what you've thought of or imagined.
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So even as we pray, maybe sow from what you've tasted, maybe
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show up diligently, maybe reap the Thanksgiving so that God
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multiplies it and others will be able to give thanks for what God
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has done. And we just look to God in
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prayer and conclude, Lord, we thank you, Lord, for this time.
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Thank you, Lord, for your word. Thank you, Lord, for the season
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of harvest that we are all in. Lord Jesus, I believe you're
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doing something marvelous. I pray that, Lord, your word
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will come into our hearts, into our minds.
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I pray a revelation light will guide us.
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Your revelation light will show us the way.
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Lord Jesus, it will not only show us the way, but it will
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work in our minds. Lord, I pray that you'll be with
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each and everyone, strengthen each and everyone.
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I pray for those who lack diligence, who've been showing
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consistently, but Lord, who've who've been not putting in the
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effort, I pray you'll enable them to put in the effort.
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I pray for those who have been reaping it for themselves, will
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be able to confess and independence will be able to
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reap with Thanksgiving. Lord Jesus, we give you the
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glory. We'll give you the honor.
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Go before us, strengthen us, be with us, take charge.
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Lord Jesus, I pray that Lord, you would be with us every step
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of the way. We give you the glory and the
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honor. Lord Jesus, be glorified.
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In your most holy name we pray, Amen.
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Amen. I pray that you have a blessed
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week ahead. I pray that even in the season
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of harvest that as you sow and reap, you'll be able to see God
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clearly than ever before. I pray that God will bless the
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work of your hands, strengthen your feet and your body so that
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you'll be able to accomplish all that He's called you to do.
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And remember this, that whoever finds Jesus finds faith.
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God bless you all. Thanks for listening to this
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message. We hope you were blessed to hear
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more messages like this. Make sure to subscribe and check
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Remember, whoever finds Jesus finds life.