Sermon
Your Focus Is Your Future - Luke 16:19-31
Publisher transcript
Transcript
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There is something. That all of you are.
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Giving right now. That is actually.
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Your most precious resource, I see some of you Bibles opened,
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no doubt some of you. Have the.
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Journal and the pen ready to give what everyone is after in
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your life, and that is in fact your attention.
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So I thank you. For the gift of your.
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Attention that you've already given and I want to talk about
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the importance. Of what you give your.
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Attention to and the. Value that it is Listen to this.
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Quote It struck me and it got my attention.
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I hope it does for you the most valuable commodity of the 21st
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century. Will.
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Be undivided attention in an age of constant distraction.
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Humans Human focus is the ultimate.
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Scarce resource this. Attention economy means everyone
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is competing to monetize your focus, making it more valuable
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than oil or data. It's more valuable than anything
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you have, because what you give your attention to does in fact.
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Tell you what you give your life.
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To and. The.
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Design of what we're doing right now.
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What the What the Bible has the power?
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To do with the the teachings and the words.
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Of Jesus have the power to do. Is to refocus your attention on
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what really matters. So I want you to think about
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just the. The last week of your life.
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From last Sunday to now, what was something that.
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Actually got a hold of your? Attention, everything was
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competing and certainly you gave it away.
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But will will this last week of your life?
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Have anything? That shapes your life.
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And as you think about your answer, I will tell you the
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moment in my previous seven days that grabbed my attention.
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I was just going about my day and my phone rang and it was a
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name on my screen that I hadn't heard from in a long time.
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And I thought, I wonder why they're calling me.
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So I answered the phone and the voice on the other end simply.
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Asked is this? Still your number.
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And I said it sure is. And he goes OK, great.
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At my age, it's time for me to go through my phone contacts
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list and see who's still alive and who isn't.
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And I'm at the tease so. It's good to hear your voice.
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I said, my goodness, I'm glad I got the answer.
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And then he said something that got my attention.
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He said. Hope you make the most.
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Of the rest of your time. Have a good night.
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And I thought, that's a phone call that I'll remember for a
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long time. It reminded me, it got my
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attention to remind me that my time is a resource that's
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limited and I only have so much of it.
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And there's coming a day when someone will call my phone and
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it will ring and I won't answer. And that's.
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True of your life as well. And the point.
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Of all of that. Is we are going to.
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Look at a story today. In the Gospel of Luke, where
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Jesus is going to grab people's attention to refocus their
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entire lives to answer the question, what are you truly
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living for? Because there's coming a day
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when your days. Will be over.
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There's coming today when all of the things that grab your
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attention that just turned into the routines of life and and
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the. Days pass by so fast.
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And they add up so quick and and you'll look back on a week and
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you'll think, what did I give my life to?
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And by the grace. Of God.
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Every once in awhile something comes across the news feed or
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something happens in your life where your attention is lifted
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to the here and now and it's lifted to the then.
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There's coming a day when you run out of time, and Jesus wants
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all of our attention right now to help us think about our
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destiny and all of this. What are?
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We actually living for your attention determines your life
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and your life is limited So with that in mind, this is our
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journey to the. Cross with Jesus we're going to
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look at. Another parable, another story.
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Where Jesus? Is going to challenge his
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audience, as he often does, getting their attention to
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determine what they're living for.
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So if you have your. Bibles open, if you're still
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with me. Thus far, Luke chapter 16 is
Luke 16 chapter mention
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where we're going to be, and we're going to jump right into a
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story that Jesus is going to tell.
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To help. People understand what really
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matters and as always throughout this.
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Series we've been. Studying the words of Jesus in
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ways that. Require your.
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Attention, we are not looking at easy sayings or parables and
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stories that you can just look at and move on.
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Because they're so. Easy to understand once again.
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We'll look at a. Parable that requires some
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thinking. What?
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Is Jesus talking about the? Story.
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Will start in verse 19. We'll go through it and at the
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end. I I.
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Hope to have your attention still so that we can.
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Have Jesus. Remind us what's worth living
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for. It starts in verse 19 when he
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says. There was a.
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Certain rich man who was clothed in purple and fine linen and
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fared sumptuously. There's a nice word.
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Every day but there was a. Certain beggar named.
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Lazarus, full of sores, who was laid at his gate, the.
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Rich man's gate desiring to be fed with crumbs which fell from
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the rich man's table. Moreover, the dogs came and
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licked. His sores.
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Let's stop there. This is.
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The the introduction of a very important story Scene 1 is
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introducing 2 very extremely different lives.
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We have a rich man and a beggar and he's going to give us 2
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extremely different profiles starting with a rich man.
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How do we know he's rich other than the fact?
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That Jesus states it. Plainly, he also gives 3 very
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clear indicators. Of the good life, there were
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indicators that his. Audience would have understood
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2000 years ago and nothing's really changed.
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He tells us that the. Rich man had three things that
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all of us measure the good life by.
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He told us what the man wore, what the man ate and where the
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man lived. So if you're scrolling social
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media and your attention is drawn to the good life online,
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you're going to. See the good life as.
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Presented in What people wear, What they eat, and Where They
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Live. And what did this man wear?
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He says he wore clothes of purple.
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And. Purple was a a an.
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Indicator of someone who had great wealth.
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Because it was a. Dye that was very expensive,
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hard to come by and. Only people who could, really.
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Afford such. A color could could wear purple.
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And it says that he had linens underneath.
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So both of these are examples of an outfit, an exterior that
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anyone could look in and say, well, that man.
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Has a good life. And again, not much has changed.
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We have in our day as in all days.
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Certain ways that you can. Present yourself and people can
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size you up and look at you and say he must do well.
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Someone might. Wear a a a a suit that says
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Gucci somewhere. On it and there are other brands
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that I don't know. Gucci is the extent of my
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fashion knowledge, which tells you how much I know about.
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The good life but. Certainly you go into the malls
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of this world and you'll see all sorts of designer stores that.
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Offer you a way to. Present yourself as well off and
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it's. It tells us what he eats, says
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that he. Fared sumptuously every day,
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faring. Sumptuously is a a.
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Description that we don't always use, but it essentially means
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that he ate in luxury and the. Keyword to this is every.
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Day, this will not be the first time that we can.
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Look back at last week's study of the prodigal.
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Son and see a direct contrast or a reference point.
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This was a a contrast to the prodigal son's return.
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They ate sumptuously. They threw a grand feast and it
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was a once in a lifetime celebration.
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When the lost or found you spare no expense you.
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Kill the fatted calf you. Dress the sun in robes.
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But it's not every day. That's what made it special.
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This man eats. Sumptuously as his lifestyle.
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And by very nature. Of the addresses that we.
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All must live in to. Get to this part of the world,
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we have pretty good diets. For most people looking from the
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outside in. The the diet.
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Of the modern American is somewhat sumptuous, so I hope
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you're paying attention. And then it tells.
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Us where he. Lives says in verse 20 there was
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a certain beggar and we'll get to his profile, but notice where
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the. Beggar was situated.
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At the rich man's gate. So if you aren't tracking so
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far, we now have maybe the best indicator that this man.
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Had a life set apart as good because of his address.
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This was a gate that would. Adorn a wealthy area or home.
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The gate is used to separate the haves.
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And the have nots even to this day.
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Some of you might be blessed enough or or have enough
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provision to. Provide yourself.
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With an address inside the gate and for the rest of us, we're on
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the outside looking in. And if you can't relate to the.
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The address that lives. Beyond the gate, If any of you
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have ever travelled and coached, then you saw the curtain that.
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Closed to separate the. Haves and the have nots.
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The first class. From the the economy class and I
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long for even sometimes just to peek beyond the first class
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just. To see what they're.
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They're eating in there. It's it's a representation that
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our world can be divided at times between rich and poor.
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And that's what Jesus is presenting us.
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I want you. To see a portrait of.
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Extremely good living. And now he's going to give us a
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portrait of the other extreme, verse 20.
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But there was a certain beggar named Lazarus.
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Full of sores who was laid in his gate.
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So in this we have not only a measure.
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Of a good life. We also have a measure of a
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burdened life, a man that where does.
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Where's his address at the gate? On the outside looking in.
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He's a beggar, the. Opposite of rich is someone who
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has to ask for handouts and what does he wear?
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What is the the attire that he's known by?
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Just as sure as you can see someone's Gucci and see they're
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rich, you can also see someone's outer sores and just the burden
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of their broken body and see that they are in troubled state.
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Jesus is. Clearly giving us a portrait of
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two extreme lives. And then it says.
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That he was. Desiring to be fed with crumbs,
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one man has a feed that could be seen by all that is eating at
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the five star restaurants and feasting every day.
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And another man. Just waits for the scraps that
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are leftover. Hoping that maybe the rich man's
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trash becomes his treasure. Because even what the rich man
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throws away. This beggar would accept as.
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Better than anything that he has and goes on to say.
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Moreover, the dogs came and licked his.
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Sores as if the portrait of two. Extreme lives is not clear
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enough. We now have a man that is so
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downtrodden in such a horrible earthly.
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State that the best. Comfort he can get comes from
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animals and this is a. Storytelling device that we've
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seen. Previously the prodigal son at
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his lowest point before the turn of the story.
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Where was he? He was in the pigsty feeding
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pigs and hoping just to have some of the share of the meal of
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the pigs and no one gave him anything.
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We have the portrait. Of the lowest of life.
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And the portrait. Of the highest of life.
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And yet there is one thing this. Poor beggar.
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Has that the rich man doesn't and it will be an indicator
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that. Jesus is asking.
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For your attention to see things differently than you normally
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do. The one thing the beggar has is
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a name. The rich man is adorned in
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riches and he's completely anonymous.
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And one of the themes of the Bible is one thing we long for
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in our in our wealth in our in our human ingenuity and all of
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our of our our human feats is to make a name that would reach the
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heavens. And yet this man is anonymous
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and the the man at the very bottom is named Lazarus.
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Now the name that Jesus chose chose is interesting because
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Lazarus translated means. God.
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Is my help and this is. Where Jesus is asking.
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For the attention of his audience.
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Because if the story stops here. This would be a.
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Wild. Person, to name God, is my help
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in all of our perspective and views on who's blessed and who
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isn't. What we normally think of as the
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person that God is helping is the person that clearly has some
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earthly success. We're used to the.
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Person standing on stage receiving the their reward and
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their accolades and saying all glory to God and we're like,
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that's awesome. We're used to the athlete.
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Giving the post game interview saying it's all the the.
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This is all. Because of God's goodness in my
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life. And we think, Yep, he's so
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blessed. We're not used to.
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We don't have a reference point for the homeless man receiving a
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small piece of bread and then giving a speech that says.
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All glory to God. God is my help, we think.
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OK, Pray for this man. He's delusional.
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If God was your help, why would your life be like this?
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And this is where Jesus is going to teach us to have an attention
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that goes beyond earth. This could be one of the most
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important moments in some of your.
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Lives if. All you can see is.
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Earth. The story stops here.
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And it's no doubt who you want to be in the story.
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There's no doubt who someone who does not have a.
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Perspective for life that goes. Beyond life.
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Would choose if you were. Picking the life.
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That you were allotted. And yet Jesus says Lazarus is
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named. God is my help.
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And it only makes sense if the story continues.
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So let us proceed into the next verse. 22 Scene 2.
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Scene 1. Introduction of two men with two
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extremely different lives. Scene 2.
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Same men, 2 extremely different deaths.
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So it was that the beggar died. And was carried by the angels to
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Abraham's bosom. The rich man also died and was
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buried and being in torments in. Hades, he lifted up his.
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Eyes and saw Abraham afar off and Lazarus in his bosom.
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Jesus, once again, is going to, if you will, allow him.
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Take your. Presuppositions and your
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perspectives and completely turn them on their head.
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We have two men. Who will face what we all?
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Face the attention of the morning is to remind you to do
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the best with the time you have left and God knows the appointed
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day when your days will end and death.
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Will be the great. Equalizer of this whole
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sanctuary, every one of us. No matter what's in your bank
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account, no matter what ailment you deal with.
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Death. Will equalize all of us the.
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Story will then continue into what?
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Eternity says about your earthly life.
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And according to this story, what people may have been
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assuming. About how people will be
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rewarded. As it completely is told, on
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Earth is going to be flipped upside down.
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He's speaking to an audience that assumed that God blesses on
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earth as a preview to heaven, and yet it is the poor man who
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is carried away by angels into Abraham's bosom.
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I want you to just hold that question that you have.
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What does that mean? Jesus is once again telling a
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story about a feast. Abraham is the.
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Host of this feast. And the seat of honor.
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The place. Where someone could sit so.
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Close. To Abraham that they're leaned
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against his chest goes to a man that was once licked by dogs and
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the man who was rich purple linens address food and feast is
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now afar off and it says his position is not of feasting he's
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in torment he's in utter misery of the life that is now being
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sealed from time into eternity and in this we now.
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Have a story? That will turn into not only
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different deaths, but different destinies your life.
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Has a. Destiny, the decisions you make
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on Earth. Will be held.
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From time into eternity and the story will continue.
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To get. All of our attention there's
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coming a day when. Your life will be.
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Cemented based off the decisions that you made.
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And we know this because in his torment, in his misery, in his.
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Frustration that his life. Has been flipped upside down.
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Look what he says in verse 24. Father Abraham, have mercy, Send
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Lazarus that he may. Dip the tip of his.
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Finger in water and cool my tongue, for I am tormented in
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this flame. He, he is.
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Working under the presupposition that life in eternity is like
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life on earth, he once gave. Orders to beggars.
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He once had servants that would bring him food and now he looks
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at Lazarus and says send him to bring me some water.
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But that's not how eternity is going to play out.
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There's so many people that can be removed from the success of
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life and can't unwire their precisions of success.
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You can remove the king from the throne, but you cannot remove
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the throne from the heart of a self willed king.
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God may bring you to your knees and humble you and all you can
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think about is rebuilding your previous empire.
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And now the lesson of eternity. The the the answer that Abraham
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will give him verse 25 Abraham said son, remember that in your
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lifetime you received your good things and likewise Lazarus evil
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things, but now he is comforted and you are tormented.
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Now the script has been flipped. Notice what father Abraham says
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to the rich man. He says son.
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It's. Almost as if we have an
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alternative ending. To the.
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Feast of the Prodigal Son The prodigal son represented an
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earthly. Feast.
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With an invitation for those who are on the outside to come back
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in The prodigal son. Gave us a picture of a father.
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Pleading with a son. All that I have is.
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Yours don't be angry that I've given a feast to the one that
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was lost. Come in and.
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Enjoy while there's still. Time come in and enjoy and you
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read a chapter ahead and we have another father pleading with a
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son and this time he says in your lifetime you had everything
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that was good. In your lifetime, you made your
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decision to make your wealth. Your reward?
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And in your lifetime, you have cemented time into eternity.
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And this is. Why?
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Jesus rightfully said in Luke chapter 6.
Luke 6 chapter mention
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Woe to you who are rich, for you have received.
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Your consolation. Maybe the NLT says it with more
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strength. Woe.
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What sorrow? Awaits you who are rich, for you
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have your. Only happiness.
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Now this message is not to condemn riches.
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How can I say that? Because Father Abraham is.
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Lauded as the guest or the host of the feast.
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Abraham was the Daddy Warbucks of the Old Testament.
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He was blessed beyond measure, and he used his blessing to step
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into the promises of God by. Faith This is a.
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Warning of not living by the faith of Abraham, but by living
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of the promises and the rewards of.
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Earth alone. That's why Jesus says careful,
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woe sorrow to you who are rich. Now and enjoy it because this.
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Will be your reward. If your only attention if your
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only. Focus is for Earth.
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Enjoy, enjoy the time that you. Have left.
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If all you can think through is receiving what you have and
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enjoying it and using it, all for your comfort and all for
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your feast and all for your own delight, and you can pay no
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attention to those. Outside the gate.
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And you'd have no view. Of how all of that.
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Is going to honor God for eternity enjoy it because
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there's coming a day when time will be cemented into eternity
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and your reward will. Be that you had.
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Some joy and pleasure and comfort in a little window of
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time that you were a king on earth.
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And I'll remind you, he says. Not only did the rich man have
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his comfort on earth. But Lazarus suffered evil.
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What an interesting thing to say about.
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Lazarus. The one who?
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Was helped by God, he said. Lazarus.
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Went through all of the sufferings of earth and endured.
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And some of you need to hear that message.
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No doubt some of you relate more to Lazarus, a position where you
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feel. Like you're just.
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Needing the provisions of God, and your hand is open and you're
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hoping that God provides. You've got the sores of earth,
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the afflictions, the trials, the difficulties.
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And I'll remind you the great hope that.
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We have. For the person of Lazarus, he
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said he was tormented on Earth and now?
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He is greatly. Comforted, hear the words of.
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Jesus. This is not a fire and brim,
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some message of doom. It is a message.
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To say there is. Nothing that this Earth can
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throw at you that eternity will not outweigh.
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With glory there's there's no sore or difficulty or earthly
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address that is so poor or or so outside of the.
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Popular halves and and the ones on the in crowd.
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There's no position on earth that you cannot endure that will
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not be completely flipped on its head in heaven.
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And so he says as a reminder to us all.
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He says, Jesus says, I hope I have your.
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Attention now because I want you to use the time you have to make
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the decision you can about eternity.
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Before it arrives, look what? Abraham goes on to say, Besides
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all this, between US and you, Abraham saying, between me and
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Lazarus and you, rich man, there is a.
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Great gulf that is fixed there. There's a, There's a.
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Canyon between life and death in the.
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Afterlife there, there's a. Canyon between joy and torment.
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And it's fixed so that those who want to pass from here to you
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cannot, nor can those from there.
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Pass to us he. Says time has been cemented into
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eternity. Ecclesiastes says it's better to
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go. Into a House of mourning than
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than that of feasting, because death is the end of us all, and
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the living can. Still take it to heart.
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The psalmist says teach us to number our days.
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May I have attention on the clock of my life?
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Because the way I live. Determines my destiny and
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there's coming a day where you will be out of time.
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And so now the rich man hearing the message.
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That the Gulf is the. Chasm is too wide, he says.
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Well, wait a minute. I have 5 brothers.
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And they're walking towards the same Canyon.
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Verse 27 The rich man. Says I beg you therefore.
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Father talking to Abraham, that you would send him to my.
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Father's house I have 5 brothers that he.
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Lazarus may testify to them, lest they also come to this
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place of torment. Abraham said to him, They have
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Moses and the prophets, let them hear them.
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Jesus is making it very clear that what can be known of God's
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plan of redemption? The heart and the character.
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Of God. The great commandment to love.
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God and love people has. Been.
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Revealed through scripture. Why would anything change?
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The rich man says in verse 30? No, father Abraham, if if one
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goes to them from the dead, they will repent, Abraham said.
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If they do not hear Moses and the prophets neither.
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That will they be persuaded? The one rise from the dead.
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Do you see that? Prophetic vision that Jesus has.
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For those who would still. Reject him.
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He tells the story of a man that thought it wasn't enough that
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God gave his word and he fulfilled his.
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Promises that the law. And the prophets all pointed to
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the coming Messiah. That wasn't enough.
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But what would be enough would be another miracle if one could
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come back from the grave and warn people.
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And the sad reality is one has come back from the grave.
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It's a great reality, It's the most joyful reality that the.
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The Son of God has been declared by the.
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Power of the resurrection. That the resurrection.
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Has opened your eyes and given you revelation to who?
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God is. And yet here we sit.
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Like 5 brothers dead. In their merriment, feasting,
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enjoying the pleasures of earth. And there's nothing that a
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miracle can do to open their eyes.
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Jesus is trying to grab your attention so that you would.
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See the truth of what is worth. Living for And so I told you to
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hold on to your theological questions, because this is.
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Of course, a story that gives us a.
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Vision of the. Afterlife that stirs.
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In US lots of wonderings that we've probably all.
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Thought. And of course, if anyone had
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details of the mechanics of life.
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After death, it would be. Christ, the King of.
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Glory, the Lord of. Heaven and earth.
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But before we do a breakout. Session about everything that
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could be known about heaven from this parable.
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Let me just say the point of the parable is not to give us a math
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equation on what happens in the details in the seconds.
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After you die, it's. Plain that as he's telling these
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stories, there's something much more important than the
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mechanics and the. Logic that we so.
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Often get distracted by in the plain story in the truth that's
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being offered. So questions that may be
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stirring. What does he mean by Abraham's
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bosom? Is that something that still
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happens? Is that Old Testament vision and
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and now we have New Testament theology.
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What is? Is there a?
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Pool where someone can actually share water from beyond the
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grave. Can you actually see heaven from
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hell? These are things that could come
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up as questions in this story and let me give you my answer.
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I don't know. I'm interested in much more
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important questions while I have your attention.
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That will stir in you a much more important focus for your
-
life now. So here are things that are
-
plainly being shared. By Jesus, so that we.
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Don't minor in the majors, but look at the plain things as the
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main things. And here's something that if we
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want to. Study the Gospel of Luke.
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And look at the hard sayings of Jesus.
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As to reject a cultural Jesus that is is just.
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Telling everyone to just be nice and do whatever they want.
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He's just one of many voices We we have a very important lesson
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from this story. Jesus himself is teaching a
-
story where he is telling us that heaven and hell.
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Are real, there is life. Beyond this earthly existence
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and there are two destinations. There is a heavenly feast, Jesus
-
time and time again without getting into the Technicolor of
-
what heaven is actually going to look like.
-
He says it's like the biggest feast you could ever.
-
Imagine and the most unlikely. People will be there by God's
-
grace. And there's a tormenting fire.
-
And without getting into the details, we can see that it is
-
misery. Jesus.
-
Taught that heaven and. Hell were real.
-
Destinations for the human soul and let me just share with you
-
that that is great news because right now I can preach good news
-
that not if but when you suffer not if but when you go through
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the. Trials of Earth that shake you
-
to your core. And you live in close proximity.
-
Who? Someone who goes beyond this
-
earthly existence. There is a theology.
-
Given us to, given to. Us by the word.
-
Become flesh. That says there's hope, David.
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Says in the Psalms. I would have lost hope.
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If I didn't believe. That I would see the.
-
Goodness of God in the land of the living.
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Paul says that my light and momentary afflictions, my bodily
-
sores, my heartache, my tears are light and they're momentary
-
because they're time bound and they don't compare.
-
To the weight of eternal glory. Which is unending.
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There is no hope without a heaven, but because there is a
-
heaven there. Is eternal hope that this story.
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Is not the end. The real.
-
Question that this should stir in us the questions that would
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would not be a waste of time to consider with the.
-
Focus that you have. On your life right now, Why did
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one person go towards torment and the other go towards
-
feasting? This is.
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This is the. Question that Jesus stirs in US
-
and the first answer I think that we can see from this story
-
and from the collection of stories that Jesus has been time
-
and time again telling on this road to Jerusalem to to the.
-
Cross is that unless God? Is your primary devotion.
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You actually won't want the Kingdom of God, and unless the
-
greatest commandment is fulfilled in your heart and your
-
mind to love God above everything else, the Kingdom of
-
heaven will not be worth sitting on the outside.
-
Of the gate. With an open hand like.
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A beggar Jesus says the. Kingdom belongs to the poor in
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spirit in this same chapter. The lead up to Jesus.
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Telling this. Parable, which is always.
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Giving us. Clues as to what he's.
-
Getting at he says in verse 13, no servant can serve 2 masters.
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For either he will hate. The one or love?
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The other or else he will be loyal to the.
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One and despise the other. You cannot serve God and mammon.
-
And again, doesn't mean you can't have money, doesn't mean
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God can't bless. You to.
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Use your money to. Care for people that are outside
-
the gate. Abraham, as a vision of this,
-
had plenty of money. This is not a condemnation
-
against money, but he is saying if money becomes your God, enjoy
-
it because you can't serve the Kingdom and your Kingdom.
-
So one of the lessons that we're going to continually get stirred
-
in US is. Where?
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Does your attention lie? Is your attention fully devoted
-
to the kingdoms of Earth? Or.
-
When time gets tough, or when the blessings come and there's
-
abundance. Or do you have such a vision for
-
heaven that nothing is actually yours on earth?
-
The other lesson that seems to be coming from this not only
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will we be. Judged by our love for God.
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But we will be judged. In the second commandment.
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Which is just like it, our love for people.
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Jesus says the. Greatest commandment, what he's
-
come to fulfill in the Law and the Prophets.
-
Is that we would love God with. Everything in US and the second,
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which is like it. We would love our neighbor as
-
our self. And with that lens you can
-
understand the. Parables with that.
-
Lens, we understand the Good Samaritan.
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He loved this Samaritan, this this man who was beaten.
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As though he loved himself. With that lens, we can
-
understand why. Jesus says don't just.
-
Invite your friends to a feast, but invite all of the maimed and
-
the blind and the broken. I want you to love your
-
neighbor. Just like you'd love yourself.
-
And with that lens, we can understand what.
-
Jesus was. Doing by putting Lazarus right
-
at the gate. The rich man wanted mercy in the
-
afterlife and he never extended it on Earth.
-
Which means if you really. Do love God if He really
-
captures your heart. If he really gives you new life
-
with new lens, you can't walk over people on the way to
-
heaven. I was moved by this quote.
-
By Alistair Begg he says how? Can I see my brother in need and
-
claim that I love God and yet do nothing?
-
If God's heart is for the. Poor and the downtrodden and the
-
blind and the beaten and the broken.
-
Then my indifference doesn't work and this is the true danger
-
for my soul in a sterilized, self satisfied, evangelical,
-
cliche ridden American. Subculture that offers worship
-
without. Mercy.
-
As long as we hang around with one another long enough, we can
-
convince one another that we're all in good standing by the
-
nature of our standing worship. After all, 1500 people together
-
on a Sunday couldn't all be wrong.
-
Oh yeah, we can. We could.
-
All fall into the category of someone who enjoyed their status
-
and their comfort and their wealth and their food and their
-
addresses and their clothes so much.
-
That we've lost sight of. A Kingdom that's worth dying
-
for. And so the, the encouragement,
-
there's encouragement for us now I want all of you to know.
-
Where your. Destiny is, and here's.
-
The The Joy of the. Morning is that he told him.
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You know, even if someone rose from the grave, some people
-
wouldn't. Believe if they reject.
-
The Law and the Prophets. I know that some people, maybe
-
even someone I'm talking to right now.
-
Is is. Holding back from fully devoting
-
to God because he just hasn't quite proved himself to you
-
enough. If you just saw.
-
A radical miracle? If you could get a.
-
Vision of a burning. Bush if you had a.
-
Loved one that has gone before you, that could come and speak
-
to you in a dream and tell you to go to church, then you would
-
go. No, you wouldn't.
-
Because you have. Everything you need for the
-
answers of life in your hand. What can be known of God is
-
found in his living word in the beginning was the.
-
Word. And the Word was with God, and
-
the Word was God, and the Word became flesh and dwelt among us.
-
It all points us to Jesus. And you can have a living
-
relationship with him if you would give him your attention.
-
It's the most. Valuable resource that.
-
You can offer him earlier you saying you.
-
Deserve it all, will you? Give him your attention.
-
Will you devote your life to a relationship with the?
-
Living God now in time, so that in eternity it is the.
-
Joy of the feast. And not the torment of the fire.
-
I know many of you already believe and I just encourage you
-
to. Get a joy of the.
-
Feast. Now I'll end you with a
-
summarized quote from a book that any of you who are
-
interested in this topic with further reading can read called.
-
The Great Divorce by CS Lewis. And, and one of the profound
-
moments of the book is when you. Realize that there are two.
-
Destinations and for those who long for heaven.
-
As they look. Back in the life of.
-
Earth, they realize that they were.
-
Living towards heaven the whole time, and those who were
-
destined for hell, they look back and they realize that it
-
was ever present. Every day of their.
-
Lives. And haven't you ever felt that
-
when you're in a moment of worship and you're praising God
-
and you're looking around and you think, Oh my goodness, this
-
is what heaven's going to be? Like this is a preview of the
-
eternal worship with all the. Saints of Heaven and.
-
Sadly, you've probably had a. Preview in the other direction
-
when someone has hurt you or someone has become so unworthy
-
of forgiveness that you write them off and you hope you never
-
see them again and you are walking in the.
-
Preview of what hell? Will be so to make the most of
-
the time you have left, take your most valuable resource
-
which is attention and look for previews of heaven.
-
Everywhere you go, get a preview of heaven.
-
As you open the word, get a preview of heaven.
-
As you bless those who God loves, who will be at the feast?
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If your time ran out. Today, where are you going?
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This is the question I'll leave. You with as we.
-
Sing one last song of worship. And of course, as we sing this
-
song of worship, we are in fact preparing our hearts to give our
-
attention and our. Refocus to the the joy of the
-
story. That one did come back from the
-
grave and, and those of you who believe, believe in that, that
-
sin and death and affliction and sores and, and the lowly have
-
hope in heaven because the grave has been conquered, That we can
-
enter into the feast, not because of our standing or our
-
wealth, but because of the blessing of the forgiveness of
-
sin freely offered in the cross. Of Christ.
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Thanks for joining us today. If you would like to watch the
-
full service, check out the link in the description.
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For next steps and to learn more, visit calvaryboise.com.