Sermon
Tests of the Heart - Luke 17:1-19
Publisher transcript
Transcript
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We are going to continue our journey to the cross that will
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culminate on Good Friday and that is shockingly not long
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away. And we'll, we'll celebrate,
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remember? The historical reality that
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Jesus. Died on the cross for our sins
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and and we will continue to. Use the Gospel of Luke.
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As a road map. To get us there.
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And week by week, we've been looking at Jesus taking the
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journey with His. Disciples towards the Cross.
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And we'll do that again this week in Luke chapter 17.
Luke 17 chapter mention
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Luke chapter 17. We'll look at the 1st.
Luke 17 chapter mention
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Part of this chapter. Together as you're turning
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there, I will continue our series long tradition of asking
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you essentially A rhetorical question.
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And this morning I have maybe the mother of all rhetorical
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questions, a question that is meant to.
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To really just. Get the conversation started,
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but not to. At.
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All give actual time for dialogue or deep discussion and
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that question. That you've probably already
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heard. This morning maybe already asked
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someone is how are you doing? Is it not the question we ask in
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some ways not hoping for a response?
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I mean, how many of? Us have asked how you.
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Doing And then there's that rare person that's like, I'm so.
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Glad you asked. You have a.
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Minute I want to actually tell you and we're like, no, we
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don't. We're only saying that in place
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of saying hello and how are you or or or good day and and in
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some ways that's, you know, just know the social graces in the
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etiquette of that. Phrase.
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And and yet I bring it up this morning because it can sometimes
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create in our hearts and our minds an aversion to the
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question when the question actually is going to be asked.
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Of your life. How are you doing?
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We all too. Often are like, well, that's not
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a question I'm actually even thinking about when we.
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Study the words of. Jesus, and specifically this
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morning as we look at. This particular passage.
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In the teachings of Jesus, so often he is holding up his
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teachings like a mirror to our. Soul to ask us how we're
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actually. Doing when it comes when it
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comes to what it means to be His disciple for a number of our
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sermons in this series. We have.
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Looked at the teachings of. Jesus as directed to those who
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would be His. Opponents.
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To the religious people who were.
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Really just listening to his teachings.
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As a way to disqualify. Him watching his ministry.
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As a way to distrust. Him.
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But this morning, he will do what he has done before on this
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journey he's going to. Look at his disciples.
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And offer them specific teachings and as you read.
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This as we go through this together.
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What you'll notice. It's as though Jesus.
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Is holding up a mirror to our. Hearts and our lives.
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In following him. To ask us the question.
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Through his teachings. How are we actually?
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Doing when it comes to following Jesus.
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So the majority of this morning I hope would want to find
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ourselves in the category of disciple and not Pharisee.
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So we're going to ask. Through a a series of four
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specific. Moments in the teachings of
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Jesus. How are you doing?
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Others of you no doubt wouldn't put yourself in either.
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Pharisee or disciple? You may put yourself in the
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interested category or just visiting category.
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This is a great sermon for you as well so you would understand.
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What Jesus is actually looking? For which is often times
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something that people who are on the outside looking in.
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Actually have all sorts. Of wrong assumptions about.
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So this morning as we look at these teachings, I'm going to
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continually ask the question, how are you doing?
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How are we doing and following Jesus?
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This is the fundamental and primary question and my hope.
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Is that we would look to. Jesus in the measures he's.
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After. And not, as we often do, just
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give kind of the run-of-the-mill answer.
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How is your soul? How is your heart before God?
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How is your renewed mind in? Christ, how is your your desire
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to. Mature and to grow in the
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stature and nature of the person of.
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Jesus Christ as your Lord. And Savior and as you think
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about those challenges to help answer the questions we're going
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to. Look at Jesus.
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Offering the challenge. So how are you doing?
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Let's really talk. About it.
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Let's actually take some time to think about this.
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We're in. The Gospel of Luke chapter. 17
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We'll start in verse one then, he said.
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To the disciples the. Previous chapter and many
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chapters before this, he's been directing his teaching as though
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at those who are essentially missing the whole point of the
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journey to the cross. The cost of discipleship giving.
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Jesus. All of your love and.
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Devotion now as he's on the journey he's going to.
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Look at his. Disciples and offer them some.
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Very helpful. Teaching on what it means to
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follow Him, to be his disciple, to live in his Kingdom.
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To have a Christ like culture, he looks at his disciples.
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And he says this, It is impossible that no offenses
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should come, but woe to him through whom they do come.
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And then verse. Two, it would be better.
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For him, if a millstone were hung around his neck and he were
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thrown into the sea, than that he should offend one of these
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little ones. We'll start in the first section
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of his teachings. He's going to give his disciples
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A essentially a short teaching on sin.
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When he says it's impossible for offenses to come, other
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translations say it's impossible that temptations to sin won't
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come. In other words, sin is going.
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To happen this. Already on the onset is
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important that we are. Allowing Jesus to speak for.
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Himself, and not the assumptions that we want.
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Jesus to be. Or the reductionist culture.
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Of who Jesus is speaking. For him, Jesus is saying that
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even to his disciples, sin is going to be.
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Part of the. Journey don't be surprised that
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sin happens. I I would liken this to another
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warning of Jesus in the in the Gospel of John chapter 16 verse
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33, when he says in this world you'll have much trouble.
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It's good to remember that just following Jesus doesn't mean you
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get a free pass against the everyday trials of living on
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fallen earth. Now, in the same way, and maybe
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more importantly for our specific day and age in the
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Christian Church, Jesus is also helping us all not be surprised
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by another category that is unavoidable on fallen earth.
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Sin happens. Offense happens.
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And he is saying this to disciples.
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He's not saying you know you guys.
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Are going to be perfect the outside world.
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Is going to be hard. He's giving them the reminder
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that sin is going to be something they have to be so
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mindful not to. Be the.
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Source of in other people. 'S life.
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I like how. All of the different
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translations get at the main Greek.
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Word for this? Which is scandal on and you
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don't have to. Be a Greek scholar to hear the
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Greek. Word scandal on and how we get
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our word scandal, Jesus says don't be surprised when scandal
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happens. Disciples this morning, the
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church, the community of believers, the Christian home
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that you are overseeing or that you're being raised in, don't be
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surprised when sin enters in. Jesus is going to give us a
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response to when sin happens. But there are.
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Far too many people that are probably not here this morning
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because they saw the scandal, the headline fallen leader.
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Hypocrisy of the Church the. Person they were sitting next to
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in, in, in, in the sanctuary and they look over and they think,
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wait, this person's a Sinner just like the.
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People at the bar. Well, not just like them, but
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they have their own issues. Don't be surprised when the
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scandal comes. And for those of you who are
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here, no doubt you didn't need me to tell you that scandal will
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sometimes test your discipleship in Christ.
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Anyone who's been around the church longer than a couple
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minutes knows. That the the church has.
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Headlines that can be very startling.
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It's heartbreaking when you hear of.
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The. Pastor.
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Author. Worship leader.
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Neighbor. Who?
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Was bearing the name of Christ and fell and I just want to
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encourage you this morning that when those times come, don't be
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surprised and look to. Jesus, because Jesus is very.
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Serious about the consequences that befall the person.
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Who is? Playing hard and fast.
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With the people of God, I'll read it to you.
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Once again for double emphasis. He says of that.
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Person It would be better if a millstone was tied around his
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neck and he was thrown into the sea.
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Maybe for our context, this would be a person who had a a
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giant rock tied to their neck and thrown into the lucky peak.
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Reservoir just to give it. A more geographical image of it
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once again. Jesus.
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Speaking for himself is not the. Hippie flower power.
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Do whatever you want, go forth, be nice, and choose your own
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adventure. Jesus.
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Time and time again only makes sense in so much as you
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understand that He is on a mission to eradicate sin in your
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life and in His Kingdom. When?
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You are upset that the Church shows itself to be.
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Part of the fallen nature of the world still being cleansed by
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the power of the Holy Spirit. Know that.
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Jesus is just as serious. And more so.
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About what the? Consequences should be when
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someone bearing the name of Christ causes someone else to
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stumble, and so lest we only think of.
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Those who have stumbled. Before us in the headline News
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of the 21st century. Church, he says.
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Woe to yourselves. Part of this message and holding
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up the mirror to our hearts and our minds.
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Jesus says woe to you. Any one of you?
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Who would play with the Gray area?
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Of what would be considered righteousness in the eyes of the
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Lord. To love God and.
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Love your neighbors yourself to have an understanding of the
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way. That God has.
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Designed man and woman and family and single person.
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How we're designed to live as light bearers in this world.
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Woe to anyone who would say. Did God really say that?
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Why don't me and you just come up with another plan?
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And so often one person's sin can drag other people in.
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Jesus says careful. When you play around with sin,
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lest you 'cause someone else to stumble and then.
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He says he's extremely serious about the justice of.
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Sin extremely serious of the consequences.
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That are placed. Upon the person who is
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responsible for that atomic nature of sin, and as extreme as
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he is in his justice, he is now going to challenge all of us
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again. Because he is just as.
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Extreme in his forgiveness. Look what it says in.
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Verse. Three, take heed to yourselves.
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If your brother sins against you now, you are the one reading the
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headline. You are the one getting the the
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bad news or watching the sin unfold and it is affecting you
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personally. It has shaken your faith, It has
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broken your heart. It has hurt your mind.
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Sin has damaging effects not just between you and God, but
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between you and others. And when it hits you, Jesus
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says, here's the mirror. How are you doing in the way you
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respond when you're the one offended?
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Oh, that we might be different than the culture of offense that
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we live in. We live in a culture that if
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you've been offended against, if you are the victim, if you are
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the person who has can rightfully say you wronged me,
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all of a sudden you become, you know, the master of everyone's
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fate. But not so in Jesus Kingdom, he
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said. Take heed if your brother.
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Sins against you rebuke him, and if he repents, forgive him in
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other. Words.
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Disciples of Christ. Are going to look markedly
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different because of not how they are.
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Perfect, but how they? Respond to imperfections and
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here's. The goal?
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Some of you are like, Pastor, you're finally preaching on my
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favorite. Verse of the Bible I have always
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loved the call to rebuke others the.
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Children of faith are no different than the children of
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the household and I've got enough kids where I I can see
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all the demographics playing out.
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I have a child who absolutely loves to rebuke and report of
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other people. 'S sin comes very naturally to
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her. This is not a verse that I want.
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To use for our church to. Set up the sin police.
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Because right out the gate. Jesus is making it very narrow.
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He said take heed yourselves if your brother.
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Sins against you, meaning there is a relationship within the
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family of Christ that is 1 to 1. This is helping us remove sin
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turning into gossip about someone else.
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This is helping us remove into remove the heresy hounds that
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are always pointing against people they don't really know
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and it doesn't affect them but they love to talk about the sin
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of others. This says if someone sins
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against you, you go to them and you rebuke them.
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And this once again I remind you Jesus never contradicts himself.
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He wants us to radically love one another and rebuke is one of
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the. Ways that we radically love.
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One another we we encourage one another to.
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See the fault to see the hurt. And the.
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Goal of all of this. Is not the.
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Rebuke. It's the.
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Repentance and the forgiveness, the end of all.
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Of this is that. Someone would see what they've
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done and they would turn as to not have sin and bitterness
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grow, and then forgiveness would happen.
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And when that happens, love keeps no record of wrong.
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When forgiveness happens, we get to remove it and move on.
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And this is the great challenge of following Jesus.
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This is the most fundamental message.
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Of the gospel is that God offers.
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Forgiveness, and he offers it, often times through you.
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This is. Christianity one O 1, and it is
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in fact Christianity four O 1. This is your doctorate.
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Program as well. Because you enter.
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The Kingdom in the radical forgiveness of God and he says
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if you want to be forgiven, you must forgive and then you spend
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the. Rest of your life practicing.
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This and allowing this to be one of the measures of how you're
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doing, CS Lewis says. No man knows.
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How bad he is till he tries very hard to be good.
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If you want to humble yourself and see exactly how much you
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need the grace of God in your life, try.
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Very hard to be good. Try very hard to be a just an
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extra forgiving person. I thought I was one of the most
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chill and laid back person ever until I got married.
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Because we all do pretty good. When it's just a self inventory
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of how we're doing. But when you add people into the
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mix, namely someone you have to spend the rest of your life with
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and work out every problem towards forgiveness, you realize
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I'm going to need some help in this regard.
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And this is another challenge in the.
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Discipleship of Christ is that. If any of you have gotten this
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far in the message and thought, I love this, I'm good at this, I
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can't wait to practice this, I want you to know that Jesus is
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not trying to give any of us just a encouragement to what
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you're already doing. Because as always, look for this
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as you're. Studying the teachings of Jesus,
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He wants you to. Take a bar that.
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You can agree would be good. Forgiveness is a a a moral value
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that all of us probably want to celebrate.
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And then he wants to raise the SO.
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The bar so. High that you could never.
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Be a self-righteous. Person who thinks you can do it
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on your own, look what he says in the next verse.
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And if he sins against you, this is the person that has offended
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you, who's stumbled your faith. Who has caused?
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Temptation to enter. Your Life, verse 4.
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If he sins against you 7 times in a day and seven times in a
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day returns to you saying I repent, you shall tell him his
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repentance wasn't real. It's actually not what it says.
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That's what we want it to say. Because that's what we say.
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Hey brother, you've done this six times already today and the
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7th time I think I'm running out of the the understanding of how
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this whole thing works. Remember, this number is
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recalling another moment where Peter, in thinking through
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forgiveness, trying his. Best to offer his best.
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Version of his own. Power to forgive says.
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How often shall I forgive my brother, Lord?
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Up to seven. He says 770 * 7 and that isn't
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to say 490. That's to say lose count.
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That's to say, stop. Thinking there's a limit to
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forgiveness and I have to admit. To you as I was.
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Reading this last challenge that there's someone in my life that
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might sin against me 7 times in one single day and continually
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come back and my answer is not I think you need professional
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help. Let's talk when you get out.
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The answer is let's keep going. Let's you, you're, you're,
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you're sinning, but you're, you're, you're repenting and I'm
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going to keep forgiving. In my mind I was thinking of
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some serial Sinner. Who?
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Is just taking advantage of the system and isn't really trying
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to get better. And then I realized that this is
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describing me if we understand that the source of forgiveness
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is not you, but. God.
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Who among you this morning read this and thought not of your
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crazy uncle at Thanksgiving, but.
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You thought of yourself. Who among you think you're gonna
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sin less than 7 times today? If you actually were honest with
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yourself, I think 7 would be a pretty good number.
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I actually would have taken 7 if it was offered.
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To. To to sum up sin, it is the
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violation of the perfect love of God, loving Him with every ounce
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of your being and every intention of your heart, and
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loving your neighbor as yourself and.
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We all. Feel at that all the time Jesus
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is showing us a portrait of. Where this all starts for.
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Us to understand the power of how.
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We could possibly forgive. Seven someone 7 times we must.
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First, start with our. Own need to be forgiven all day
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long I wake up and I'm so glad for the verse that his mercies
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are new everyday standing under the.
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Grace of God. Knowing that where my sin
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abounds and all of my imperfections that will haunt me
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from AM to PM, His grace abounds more.
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And if I'm being challenged to forgive others, I'm also being
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challenged to receive the forgiveness that comes from the
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infinite. Source of God's.
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Grace in my life. So we asked the question, how
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are you doing? Not by your church attendance
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and how often you're listening to Christian radio and not
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secular music. How often you leave the
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sanctuary and go to the volunteer meeting to do all of
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the great things that come. As the overflow of your.
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Devotion to God, but how are you actually doing if the measure
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of. Your discipleship with Christ
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is. How much you understand the need
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you have for forgiveness and how?
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Freely you give it. How are we doing with love
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measured by forgiveness? That's the first Test, and the
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response that we now look at should be the natural response
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of anyone who's listening thus far in the very next.
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Verse Verse 5 The apostles. Respond to such a teaching and
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say increase our faith anyone who.
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Hears Jesus actually teach. On what he is requiring of you.
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To live as a disciple. In community with one another.
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To forgive. And repent and confess all the
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time, and you take it. To your heart you would.
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Realize the only way. I could ever do this.
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Is if God grants me the. Faith to do this.
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And when we think about. The way this whole.
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Conversation started. Don't be surprised when the
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scandal comes. I can't help but think of.
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The Church age we. Live in, you know, 15 years.
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Ago there was what was. Called the new atheism movement
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and there were the four horsemen of the atheist movement that
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were challenging all the intellectual positions of theism
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and the Christian faith and what it meant to.
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Follow Jesus. And there was, you know.
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A A A a big. Fear that somehow the
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intellectual attacks on the church we're going to cause all
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of these people to eventually. Lose their faith.
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And the reality is no doubt some people have been challenged in
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that way, but for the most part the the New Atheists have died
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out most. People are still longing for.
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What is known to to be the? The reality of.
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Being made by. A creator to have a.
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Relationship with him if we actually wanted to find the.
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Real. Source of why so many people
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have been shipwrecked in the faith.
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It would be. That scandal hit their hearts
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that someone did fail them in the name of Christianity and
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they were so heartbroken. That it shattered their faith.
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And This is why in the conversation of offering
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forgiveness and overcoming this pain, this this valid pain, a
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pain that is so real from the offense of.
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Others that Jesus. Deals with it with a millstone
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it's. Real.
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But the only way to overcome it is to say, Lord, I need faith.
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The leadership has failed me. The church seems foggy and murky
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and and rather than just throw my hands up in the air and say
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it was all alive, the the only hope the reason you're still
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here. Is because there's a measure.
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Of faith that looks beyond the system on to the Savior.
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The apostles heard this. Message and they said we're
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going to need more faith if we're going to have the.
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Power to forgive. And the Lord in the good news
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and the grace of God this morning and in that moment.
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Said you got it. It is faith that will.
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Keep you following Jesus and it is faith that is freely given
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for anyone who asks. Look what?
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Jesus says if you have. Faith as a mustard seed.
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You can say to this Mulberry. Tree be pulled up by the.
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Roots and be planted into the sea and it.
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Will obey you. Jesus is giving imagery of a
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Mulberry tree, which in that day, in that, in that region, we
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wouldn't know this, but it was one of those invasive plants
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that had a root system that just dug deep, and they were.
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So hard to get out, he said. With just a little bit of.
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Faith you can uproot that tree and get all of those.
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Roots out. And throw it into the sea.
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And I want you to think about that when it comes to the image
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of sin. Sin is like an invasive plant
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that goes into the community of Christ and has root systems that
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seem. Impossible to pull out.
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And it feels like it can never be dealt with but in the same
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way. That that tree can be.
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Thrown out. Look what the the word says
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about sin says in Micah Chapter 7.
Micah 7 chapter mention
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He will have compassion on us. He will subdue our iniquities.
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God will cast out our. Sins into the.
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Depths of the sea. Jesus is using imagery.
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To give the this beautiful picture that if you have a
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little bit of. Faith in God's power to forgive.
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There's no offense too big that can't be thrown out.
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There's nothing that a little bit of faith can't uproot and
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cleanse your heart and renew your mind and God can heal you
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and so. Here's the the picture we've.
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Seen the? Picture before he says faith.
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As a mustard seed and there are two things that that help us
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understand what kind of faith Jesus is requiring for us.
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To. Have the kind of.
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Faith that pursues Jesus. In spite of all the offense
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first. He says this in Matthew 17.
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A mustard. Seed it.
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It starts so. Small.
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It it it is rightfully. A seed.
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It's tiny. You you don't need today.
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To have faith that would. You know.
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Have you pick up? Couple stones and defeat a
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giant. Often times we think of faith as
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you know, I'm going to sell everything and move across the
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country. I'm going to.
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I'm going to trust. God that with the power that
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Jesus rose, people. From the grave I can heal an
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infirmity and all those things are are are real and God
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glorifying uses of faith but. Jesus says if you just have a
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little. Faith.
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Like a mustard seed. You have enough to uproot the
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Mulberry tree, and that's an encouragement to me because I
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know that my faith at times is so small.
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But one commentary. Said it's better to have.
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Small faith on thick ice than big faith on thin ice.
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If you can get enough little faith on the sturdy foundation
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of Christ, you have enough to survive.
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And so, you know, let's think about how that would look in,
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in, in everything we've discussed.
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To have a a little. Faith in the power of Jesus to
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overcome the grave, and he's coming again.
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Just a little faith in that. That's so much better than big
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faith in pastors and worship leaders in church.
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You know, I think we sadly have gotten it backwards at times as
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the scandal comes and the pastor falls.
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And we thought I kind of went all in on that guy.
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Go all in on. Jesus with a little faith.
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And it's a foundation that will never be broken.
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Have a a little bit of faith. In the power of prayer that God
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can do more in just a few moments of genuine confession
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before Him than you can do entire lifetime is better than
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having a lot of faith in your own plans and maybe the.
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Purposes of this. This analogy for those who are
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trying to forgive and to love and to live in.
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Discipleship have a little. Bit of faith in the grace of
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God. It is so much better than a lot
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of faith in your own goodness. Just a little.
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Faith. I don't know.
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Fully as your pastor I. Spent my my life studying the
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Bible. I don't know.
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Exactly how the cross works. I know that he who knew no sin
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hung on the cross for my sin, and I get the righteousness of
-
God and the exact mechanics of that.
-
I cannot wait to see when I get to eternity, but right now I
-
just. Say Lord, I believe.
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Help my unbelief. A little bit of faith in God's
-
power to forgive your sins will give you so much.
-
Power to love others. And and down the line in in this
-
whole. Workshop of of.
-
Forgiveness and rebuke and confession just put a.
-
Little bit of. Faith in your good standing with
-
God this morning. I know there's so many people
-
that struggle. Does God still love?
-
Me. Does he even like me?
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The Bible says there's no condemnation for those who are
-
in Christ. Jesus, you take that Bible verse
-
and you hold. It in your heart.
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You say, Lord, I don't. Fully understand it but I
-
believe it and you will have enough faith to move mountains
-
in following Jesus with all of these things.
-
Jesus once again says this is the mirror we we have lived in a
-
church age that has made so many things the answer to how you
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doing if you have. A little bit of faith.
-
That is growing. Well done If you come here, not
-
just listen to a sermon and say I went to church and now I get
-
to live my life, but just a. Little bit of faith that God has
-
brought you here to speak. To you as a plan for your life
-
and. Jesus is your Good Shepherd.
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And the Holy Spirit will empower you to do everything He's called
-
you. To a little bit of.
-
Faith in that is worth 1000 Sundays.
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So how are we doing when it comes to living faith?
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The seed is small and the seed spreads.
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And now we'll come to just. Very quickly, two stories that I
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I hope will give us. Another measure.
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Of what Jesus is really. After in our hearts and minds.
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The 1st is in verse 7. He says.
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Which of you? Having a servant plowing or
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tending. Sheep will say to.
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Him, when he has come in from the field, come at once, sit
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down and eat. Now this.
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Is supposed to be absurd. On its first read, there's
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someone who who has an estate and there's someone who's a
-
shepherd working for him. Or he's there's a farmer that
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works for him. He says, if the person out in
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the field is done with his work, would the master of the estate
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actually say, I've been waiting for you to come in, let me feed
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you? No.
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Verse 8. But will the master not rather
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say to him, the servant, prepare something for my supper and gird
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yourself up and serve me till I've eaten and drunk?
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And afterward you can go ahead and eat and drink and go to bed.
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Anyone listening to Jesus in the 1st century?
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Would have had a clear. Reference point to the Master
-
servant relationship. That was everywhere.
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Present in the Roman Empire that the master is the person that
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the servant works for and anything he does.
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Is his job to do this? Is.
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You know, as we continue our series and in looking for the
-
hard sayings of Jesus, let me. Assure you that Jesus.
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Will cut the grain against the grain because one of the great
-
metaphors. He uses for discipleship is.
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Master Servant. He is the Lord.
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And you are the servant. And this analogy is him trying
-
to help all of us understand what we're actually do by
-
serving him says, if you know how masters and servants work,
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the master tells him what to do and the servant does it.
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And that's that in verse 9. Again, watch the the teachings
-
escalate. Verse 9, does he thank that
-
servant because he did the things that were commanded him?
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I think not. OK, I can again, let's appeal to
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the parents, children, appeal to your own parents.
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There are certain household duties.
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That are just part of. Living in the household, my kids
-
have to make their beds. And when they make their beds, I
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don't say. Thank you so much.
-
You really saved me. I had that on my list of things
-
to do and I'm so glad you took it off my list.
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I owe you big time. Thank you.
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No. I say.
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You have to make your. Bed because you live.
-
Here and you're learning responsibility and someday
-
you're going to have a lot of your own things and you need to
-
know how to take care of them. Now, you're welcome to encourage
-
your kids and and help them along their way.
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But don't get it out of order. Kids are not supposed to.
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Be. Thanked by their parents.
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It's the other way around. And this is what Jesus.
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Is describing you all are servants.
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He's speaking to disciples, so I've already clarified.
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Not all of you are disciples. Some of you are churchgoers.
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And some of you are just interested but.
-
Those of you who have. Given your life to Christ, you
-
are a servant and he is your Lord.
-
So when he says you need to. Forgive people.
-
And when he says you, you need to forgive way beyond what
-
you're comfortable with. You don't get to come back and
-
say. Lord, that was a very.
-
Challenging sermon, but I. Did you a solid?
-
There was a couple of enemies of mine and I, I forgave them in
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your name. I think they're going to,
-
really. Like you later, but yeah.
-
Just give me an extra blessing for that one.
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It's not how it works, he says in verse 10.
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So likewise when you've done all those things which you are
-
commanded. Here's what you should actually.
-
Say we are unprofitable servants and we have done what I was our.
-
Duty to do, disciples. Forgive people.
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It's your job, disciples. You radically love people.
-
It's just your job, disciples. That are in the.
-
Offices of life that God. Gives husbands lay down your.
-
Wives lives. For your wife, wife.
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Honor him. Children obey your parents love
-
your neighbor, give radically. Put all your.
-
Treasures in heaven and stop obsessing over.
-
The wealth of Earth. And that's just your job.
-
Don't do any of. That as a way to reverse the
-
praise where? Someday you hope that Jesus
-
would praise you and you would say, don't worry about it.
-
To take this to the ultimate. Extreme within earshot, no
-
doubt. Our Pharisees who have built
-
their life. Presenting themselves as
-
self-righteous and this series as a consequence of studying the
-
hard teachings of Jesus is meant to destroy any self
-
righteousness that can exist in the human heart.
-
There's no self righteousness in being a disciple.
-
So even if you did everything perfectly, which you won't, but
-
I'll grant you this hypothetical.
-
You love God perfectly with every ounce of you.
-
Being you love your neighbor as yourself without end and never
-
failing. You completely forgive and you
-
don't have any bitterness in your heart, ever.
-
And you're always the first to welcome.
-
People in and there's no sin of you for you to repent of.
-
You might be tempted to say, look at this.
-
Look what I'm doing. Am I not righteous?
-
You're doing what you were made. To do.
-
You were made to love God, and you were made to love your
-
neighbor, and you were made to be a reflection of His light in
-
The Dark World. And even if you do it perfectly,
-
you are still under the grace of God that you're just living out
-
your design. Trees are planted into the
-
ground and by sunlight and water.
-
They grow up. That's what they're made to do.
-
The moon reflects the sun. Don't go outside and applaud.
-
It's just doing what it was made to do.
-
The animal Kingdom and the oceans, tide and the stars and
-
the night sky are all. Pictures of God's perfect.
-
Design on display and so are you on your best day.
-
So the question for the mirror is.
-
How are? You doing when it comes to your
-
posture? Before the Lord Jesus says
-
blessed. Are the humble Paul says grace
-
has been given so that no one would think of themselves too
-
highly. What Jesus is doing is utterly
-
bringing us all to the same playing field that forgiveness
-
is not some great feat for some of us to write books about and
-
and tell everyone how amazing we are in our discipleship journey.
-
And and having amazing faith is not some way for us to stand on
-
stage and say, look at the faith of this guy.
-
He's saying every single one of you are serving the master,
-
unprofitable servant, and by God's grace at the end of it
-
all, if we. Do it to his glory, he will say
-
to. Us on the day we enter eternity
-
well done he doesn't owe us anything and he gives us
-
everything and so finally I'm going to add this because I
-
think this is the measure that defines everything else so I'll.
-
Quickly read a story of Jesus. That's often called the
-
ungrateful lepers, starting in verse 11.
-
And this will give us our last measure, the mirror that Jesus
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hold, loving forgiveness, living faith, humble servants.
-
Verse 11. Now what happened as He went to
-
Jerusalem, that he passed through the midst of Samaria and
-
Galilee. Then, as He entered a certain
-
village, there met him 10 men who were lepers.
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Who stood afar off? And they?
-
Lifted up their voices. And said Jesus Master have mercy
-
on us. And so when he saw them, he said
-
to them, go. Show yourselves to the priests.
-
And so it was that as they went. They.
-
Were cleansed, often times leprosy.
-
Is used, yes, as a real disease, but also as a.
-
Living parable of all of us who are unclean by the nature of
-
sin. Lepers are untouchable, outside
-
unclean, and Jesus comes and time and time again brings them
-
healing to. Show that he takes outsiders.
-
And brings them in that he takes the unclean and makes them clean
-
every. Story you read about leprosy.
-
You can think of your own sin being healed by the power of
-
God's forgiveness. But this is also a story that
-
helps us identify. All of those competing means to
-
an end that actually become your measurement for how you're doing
-
when I said how are you doing? And we're going to.
-
Look at the the pursuit of. Jesus and and what it looks
-
like. For the health of your life,
-
there are. So many different answers than
-
the ones we look at today and these men are going to give an
-
answer. They weren't doing great and
-
they needed Jesus to intervene and they got.
-
That what they were after. Look what it says.
-
And one of them, when he saw he was healed, returned and with a
-
loud voice. Glorified God.
-
And fell down on his. Face at his feet.
-
Giving him thanks. And he was a Samaritan.
-
So Jesus answered and said, Were there not ten cleansed?
-
But where are the nine? Were there not any found who
-
returned to give glory to God, except this foreigner?
-
And he said to him, Arise. Go your way, your faith.
-
Has made you well again we see the theme of outsiders coming
-
in. Only the foreigner came back.
-
But it's also such a clear picture.
-
Of the danger of having Jesus be some sort of means to an
-
alternative end that isn't just Jesus.
-
How many of us have come to church with our life on the
-
brink? How many of us have said, Lord,
-
if you can Get Me Out of this one, I will?
-
Serve you forever. Some of you are at church right
-
now because you hit rock bottom and said.
-
OK, I'll go to church if you'll please.
-
Fix the relationship, heal the marriage, bring the kids home,
-
Give me some way to beat my legal troubles.
-
I'll go to church. And Jesus will, in fact.
-
Care for you and. He will heal your life and
-
anything you offer to Jesus. He has the power to.
-
Cleanse and to heal, and the question will be to you.
-
Do you go on your merry way once the bill gets paid and the
-
marriage gets healed and the kid comes home and and you're out of
-
rock bottom and and jail is no longer something you got to?
-
Worry about you just. Go on your way because you were
-
actually measuring how you're doing by things you want.
-
Or are we people who look to. Jesus as Lord and Master in
-
source of mercy so that we can worship Him.
-
There was one. It's a narrow way. 90% go on
-
their way and one comes back and worships Jesus.
-
And this is the actual measure of how you're doing.
-
I'll end with this as referenced.
-
Earlier there was a a. Worry that the New Atheists were
-
going to dismantle the Church with their intellectual answers
-
against theism. And one of them was named
-
Christopher Hitchens, and he had a challenge as he would debate.
-
Religious leaders, he said. To them, what is 1 moral act
-
that you can do as a person who believes in God that I can't
-
also? Do.
-
I don't need your God. I don't need the power of God.
-
I don't even need a belief in God to to do anything moral that
-
you could do. You can be kind, you can be
-
loving, you can forgive. So can I.
-
And the answer to that challenge is very simple.
-
There is one thing that you can do that an atheist can, and that
-
is worship. God.
-
And that is the thing by which everything else flows.
-
There's a saying that says. The Chief.
-
Aim of man is. To glorify God.
-
And enjoy him forever. Your ultimate how are you doing?
-
Is worship is falling at the feet of the God of mercy and
-
grace and forgiveness and love, who has saved?
-
You at the cost. Of his son and saying.
-
I live for you, I worship you, I praise you.
-
Everything I do is pointing people to do everything I have
-
is because of you. I'm thankful today and tomorrow
-
and forever. Because of you and.
-
If we're not careful when I say how you doing in regards?
-
To worship, you say? I'm singing the songs.
-
I'm here for the three songs in the beginning and the one at the
-
end every Sunday. I got the radio.
-
Blasting. Proceed.
-
Be blessed. But worship.
-
Is your response to Jesus as your Lord worship is looking at
-
the. Survey of your life every good.
-
Thing you have and saying God I owe it.
-
All to you. I'm glad that worship is songs,
-
but I'm glad that worship isn't only songs.
-
How are you doing when it comes to measuring?
-
Your life by worshipping. Jesus.
-
And if you're like me, all of these present me with a
-
challenge. That is a burden too.
-
Heavy to lift these all. Remind me that the whole
-
operation of this teaching of Jesus is to remind His.
-
Disciples that discipleship only works if you.
-
Radically depend on Jesus every one of these teachings.
-
Should have brought all of us to a place where we're like the
-
apostles that say. Lord, I need your help.
-
If it wasn't for your forgiveness, I wouldn't forgive
-
anybody if it wasn't for faith in you.
-
I'd have faith in nothing if it wasn't for you as my master.
-
I would be a prideful. Arrogant.
-
Self-righteous person who misses out on all of the blessings and
-
because of. You.
-
I worship you with. Everything thanks for joining us
-
today. If you would like to watch the
-
full service, check out the link in the description.
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For next steps and to learn more, visit calvaryboise.com.